弥迦书第4章

《圣经》弥迦书-第4章

弥4:1 末后的日子，耶和华殿的山必坚立，超乎诸山，高举过于万岭；万民都要流归这山。 (串)赛2:2结17:22-23

†[吕]在末后的日子永恒主之殿的山必坚立于万山之顶，必高耸过众冈陵；万族之民必流归于这山。

†[思]到末日，上主火圣殿山必要矗立在群山之上，超乎一切山岳，万民都要向它涌来；

†[当代]在末后的日子里，主的圣山必巍然矗立在众山岳之上，成为群山之首，万族万民都要涌聚到它那里去。

†[新译]到末后的日子，耶和华殿的山，必矗立在万山之上，高举过于万岭；万民都要流归这山。

†[Wlb]越至末日、耶和华室之山、必坚立为众山之冠、超乎诸岭、万邦汇之、

†[Xdv]在将来的日子，圣殿坐落的山冈要矗立在群山之上，被高举，超越万岭。许多民族都要蜂拥而来；

†[Kjv]But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.

†[Nkjv]Now it shall come to pass in the latter days That the mountain of the LORD's house Shall be established on the top of the mountains, And shall be exalted above the hills; And peoples shall flow to it.

†[BBE]But in the last days it will come about that the mountain of the Lord's house will be placed on the top of the mountains, and be lifted up over the hills; and peoples will be flowing to it.

†[GNT] In days to come the mountain where the Temple stands will be the highest one of all, towering above all the hills. Many nations will come streaming to it,

†[NIV]In the last days the mountain of the Lord 's temple will be established as chief among the mountains; it will be raised above the hills, and peoples will stream to it.

本会注释　　弥4:1-3实际上与@赛2:2-4@是一样的（见那里的注释）。只有小小的区别。如“列国”换成“多国的民”；《弥迦书》多了“远方强盛的”。
　　无法确定是弥迦引述了以赛亚，还是以赛亚引述了弥迦，或者他们都引述了一段更早的灵感作品，或者他们在写作的时候，各自直接受到圣灵的感动。他们是同时代人（弥1:1；赛1:1）。
　　在宣布了锡安的厄运之后（弥3:12），弥迦突然转向复兴的应许。这段旧约的经文，对今天的教会，“包含着极大的鼓励”（《基督教育之研究》455、456页），正如曾鼓励了当初的听众一样。

弥4:2 必有许多国的民前往，说：来吧，我们登耶和华的山，奔雅各上帝的殿。主必将他的道教训我们；我们也要行他的路。因为训诲必出于锡安；耶和华的言语必出于耶路撒冷。

†[吕]必有许多外国人要前来，说：“来，咱们来上永恒主的山，来登雅各之上帝的殿；好让他将他的道路指教我们，使我们在他的路径上行；因为教训必出于锡安，永恒主的话必出于耶路撒冷。

†[思]将有许多民族前来说：“来，我们攀登上主的圣山，往雅各伯天主的殿去！必指示我们的道路，教给我们循行的途径，因为法律将出自熙雍，上主将出自熙雍，上主的话将出自耶路撒冷。”

†[当代]他们彼此说：“来，让我们一同登上主的圣山，到以色列上帝的圣殿里去，让上帝指示我们当行的路，我们定必听从。”上帝的教训从锡安传来，主的话是从耶路撒冷发出的。

†[新译]必有多国的人前来说：“来吧！我们上耶和华的山，登雅各　神的殿；他必把他的道路指示我们，我们也要遵行他的道；因为教训必出于锡安。耶和华的话要来自耶路撒冷。

†[Wlb]众民将往而言曰、其来、我侪登耶和华之山、诣雅各上帝之室、彼将教我以其道、我将履于其途、盖法律自锡安而出、耶和华之言、由耶路撒冷而来、

†[Xdv]万国要聚拢前来，说：来吧，我们一起到上主的山，一起往以色列上帝的圣殿。他会指引我们该走的道路；我们要在这条路上行走。上主的教训从耶路撒冷发出；他的信息从锡安传播。

†[Kjv]And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD f

†[Nkjv]Many nations shall come and say, "Come, and let us go up to the mountain of the LORD, To the house of the God of Jacob; He will teach us His ways, And we shall walk in His paths." For out of Zion the law shall go forth, And the word of the LORD from Jerus

†[BBE]And a number of nations will go and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will give us knowledge of his ways and we will be guided by his word: for from Zion the law will go out, and the word

†[GNT] and their people will say, "Let us go up the hill of the Lord, to the Temple of Israel's God. He will teach us what he wants us to do; we will walk in the paths he has chosen. For the Lord's teaching comes from Jerusalem; from Zion he speaks to his peopl

†[NIV]Many nations will come and say, "Come, let us go up to the mountain of the Lord , to the house of the God of Jacob. He will teach us his ways, so that we may walk in his paths." The law will go out from Zion, the word of the Lord from Jerusalem.

弥4:3 他必在多国的民中施行审判，为远方强盛的国断定是非。他们要将刀打成犁头，把枪打成镰刀。这国不举刀攻击那国；他们也不再学习战事。 (串)赛2:4珥3:10|诗72:7

†[吕]他必在许多别族之民间行审判，为远方好多强盛的外国人断定是非。他们必将刀打成犁头，把矛打成镰刀；这国不举刀攻击那国；大家都不再学习战事。

†[思]将统治万民，远处的强国宣布定案；他们必要把自己的刀剑铸成锄头，将自己的枪矛制成镰刀；民族与民族不再持刀相向，人也不再学习武斗；

†[当代]祂在各国施行审判，为远方的强国定断是非。他们终必把刀剑铸成耕具，把矛枪制成镰刀。那时候，普世升平，列国不再动干戈，人民也不再用研习军事了。

†[新译]“他要在多族中施行审判，为远方的强国断定是非。他们必把刀剑打成犁头，把矛枪打成镰刀；这国不举刀攻击那国，他们也不再学习战事。

†[Wlb]彼将行鞫于列邦、审判远方之强国、俾其以剑制犁、以戈制镰、国不兴戎相攻、人不复习战、

†[Xdv]他要解决民族间的纠纷，排解列强的争端。他要把刀剑铸成犁头，把鎗矛打成镰刀。国际间不再有战争，也不再整军备战。

†[Kjv]And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.

†[Nkjv]He shall judge between many peoples, And rebuke strong nations afar off; They shall beat their swords into plowshares, And their spears into pruning hooks; Nation shall not lift up sword against nation, Neither shall they learn war anymore.

†[BBE]And he will be judge between great peoples, and strong nations far away will be ruled by his decisions; their swords will be hammered into plough-blades and their spears into vine-knives: nations will no longer be lifting up their swords against one anoth

†[GNT] He will settle disputes among the nations, among the great powers near and far. They will hammer their swords into plows and their spears into pruning knives. Nations will never again go to war, never prepare for battle again.

†[NIV]He will judge between many peoples and will settle disputes for strong nations far and wide. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war an

弥4:4 人人都要坐在自己葡萄树下和无花果树下，无人惊吓。这是万军之耶和华亲口说的。 (串)王上4:25亚3:10

†[吕]反而可以安坐、各在自己葡萄树下，自己无花果树下，也无人来惊吓：因为万军之永恒主亲口说了。

†[思]各人只坐在自家葡萄树和无花果树下，无人来惊扰，因为万军的上主亲口说了。

†[当代]人人都可以安居乐业，安祥地坐在葡萄树和无花果树下，不再受战争的威胁。这些都是主亲口说的。

†[新译]各人都要坐在自己的葡萄树，和无花果树下，无人惊吓他们，因为万军之耶和华亲口说过了。

†[Wlb]惟各坐其葡萄及无花果树下、无人使之恐怖、万军之耶和华口言之矣、

†[Xdv]人人都要在自己的葡萄园中，在无花果树下，享受太平；没有人会使他们恐惧。上主──万军的统帅这样应许了。

†[Kjv]But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.

†[Nkjv]But everyone shall sit under his vine and under his fig tree, And no one shall make them afraid; For the mouth of the LORD of hosts has spoken.

†[BBE]But every man will be seated under his vine and under his fig-tree, and no one will be a cause of fear to them: for the mouth of the Lord of armies has said it.

†[GNT] Everyone will live in peace among their own vineyards and fig trees, and no one will make them afraid. The Lord Almighty has promised this.

†[NIV]Every man will sit under his own vine and under his own fig tree, and no one will make them afraid, for the Lord Almighty has spoken.

本会注释　　坐在自己葡萄树下。喻指富足和安全（见王上4:25；赛65:17-25）。
　　亲口说的。这里证实了光荣的应许。上帝的名誉就是保证。

弥4:5 万民各奉己神的名而行；我们却永永远远奉耶和华我们上帝的名而行。 (串)耶2:11|亚10:12

†[吕]万族之民虽各奉自己的神的名而行，我们呢、却要奉我们的上帝永恒主的名而行、直到永永远远。

†[思]虽然万民各奉自己神祗之名而生活，但是我们却永远奉上主我们天主之名而生活。

†[当代]虽然各国人民各自信奉自己的神只，但是我们却永永远远信奉遵从我们的主上帝。

†[新译]虽然，万民各奉自己神的名行事，我们却要永远奉耶和华我们　神的名而行。”

†[Wlb]万民各奉其神之名而行、惟我侪必奉我上帝耶和华之名而行、至于永久焉、

†[Xdv]虽然列国都膜拜并顺从他们自己的神明，但是我们要敬拜上主──我们的上帝，遵从他的旨意，直到永永远远。

†[Kjv]For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.

†[Nkjv]For all people walk each in the name of his god, But we will walk in the name of the LORD our God Forever and ever.

†[BBE]For all the peoples will be walking, every one in the name of his god, and we will be walking in the name of the Lord our God for ever and ever.

†[GNT] Each nation worships and obeys its own god, but we will worship and obey the Lord our God forever and ever.

†[NIV]All the nations may walk in the name of their gods; we will walk in the name of the Lord our God for ever and ever.

本会注释　　在复兴的时候，外邦人还没有悔改。但根据上帝的计划，以后会争取许多人敬拜以色列的上帝（见本书29页）。

弥4:6 耶和华说：到那日，我必聚集瘸腿的，招聚被赶出的和我所惩治的。 (串)结34:16番3:19|诗147:2结34:13;37:21

†[吕]永恒主发神喻说：当那日、我必聚集那些瘸着走路的，我必招聚那些被赶散的，和我所使受苦的；

†[思]到那一日──上主的断语──我要聚集跛行的人，集合被驱散和我所磨难的人；

†[当代]主宣告说：“到那天，我要聚集所有伤残的、被逐的和那些被我所惩罚的人，

†[新译]耶和华说：“到那日，我必召聚瘸腿的，集合被赶散的，和我所苦待的。

†[Wlb]耶和华曰、是日我必集跛者、聚逐者、及我所困苦者、

†[Xdv]上主说：“我惩罚了我的子民，但在时机成熟的时候，我要把颠沛流离的子民集合在一起。

†[Kjv]In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted;

†[Nkjv]"In that day," says the LORD, "I will assemble the lame, I will gather the outcast And those whom I have afflicted;

†[BBE]In that day, says the Lord, I will get together her who goes with uncertain steps, I will get together her who has been sent away, and her on whom I have sent evil;

†[GNT] "The time is coming," says the Lord, "when I will gather together the people I punished, those who have suffered in exile.

†[NIV]In that day," declares the Lord , "I will gather the lame; I will assemble the exiles and those I have brought to grief.

本会注释　　流亡的以色列人被比作离散的羊群。第6,7节描述上帝对于以色列余民的计划。上帝希望宗教复兴会波及流亡中的各个阶层。以色列人最终会接受他们的神圣命分。弥迦预言这种复兴的光荣成果。不幸的是，由于犹太人的失败，这些事无法在肉身的以色列人身上实现。上天的旨意要藉着属灵的后嗣基督教会实现（加3:7,9,29）。来自各国家的悔改者将聚集在恩典的属灵国度中。在基督复临时，恩典的国度将成为荣耀的国度（见本书28-30页）。

弥4:7 我必使瘸腿的为余剩之民，使赶到远方的为强盛之民。耶和华要在锡安山作王治理他们，从今直到永远。 (串)弥2:12;5:3,7-8;7:18|赛9:6;24:23但7:14,27路1:33

†[吕]那瘸着腿走路的、我必使他们作为余剩之民；那被放逐的、我必使他们成为强盛之国；永恒主必在锡安山作王以统治他们，从今时直到永远。

†[思]我必使跛行的人成为遗民，使离散的人成为强大的民族。从今以后，我，上主要在熙雍山上作他们的君王，以至永远。

†[当代]让他们重返故乡，建立强盛的国家。我要永远作他们的王，在锡安山管理他们。

†[新译]我必使瘸腿的作余民；使软弱疲乏的成为强国；耶和华必在锡安山作王统治他们，从现在直到永远。

†[Wlb]使跛者为遗民、屏诸远方者为强国、耶和华治之于锡安山、自今以迄永久、

†[Xdv]我要使残存之民成为复兴的种子，软弱失散的，成为强盛的国家。我要亲自在锡安山统治他们，从那时直到永远。”

†[Kjv]And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.

†[Nkjv]I will make the lame a remnant, And the outcast a strong nation; So the LORD will reign over them in Mount Zion From now on, even forever.

†[BBE]And I will make her whose steps were uncertain a small band, and her who was feeble a strong nation: and the Lord will be their King in Mount Zion from now and for ever.

†[GNT] They are crippled and far from home, but I will make a new beginning with those who are left, and they will become a great nation. I will rule over them on Mount Zion from that time on and forever."

†[NIV]I will make the lame a remnant, those driven away a strong nation. The Lord will rule over them in Mount Zion from that day and forever.

弥4:8 你这羊群的高台、锡安城（原文作女子）的山哪，从前的权柄，就是耶路撒冷民（原文作女子）的国权必归与你。

†[吕]你，羊群的高台阿，锡安小姐的山冈阿，都必归于你了：一等（或译：从前）的权柄必归于你，耶路撒冷小姐的国权必归于你，

†[思]你这羊群的守望台，熙雍女子的高岗，昔日的王权必再归于你，耶路撒冷女子的王国必再临。

†[当代]至于耶路撒冷，你是我子民的守望台，你必恢复过去的权威和光荣。”

†[新译]你这羊群的守望楼啊！锡安女子的俄斐勒啊！从前的权柄，必归给你，就是耶路撒冷女子的国权，要归还给你。

†[Wlb]锡安女之山、群羊之台欤、昔日之权、耶路撒冷女之国、必复于尔、

†[Xdv]耶路撒冷啊，上帝在你那里像牧人照顾他的子民；你将复国；你要再一次成为首都。

†[Kjv]And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.

†[Nkjv]And you, O tower of the flock, The stronghold of the daughter of Zion, To you shall it come, Even the former dominion shall come, The kingdom of the daughter of Jerusalem."

†[BBE]And you, O tower of the flock, Ophel of the daughter of Zion, to you it will come, even the earlier authority, the kingdom of the daughter of Jerusalem.

†[GNT] And you, Jerusalem, where God, like a shepherd from his lookout tower, watches over his people, will once again be the capital of the kingdom that was yours.

†[NIV]As for you, O watchtower of the flock, O stronghold of the Daughter of Zion, the former dominion will be restored to you; kingship will come to the Daughter of Jerusalem."

本会注释　　羊群的高台。希伯来语是migdal-`eder 。在创35:21为“以得台”，位置不详，系雅各从巴旦亚兰到希布伦途中的一个露营地。牧人常在了望台上看守羊群（王下18:8；代下26:10）。先知可能把耶路撒冷比当作耶和华看守祂子民的了望台。关于弥赛亚的含义，见@耶4:7@注释。
　　山。希伯来语是`ophel ，指耶路撒冷的东南方小山的北部（代下27:3；33:14；尼3:26,27）。
　　从前的权柄。可能指大卫和所罗门治下的荣耀。根据预言实现的方式，从更广泛的意义上来说，恢复“从前的权柄”，指的是恢复因亚当的过犯而暂时失去的权柄（见@弥4:6@注释；诗8:6；见本书26-30页）。

弥4:9 现在你为何大声哭号呢？疼痛抓住你仿佛产难的妇人，是因你中间没有君王吗？你的谋士灭亡了吗？ (串)耶8:19

†[吕]如今呢、你为什么大声哭号呢？难逆你中间竟没有王，或是你的谋士都灭亡了，以致产痛抓住了你、像抓住了生产的妇人么？

†[思]现在你为什么高呼？难道你们中间没有了君王，或者的参议已丧亡，令痛苦，像临产的妇女？

†[当代]“你们为什么恐惧，大声哭叫呢？是因为你们没有了王，还是因为你们的谋士都死光了，以致痛苦抓住了你们，好像临盆的妇人所受的痛楚一样呢？

†[新译]现在你为什么大声呼喊？难道你们中间没有君王吗？或是你的谋士灭亡了，以致疼痛抓紧你，好像临产的妇人呢？

†[Wlb]今尔何为号呼、尔中无王、尔之谋士陨没、致尔痛苦、若临产之妇乎、

†[Xdv]你为什么大声哀号？为什么像产妇辗转阵痛？你没有君王吗？你的参谋都死光了吗？

†[Kjv]Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.

†[Nkjv]Now why do you cry aloud? Is there no king in your midst? Has your counselor perished? For pangs have seized you like a woman in labor.

†[BBE]Now why are you crying so loudly? is there no king in you? has destruction come on your wise helper? so that pains have taken you like the pains of a woman in childbirth:

†[GNT] Why do you cry out so loudly? Why are you suffering like a woman in labor? Is it because you have no king, and your counselors are dead?

†[NIV]Why do you now cry aloud- have you no king? Has your counselor perished, that pain seizes you like that of a woman in labor?

本会注释　　你为何大声哭号？在享受1-8节所预言的福气之前，将会有被掳的痛苦。王冠之前将有十架；欢笑之前将有泪水。
　　没有君王。应验于约雅斤和西底家被俘（王下24；25章）。
　　谋士。这里与“君王”同义。“君王”的希伯来语词根是malak ，阿卡德语拼为malāku ，意思是“商量”、“劝告”。
　　灭亡。圣经用产痛比喻悲伤，痛苦和惊讶（赛13:8；耶6:24；50:43；何13:13；帖前5:3）。

弥4:10 锡安的民（原文作女子）哪，你要疼痛劬劳，仿佛产难的妇人；因为你必从城里出来，住在田野，到巴比伦去。在那里要蒙解救；在那里耶和华必救赎你脱离仇敌的手。 (串)赛13:8;21:3耶30:6;50:43

†[吕]锡安小姐阿，绞痛而冲出、像生产的妇人吧！因为你如今快要从这都市出来，住在野外，去到巴比伦；在那里你必得援救，在那里永恒主必赎回你脱离你仇敌的手掌。

†[思]熙雍女子，应辗转呻吟，像个临产的妇女，因为现在应出城，住在田野，并且要到巴比伦去，在那你将获救；在那，上主你的的天主，要从仇敌中把赎回。

†[当代]耶路撒冷人啊，你们必像生产的妇人一样辗转呻吟，因为你们将要被驱逐出城，住到荒野去；你们要被掳到远方的巴比伦。然而，主却必定解救你们脱离敌人的魔爪。

†[新译]锡安的女子啊！你要疼痛劬劳，好像临产的妇人；因为现在你要从城里出来，住在田野，一定要到巴比伦去；在那里你要蒙拯救，在那里耶和华必救赎你，脱离仇敌的掌握。

†[Wlb]锡安女欤、尔其痛苦劬劳、若临产之妇、盖尔必出邑居野、且至巴比伦、在彼得救、耶和华将赎尔于敌手、

†[Xdv]耶路撒冷人哪！你们要像产妇阵痛，辗转哀号；因为你们就要离开这城，去住在荒野。你们一定会被掳到巴比伦去；但在那里，上主要营救你们，从敌人手里把你们解救出来。

†[Kjv]Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the LORD shall rede

†[Nkjv]Be in pain, and labor to bring forth, O daughter of Zion, Like a woman in birth pangs. For now you shall go forth from the city, You shall dwell in the field, And to Babylon you shall go. There you shall be delivered; There the LORD will redeem you From t

†[BBE]Be in pain, make sounds of grief, O daughter of Zion, like a woman in childbirth: for now you will go out of the town, living in the open country, and will come even to Babylon; there you will have salvation; there the Lord will make you free from the han

†[GNT] Twist and groan, people of Jerusalem, like a woman giving birth, for now you will have to leave the city and live in the open country. You will have to go to Babylon, but there the Lord will save you from your enemies.

†[NIV]Writhe in agony, O Daughter of Zion, like a woman in labor, for now you must leave the city to camp in the open field. You will go to Babylon; there you will be rescued. There the Lord will redeem you out of the hand of your enemies.

本会注释　　你要疼痛劬劳。指将要被掳。
　　出来。宣布将要被掳。犹太人将被赶出耶路撒冷，经过空旷的“田野”，前往巴比伦。与弥迦同时代以赛亚，也预言了巴比伦征服犹大（见赛39:3-8）。
　　蒙解救。这个预言先在公元前536年古列治下，然后在亚达薛西治下得到部分的应验（见拉1:1-4；耶29:10）。但是回来的人并没有因流亡的管教和先知的训诲而实现属灵的复兴。换一句话说，从流亡巴比伦回到犹大的人没有达到弥4:1-8所描述的辉煌前景（见第6节注释）。

弥4:11 现在有许多国的民聚集攻击你，说：愿锡安被玷污！愿我们亲眼见她遭报！ (串)亚12:3|哀2:16俄1:12弥7:10

†[吕]现在聚集来攻击你的有许多国的人，就是那些说：“愿锡安被战事蹂躏玷污，愿我们亲眼见到她遭报”的。

†[思]现在许多异族集合起来攻击你说：“愿她赤身裸体，愿我们亲眼见到熙雍灭亡！”

†[当代]现在，很多国家都前来围攻，要杀戮和毁灭你们，

†[新译]现在多国的民集合起来，攻击你，说：‘愿锡安被蹂躏，愿我们亲眼看见锡安遭报应。’”

†[Wlb]今有多国集而攻尔、曰、愿彼被污、愿我目睹所欲临于锡安者、

†[Xdv]许多国家联合起来攻击你。他们说：“我们来摧毁耶路撒冷吧！我们来看这城成为废墟！”

†[Kjv]Now also many nations are gathered against thee, that say, Let her be defiled, and let our eye look upon Zion.

†[Nkjv]Now also many nations have gathered against you, Who say, "Let her be defiled, And let our eye look upon Zion."

†[BBE]And now a number of nations have come together against you, and they say, Let her be made unclean and let our eyes see the fate of Zion.

†[GNT] Many nations have gathered to attack you. They say, "Jerusalem must be destroyed! We will see this city in ruins!"

†[NIV]But now many nations are gathered against you. They say, "Let her be defiled, let our eyes gloat over Zion!"

本会注释　　从流亡中返回的民族如果享受1-8节所描述的繁荣，就会引起敌对。周围的国会家要设法压垮这个正在崛起的民族。但上帝会出面拯救祂的子民（见@结38:1@节注释；珥3:1）。

弥4:12 他们却不知道耶和华的意念，也不明白他的筹划。他聚集他们，好象把禾捆聚到禾场一样。 (串)赛55:8罗11:33|赛21:10

†[吕]但他们却不知道永恒主的意念，不明白他的计画；他收集他们、就像把禾捆聚到禾场一样。

†[思]但是他们不知道上主的心意，不明白的策略，原来是上主集合了他们，如把禾收在禾场上一样。

†[当代]然而，他们却不知道上帝的心意，也不明白祂的计划。原来祂要把他们当作禾捆一样，堆积在禾场上。

†[新译]但是，他们却不知道耶和华的意念，也不明白他的谋略；他收集他们，好像把禾捆收集到禾场一样。

†[Wlb]但彼不知耶和华之意、不明其谋、盖耶和华集之、如集禾束在于禾场、

†[Xdv]但是他们不知道上主的计划，不晓得上主把他们集合在一起是要惩罚他们，像农夫打谷物一样。

†[Kjv]But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor.

†[Nkjv]But they do not know the thoughts of the LORD, Nor do they understand His counsel; For He will gather them like sheaves to the threshing floor.

†[BBE]But they have no knowledge of the thoughts of the Lord, their minds are not able to see his purpose: for he has got them together like stems of grain to the crushing-floor.

†[GNT] But these nations do not know what is in the Lord's mind. They do not realize that they have been gathered together to be punished in the same way that grain is brought in to be threshed.

†[NIV]But they do not know the thoughts of the Lord ; they do not understand his plan, he who gathers them like sheaves to the threshing floor.

本会注释　　锡安。原指耶布斯要塞（代下5:2；参照撒下5:7），但后来指整个东部山梁，在诗歌中指耶路撒冷全城（见@诗48:2@注释）。
　　被耕种。喻指完全的毁灭。据耶26:17-19，这个预言是在希西家的时代发出，在公元前586年字字应验。
　　乱堆。参尼2:17；4:2；耶9:11节。
　　高处。或“树木繁茂的山丘”。曾经人气很旺的摩利亚山丘，将变得像山顶一样荒凉。

本会注释　　他们却不知道。他们盲目地自欺，不知道他们所造成的，不是锡安的毁灭，而是自己的毁灭。
　　禾场。即打谷场，是一个常见的比喻（赛41:15；耶51:33；哈3:12；关于把“断定谷”译为“打谷之谷”的可能性，见@珥3:14@注释；参启14:17-20）。

弥4:13 锡安的民（原文作女子）哪，起来踹谷吧！我必使你的角成为铁，使你的蹄成为铜。你必打碎多国的民，将他们的财献与耶和华，将他们的货献与普天下的主。 (串)赛41:15-16耶51:33|但2:44|赛18:7;23:18;60:6,9|亚4:14;6:5

†[吕]起来踹才吧，锡安小姐阿！我必使你的角成为鉄的，使你的蹄成为铜的；你必粉碎许多别族之民，将他们抢掠之物献（传统：‘我必献’读作‘你必献’）与永恒主，将他们的资财献与全地之主。

†[思]熙雍女子，起来打场吧！因为我要使们的角变成铁角，使的蹄变成铜蹄，使踏碎许多民族；将他们的战利品奉献给上主，将他们的财宝奉献给全地的主宰。

†[当代]耶路撒冷的居民啊，起来打谷吧。我要使你们像牛一样强壮，有铁角铜蹄，好让你们踏平各国，把他们的不义之财全归给那掌管普天下的主。”

†[新译]锡安的女子啊！起来踹谷吧！因为我必使你的角成为铁，使你的蹄成为铜；你必粉碎许多民族，把他们所得的，作为当灭之物献与耶和华，把他们的财宝献给全地的主。

†[Wlb]锡安女欤、起而践之、我必使尔角为铁、尔蹄为铜、尔将击碎多民、献其利于耶和华、奉其财于全地之主、

†[Xdv]上主说：“耶路撒冷人哪，去吧！去惩罚你们的敌人！我要使你们强壮，像长了铁角铜蹄的公牛。你们要歼灭许多国家，把他们用暴力抢夺的财物呈献给我──天下的主宰。”

†[Kjv]Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth.

†[Nkjv]"Arise and thresh, O daughter of Zion; For I will make your horn iron, And I will make your hooves bronze; You shall beat in pieces many peoples; I will consecrate their gain to the LORD, And their substance to the Lord of the whole earth."

†[BBE]Up! and let the grain be crushed, O daughter of Zion, for I will make your horn iron and your feet brass, and a number of peoples will be broken by you, and you will give up their increase to the Lord and their wealth to the Lord of all the earth.

†[GNT] The Lord says, "People of Jerusalem, go and punish your enemies! I will make you as strong as a bull with iron horns and bronze hoofs. You will crush many nations, and the wealth they got by violence you will present to me, the Lord of the whole world."

†[NIV]Rise and thresh, O Daughter of Zion, for I will give you horns of iron; I will give you hoofs of bronze and you will break to pieces many nations." You will devote their ill-gotten gains to the Lord , their wealth to the Lord of all the earth.

本会注释　　起来踹谷吧。用牛踹谷来比喻上帝的子民（见申25:4；参赛41:13-16）。
　　使你的角成为铁。可能又是一个毁灭的象征。就像公牛以角抵戳受害者那样，以色列要消灭她的仇敌。
　　蹄。打谷的方式用牛重踹打谷场上的禾捆。有时牛要拖着一个沉重的撬。金属会大大加快打谷的速度。
　　将他们的财献与耶和华。战争的收获不应用来增加个人的财富，而要献给上帝，用来推进祂的国度。

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