申命记第25章

《圣经》申命记-第25章

申25:1 “人若有争讼，来听审判，审判官就要定义人有理，定恶人有罪。 (串)申17:9;19:17|王上8:32箴17:15;24:24赛5:23

†[吕]“人与人之间若有争讼的事上审判厅，官府审判他们，定有理的无罪，定无理的有罪；

†[思]几时人与人之间发生争讼，而对簿公庭，定案时，正直的，应声明他正直；有罪的，应判定他有罪；

†[当代]“倘若有人被审判官判定有罪，便要受鞭打，

†[新译]“如果人与人之间有争讼的事，就上法庭去；审判官审判他们的时候，要定义人有理，定恶人有罪；

†[Wlb]人有讼事、就于士师、士师听之、必直其义者、罪其恶者、

†[Xdv]“假使两个以色列人到法庭上解决纠纷，其中一人被判无罪，另一人有罪，

†[Kjv]If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.

†[Nkjv]"If there is a dispute between men, and they come to court, that the judges may judge them, and they justify the righteous and condemn the wicked,

†[BBE]If there is an argument between men and they go to law with one another, let the judges give their decision for the upright, and against the wrongdoer.

†[GNT] "Suppose two Israelites go to court to settle a dispute, and one is declared innocent and the other guilty.

†[NIV]When men have a dispute, they are to take it to court and the judges will decide the case, acquitting the innocent and condemning the guilty.

本会注释　　争讼。根据下文，这是一场导致诉讼的争端，原文来源于词根“使激动”、“大声吵架”、“喊叫”（见创26:22；伯9:3；箴25:9）。这里所用的名词形式也出现在创13:7；伯31:13。
　　听审判。指“上法庭”（英文RSV版），审判的地方（王上7:7；赛28:6）。“审判”还指法庭的司法程序（伯14:3；传11:9；12:14），和审判官在听讼之后所宣布的判决（玛2:17）。
　　定义人有理。被诬告的人无罪释放。“义”的原文也指罪人在上帝面前称义。该词在这里指在法律意义上的宣人无罪（见出22:9；撒下15:4；诗94:21；箴17:15；赛5:23）。法庭是按上帝亲自的指示而设立的。
　　定恶人有罪。这里“定……有罪”和“恶人”两个词源于相同的词根。这句话直译为“使不正常的[没规矩的]人正常化”。相关的阿拉伯语词根意为（四肢）“松散”，因此指“没有规矩”或“脱臼”。所作出的判决是为了使之康复，恢复正常，而不是报复性的惩罚。

申25:2 恶人若该受责打，审判官就要叫他当面伏在地上，按着他的罪照数责打。

†[吕]那无理的应该受责打，那么审判官就要叫他伏在地上，按着他的罪、照数目使他当面受责打。

†[思]如有罪的应受鞭刑，判官应命他伏下，当面按他的罪照数鞭打；

†[当代]审判官要命令他当场伏下，按过犯的轻重受刑，

†[新译]如果有罪的人应受责打，审判官就要叫他伏下，当面按着他的罪，照着数目责打他。

†[Wlb]恶人罪当受笞、士师使伏于前、如数笞之、

†[Xdv]如果有罪的那人该受鞭刑，审判官要命令他伏在地上受刑。鞭打的次数要看犯罪的轻重而定。

†[Kjv]And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.

†[Nkjv]then it shall be, if the wicked man deserves to be beaten, that the judge will cause him to lie down and be beaten in his presence, according to his guilt, with a certain number of blows.

†[BBE]And if the wrongdoer is to undergo punishment by whipping, the judge will give orders for him to go down on his face and be whipped before him, the number of the blows being in relation to his crime.

†[GNT] If the guilty one is sentenced to be beaten, the judge is to make him lie face downward and have him whipped. The number of lashes will depend on the crime he has committed.

†[NIV]If the guilty man deserves to be beaten, the judge shall make him lie down and have him flogged in his presence with the number of lashes his crime deserves,

本会注释　　当面。就是在证人和审判官面前，在露天的院子里。让他伏倒在地，并按照审判官的判决责打他。体罚通常采用棍子（撒下7:14），但有时用带刺的树枝（士8:7,16），也用笞或鞭（王上12:11,14）。“蝎子鞭”是用系成硬结的皮条制成的鞭子，上面有锋利的木片或金属片。

申25:3 只可打他四十下，不可过数；若过数，便是轻贱你的弟兄了。 (串)林后11:24

†[吕]只可打他四十下，不可加多；若加打他、多过这数目，恐怕你的族弟兄就在你面前被轻慢了。

†[思]只可打他四十下，不可再多；怕鞭打他超过这数目，你的兄弟在你眼前过于受辱。

†[当代]但最多只可以鞭他四十下，以免刑罚过重，使你们的同胞在你们眼前蒙羞辱。

†[新译]只可打他四十下，不可再多；恐怕你多打了他，过了这数目，你的兄弟就在你眼前受辱了。

†[Wlb]笞数勿逾四十、若笞之过多、恐贱尔昆弟、

†[Xdv]顶多打四十下，不得超过；若超过此数便是公开侮辱他。

†[Kjv]Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.

†[Nkjv]Forty blows he may give him and no more, lest he should exceed this and beat him with many blows above these, and your brother be humiliated in your sight.

†[BBE]He may be given forty blows, not more; for if more are given, your brother may be shamed before you.

†[GNT] He may be given as many as forty lashes, but no more; more than that would humiliate him publicly.

†[NIV]but he must not give him more than forty lashes. If he is flogged more than that, your brother will be degraded in your eyes.

本会注释　　四十下。见保罗的经历（林后11:24）。后来犹太人将鞭数定在39下，以免不留神地超过了应受的40下。
　　轻贱。过分严厉的处罚会导致怨恨，使人觉得他受到了不公平的待遇。超过40下就算是不公平。如果处罚在会堂里执行，鞭打的同时往往还要在证人面前诵读象申28:58,59这样的经文。

申25:4 “牛在场上踹谷的时候，不可笼住它的嘴。” (串)林前9:9提前5:18

†[吕]“牛踹谷时、你不可笼住它的咀。

†[思]牛在打场的时候，不可笼住它的嘴。

†[当代]“牛在踹谷的时候，不可罩著它的嘴。”

†[新译]“牛在踹谷的时候，不可笼住它的嘴。

†[Wlb]踏谷之牛、勿笼其口、

†[Xdv]“牛正在踹谷的时候，不可笼住它的嘴。”

†[Kjv]Thou shalt not muzzle the ox when he treadeth out the corn.

†[Nkjv]"You shall not muzzle an ox while it treads out the grain.

†[BBE]Do not keep the ox from taking the grain when he is crushing it.

†[GNT] "Do not muzzle an ox when you are using it to thresh grain.

†[NIV]Do not muzzle an ox while it is treading out the grain.

本会注释　　从古时起，人们就习惯用牛踹谷。在今天的印度，人们经常给牲畜戴口套。踹谷经常会使牛的蹄子疼痛，而且经常会导致它们瘸腿，特别是在劳作过度的情况下。摩西的这个诫命不仅使“牛”免受残酷的待遇，也是为了灌输柔和的精神。这在异教民族中是不常见的。注意箴12:10对这一点所表露的情感。使徒保罗引用了申25:4，证明从事圣工的人应该得到一份适当和充足的工价，与其职分的神圣尊严相符（见林前9:9；提前5:18；参太10:10）。忠实的服务，无论是人的还是牲畜的，都应得到充分的认可。

申25:5 “弟兄同居，若死了一个，没有儿子，死人的妻不可出嫁外人，她丈夫的兄弟当尽弟兄的本分，娶她为妻，与她同房。 (串)太22:24可12:19路20:28|创38:8,9

†[吕]“弟兄们住在一起，他们中间若死了一个，没有儿子，死者的妻不可出嫁外人；她丈夫的兄弟要向她尽做丈夫的兄弟的本分、娶她为妻，进去找她。

†[思]如果兄弟住在一起，其中一个没有留下儿子就死了；死者的妻子不可出嫁外人，丈夫的兄弟应走近她，以她为妻，对她履行兄弟的义务。

†[当代]“倘若兄弟们住在一起，而其中一个没有生下儿子便死去，他的妻子便不可改嫁给外人。她丈夫的兄弟要娶她，与她同寝，

†[新译]“兄弟住在一起，他们中间如果有一个死了，没有留下儿子，死者的妻子就不可出嫁外人；她丈夫的兄弟要向她尽兄弟的本分，娶她为妻，和她同房。

†[Wlb]兄弟同居、其一无子而死、死者之妻、不可他适、夫弟当娶为妻、以尽厥分、

†[Xdv]“如果有兄弟两人住在一起，其中一个先死了，没有留下子嗣，他的寡妇不得再跟族外人结婚。死者的兄弟要尽兄弟的义务娶她；

†[Kjv]If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto he

†[Nkjv]"If brothers dwell together, and one of them dies and has no son, the widow of the dead man shall not be married to a stranger outside the family; her husband's brother shall go in to her, take her as his wife, and perform the duty of a husband's brother

†[BBE]If brothers are living together and one of them, at his death, has no son, the wife of the dead man is not to be married outside the family to another man: let her husband's brother go in to her and make her his wife, doing as it is right for a brother-in

†[GNT] "If two brothers live on the same property and one of them dies, leaving no son, then his widow is not to be married to someone outside the family; it is the duty of the dead man's brother to marry her.

†[NIV]If brothers are living together and one of them dies without a son, his widow must not marry outside the family. Her husband's brother shall take her and marry her and fulfill the duty of a brother-in-law to her.

本会注释　　这种婚姻的目的是为了给死者提供一个继承人（见@创38:8@；@太22:25@注释），通常被称为叔娶嫂制。由此而生的第一个儿子要成为已故兄弟的后嗣，继承他的名份和产业。拒绝履行这一职责的兄弟将受到公众的谴责。这种习俗在许多古代民族中都非常流行，但形式稍有不同。在印度某些较早期民族的后代中这种习俗一直延续至今。关于这种婚姻原则的实际操作，圣经中最著名的就是摩押女子路得的例子（得1:22；2:1-4:17）。

申25:6 妇人生的长子必归死兄的名下，免得他的名在以色列中涂抹了。 (串)得4:10

†[吕]她所生的长子要立起来、接替那死去的兄弟的名分，免得他兄弟的名从以色列中被涂抹。

†[思]她所生的长子，应归亡兄名下，免得他的名由以色列中消灭。

†[当代]生下来的第一个儿子要算为他死了的兄弟的儿子，使他死了的兄弟的名字不会在以色列中被抹去。

†[新译]她所生的长子要归亡兄的名下，免得他的名字从以色列中被涂抹了。

†[Wlb]首生之子、必为兄嗣、使于以色列中、不绝其名、

†[Xdv]他们的长子要作已死兄弟的儿子，替他在以色列中立嗣。

†[Kjv]And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.

†[Nkjv]And it shall be that the firstborn son which she bears will succeed to the name of his dead brother, that his name may not be blotted out of Israel.

†[BBE]Then the first male child she has will take the rights of the brother who is dead, so that his name may not come to an end in Israel.

†[GNT] The first son that they have will be considered the son of the dead man, so that his family line will continue in Israel.

†[NIV]The first son she bears shall carry on the name of the dead brother so that his name will not be blotted out from Israel.

本会注释　　见民27:4；得4:5。历代以来，人都非常重视家系的延续。今天的东方国家中依然如此。没有什么不幸比无后代更严重的了。

申25:7 那人若不愿意娶他哥哥的妻，他哥哥的妻就要到城门长老那里，说：‘我丈夫的兄弟不肯在以色列中兴起他哥哥的名字，不给我尽弟兄的本分。’ (串)得4:1,2

†[吕]那人若不愿意娶她兄弟的妻，他兄弟的妻就要上城门长老们那里说：‘我丈夫的兄弟不肯在以色列中为他兄弟立名，不情愿向我尽做丈夫的兄弟的本分。’

†[思]若是那人不肯娶他兄弟的妻子，他兄弟的妻子应到城门去见长老说：“我丈夫的兄弟不愿在以色列中给自己的兄弟留名，不愿对我尽兄弟的义务。”

†[当代]但倘若他的兄弟拒绝履行他的责任不娶那寡妇为妻，她就可以到城里的长老那里去，对他们说：‘我丈夫的兄弟不肯娶我，不让我丈年的名字传留下去。’

†[新译]那人如果不喜欢娶他兄弟的妻子，他兄弟的妻子就要到城门去见长老，说：‘我丈夫的兄弟不肯在以色列中为自己的哥哥立名，不肯对我尽兄弟的本分。’

†[Wlb]如弟不欲娶之、则妇当至邑门、见长老曰、我夫之弟、不欲其兄留名于以色列中、不尽为弟之分、

†[Xdv]如果死者的兄弟不肯娶她，她要到城门口见本城的长老，告诉他们：‘先夫的兄弟不肯尽兄弟的义务，替他在以色列中立嗣。’

†[Kjv]And if the man like not to take his brother's wife, then let his brother's wife go up to the gate unto the elders, and say, My husband's brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband's brother.

†[Nkjv]But if the man does not want to take his brother's wife, then let his brother's wife go up to the gate to the elders, and say, "My husband's brother refuses to raise up a name to his brother in Israel; he will not perform the duty of my husband's brother.

†[BBE]But if the man says he will not take his brother's wife, then let the wife go to the responsible men of the town, and say, My husband's brother will not keep his brother's name living in Israel; he will not do what it is right for a husband's brother to d

†[GNT] But if the dead man's brother does not want to marry her, she is to go before the town leaders and say, "My husband's brother will not do his duty; he refuses to give his brother a descendant among the people of Israel.'

†[NIV]However, if a man does not want to marry his brother's wife, she shall go to the elders at the town gate and say, "My husband's brother refuses to carry on his brother's name in Israel. He will not fulfill the duty of a brother-in-law to me."

本会注释　　关于长老在城门口的权威，见申21:19；22:15；得4:1。假如那兄弟觉得他无法爱她，律法并没有要求他必须与寡妇结婚。但倘若他拒绝与她结婚，她就可以对他提出正式的指控。

申25:8 本城的长老就要召那人来问他，他若执意说：‘我不愿意娶她’， (串)得4:6

†[吕]那么他本城的长老就要把那人叫来，对他讲话；他若立定主意说：‘我不乐意娶她’；

†[思]本城的长老应叫那人来，对他说明；如他仍坚持说：“我不愿娶她。”

†[当代]长老们便要把那人召来，与他谈论这事，倘若他仍坚持拒绝，

†[新译]本城的长老就要把那人叫来，对他说明；如果他坚持说：‘我不乐意娶她’，

†[Wlb]邑之长老必召而问之、如执意言不欲娶之、

†[Xdv]长老们就必须召那兄弟来，跟他商议。如果那兄弟仍然坚持不娶她，

†[Kjv]Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her;

†[Nkjv]Then the elders of his city shall call him and speak to him. But if he stands firm and says, "I do not want to take her,'

†[BBE]Then the responsible men of the town will send for the man, and have talk with him: and if he still says, I will not take her;

†[GNT] Then the town leaders are to summon him and speak to him. If he still refuses to marry her,

†[NIV]Then the elders of his town shall summon him and talk to him. If he persists in saying, "I do not want to marry her,"

本会注释　　长老。是城中负责处理此案的领袖。他们无疑地完全了解他的情况，并且有权了解与此有关的进一步情况。“长老”直译为“年长的人”。他们极受尊重，权力狠大。

申25:9 他哥哥的妻就要当着长老到那人的跟前，脱了他的鞋，吐唾沫在他脸上，说：‘凡不为哥哥建立家室的都要这样待他。’ (串)得4:7,8|民12:14伯30:10赛50:6|得4:11

†[吕]那么他兄弟的妻就要当着长老们眼前凑上前到那人跟前，从他脚上脱去了鞋，吐唾沫在他脸上，应时说：‘那不为他兄弟建立家室的、人都要这样待他。’

†[思]他兄弟的妻子应当着长老的面，走到他跟前，从他脚上脱下他的鞋，向他脸上吐唾沫说：“那不愿给自己兄弟建立家室的人，应这样对待他。”

†[当代]那寡妇就应当在众长老面前，走上前去脱下那人的鞋，吐唾沫在他脸上，说：‘这就是不肯为兄弟建立家室的人所应受的。’

†[新译]他哥哥的妻子就要当着长老的面前，走到那人跟前，脱去他脚上的鞋子，吐唾沫在他的脸上，说：‘那不为自己哥哥建立家室的，人人都要这样对待他。’

†[Wlb]则妇于长老前、就而解其履、唾其面曰、不欲为兄立家者、必如是待之、

†[Xdv]她要在长老们面前走上去，脱下那兄弟的一只鞋子，吐口水在他脸上，宣布说：‘不肯替兄弟立嗣的人该受这种侮辱。’

†[Kjv]Then shall his brother's wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother's house.

†[Nkjv]then his brother's wife shall come to him in the presence of the elders, remove his sandal from his foot, spit in his face, and answer and say, "So shall it be done to the man who will not build up his brother's house.'

†[BBE]Then his brother's wife is to come to him, before the responsible men of the town, and take his shoe off his foot, and put shame on him, and say, So let it be done to the man who will not take care of his brother's name.

†[GNT] his brother's widow is to go up to him in the presence of the town leaders, take off one of his sandals, spit in his face, and say, "This is what happens to the man who refuses to give his brother a descendant.'

†[NIV]his brother's widow shall go up to him in the presence of the elders, take off one of his sandals, spit in his face and say, "This is what is done to the man who will not build up his brother's family line."

本会注释　　脱了他的鞋。直译为他的“浅帮套鞋”。犹太教的遗传指出这是右脚的鞋。这是一种侮辱之举，因为不遵从叔娶嫂制的律例（见第5节注释），被视为自私的表现（见得4:6）。将穿着鞋的脚放在财产上乃是表示人对它的蔑视或合法的所有权（诗60:8；108:9）。所以鞋子被其兄弟的寡妻脱掉乃是表示他不值得尊重，因他拒绝做当做的事。歌7:1用穿鞋的脚寓指美丽和动人。赤脚走路被看作是屈辱（撒下15:30；赛20:2,4），或谦卑的象征（出3:5；书5:15）。
　　在他脸上。犹太教注释家通常把这句话解释为“在他面前”往地上吐唾沫。这似乎是合理的，因为其介词不是“在……上”，而是“在……旁”或“之前”（申11:25；书10:8）。在他面前吐唾沫就是羞辱他（民12:14）。该动词在希伯来语圣经中出现三次。
　　都要这样待他。仅有的例外是不受叔娶嫂制约束的大祭司（利21:13,14），住在远处的兄弟，以及上了年纪的兄弟。

申25:10 在以色列中，他的名必称为脱鞋之家。”

†[吕]这样，那人在以色列中便要名为‘鞋被脱掉者的家’。

†[思]从此他的名字，在以色列中，将称为“脱鞋者的家。”

†[当代]从此以后，在以色列中，他的家要被人称为‘脱鞋之家’。

†[新译]从此，在以色列中他的名字必称为‘脱鞋者之家’。

†[Wlb]后在以色列中、必称之曰解履之家、

†[Xdv]在以色列中，他的家要叫做‘被脱鞋之家’。”

†[Kjv]And his name shall be called in Israel, The house of him that hath his shoe loosed.

†[Nkjv]And his name shall be called in Israel, "The house of him who had his sandal removed.'

†[BBE]And his family will be named in Israel, The house of him whose shoe has been taken off.

†[GNT] His family will be known in Israel as "the family of the man who had his sandal pulled off.'

†[NIV]That man's line shall be known in Israel as The Family of the Unsandaled.

申25:11 “若有二人争斗，这人的妻近前来，要救她丈夫脱离那打她丈夫之人的手，抓住那人的下体，

†[吕]“人在一起彼此争斗，若其中一人的妻子走近前来、要援救她丈夫脱离那击打他者的手，便伸手抓住那人的下体，

†[思]若两人彼此殴打，一人的妻子前来，救她的丈夫脱离那打他者的手，伸手抓住了那人的阴部；

†[当代]“倘若有两个男人打架，其中一人的妻子出来帮自己的丈夫，伸出手来抓住另外那人的阴部，

†[新译]“有两个人在一起打斗，如果其中一人的妻子走前来，要救她的丈夫脱离那打她丈夫的人的手，就伸手抓住那人的下体，

†[Wlb]二人相鬬、其一之妻、前欲援其夫、脱于击者之手、而执其下体、

†[Xdv]“如果两个人打架，其中一人的妻子为要帮助丈夫，去抓另一人的生殖器，

†[Kjv]When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets:

†[Nkjv]"If two men fight together, and the wife of one draws near to rescue her husband from the hand of the one attacking him, and puts out her hand and seizes him by the genitals,

†[BBE]If two men are fighting, and the wife of one of them, coming to the help of her husband, takes the other by the private parts;

†[GNT] "If two men are having a fight and the wife of one tries to help her husband by grabbing hold of the other man's genitals,

†[NIV]If two men are fighting and the wife of one of them comes to rescue her husband from his assailant, and she reaches out and seizes him by his private parts,

本会注释　　出21：22讲到二人打架伤及孕妇导致流产的赔偿。在这里，男人受到了法律的保护。有些注释家认为这指的是第5-10节的寡妇抓住她丈夫的弟弟，强迫他与她结婚。如果是这样的话，这个律例的意思就是禁止那妇人超过得体的限度。但上下文清楚说明，这是指两人打架，其中一人的妻子试图帮助她的丈夫。“争斗”译为“摔跤”更妥。该词在出2:13；21:22；利24:10；撒下14:6中有不同的译法。

申25:12 就要砍断妇人的手，眼不可顾惜她。 (串)申7:16;13:8;19:13,21

†[吕]那么你就要砍断那妇人的手掌；你的眼不可顾惜。

†[思]你应砍去她的手，不应表示怜惜。

†[当代]你就要把这妇人的手砍掉，不可怜惜她。

†[新译]你就要砍掉那妇人的手；你的眼不可顾惜。

†[Wlb]则必断其手、勿惜之、

†[Xdv]就要砍断她的手，不可宽待她。

†[Kjv]Then thou shalt cut off her hand, thine eye shall not pity her.

†[Nkjv]then you shall cut off her hand; your eye shall not pity her.

†[BBE]Her hand is to be cut off; have no pity on her.

†[GNT] show her no mercy; cut off her hand.

†[NIV]you shall cut off her hand. Show her no pity.

本会注释　　不是由被她抓的男人执行，因为他可能已永久性残疾了。他会将向审判官提出诉讼。这条律例来自出21:24中的原则。有些犹太教注释家认为不应照字面意义理解这句话。拉比后来将这句话改为一种巨额的罚款。

申25:13 “你囊中不可有一大一小两样的法码。 (串)利19:35,36箴16:11;20:10弥6:11

†[吕]“你提包里不可有一种法码、又另有一种法码，一大一小。

†[思]在你袋不可有两样法码：一大一小；

†[当代]“你在做买卖的时候，要用准确的秤和公道的法码，这样你们就可以在主你的上帝给你的地上得享长寿和福气。

†[新译]“你袋里不可有两样不同的法码，一大一小；

†[Wlb]囊中勿有异权、一大一小、

†[Xdv]“不可用一大一小两样的法码；

†[Kjv]Thou shalt not have in thy bag divers weights, a great and a small.

†[Nkjv]"You shall not have in your bag differing weights, a heavy and a light.

†[BBE]Do not have in your bag different weights, a great and a small;

†[GNT] "Do not cheat when you use weights and measures.

†[NIV]Do not have two differing weights in your bag-one heavy, one light.

本会注释　　卖东西时用较轻的砝码，买东西被用较重的砝码。直译为“一大一小两块石头”。古希伯来人的砝码通常是用石头做的。摩8:5指出这种不诚实的做法在犹太人中并不罕见。注意箴20:23中有关两样砝码的话。这是耶和华所“憎恶”的，而公道的砝码是上帝所认可的（箴16:11）。先知弥迦以相似的话语表达了上帝对不公平之砝码的不悦（弥6:11）。上帝定意使公正和公平的原则在祂的子民中普及。侍奉上帝的人不会欺骗他们的同胞（见约壹4:20）。

申25:14 你家里不可有一大一小两样的升斗。 (串)摩8:5弥6:10

†[吕]你家里不可有一种升斗、又另有一种升斗（原文：伊法），一大一小。

†[思]在你家内也不可有两样升斗：一大一小。

†[当代]－

†[新译]你家里不可有两样不同的升斗，一大一小。

†[Wlb]家中勿有异量、一大一小、

†[Xdv]不可用一大一小两样的量器。

†[Kjv]Thou shalt not have in thine house divers measures, a great and a small.

†[Nkjv]You shall not have in your house differing measures, a large and a small.

†[BBE]Or in your house different measures, a great and a small.

†[GNT] －

†[NIV]Do not have two differing measures in your house-one large, one small.

申25:15 当用对准公平的法码，公平的升斗。这样，在耶和华你上帝所赐你的地上，你的日子就可以长久。 (串)申4:40

†[吕]你要有足重公道的法码；有足重公道的升斗（原文：伊法），好使你在永恒主你的上帝所赐给你的土地、得享长寿。

†[思]你应有准确公正的法码，应有准确公正的升斗，好使你在上主你的天主赐给你的地上，得享长寿；

†[当代]－

†[新译]你要有准确公正的法码，你要有准确公正的升斗，好使你在耶和华你的　神赐给你的地上，得享长寿。

†[Wlb]惟权与量、俱必准确公平、致可延年、于尔上帝耶和华所锡之地、

†[Xdv]要诚实，用准确的法码和量器，好使你们在上主──你们的上帝要赐给你们的土地上享长寿。

†[Kjv]But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the LORD thy God giveth thee.

†[Nkjv]You shall have a perfect and just weight, a perfect and just measure, that your days may be lengthened in the land which the LORD your God is giving you.

†[BBE]But have a true weight and a true measure: so that your life may be long in the land which the Lord your God is giving you.

†[GNT] Use true and honest weights and measures, so that you may live a long time in the land that the Lord your God is giving you.

†[NIV]You must have accurate and honest weights and measures, so that you may live long in the land the Lord your God is giving you.

本会注释　　见利19:35,36。人在做生意时总是想钱赚得容易一些。我们说诚实是最好的策略。但有些商人所遵循的策略就象丛林中张牙舞爪的野兽一样残酷。必须承认，这样的交易常常会给人带来巨大的财富，甚至很高的社会名望。但是没有诚实，人永远也不会有心灵的平安和在上帝面前无愧的良心。

申25:16 因为行非义之事的人都是耶和华你上帝所憎恶的。” (串)申18:12;22:5箴11:1

†[吕]因为凡行这些事的、凡行不公道事的人、都是永恒主你的上帝所厌恶的。

†[思]因为凡做这些事的，凡做事不公平的，于上主你的天主都是可憎恶的。

†[当代]主上帝憎恶你用不公道的升斗和法码来欺骗人。”

†[新译]因为所有行这些事的，就是行不义的事的，都是耶和华你的　神厌恶的。

†[Wlb]凡行此非义者、乃尔上帝耶和华所恶也、

†[Xdv]上主厌恶欺诈的人。”

†[Kjv]For all that do such things, and all that do unrighteously, are an abomination unto the LORD thy God.

†[Nkjv]For all who do such things, all who behave unrighteously, are an abomination to the LORD your God.

†[BBE]For all who do such things, and all whose ways are not upright, are disgusting to the Lord your God.

†[GNT] The Lord hates people who cheat.

†[NIV]For the Lord your God detests anyone who does these things, anyone who deals dishonestly.

申25:17 “你要记念你们出埃及的时候，亚玛力人在路上怎样待你。 (串)出17:8

†[吕]“你要记得你们出了埃及、在路上的时候、亚玛力人向你所行的；

†[思]你应记得，当你由埃及出来时，阿玛肋克在路上怎样对待了你：

†[当代]“你不可忘记当你们从埃及出来的时候，亚玛力人怎样对待你，

†[新译]“你要记住你们出了埃及以后，亚玛力人在路上怎样对待你；

†[Wlb]昔尔出埃及时、亚玛力人所行于尔者尔当忆之、

†[Xdv]“要记住，你们出埃及时，在旅途上，亚玛力人怎样对待你们。

†[Kjv]Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt;

†[Nkjv]"Remember what Amalek did to you on the way as you were coming out of Egypt,

†[BBE]Keep in mind what Amalek did to you on your way from Egypt;

†[GNT] "Remember what the Amalekites did to you as you were coming from Egypt.

†[NIV]Remember what the Amalekites did to you along the way when you came out of Egypt.

本会注释　　这里指的是亚玛力人在以色列人从埃及出来的途中与他们为敌（出17:8-16）。的确，在写《申命记》的时候，亚玛力人对以色列人已不再是一种威胁。但耶和华没有忘记他们对祂的子民所造成的伤害。

申25:18 他们在路上遇见你，趁你疲乏困倦击杀你尽后边软弱的人，并不敬畏上帝。 (串)书10:19

†[吕]他怎样在路上遇见了你，你疲乏困倦的时候、他怎样截击你的尽后队、击打你后面所有支离破碎的人，也不敬畏上帝。

†[思]怎样在路上袭击了你，乘你困乏无力，攻击你后方所有疲惫的人，一点也不怕天主。

†[当代]要记得他们在路上怎样乘你们软弱、疲乏的时候，袭击你们落在后面的人。他们目中没有上帝；

†[新译]怎样在路上遇见了你，趁你疲倦困乏的时候，攻击你后方所有软弱无力的人，并不敬畏　神。

†[Wlb]彼不畏上帝、乘尔途间疲惫、杀尔后行之荏弱者、

†[Xdv]他们不怕上帝，趁你们疲乏无力的时候，从后面袭击，把落在后面的人都杀了。

†[Kjv]How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.

†[Nkjv]how he met you on the way and attacked your rear ranks, all the stragglers at your rear, when you were tired and weary; and he did not fear God.

†[BBE]How, meeting you on the way, he made an attack on you when you were tired and without strength, cutting off all the feeble ones at the end of your line; and the fear of God was not in him.

†[GNT] They had no fear of God, and so they attacked you from the rear when you were tired and exhausted, and killed all who were straggling behind.

†[NIV]When you were weary and worn out, they met you on your journey and cut off all who were lagging behind; they had no fear of God.

本会注释　　击杀你尽后边。反映了他们的懦弱和残酷（见出17:8-13）。
　　并不敬畏上帝。这是他作恶的原因。不关注正确的原则就没有睦邻友好的基础。

申25:19 所以耶和华你上帝使你不被四围一切的仇敌扰乱，在耶和华你上帝赐你为业的地上得享平安。那时，你要将亚玛力的名号从天下涂抹了，不可忘记。” (串)出17:14申7:24;9:14;29:20

†[吕]所以将来永恒主你的上帝使你得享平静、在永恒主你的上帝所赐给你去取得为基业的地、脱离了你四围一切的仇敌，那时你务要将亚玛力这名号从天下涂抹掉：不可忘记。

†[思]所以，当上主你的天主赐你摆脱你四周的一切仇敌，在上主你的天主赐给你作产业的地上，安享太平时，你应由天下抹去阿玛肋克的名字；不可忘记！

†[当代]所以，当主你的上帝除去四周的仇敌，使你拥有那地为产业的时候，切不可忘记把亚玛力人的名字从天下间除去。

†[新译]所以耶和华你的　神使你脱离四围所有的仇敌，在耶和华你的　神赐给你作产业的地上，得享太平的时候，你务要把亚玛力这名号从天下涂抹，不可忘记。”

†[Wlb]尔上帝耶和华、拯尔脱于四周之敌、俾得绥安、于其所赐为业之地、则必涂亚玛力志于天下、尔勿忘之、

†[Xdv]因此，当上主──你们的上帝把土地赐给你们、使你们不受外敌困扰的时候，你们要消灭所有的亚玛力人，使人不再记起他们。这事你们不可忘记！”

†[Kjv]Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; th

†[Nkjv]Therefore it shall be, when the LORD your God has given you rest from your enemies all around, in the land which the LORD your God is giving you to possess as an inheritance, that you will blot out the remembrance of Amalek from under heaven. You shall no

†[BBE]So when the Lord your God has given you rest from all who are against you on every side, in the land which the Lord your God is giving you for your heritage, see to it that the memory of Amalek is cut off from the earth; keep this in mind.

†[GNT] So then, when the Lord your God has given you the land and made you safe from all your enemies who live around you, be sure to kill all the Amalekites, so that no one will remember them any longer. Do not forget!

†[NIV]When the Lord your God gives you rest from all the enemies around you in the land he is giving you to possess as an inheritance, you shall blot out the memory of Amalek from under heaven. Do not forget!

本会注释　　耶和华是慈爱和公义的上帝。消灭亚玛力人的命令首先是向约书亚发出的（出17:14），但是对这个恶贯满盈的民族实际的惩罚是分阶段完成的。巴拉和基甸（士5:14；6:3；7:12），扫罗和撒母耳（撒上15:1-9），以及大卫（撒上27:8,9；30:1,17），都参与了对亚玛力人判决的执行。西缅人最终完成了这项任务（代上4:42,43）。

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