申命记第23章

《圣经》申命记-第23章

申23:1 “凡外肾受伤的，或被阉割的，不可入耶和华的会。

†[吕]“外肾受击伤、或下体被割掉的、不可进永恒主的公会。

†[思]人不可娶父亲的妻子，也不可揭开父亲的衣襟。

†[当代]“凡睾丸受损或被阉割的，都不可进入圣所。

†[新译]“睾丸受伤的，或生殖器被割除的，不可进耶和华的会。（本节在《马索拉抄本》为23:2）

†[Wlb]外肾受伤、与被阉者、不得入耶和华会、

†[Xdv]“生殖器损伤或被阉割的人不得加入上主的聚会。

†[Kjv]He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD.

†[Nkjv]"He who is emasculated by crushing or mutilation shall not enter the assembly of the LORD.

†[BBE]No man whose private parts have been wounded or cut off may come into the meeting of the Lord's people.

†[GNT] "No man who has been castrated or whose penis has been cut off may be included among the Lord's people.

†[NIV]No one who has been emasculated by crushing or cutting may enter the assembly of the Lord .

本会注释　　一些所谓的“圣人”出于神明的虔诚而故意割除其男性生殖器的做法一直延续至今。这种习俗作为宗教的一部分在许多古代民族中十分盛行（见利21:20）。
　　不可入。强调上帝对毁损人体的痛恨。这条禁令也适用于某些外国人，不让他们进入会众敬拜的圣所（尼13:1,7；哀1:10），但不是将他们排除在救恩，或上帝属灵的殿之外（见赛56:3,5）。后来，在基督徒的属灵团体中，有一位太监受到上帝所派特使的尊重（徒8:27-40）。太监的工作是服侍以色列和犹大的国王（王下9:32；耶29:2）。

申23:2 “私生子不可入耶和华的会；他的子孙，直到十代，也不可入耶和华的会。 (串)亚9:6

†[吕]私生子不可进永恒主的公会，甚至十代属他的人也不可进永恒主的公会。

†[思]凡外肾受伤或被阉割的人，不得进入上主的集会。

†[当代]私生子也不得进入主的圣所，就是他以后十代的子孙，都不得进去。

†[新译]私生子不可进耶和华的会；他的后代直到第十代，也不可进耶和华的会。

†[Wlb]奸生之子、虽至十世、亦不得入耶和华会、

†[Xdv]“私生子不得加入上主的聚会；他的子孙，甚至到第十代，也不得加入上主的聚会。

†[Kjv]A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD.

†[Nkjv]"One of illegitimate birth shall not enter the assembly of the LORD; even to the tenth generation none of his descendants shall enter the assembly of the LORD.

†[BBE]One whose father and mother are not married may not come into the meeting of the Lord's people, or any of his family to the tenth generation.

†[GNT] "No one born out of wedlock or any descendant of such a person, even in the tenth generation, may be included among the Lord's people.

†[NIV]No one born of a forbidden marriage [1] nor any of his descendants may enter the assembly of the Lord , even down to the tenth generation.

本会注释　　私生子。原文词根不详。在犹太教拉比的遗传中，该词不是指非婚生子女，而只是指因乱伦而出生的人，或是指一个出身不明的非以色列人或陌生人。家庭和属灵生活的纯洁一直是上帝最为重视的。关于排除在会众之外，见本章1,3节的注释。

申23:3 “亚扪人或是摩押人不可入耶和华的会；他们的子孙，虽过十代，也永不可入耶和华的会。 (串)尼13:1,2

†[吕]亚扪人或摩押人不可进永恒主的公会，甚至到第十代也不可进永恒主的公会，永不可进。

†[思]私生子不得进入上主的集会；他的后代即便到了第十代，也不得进入上主的集会。

†[当代]“亚扪人或摩押人都不得进入主的圣所，就是以后十代的子孙，都不得进去，

†[新译]亚扪人或摩押人不可进耶和华的会；他们的后代直到第十代，也永远不可进耶和华的会。

†[Wlb]亚扪人、摩押人、不得入耶和华会、凡属斯族者、虽历十世、至于永远、亦不得入耶和华会、

†[Xdv]“亚扪人或摩押人不得加入上主的聚会。他们的子孙，甚至到第十代，也不得加入上主的聚会。

†[Kjv]An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever:

†[Nkjv]"An Ammonite or Moabite shall not enter the assembly of the LORD; even to the tenth generation none of his descendants shall enter the assembly of the LORD forever,

†[BBE]No Ammonite or Moabite or any of their people to the tenth generation may come into the meeting of the Lord's people:

†[GNT] "No Ammonite or Moabite - or any of their descendants, even in the tenth generation - may be included among the Lord's people.

†[NIV]No Ammonite or Moabite or any of his descendants may enter the assembly of the Lord , even down to the tenth generation.

本会注释　　亚扪人多比雅，曾依据这节经文被排除在圣殿之外（见尼2:10；13:1-8）。

申23:4 因为你们出埃及的时候，他们没有拿食物和水在路上迎接你们，又因他们雇了美索不达米亚的毗夺人比珥的儿子巴兰来咒诅你们。 (串)申2:28|创24:10士3:8徒2:9;7:2|民22:5,6彼后2:15

†[吕]因为你们出了埃及、在路上的时候、他们没有拿食物和水来迎接你们，又因为他们雇了米所波大米的毗夺人比珥的儿子巴兰、来和你作对，来咒诅你。

†[思]阿孟人和摩阿布人不得进入上主的集会；他们的后代，即便到第十代，也永不得进入上主的集会；

†[当代]因为这些人在你们出埃及的时候，没有用水和食物款待你们；他们还雇用美索不达米亚的毗夺人比珥的儿子巴兰来咒诅你们。

†[新译]因为你们出埃及的时候，他们没有拿食物和水在路上迎接你们，又因为他们从两河之间的亚兰的毗夺雇了比珥的儿子巴兰，来攻击你，咒诅你。

†[Wlb]因尔昔出埃及、彼不以饼与水、迎尔于途、且买米所波大米之比夺人、比珥子巴兰诅尔、

†[Xdv]因为你们出埃及时，他们不供给你们旅程上所需要的粮食和水，并且从美索不达米亚的比夺城，雇了比珥的儿子巴兰来咒诅你们。

†[Kjv]Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.

†[Nkjv]because they did not meet you with bread and water on the road when you came out of Egypt, and because they hired against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you.

†[BBE]Because they gave you no bread or water on your way, when you came out of Egypt: and they got Balaam, the son of Peor, from Pethor in Aram-naharaim to put curses on you.

†[GNT] They refused to provide you with food and water when you were on your way out of Egypt, and they hired Balaam son of Beor, from the city of Pethor in Mesopotamia, to curse you.

†[NIV]For they did not come to meet you with bread and water on your way when you came out of Egypt, and they hired Balaam son of Beor from Pethor in Aram Naharaim [2] to pronounce a curse on you.

本会注释　　亚扪人和摩押人不友好的态度给以色列人增加了许多困难。这两个民族都和以色列人有血缘关系，但是他们对以色列人连对陌生人应有的礼貌也没有，更不用说对亲属所应有的礼貌了（创14:18；18:2；19:1,2）。上帝曾经吩咐以色列人不要骚扰亚扪人（申2:19）。这里所说的，摩押人没有用食物迎接以色列人，和申2:29节所说的，他们有卖粮给以色列人，这二者之间的矛盾其实只是表面上的而并非属实。申23:4只是说摩押人没有心甘情愿地以友好的态度给他们提供食物，但没有说他们不向以色列人出售食物。
　　雇了……巴兰来咒诅你们。这是摩押人在米甸人的协助下所做的事（民22:4-7）。基督教导说没有怜悯之心的人不能承受天国（太25:41-46）。对教会所表现的敌意被视为对基督本身的敌意（徒9:4,5）。

申23:5 然而耶和华你的上帝不肯听从巴兰，却使那咒诅的言语变为祝福的话，因为耶和华你的上帝爱你。 (串)民23:11;24:10

†[吕]然而永恒主你的上帝却不情愿听从巴兰；永恒主你的上帝使那咒诅变为向你而发的祝福，因为永恒主你的上帝疼爱你。

†[思]因为当你们出离埃及时，他们没有带食物和水，在路上前来迎接你们；又因他们从美索不达米亚的培托尔，雇了贝敖尔的儿子巴郎来咒骂你；

†[当代]但主你的上帝没有听从巴兰，并且因爱你的缘故把咒诅变为祝福。

†[新译]但耶和华你的　神不愿听从巴兰；耶和华你的　神使咒诅的话变为你的祝福，因为耶和华你的　神爱你。

†[Wlb]惟尔上帝耶和华爱尔、不听巴兰、变诅为祝、

†[Xdv]但是上主──你们的上帝不听巴兰的话，反而把咒诅转为祝福，因为他爱你们。

†[Kjv]Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.

†[Nkjv]Nevertheless the LORD your God would not listen to Balaam, but the LORD your God turned the curse into a blessing for you, because the LORD your God loves you.

†[BBE]But the Lord your God would not give ear to Balaam, but let the curse be changed into a blessing to you, because of his love for you.

†[GNT] But the Lord your God would not listen to Balaam; instead he turned the curse into a blessing, because he loved you.

†[NIV]However, the Lord your God would not listen to Balaam but turned the curse into a blessing for you, because the Lord your God loves you.

本会注释　　先知急于咒诅以色列人，但是耶和华却将话语放在他的口中，使他无法忍住不说（见民22）。一个恶先知无法将上帝的祝福撇在一边，而将咒诅加在祂子民的身上。巴兰的咒诅变成了祝福（民23,24）。圣经中所记载的有关上帝护庇眷顾的其他实例还包括约瑟（创39:1-3；41:39-45）、末底改和犹太人（斯6至10）、年轻的但以理和他的三个朋友（但3:16-30；6:1,2）以及很多其它的例子。

申23:6 你一生一世永不可求他们的平安和他们的利益。 (串)拉9:12

†[吕]尽你一生的日子、你永不可谋求他们的平安兴隆的福利。

†[思]但是上主你的天主不但不愿听从巴郎，上主你的天主反而将咒骂变为你的祝福，因为上主你的天主爱你。

†[当代]你有生之年都不可帮亚扪人和摩押人半点的忙。

†[新译]你一生一世永不可寻求他们的平安和他们的福乐。

†[Wlb]缘此、尔毕生勿求其平安、祈其利达、

†[Xdv]你们有生之日绝不可援助他们，使他们强盛。

†[Kjv]Thou shalt not seek their peace nor their prosperity all thy days for ever.

†[Nkjv]You shall not seek their peace nor their prosperity all your days forever.

†[BBE]Do nothing for their peace or well-being for ever.

†[GNT] As long as you are a nation, never do anything to help these nations or to make them prosperous.

†[NIV]Do not seek a treaty of friendship with them as long as you live.

本会注释　　这是指他们与异教邻邦结交（见拉9:12）。就以社交为目的的普通交往而言，以色列人应与这些民族保持完全的分离。在巴力毗珥的经历已充分显示这种交往的不幸结局（见民25:1-9）。摩押人是他们的近邻，无疑会有许多彼此亲密自由交往的机会，所以这个警告特别恰当。

申23:7 “不可憎恶以东人，因为他是你的弟兄。不可憎恶埃及人，因为你在他的地上作过寄居的。 (串)申2:4创25:24-26民20:14俄1:10,12|出22:21;23:9利19:34申10:19

†[吕]“你不可厌恶以东人，因为他是你的宗弟兄；不可厌恶埃及人，因为你在他的地做过寄居者。

†[思]你一生永远不要为他们谋安宁和幸福。

†[当代]不可厌弃以东人，因为他们是你们的弟兄，也不可憎恶埃及人，因为你们曾经住在埃及。

†[新译]“你不可厌恶以东人，因为他是你的兄弟；不可厌恶埃及人，因为你在他的地上作过寄居的。

†[Wlb]勿憾以东人、以其为尔同族、勿憾埃及人、以尔曾旅其地、

†[Xdv]“你们不可轻视以东人，因为他们是你们的亲族。你们不可轻视埃及人，因为你们曾经寄居在他们的土地上。

†[Kjv]Thou shalt not abhor an Edomite; for he is thy brother: thou shalt not abhor an Egyptian; because thou wast a stranger in his land.

†[Nkjv]"You shall not abhor an Edomite, for he is your brother. You shall not abhor an Egyptian, because you were an alien in his land.

†[BBE]But have no hate for an Edomite, because he is your brother, or for an Egyptian, for you were living in his land.

†[GNT] "Do not despise the Edomites; they are your relatives. And do not despise the Egyptians; you once lived in their land.

†[NIV]Do not abhor an Edomite, for he is your brother. Do not abhor an Egyptian, because you lived as an alien in his country.

本会注释　　以东人。以色列国和邻近的以东国之间一直存在着敌对状态（民20:18-21；见@撒下8:13@注释）。
　　埃及人。不要忘记以色列人曾在埃及得到多年的庇护。他们尽管被迫服苦役，却仍在那里兴旺起来。

申23:8 他们第三代子孙可以入耶和华的会。”

†[吕]至于寄居在以色列地者所生的子孙、到第三代便可以进永恒主的公会。

†[思]你不可憎恨厄东人，因为他是你的兄弟；也不可憎恨埃及人，因为你曾在他们国内做过侨民。

†[当代]他们的第三代可以进入主的圣所。”

†[新译]他们所生的子孙到了第三代，就可以进耶和华的会。

†[Wlb]彼之子孙、至于三世、可入耶和华会、

†[Xdv]这些人的第三代子孙可以加入上主的聚会。”

†[Kjv]The children that are begotten of them shall enter into the congregation of the LORD in their third generation.

†[Nkjv]The children of the third generation born to them may enter the assembly of the LORD.

†[BBE]Their children in the third generation may come into the meeting of the Lord's people.

†[GNT] From the third generation onward their descendants may be included among the Lord's people.

†[NIV]The third generation of children born to them may enter the assembly of the Lord .

本会注释　　第三代子孙。以色列人在埃及住了二百年，在遭遇可怕的饥荒时得到了保护和供养。后来出现了逼迫。然而上帝不想让祂的子民只看到一个国家不好的一面，而且只想到这一点。以东人或埃及人的第三代子孙，只要受了割礼，就可以享有上帝子民的一切特权。这两个国家在贸易和文化方面可能有很多的交往。

申23:9 “你出兵攻打仇敌，就要远避诸恶。

†[吕]“你出兵扎营攻打仇敌的时候、要谨守自己、避开各样的坏事。

†[思]他们所生的子孙到了第叁代，即能进入上主的集会。

†[当代]“在你打仗的时候，营里所有的人一定要远离恶事。你们中间若有人夜里梦遗，成为不洁，就应该离开营地，

†[新译]“你出兵安营攻打仇敌的时候，要谨守自己，远避一切恶事。

†[Wlb]尔出列营攻敌、宜戒诸恶、

†[Xdv]“你们在战地扎营的时候，要远避任何使你们在礼仪上不洁净的事。

†[Kjv]When the host goeth forth against thine enemies, then keep thee from every wicked thing.

†[Nkjv]"When the army goes out against your enemies, then keep yourself from every wicked thing.

†[BBE]When you go out to war and put your tents in position, keep from every evil thing.

†[GNT] "When you are in camp in time of war, you are to avoid anything that would make you ritually unclean.

†[NIV]When you are encamped against your enemies, keep away from everything impure.

本会注释　　这里告诫要严格保持身体的清洁和生活的纯洁。军队出征时，与正常的社会关系隔绝的大批男丁会遇到试探去做卑污的事。以色列人在上帝面前的状况要比其为对付敌人所做的军事准备更重要。上帝不能始终领导不忠实和不洁净的民族取得胜利。

申23:10 “你们中间，若有人夜间偶然梦遗，不洁净，就要出到营外，不可入营； (串)利15:16

†[吕]你中间若有人夜里因意外事而不洁净，就要出到营外，不可进营中。

†[思]几时你出征扎营，攻打你的仇敌，应避免一切恶事。

†[当代]－

†[新译]“如果你们中间有人因为夜间偶然梦遗而不洁净，就要出到营外去，不可进入营中。

†[Wlb]若有夜间遗泄、以致不洁、则当出营、

†[Xdv]如果有人在晚间因梦遗而不洁净，他就得离开军营，留在营外。

†[Kjv]If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp:

†[Nkjv]If there is any man among you who becomes unclean by some occurrence in the night, then he shall go outside the camp; he shall not come inside the camp.

†[BBE]If any man among you becomes unclean through anything which has taken place in the night, he is to go out from the tent-circle and keep outside it:

†[GNT] If a man becomes unclean because he has had a wet dream during the night, he is to go outside the camp and stay there.

†[NIV]If one of your men is unclean because of a nocturnal emission, he is to go outside the camp and stay there.

本会注释　　不洁净。见利15:16。事实上，上帝要求以色列军队脱离道德的污秽、仪文的污秽和身体的污秽。耶和华在营中引导他们获得胜利。祂不能容忍那些常与军事生活相关的低下标准。

申23:11 到傍晚的时候，他要用水洗澡，及至日落了才可以入营。 (串)利15:5-7

†[吕]向晚时分他要在水中洗澡，日落了才可以再进营中。

†[思]你中间如有人夜间梦遗，即成为不洁，应走出营外，不可进入营内；

†[当代]在营外逗留，黄昏时用水洗澡后才可以回营。

†[新译]到了黄昏的时候，他要用水洗澡；日落了，他才可以进入营中。

†[Wlb]薄暮以水濯身、日入乃入、

†[Xdv]黄昏时，他必须洗澡，到太阳下山才可以回营。

†[Kjv]But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.

†[Nkjv]But it shall be, when evening comes, that he shall wash with water; and when the sun sets, he may come into the camp.

†[BBE]But when evening comes near, let him take a bath: and after sundown he may come back to the tents.

†[GNT] Toward evening he is to wash himself, and at sunset he may come back into camp.

†[NIV]But as evening approaches he is to wash himself, and at sunset he may return to the camp.

本会注释　　他只有到一天结束时才能重新获得洁净。

申23:12 “你在营外也该定出一个地方作为便所。

†[吕]在营外你该有解手的地方，你可以到那里去出恭。

†[思]傍晚时，应用水洗澡，日落时，才能进营。

†[当代]厕所要设在营外，

†[新译]你在营外要有厕所，你可以出到那里去便溺。

†[Wlb]营外必有一所、

†[Xdv]“你们要在军营外面指定一个地方作厕所。

†[Kjv]Thou shalt have a place also without the camp, whither thou shalt go forth abroad:

†[Nkjv]"Also you shall have a place outside the camp, where you may go out;

†[BBE]Let there be a place outside the tent-circle to which you may go;

†[GNT] "You are to have a place outside the camp where you can go when you need to relieve yourselves.

†[NIV]Designate a place outside the camp where you can go to relieve yourself.

本会注释　　要注意生活习惯的清洁卫生。应当实施卫生的规则，不仅是为了感觉的舒适，也是为了保护军队的健康。

申23:13 在你器械之中当预备一把锹，你出营外便溺以后，用以铲土，转身掩盖。

†[吕]你的器械还要有一把锹；你蹲着出恭以后，可以用来铲土，转身将排泄物掩盖着。

†[思]在营外应有厕所，你应去那便溺。

†[当代]你每人都应当有一把铲子，好在便溺后用来挖洞和拨土掩盖粪便。

†[新译]在你的器械中，要有一把锹；你在外面便溺以后，可以用来铲土，转身把粪便掩盖。

†[Wlb]器中有锹、在外遗矢、必先掘土、反身而掩之、

†[Xdv]在你们的装备中要有一把锹子，上厕的时候可以挖洞，然后掩盖。

†[Kjv]And thou shalt have a paddle upon thy weapon; and it shall be, when thou wilt ease thyself abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee:

†[Nkjv]and you shall have an implement among your equipment, and when you sit down outside, you shall dig with it and turn and cover your refuse.

†[BBE]And have among your arms a spade; and when you have been to that place, let that which comes from you be covered up with earth:

†[GNT] Carry a stick as part of your equipment, so that when you have a bowel movement you can dig a hole and cover it up.

†[NIV]As part of your equipment have something to dig with, and when you relieve yourself, dig a hole and cover up your excrement.

本会注释　　一把锹。就是橛子，一种多用途的锐器，用作帐棚的橛子（出27:19；士4:21,22）；纺织的工具（士16:13,14）；或标桩，喻指上帝圣手的保护（赛33:20）。

申23:14 因为耶和华你的上帝常在你营中行走，要救护你，将仇敌交给你，所以你的营理当圣洁，免得他见你那里有污秽，就离开你。” (串)利26:12

†[吕]因为永恒主你的上帝在你营中往来、要援救你，要将仇敌交在你面前；故此你的营要圣洁，不可让他看见你中间有什么现露难看的，以致他转回而离开你。

†[思]在你的武器中；应有一把铲；当你在外便溺时，用它来掘坑，然后用以铲土掩盖粪便。

†[当代]军营必须保持圣洁，因为上帝要在营中巡视，保护你，却叫你的仇敌败逃；倘若营中有任何污秽的事物，祂就要离开你。”

†[新译]因为耶和华你的　神常在你的营中行走，要拯救你，要把你的仇敌交在你的面前；所以你的营要圣洁，免得他看见你那里有污秽的东西，就离开你。

†[Wlb]盖尔上帝耶和华行于营中、以拯尔曹、付敌于尔、故营必洁、免其见有秽物、与尔相离、

†[Xdv]你们的军营必须保持礼仪上的洁净；因为上主──你们的上帝跟你们同在营里，保护你们，使你们战胜敌人。你们不可做不洁净的事，以致上主离弃你们。”

†[Kjv]For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee.

†[Nkjv]For the LORD your God walks in the midst of your camp, to deliver you and give your enemies over to you; therefore your camp shall be holy, that He may see no unclean thing among you, and turn away from you.

†[BBE]For the Lord your God is walking among your tents, to keep you safe and to give up into your hands those who are fighting against you; then let your tents be holy, so that he may see no unclean thing among you, and be turned away from you.

†[GNT] Keep your camp ritually clean, because the Lord your God is with you in your camp to protect you and to give you victory over your enemies. Do not do anything indecent that would cause the Lord to turn his back on you

†[NIV]For the Lord your God moves about in your camp to protect you and to deliver your enemies to you. Your camp must be holy, so that he will not see among you anything indecent and turn away from you.

怀爱伦注释　　没有不洁的身体、言语和心灵──为了要在上帝眼中得蒙悦纳，百姓的首领应严肃地注意以色列军队神圣的情况，甚至当他们出去战争时也该如此，每个人的心，从总司令到最低微的军中士兵，以及周围环境都要庄重地保持清洁，因为以色列民是上帝所拣选的特别子民，他们的身体和心灵都该严肃地保持圣洁，他们不应草率或疏忽他们个人的本分，在各方面都应保持清洁，他们不应允准任何事物或在他们的周围环境杂乱无章，也不允准那以污染纯洁空气的事物，里里外外他们都当维持清洁。[引申23:14](1901．35号信件)
　　我们要明白他的旨意，凡是一切远离袍的旨意而随从你自己意旨的，就是不尊重他的名和羞辱袍神圣的真理，每样有关于地上敬拜上帝的事，就是显著地带有与天上事物相似的，如果你期望有上帝与你同在的厚惠，在这些事上必是不轻率与疏忽的。他的工作也必不被置于平凡而暂时之事物的水平上。(1889．7号手稿)
　　那些来到他面前的一切人应当特别注意身体和服装，天国是清洁而神圣的地方，上帝是纯洁、神圣的，凡是一切来到他面前的人都应当留意他的指导，而且身体、衣服都要洁净，这样，便表显出对自己和对上帝的尊重，而其心地也必须圣洁，凡是这样作的人，他们必不因敬拜他而同时他们的心被污染和衣服不整齐，而侮辱他的名。上帝看明这些事情，他很清楚那些崇拜袍的人所具有的心思意念和表面上的洁净。(1901．126号手稿)
本会注释　　上帝……行走。使军营成为圣地。约柜在营中象征着耶和华的同在（见民10:33-36）。动词“行走”所用的形式暗示在营中来回地行走（见创3:8；13:17；撒下7:6,7）。参使徒保罗在林后6:16至7:1的话。他在写这段话时可能想到了这节经文。
　　免得……有污秽。直译为“任何裸露”，通常指下流的裸露。该词还出现在创9:22,23；出28:42；利18:6,7等节中。
　　离开。参耶32:40。任何可耻、污秽和下流的东西都不许随便放过；否则上帝就不会留在营中了──祂将允许敌人打败他们。一个不洁净的教会无法在基督与撒但的斗争中获胜，因为上天的祝福只给那些毫无保留地信靠和顺从祂的人。

申23:15 “若有奴仆脱了主人的手，逃到你那里，你不可将他交付他的主人。 (串)撒上30:15

†[吕]“一个奴仆脱了主人的、投奔到你那里，你不可把他送交他主人。

†[思]因为上主你的天主在你营中往来，为救护你，将你的仇人交给你，所以你的营地应当圣洁，免得他在你那见到讨厌的事，而离弃你。

†[当代]“不要把逃出来的奴隶送交他的主人，要让他自由住在你的城镇中，不要压迫他。”

†[新译]“如果一个奴仆离开了他的主人，逃到你那里来，你不可把他送交他的主人。

†[Wlb]仆逃主投尔、勿反于其主、

†[Xdv]“如果有奴隶逃离主人，要求你们的保护，你们不可把他送回他主人那里。

†[Kjv]Thou shalt not deliver unto his master the servant which is escaped from his master unto thee:

†[Nkjv]"You shall not give back to his master the slave who has escaped from his master to you.

†[BBE]Do not give back to his master a servant who has gone in flight from his master and come to you:

†[GNT] "If slaves run away from their owners and come to you for protection, do not send them back.

†[NIV]If a slave has taken refuge with you, do not hand him over to his master.

申23:16 他必在你那里与你同住，在你的城邑中，要由他选择一个所喜悦的地方居住；你不可欺负他。

†[吕]他必须在你中间和你同住，在他所看为好的城市、他所选择的一个地方居住；你不可欺负他。

†[思]凡由主人逃到你这来的奴仆，你不应将他交给他的主人；

†[当代]－

†[新译]他要在你中间和你同住，住在他自己选择的地方，住在他喜欢的城市，你不可欺负他。

†[Wlb]于尔邑中、随其所欲而居、勿虐待之、

†[Xdv]他可以自由选择喜欢居住的地方；你们不可虐待他。

†[Kjv]He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.

†[Nkjv]He may dwell with you in your midst, in the place which he chooses within one of your gates, where it seems best to him; you shall not oppress him.

†[BBE]Let him go on living among you in whatever place is most pleasing to him: do not be hard on him.

†[GNT] They may live in any of your towns that they choose, and you are not to treat them harshly.

†[NIV]Let him live among you wherever he likes and in whatever town he chooses. Do not oppress him.

本会注释　　与你同住。在他喜欢的城中（申15:7；16:5；17:2；18:6）。
　　不可欺负他。摩西律法的精神是反对奴隶制度的。他所提倡的是一种仁慈的精神（利19:33,34）。

申23:17 “以色列的女子中不可有妓女；以色列的男子中不可有娈童。 (串)利19:29|王上14:24;22:46王下23:7

†[吕]“以色列的女子中不可有庙妓，以色列的男子中不可有男性庙娼。

†[思]他应在你中间与你同住，住在他自己所选的地方，住在他喜欢的一座城内；你不可欺负他。

†[当代]“以色列人中不可有娼妓，男的女的都不可；娼妓或男妓所得的钱不可带到主的殿还愿，他们都是主你上帝所憎恶的。”

†[新译]“以色列的女子中不可有庙妓，以色列的男子中不可有男庙妓。

†[Wlb]以色列女中不可有娼妓、男中不可有娈童、

†[Xdv]“以色列的男女不可在神殿当娈童或娼妓。

†[Kjv]There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.

†[Nkjv]"There shall be no ritual harlot of the daughters of Israel, or a perverted one of the sons of Israel.

†[BBE]No daughter of Israel is to let herself be used as a loose woman for a strange god, and no son of Israel is to give himself to a man.

†[GNT] "No Israelite, man or woman, is to become a temple prostitute.

†[NIV]No Israelite man or woman is to become a shrine prostitute.

本会注释　　不可有妓女。这节经文是泛指的，但所似乎主要指宗教性卖淫。“妓女”和“娈童”的希伯来语词根是相同，意为“圣的”。该词根还用于圣所（出26:33,34）、圣衣（出28:2,4）、圣坛（出29:37）等。英文RSV版译为“寺庙妓女”。寺庙卖淫一直是偶像崇拜的特色。这样的习俗在东方的某些地区一直延续至今。妓女被称为神灵的女仆。任何形式的卖淫都是上帝所憎恶的，而将卖淫奉为宗教的一部分则是最可憎的堕落。见王上14:23,24；15:12；王下23:7；耶3:2中所提到的与宗教有关的卖淫。

申23:18 娼妓所得的钱，或娈童（原文作狗）所得的价，你不可带入耶和华你上帝的殿还愿，因为这两样都是耶和华你上帝所憎恶的。

†[吕]妓女所得的银钱和狗倡（即：男倡）所得的代价、你不可带进永恒主你的上帝的殿来还愿，因为这两样都是永恒主你的上帝所厌恶的。

†[思]以色列妇女中不可有人当庙妓，以色列男人中亦不可有人作庙倡。

†[当代]－

†[新译]妓女所得的酬金，或男妓所得的代价，你不可带入耶和华你的　神的殿里还任何的愿，因为这两样都是耶和华你的　神厌恶的。

†[Wlb]娼妓之值、犬类之价、勿入尔上帝耶和华室以酬愿、皆为其所恶也、

†[Xdv]卖淫得来的钱不可拿到上主──你们上帝的圣殿还愿。因为上主──你们的上帝厌恶神殿娈童和娼妓。

†[Kjv]Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God.

†[Nkjv]You shall not bring the wages of a harlot or the price of a dog to the house of the LORD your God for any vowed offering, for both of these are an abomination to the LORD your God.

†[BBE]Do not take into the house of the Lord your God, as an offering for an oath, the price of a loose woman or the money given to one used for sex purposes in the worship of the gods: for these two things are disgusting to the Lord your God.

†[GNT] Also, no money earned in this way may be brought into the house of the Lord your God in fulfillment of a vow. The Lord hates temple prostitutes.

†[NIV]You must not bring the earnings of a female prostitute or of a male prostitute [3] into the house of the Lord your God to pay any vow, because the Lord your God detests them both.

本会注释　　所得的钱。指付给普通妓女或寺庙妓女的钱（何9:1；弥1:7）。
　　狗所得的价。“价”与“钱”源于不同的词根。这是“狗”所得的“价”。“狗”在这里指第17节的“娈童”。这在希伯来语中是一个贬义词（撒上17:43；撒下16:9；赛56:10）。见使徒约翰对不能进永恒国度之人的描述（启22:15）。在东方国家中，流浪狗又饿又脏（王上14:11），是不洁净和被遗弃的象征。

申23:19 “你借给你弟兄的，或是钱财或是粮食，无论什么可生利的物，都不可取利。

†[吕]“你借给你的族弟兄、都不可取利息、是粮食利息、或是任何东西的利息借出而生利的。

†[思]你不可将卖淫的酬金和卖狗的代价，带到上主你天主的殿内，还任何誓愿，因为这两样于上主你的天主都是可憎恶的。

†[当代]“借贷给同胞的，不论是钱财、食物或其他，都不可收取利息。

†[新译]你借给你兄弟的银钱、食物，或是任何可以生利的东西，都不可取利。

†[Wlb]以金与粮、及凡生利之物、贷于同侪、勿取其利、

†[Xdv]“你们借钱、粮食，或其它东西给以色列同胞，不可计算利息。

†[Kjv]Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:

†[Nkjv]"You shall not charge interest to your brother--interest on money or food or anything that is lent out at interest.

†[BBE]Do not take interest from an Israelite on anything, money or food or any other goods, which you let him have:

†[GNT] "When you lend money or food or anything else to Israelites, do not charge them interest.

†[NIV]Do not charge your brother interest, whether on money or food or anything else that may earn interest.

本会注释　　取利。见@出22:25@注释。这个吩咐不是针对普通的商贸，而是以色列国贫穷救济法律的一部分，只针对那些有实际困难的人（见@出22:25@注释；另见利25:35,36；参尼5:2-5,10-12）。

申23:20 借给外邦人可以取利，只是借给你弟兄不可取利。这样，耶和华你上帝必在你所去得为业的地上和你手里所办的一切事上赐福与你。 (串)申15:3|出22:25尼5:10|申15:10

†[吕]借给外族人、你倒可以取利息；但借给你的族弟兄呢、你就不可取利息；好使永恒主你的上帝、在你所要进去取得为业的地、在你手下办的一切事上、赐福与你。

†[思]借给你兄弟银钱、食物，或任何能生利之物，你不可取利。

†[当代]你可以向外族人收取利息，但却不可向以色列人收取利息。倘若你向同胞收讨利息，在你抵达主所赐的地上时，祂必不赐福与你。”

†[新译]借给外族人，你倒可以取利；只是借给你的兄弟，你就不可取利；好使耶和华你的　神，在你要去得为业的地上，和你手里所办的一切事上，赐福给你。

†[Wlb]取于外族则可、于同侪则不可、如是在尔所据之地、尔上帝耶和华必于凡尔所为、锡以福祉、

†[Xdv]借给外族人可以计算利息，借给以色列同胞就不可。你们遵守这规定，上主──你们的上帝就会在你们将占领的那片土地上事事赐福给你们。

†[Kjv]Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.

†[Nkjv]To a foreigner you may charge interest, but to your brother you shall not charge interest, that the LORD your God may bless you in all to which you set your hand in the land which you are entering to possess.

†[BBE]From men of other nations you may take interest, but not from an Israelite: so that the blessing of the Lord your God may be on everything to which you put your hand, in the land which you are about to take as your heritage.

†[GNT] You may charge interest on what you lend to foreigners, but not on what you lend to Israelites. Obey this rule, and the Lord your God will bless everything you do in the land that you are going to occupy.

†[NIV]You may charge a foreigner interest, but not a brother Israelite, so that the Lord your God may bless you in everything you put your hand to in the land you are entering to possess.

本会注释　　外邦人。非犹太人，不管是不是住在以色列。一个已经皈依犹太教的外国人应被当作兄弟对待（利19:33,34）。

申23:21 “你向耶和华你的上帝许愿，偿还不可迟延；因为耶和华你的上帝必定向你追讨，你不偿还就有罪。 (串)民30:2诗66:13,14;76:11

†[吕]“你向永恒主你的上帝许了愿，偿还不可迟延，因为永恒主你的上帝必定向你追讨，你就有罪。

†[思]对外方人你可取利，对你兄弟却不可取利，好使上主你的天主在你要去占领的地上，祝福你进行的一切事业。

†[当代]“你起誓答应主的，决不可拖延偿还，因为主必要你实现所答应的；倘若你许愿而不还愿，便是犯罪。

†[新译]“如果你向耶和华你的　神许了愿，就不可迟延还愿，因为耶和华你的　神必向你追讨，那时你就有罪了。

†[Wlb]许愿于尔上帝耶和华、偿之勿迟、彼必讨之于尔、若不偿之、则为有罪、

†[Xdv]“你们向上主──你们的上帝许愿，不可拖延不还。上主要追讨你们所许的愿；不还愿就是犯罪。

†[Kjv]When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.

†[Nkjv]"When you make a vow to the LORD your God, you shall not delay to pay it; for the LORD your God will surely require it of you, and it would be sin to you.

†[BBE]When you take an oath to the Lord, do not be slow to give effect to it: for without doubt the Lord your God will make you responsible, and will put it to your account as sin.

†[GNT] "When you make a vow to the Lord your God, do not put off doing what you promised; the Lord will hold you to your vow, and it is a sin not to keep it.

†[NIV]If you make a vow to the Lord your God, do not be slow to pay it, for the Lord your God will certainly demand it of you and you will be guilty of sin.

本会注释　　许愿。就是向耶和华所许的庄严誓约，这是一种不可轻视的义务。有关的实例，见创28:20；民21:2；士11:30；撒上1:11；撒下15:7；参民30:2-16。希伯来原文的主要意思是“奉献”。
　　迟延。这里没有提到支付的地点；详见申12:5,6,11,18-26中。关于偿付所许之愿的福分，见诗22:25；50:14；56:12,13；61:8；65:1；66:13。

申23:22 你若不许愿，倒无罪。

†[吕]你若不许愿，倒没有罪。

†[思]几时你向上主你的天主许愿，不要迟延还愿，因为上主你的天主必向你追讨，你就不免有罪了。

†[当代]倘若没有许愿，你便不算犯罪；

†[新译]如果你不许愿，你倒没有罪。

†[Wlb]不许愿、则无罪、

†[Xdv]不向上主许愿不算是罪，

†[Kjv]But if thou shalt forbear to vow, it shall be no sin in thee.

†[Nkjv]But if you abstain from vowing, it shall not be sin to you.

†[BBE]But if you take no oath, there will be no sin.

†[GNT] It is no sin not to make a vow to the Lord,

†[NIV]But if you refrain from making a vow, you will not be guilty.

本会注释　　人不一定要向耶和华许愿。所当尽的义务乃是许愿之后的履行。违约在上帝看来乃是罪。向上帝许愿就是承担了神圣的义务。不尽义务就会伤害人属灵的生命（见利27；民30）。

申23:23 你嘴里所出的，就是你口中应许甘心所献的，要照你向耶和华你上帝所许的愿谨守遵行。

†[吕]你咀里所说出的、你要谨慎实行，照你向永恒主你的上帝所自动许的愿、就是你口中所应许过的而实行。

†[思]如果你不许愿，你就没有罪。

†[当代]但如果起了誓，就要小心遵行自愿立誓答应主你上帝的一切。”

†[新译]你嘴里说出来的，你要谨守；你亲口应许的甘心祭，就是你向耶和华你的　神许的愿，你要实行。

†[Wlb]言出于口、则必行之、循其所许、乐输于尔上帝耶和华者、

†[Xdv]但是自动许愿一定要还愿。

†[Kjv]That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth.

†[Nkjv]That which has gone from your lips you shall keep and perform, for you voluntarily vowed to the LORD your God what you have promised with your mouth.

†[BBE]Whatever your lips have said, see that you do it; for you gave your word freely to the Lord your God.

†[GNT] but if you make one voluntarily, be sure that you keep it.

†[NIV]Whatever your lips utter you must be sure to do, because you made your vow freely to the Lord your God with your own mouth.

本会注释　　这不是强制性的。许愿是自愿的，但许了就必须履行。

申23:24 “你进了邻舍的葡萄园，可以随意吃饱了葡萄，只是不可装在器皿中。

†[吕]你进你邻舍的葡萄园、可以随意吃饱了葡萄，却不可装在器皿里。

†[思]凡你口中说出来的，你应遵守；凡你亲口说出向上主你的天主所许的愿，你应执行。

†[当代]“你可以在邻舍的葡萄园里吃个饱，却不可用器皿装走葡萄。

†[新译]“你进了你邻舍的葡萄园，你可以随意吃饱葡萄，只是不可装在你的器皿里。

†[Wlb]入人之葡萄园、任意饱啖其果则可、盛之于器则不可、

†[Xdv]“你们经过别人的葡萄园，可以随便吃园中的葡萄，但是不可把葡萄装在篮子里带走。

†[Kjv]When thou comest into thy neighbour's vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.

†[Nkjv]"When you come into your neighbor's vineyard, you may eat your fill of grapes at your pleasure, but you shall not put any in your container.

†[BBE]When you go into your neighbour's vine-garden, you may take of his grapes at your pleasure, but you may not take them away in your vessel.

†[GNT] "When you walk along a path in someone else's vineyard, you may eat all the grapes you want, but you must not carry any away in a container.

†[NIV]If you enter your neighbor's vineyard, you may eat all the grapes you want, but do not put any in your basket.

本会注释　　这里主要指是葡萄园里的工人和过路需要充饥的客旅。在现今的东方，人经过一个村庄前往另一个村庄时，从田间拿一根甘蔗吃仍是常见（见太12:1-9）。
　　随意。直译为“照你的心意”。该词通常译为“心灵”，但在这里指的是“食欲”（见诗107:9；箴13:25；赛58:11）。
　　在器皿中。过路人可以解决眼前的饥饿。但把食物带走就是滥用了为帮助旅客而设的特权。

申23:25 你进了邻舍站着的禾稼，可以用手摘穗子，只是不可用镰刀割取禾稼。” (串)太12:1可2:23路6:1

†[吕]你进你邻舍站着的庄稼、可以用手摘穗子，却不可动镰刀去割取你邻舍站着庄稼。

†[思]几时你进入你邻人的葡萄园，你可随意摘食葡萄，可以吃饱，但不可装入你的器皿内。

†[当代]你可以在邻舍的麦田里用手去摘麦穗，却不可用镰刀割取。”

†[新译]你进了你邻舍的麦田，你可以用手摘麦穗，只是不可在你邻舍的麦田里挥动镰刀。”

†[Wlb]入人禾稼、手摘其穗则可、刈之以镰则不可、

†[Xdv]你们经过别人的麦田，可以用手摘麦穗来吃，但是不可用镰刀去割取。”

†[Kjv]When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour's standing corn.

†[Nkjv]When you come into your neighbor's standing grain, you may pluck the heads with your hand, but you shall not use a sickle on your neighbor's standing grain.

†[BBE]When you go into your neighbour's field, you may take the heads of grain with your hand; but you may not put your blade to his grain.

†[GNT] When you walk along a path in someone else's grainfield, you may eat all the grain you can pull off with your hands, but you must not cut any grain with a sickle.

†[NIV]If you enter your neighbor's grainfield, you may pick kernels with your hands, but you must not put a sickle to his standing grain.

本会注释　　用镰刀。见可2:23。正当的饥饿应该得到满足；但多拿就成为偷盗。这个规定与爱人如己的第二条“最大的诫命”一致，也是表示承认收获来源于上帝。
　　主人不会在意从他的田里或果园里拿走的少量粮食或水果，但这些却足以满足过路人一时的饥饿。主人不会觉得自己受了亏待；贫穷的陌生人也不会觉得社会不关心他的需要。

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