以赛亚书第63章

《圣经》以赛亚书-第63章

赛63:1 这从以东的波斯拉来，穿红衣服，装扮华美，能力广大，大步行走的是谁呢？就是我，是凭公义说话，以大能施行拯救。

†[吕]那从以东而来，从波斯拉而出，衣服赤红的，那位服装华丽、能力充沛、大踏步行进（传统：屈身）的、是谁呢？“就是我呀，我这凭义气发言，大有能力施拯救的。”

†[思]“那由厄东而来，身穿染红了的衣服，那由波责辣而来，衣着华丽，力量强大，阔步前进的是谁啊？”“是宣布正义，具有拯救大能的我。”

†[当代]这位身穿波斯拉华丽的衣服、打扮威严、满有权能从以东阔步而来的是谁呢？“是我！我说话公正，大有拯救的能力。”

†[新译]那从以东、从波斯拉而来，身穿赤红色的衣服，装扮华丽、能力强大、大步前行的，是谁呢？”就是我，是凭着公义说话，有大能拯救的。”

†[Wlb]来自以东、出自波斯拉、衣红衣、被丽服、具大力而行者、伊何人乎、我也、即依公义而言、有力施援者也、

†[Xdv]“那从以东的波斯拉城来的是谁？那穿着华丽红色袍子的是谁？那具有威能向前迈进的是谁？”他是有拯救大能的上主；他来宣告他的胜利。

†[Kjv]Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.

†[Nkjv]Who is this who comes from Edom, With dyed garments from Bozrah, This One who is glorious in His apparel, Traveling in the greatness of His strength?-- "I who speak in righteousness, mighty to save."

†[BBE]Who is this who comes from Edom, with blood-red robes from Bozrah? he whose clothing is fair, stepping with pride in his great strength? I whose glory is in the right, strong for salvation.

†[GNT] "Who is this coming from the city of Bozrah in Edom? Who is this so splendidly dressed in red, marching along in power and strength?" It is the Lord, powerful to save, coming to announce his victory.

†[NIV]Who is this coming from Edom, from Bozrah, with his garments stained crimson? Who is this, robed in splendor, striding forward in the greatness of his strength? "It is I, speaking in righteousness, mighty to save."

本会注释　　以东。在这里代表上帝和祂子民的敌人（见赛34:5）。以东人是雅各的孪生兄弟（创25:24-26）以扫的后代（创25:30）。他们一贯与以色列为敌（见创27:41；民20:14-21）。到了亚哈斯统治、以赛亚的时代，以东人攻击犹大，掳走了那里的居民（代下28:17）。《阿摩司书》1:6-11中记载以东人伙同迦萨和推罗人残忍地虐待俘虏。先知在赛63:1-6中阐述弥赛亚将胜过所有的敌人。
　　穿红衣服。希伯来语是chamus ，源于一个表示“发酵”，“发酸”的词根，指色彩绚丽的衣服。七十士译本为“红色”。
　　波斯拉。以东的一座重要城市，位于死海东部以南38.5公里处。以赛亚曾提到“在波斯拉有献祭的事”（见@赛34:5,6@注释）。
　　施行拯救。以赛亚指出弥赛亚将来工作的两个方面：祂将显现“用大能”消灭敌人，并“施大能拯救” 祂的儿女。

赛63:2 你的装扮为何有红色？你的衣服为何象踹酒榨的呢？ (串)启19:13

†[吕]你的服装为什么有红色，你的衣服为什么像踹酒醋的呢？

†[思]“你的服装怎么成了红色，你的衣服好似一个踏酒的呢？”

†[当代]“你为什么穿得一身都是红色的呢？你的衣服为什么好像在酒醡里踏葡萄的人所穿的一样，染得鲜红一片呢？”

†[新译]你的服装为什么有红色的呢？你的衣服为什么像个踹压酒池的人的衣服一样呢？

†[Wlb]尔衣维赭、尔服若践酒醡者、何也、

†[Xdv]“为什么他穿着红色的袍子，像踩葡萄酿酒的人？”

†[Kjv]Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?

†[Nkjv]Why is Your apparel red, And Your garments like one who treads in the winepress?

†[BBE]Why is your clothing red, and why are your robes like those of one who is crushing the grapes?

†[GNT] "Why is his clothing so red, like that of someone who tramples grapes to make wine?"

†[NIV]Why are your garments red, like those of one treading the winepress?

本会注释　　酒榨。gath 。在古代，人们将葡萄放在大桶里，在上面踩，直到踩出汁液。他们的衣服沾上了红色的葡萄汁。约翰也使用同一个比喻（启14:19,20；19:15）。

赛63:3 我独自踹酒醡；众民中无一人与我同在。我发怒将他们踹下，发烈怒将他们践踏。他们的血溅在我衣服上，并且污染了我一切的衣裳。 (串)哀1:15启14:19-20

†[吕]“我独自踹着酒窟；列族之民（死海古卷：我的人民）中没有一人跟我在一起；我气忿忿将他们踹下，怒烘烘将他们践踏；他们鲜红的血浆溅在我衣服上，把我整套的服装都染污了。

†[思]“因为唯独我一人践踏了酒，我的人民中没有一个与我在一起。我在怒气中践踏了他们，我在怒火中蹂躏了他们，因此他们的血液溅到我的衣服上，我的服装就完全染污了。

†[当代]“是啊，就只有我一人独自踏酒醡，万民之中没有一个人跟我在一起。我在盛怒之中践踏他们，我愤怒地蹂躏他们，他们的血溅到我的衣服上，染红了我的衣服。

†[新译]“我独自踹酒槽；万民之中没有一人与我同在；我在忿怒中把他们踹下，在烈怒中把他们践踏；他们的血溅在我的衣服上，我把我所有的衣裳都染污了。

†[Wlb]惟我独践酒醡、庶民无与偕者、我震怒而践之、我发愤而躏之、其血溅我衣、染我服、

†[Xdv]上主回答：“我践踏万国，像踩葡萄一样；我用不着人来帮我。我在忿怒下践踏他们；摧毁了他们；他们的血沾染了我的衣服。

†[Kjv]I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.

†[Nkjv]"I have trodden the winepress alone, And from the peoples no one was with Me. For I have trodden them in My anger, And trampled them in My fury; Their blood is sprinkled upon My garments, And I have stained all My robes.

†[BBE]I have been crushing the grapes by myself, and of the peoples there was no man with me: in my wrath and in my passion, they were crushed under my feet; and my robes are marked with their life-blood, and all my clothing is red.

†[GNT] The Lord answers, "I have trampled the nations like grapes, and no one came to help me. I trampled them in my anger, and their blood has stained all my clothing.

†[NIV]I have trodden the winepress alone; from the nations no one was with me. I trampled them in my anger and trod them down in my wrath; their blood spattered my garments, and I stained all my clothing.

本会注释　　酒榨。purah 。主要指酒榨的水槽。在诗歌中purah 和gath 是同义词（第2节）。
　　独自。弥赛亚降世后，曾在客西马尼园中独自受苦。本该安慰祂的门徒都睡着了（太26:36-45）。祂的人性在严酷的考验面前犹豫畏缩。但当祂看到世人即将面临毁灭的厄运时，祂毅然接受了“血的洗礼，使千百万将亡的人类能藉着祂获得永生”（《历代愿望》693页）。祂被钉在十字架上，四周是异常的黑暗，使祂感到孤独无比（太27:46；《历代愿望》754页）。
　　并且。关于上帝忿怒的性质，见@王下13:3@注释。弥赛亚乐意拯救所有的人。但人们拒绝了上帝的恩典，从而选择了死亡（见《善恶之争》36,37页）。

赛63:4 因为，报仇之日在我心中；救赎我民之年已经来到。 (串)赛34:8;61:2

†[吕]因为替人伸冤的日子已在我心中，我赎回我人民的年头已来到。

†[思]因为复仇的日子已在我心中，我施救的岁月已经来到。

†[当代]我心中已立定报仇的日子，我救赎之年已经来临。

†[新译]因为报仇的日子早已在我的心里，我救赎的年日早已经来到。

†[Wlb]盖复仇之日、在我意中、我救赎之年已届、

†[Xdv]我早就决定，我拯救我子民的日子到了；我惩罚我子民仇敌的日子到了。

†[Kjv]For the day of vengeance is in mine heart, and the year of my redeemed is come.

†[Nkjv]For the day of vengeance is in My heart, And the year of My redeemed has come.

†[BBE]For the day of punishment is in my heart, and the year for the payment of the price for my people has come.

†[GNT] I decided that the time to save my people had come; it was time to punish their enemies.

†[NIV]For the day of vengeance was in my heart, and the year of my redemption has come.

本会注释　　之日。见@赛34:2-10；35:4@注释。
　　之年。参赛34:8。恶人消灭之时，就是义人得救之时。

赛63:5 我仰望，见无人帮助；我诧异，没有人扶持。所以，我自己的膀臂为我施行拯救；我的烈怒将我扶持。 (串)赛41:28;59:16|约16:32|诗98:1赛59:16

†[吕]我四下里瞻望，也没有人援助；我惊骇诧异没有人来支持；因此我的膀臂就为我自己行拯救；我的烈怒才支持了我。

†[思]我四下观看，但没有人辅助；我惊愕四顾，但没有人支持；因此惟有用我的手臂自行拯救，以我的怒气来支持自己。

†[当代]我周围张望，却见没有人来帮助我，我也很诧异，因为竟然没有一个人来支持我；因此，我只好独自施行拯救，用我的愤怒来支持自己。

†[新译]我观看，但没有人帮助；我诧异，因没有人扶持；所以我用自己的膀臂为我施行了拯救，我的烈怒扶持了我，

†[Wlb]我观之、无人辅翼、我异其无人扶持、遂以己臂自行拯救、藉己愤自为扶持、

†[Xdv]我惊讶，为什么没有人来帮助我，来支持我呢？我的忿怒使我更坚强；我亲自打了胜仗。

†[Kjv]And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me.

†[Nkjv]I looked, but there was no one to help, And I wondered That there was no one to uphold; Therefore My own arm brought salvation for Me; And My own fury, it sustained Me.

†[BBE]And I saw that there was no helper, and I was wondering that no one gave them support: so my arm did the work of salvation, and my wrath was my support.

†[GNT] I was amazed when I looked and saw that there was no one to help me. But my anger made me strong, and I won the victory myself.

†[NIV]I looked, but there was no one to help, I was appalled that no one gave support; so my own arm worked salvation for me, and my own wrath sustained me.

本会注释　　无人帮助。死海古卷1QIs为“没有人”。
　　诧异。shamam 。但8:27译为“惊奇”。这个比喻说明形势的严峻。弥赛亚注意到人类的可怜处境，决定亲自来把人类从绝境中拯救出来。
　　我自己的臂膀。见@赛40:10；51:9；52:10@注释。
　　烈怒。Chemah。《旧约》的常见词，共出现八十一次，表示上帝的忿怒。关于上帝忿怒的性质，见@王下13:3@注释。

赛63:6 我发怒，踹下众民；发烈怒，使他们沉醉，又将他们的血倒在地上。 (串)启16:6

†[吕]我气忿忿将列族之民踹踏，怒烘烘使他们破碎，使他们鲜红的血浆流下于地。”

†[思]我在怒气中践踏了民众，我在怒火中粉碎了他们，使他们的鲜血流倒地下。”

†[当代]我在怒中践踏这些人民，使他们饱尝我的烈怒，我还把他们的血倒在地上。”

†[新译]我在忿怒中践踏万民，在烈怒中使他们沉醉，又把他们的血倒在地上。”

†[Wlb]震怒践踏列邦、发愤使之酩酊、流其血于地、

†[Xdv]我在忿怒下践踏万国，摧毁了他们；我使他们血流成河。”

†[Kjv]And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth.

†[Nkjv]I have trodden down the peoples in My anger, Made them drunk in My fury, And brought down their strength to the earth."

†[BBE]And in my passion the peoples were crushed under my feet, and broken in my wrath, and I put down their strength to the earth.

†[GNT] In my anger I trampled whole nations and shattered them. I poured out their lifeblood on the ground."

†[NIV]I trampled the nations in my anger; in my wrath I made them drunk and poured their blood on the ground."

本会注释　　踹下。这里说恶人就像在上帝烈怒的酒榨中践踏的葡萄。
　　使他们沉醉。圣经经常描写列国喝上帝倾倒的忿怒之杯（伯21:20；诗75:8；赛51:17,22；耶25:15；启14:10）。

赛63:7 我要照耶和华一切所赐给我们的，提起他的慈爱和美德，并他向以色列家所施的大恩；这恩是照他的怜恤和丰盛的慈爱赐给他们的。

†[吕]永恒主的坚爱、我要怀念着，永恒主可颂可赞的事、我要使人记得，照永恒主所宏施给我们的一切事，和丰盛的慈惠给以色列家，就是他照他的怜悯，照他坚爱之丰盛所宏施给他们的。

†[思]我要依照上主以他的大慈大悲赐与我们的一切，和对以色列家所赐的宏福，称颂上主的慈惠和上主可赞颂的作为。

†[当代]我要赞美主的慈爱，因为祂赐我们恩惠。又按著祂自己的大慈爱赐大恩典给以色列一家。

†[新译]我照着耶和华为我们所作的一切，提说耶和华的慈爱，耶和华可称颂的事，和他赐给以色列家的大福，就是照着他的怜悯和丰盛的慈爱为他们作成的。

†[Wlb]耶和华矜恤我侪、及以色列家、恩惠丰隆、我将宣扬其仁慈、而颂美之、

†[Xdv]我要述说上主那不变的爱；我要赞美他在我们身上所成的事。他有仁慈和不变的爱，他厚厚地赐福给以色列人民。

†[Kjv]I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to

†[Nkjv]I will mention the lovingkindnesses of the LORD And the praises of the LORD, According to all that the LORD has bestowed on us, And the great goodness toward the house of Israel, Which He has bestowed on them according to His mercies, According to the mul

†[BBE]I will give news of the mercies of the Lord, and his great acts, even all the things the Lord has done for us, in his great grace to the house of Israel; even all he has done for us in his unnumbered mercies.

†[GNT] I will tell of the Lord's unfailing love; I praise him for all he has done for us. He has richly blessed the people of Israel because of his mercy and constant love.

†[NIV]I will tell of the kindnesses of the Lord , the deeds for which he is to be praised, according to all the Lord has done for us- yes, the many good things he has done for the house of Israel, according to his compassion and many kindnesses.

本会注释　　本节开始了新的一段，直到第64章的结束。这是赞美和感恩的祈祷。锡安记住了上帝的慈爱和怜悯，尽管以色列曾忘恩负义和悖逆。这段诗文一开始就是决心思考上帝的仁慈和良善，并向他人宣扬上帝的怜悯（参诗89篇）。

赛63:8 他说：他们诚然是我的百姓，不行虚假的子民；这样，他就作了他们的救主。

†[吕]他曾说过：实在的、他们是我的人民，不行虚假的子民：于是他就成了他们的拯救者

†[思]他曾说过：“他们的确是我的百姓，不行虚伪的子民；”因此他成了他们一切困难中的拯救者。

†[当代]祂说：“他们实在是我的子民，我的子孙是不行虚妄的。”上帝就成了他们的救主。

†[新译]他曾说：“他们真是我的子民，不行虚假的儿子”，于是，在他们的一切苦难中，他就作了他们的拯救者。

†[Wlb]盖彼曰、斯乃我民、不行诈伪之子、故为其救主、

†[Xdv]上主说：“他们的确是我的子民；他们绝不撒谎。”所以他拯救了他们。

†[Kjv]For he said, Surely they are my people, children that will not lie: so he was their Saviour.

†[Nkjv]For He said, "Surely they are My people, Children who will not lie." So He became their Savior.

†[BBE]For he said, Truly they are my people, children who will not be false: so he was their saviour out of all their trouble.

†[GNT] The Lord said, "They are my people; they will not deceive me." And so he saved them

†[NIV]He said, "Surely they are my people, sons who will not be false to me"; and so he became their Savior.

本会注释　　他说。无疑指上帝拯救以色列人脱离埃及奴役的时候。
　　虚假。shagar 。“欺骗”，“虚伪对待”。现在看来，以色列人表面上遵守上帝的约。似乎没有人会傻到要毁约，失去上帝所应许之福气的地步。参番3:7，关于以色列的行为，也作了相同的保证，但他们又一次悖逆了。
　　救主。Moshia 。源于词根yasha （“帮助”，“拯救”）。“耶稣”也源于该词根（见太1:21）。在旧约和新约时代，基督都是祂子民的救主（见《先祖与先知》366页）。尽管以色列人反复犯罪，基督仍一再为他们代求。

赛63:9 他们在一切苦难中，他也同受苦难；并且他面前的使者拯救他们；他以慈爱和怜悯救赎他们；在古时的日子常保抱他们，怀搋他们。 (串)士10:16亚2:8徒9:4|出14:19;23:20-21玛3:1徒7:35|申7:7-8|出19:4申1:31;32:11-12

†[吕]于他们一切的患难中。并不是大使、不是天使、乃是他自己的临在、拯救了他们；是以他的爱和怜惜才赎回了他们；是尽往古之日就怀抱了他们，怀搋了他们。

†[思]并不是使者，也不是天使拯救他们，而是他自己。他以自己的爱情和怜悯赎回了他们；在往日，他时常扶持他们，怀抱他们。

†[当代]他们所遭受的各样苦难，祂都尝过，在祂面前伺候的使者拯救了他们；祂以仁爱和怜悯救赎他们；从古至今，不断提携、怀抱他们。

†[新译]他不再是敌对者，并且他面前的使者拯救了他们。他以自己的爱和怜悯救赎了他们；在古时的一切日子，他背负他们，怀抱他们。

†[Wlb]民遭困苦、彼亦共之、使侍其前之使救之、加仁爱矜恤以赎之、在古昔时、扶翼之、怀抱之、

†[Xdv]在他们的苦难中，他也受苦。拯救他们的不是天使，而是上主自己。因着他的慈爱怜悯，他拯救了他们。他以往时常看顾他们，

†[Kjv]In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.

†[Nkjv]In all their affliction He was afflicted, And the Angel of His Presence saved them; In His love and in His pity He redeemed them; And He bore them and carried them All the days of old.

†[BBE]It was no sent one or angel, but he himself who was their saviour: in his love and in his pity he took up their cause, and he took them in his arms, caring for them all through the years.

†[GNT] from all their suffering. It was not an angel, but the Lord himself who saved them. In his love and compassion he rescued them. He had always taken care of them in the past,

†[NIV]In all their distress he too was distressed, and the angel of his presence saved them. In his love and mercy he redeemed them; he lifted them up and carried them all the days of old.

本会注释　　祂受苦难。直译是“祂不是对手”，“ 祂没有使人受苦”。“ 祂受苦难”的译文是根据若干希伯来文稿和马所拉文本。孩子受苦时，慈爱的父母会痛苦不已。上帝也是这样。祂看到祂的子民在埃及受苦（出3:16）。当他们在压迫下向祂哀求时，祂就施行拯救。如今祂是我们的大祭司，“体恤我们的软弱”（来4:15）。
　　他面前的使者。这是有上帝同在的使者（出14:19,24；23:20-23；32:34；33:14,15；申1:32,33），就是基督自己（见《先祖与先知》366页）。基督始终与祂的子民同在，白昼引导他们，夜里保护他们，带领他们战胜一切仇敌，到达应许之地。帐幕搭起来后，基督显现在施恩座上方基路伯之间的上帝荣光里（民7:89）。
　　保抱。alnat 。“举起”“拿起”。这里描写基督是一位慈父，照顾祂所爱的儿女（见出19:4；申1:31；32:11,12；33:27；赛46:4）。

赛63:10 他们竟悖逆，使主的圣灵担忧。他就转作他们的仇敌，亲自攻击他们。 (串)出15:24民14:11诗78:56;95:9|诗78:40弗4:30|出23:22

†[吕]然而他们竟悖逆，使他的圣灵忧伤；他就转变为他们的仇敌，亲自攻打他们。

†[思]但是他们成了叛徒，刺伤了他的圣神；因此他变成了他们的敌人，亲自攻击他们。

†[当代]可是他们却叛逆，使圣灵忧伤；于是，祂就转作他们的敌人，亲手攻击他们。

†[新译]可是，他们竟然悖逆，使他的圣灵忧伤；所以他转作他们的仇敌，亲自攻击他们。

†[Wlb]惟民叛逆、使其圣神怀忧、故转为雠、而自攻之、

†[Xdv]但是他们背叛他，使他伤心。因此，上主成了他们的仇敌，跟他们作对。

†[Kjv]But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.

†[Nkjv]But they rebelled and grieved His Holy Spirit; So He turned Himself against them as an enemy, And He fought against them.

†[BBE]But they went against him, causing grief to his holy spirit: so he was turned against them, and made war on them.

†[GNT] but they rebelled against him and made his holy spirit sad. So the Lord became their enemy and fought against them.

†[NIV]Yet they rebelled and grieved his Holy Spirit. So he turned and became their enemy and he himself fought against them.

本会注释　　他们竟悖逆。以色列人的不信与上帝的慈爱信实形成了鲜明的对比（见诗106篇）。
　　使主的圣灵担忧。圣灵在旧约时代和新约时代都在工作着。保罗告诫教会“不要让上帝的圣灵担忧”（弗4:30）。在挪亚的时代，上帝的灵“不常住在人里面”（创6:3）。在旷野中，以色列人的怨言与其说是针对摩西的，倒不如说是针对上帝的（出16:8,9）。
　　他们的仇敌。祂似乎与他们为敌。事实上降于百姓的惩罚是出于上帝的怜悯。祂在设法最后拯救个人。

赛63:11 那时，他们（原文作他）想起古时的日子，摩西和他百姓，说：将百姓和牧养他全群的人从海里领上来的在哪里呢？将他的圣灵降在他们中间的在哪里呢？ (串)出14:30;32:11-12民14:13-14耶2:6|民11:17,25尼9:20但4:8

†[吕]于是他们想起往古之日，想起主的仆人摩西（传统：摩西他的仆人），说：那将人民、将看顾他全群的牧人们从海里领上来的、在哪里呢？那将他的圣灵降在他们中间的、在哪里呢？

†[思]那时，他们想起古来的日子，想起他的仆人梅瑟。那引领羊群的牧者出离海洋的在那呢？那曾在他心中赋与自己圣神的在那呢？

†[当代]后来，他们便追想：古时摩西的年代，带领子民和摩西等人从海里出来的那一位在哪里呢？那一位降下圣灵在他们身上的在哪里呢？

†[新译]那时，他们想起古时的日子，就是摩西和他的人民的日子，说：那把人民和他羊群的牧者从海里领上来的，在哪里呢？那把自己的圣灵降在他们中间的，在哪里呢？

†[Wlb]民乃忆及古昔、摩西与其众民、曰、导民与民之牧、出自海中、赋以圣神者、安在哉、

†[Xdv]可是，他们（希伯来文是：他）仍然记得以往的事，记得上主的仆人摩西的日子。他们问：“上主在哪里呢？他曾经从海中救了他的子民和他们的领袖。现在，这位把他的圣灵赐给摩西的上主在哪里呢？

†[Kjv]Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?

†[Nkjv]Then he remembered the days of old, Moses and his people, saying: "Where is He who brought them up out of the sea With the shepherd of His flock? Where is He who put His Holy Spirit within them,

†[BBE]Then the early days came to their minds, the days of Moses his servant: and they said, Where is he who made the keeper of his flock come up from the sea? where is he who put his holy spirit among them,

†[GNT] But then they remembered the past, the days of Moses, the servant of the Lord, and they asked, "Where now is the Lord, who saved the leaders of his people from the sea? Where is the Lord, who gave his spirit to Moses?

†[NIV]Then his people recalled the days of old, the days of Moses and his people- where is he who brought them through the sea, with the shepherd of his flock? Where is he who set his Holy Spirit among them,

本会注释　　他们想起。不很清楚“他们”是指谁。有人认为是指上帝回顾祂古时所行的事，决定继续祂荣耀的作为。也有人认为是指人回忆过去的荣耀。
　　他在哪里呢。说话的是百姓。其依据是死海古卷IQISa，七十士译本和亚兰语文本。“那位把他群羊的牧人们从海中领出来的在哪里呢？”有几份文稿和七十士译本的“牧人”为单数。单数的牧人指摩西，复数的牧人则可能指摩西，亚伦和其他主要领袖。
　　在他们中间。可能指赋有特殊属灵恩赐的摩西（民12:1-8），也可能指百姓（尼9:20）。

赛63:12 使他荣耀的膀臂在摩西的右手边行动，在他们前面将水分开，要建立自己永远的名， (串)出15:6|出14:21尼9:11

†[吕]那使他荣美的膀臂在摩西的右手边行动、在他们面前将水分开、使他们走过深洋（‘使他们走过深洋’一句作赛63：13）、来为他自己立个永远之名的、在哪里呢？像马在旷野里，他们未曾绊跌；

†[思]那在梅瑟右边以其荣耀的手臂，在百姓前分开海水，使自己获得永远声誉的在那呢？

†[当代]那一位运用大能扶持摩西，在他们面前把海水分开，为自己留下永垂不朽的名的在哪里呢？

†[新译]那使自己荣耀的膀臂在摩西的右边行走，那在他们面前把水分开，为要建立永远的名的，他在哪里呢？

†[Wlb]以其荣臂援摩西之右手、判海水于其前、丕显其名、永世弗替、

†[Xdv]他曾经以他的能力，藉着摩西行神迹，把水分开了，领他的子民经过深海，使人永远记得他的名。他现在在哪里呢？”

†[Kjv]That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?

†[Nkjv]Who led them by the right hand of Moses, With His glorious arm, Dividing the water before them To make for Himself an everlasting name,

†[BBE]He who made the arm of his glory go at the right hand of Moses, by whom the waters were parted before them, to make himself an eternal name;

†[GNT] Where is the Lord, who by his power did great things through Moses, dividing the waters of the sea and leading his people

†[NIV]who sent his glorious arm of power to be at Moses' right hand, who divided the waters before them, to gain for himself everlasting renown,

本会注释　　右手。右手被视为力量和行动的手（见诗20:6）。
　　他荣耀的膀臂。参40:10；53:1。上帝用这只膀臂施展大能，把祂的子民从埃及拯救出来（出6:6；15:6,12；申4:34；7:8）
　　将水分开。红海分开的神迹（出14:21；诗106:9）。
　　永远的名。因为耶和华施展大能，拯救祂的子民脱离埃及的奴役（见书2:10；撒下7:23），祂的名传遍了古代东方。

赛63:13 带领他们经过深处，如马行走旷野，使他们不至绊跌的在哪里呢？ (串)诗106:9

†[吕]－

†[思]那领导他们走过深渊，有如马行于旷野而不颠踬的在那呢？

†[当代]是哪一位引领他们经过海的深处，叫他们好像马儿在荒野奔跑不会失蹄的呢？

†[新译]那带领他们走过深海，像马走过旷野一样，使他们不致跌倒的，在哪里呢？

†[Wlb]导民涉深渊、若马行原野、不致颠踬、

†[Xdv]上主曾带领他的子民，使他们的脚步稳定，好像马在平原，从不绊倒。

†[Kjv]That led them through the deep, as an horse in the wilderness, that they should not stumble?

†[Nkjv]Who led them through the deep, As a horse in the wilderness, That they might not stumble?"

†[BBE]He who made them go through the deep waters, like a horse in the waste land?

†[GNT] through the deep water, to win everlasting fame for himself?" Led by the Lord, they were as sure-footed as wild horses, and never stumbled.

†[NIV]who led them through the depths? Like a horse in open country, they did not stumble;

本会注释　　经过深处。即过红海（见诗106:9）
　　如马。希伯来人在大海中如履平地，就像一匹奔驰在广袤平原上的骏马，不受羁绊。

赛63:14 耶和华的灵使他们得安息，仿佛牲畜下到山谷；照样，你也引导你的百姓，要建立自己荣耀的名。 (串)撒下7:23

†[吕]永恒主的灵带领了他们（传统：把他们安顿了）；像牲口下峡谷；你也这样引导了你的人民，来为你自己立个荣美的名。

†[思]上主的神怎样领导走兽下到山谷，你也怎样领导了你的百姓，好使你获得一个光荣的名号。

†[当代]主的灵使他们得到休息像牲畜下到山谷一样，你也要照样引领你的子民，好为自己建立一个荣耀的名。

†[新译]耶和华的灵使他们得了安息，好像牲畜下到山谷；你也这样引导你的人民，为要建立荣耀的名。

†[Wlb]耶和华之神、使民绥安、若群畜之息于陵谷、尔导民如是、以彰尔荣名、

†[Xdv]像带牛群进到山谷，上主的灵让他们歇息。他带领他们，使自己的名得称颂。

†[Kjv]As a beast goeth down into the valley, the Spirit of the LORD caused him to rest: so didst thou lead thy people, to make thyself a glorious name.

†[Nkjv]As a beast goes down into the valley, And the Spirit of the LORD causes him to rest, So You lead Your people, To make Yourself a glorious name.

†[BBE]Like the cattle which go down into the valley, they went without falling, the spirit of the Lord guiding them: so you went before your people, to make yourself a great name.

†[GNT] As cattle are led into a fertile valley, so the Lord gave his people rest. He led his people and brought honor to his name.

†[NIV]like cattle that go down to the plain, they were given rest by the Spirit of the Lord . This is how you guided your people to make for yourself a glorious name.

本会注释　　以色列人经过四十年的漂流，被带到上帝所应许的迦南，就像牛群经过漫长艰苦的路程，被带到安静肥沃的山谷。那里有丰富的牧场，可以得到舒适的休息。

赛63:15 求你从天上垂顾，从你圣洁荣耀的居所观看。你的热心和你大能的作为在哪里呢？你爱慕的心肠和怜悯向我们止住了。 (串)申26:15诗80:14|诗33:14|耶31:20何11:8

†[吕]从天上察看哦！从你圣而荣美的巍峨殿宇看哦！你的热心、你大能的作为、在哪里呢？你肺腑你心肠之热情在哪里呢？你不要自己忍住呀（传统：都向我忍住了）！

†[思]如今求你从天垂顾，从你光荣的圣所俯视！你的热爱，你的大能和你的同情心在那呢？求你不要停止你的慈悲，

†[当代]求你从天上那圣洁光荣的居所往下察看一下吧！你的热心和你大能的作为在哪里呢？啊，难道你的心不再爱顾、怜悯我们吗？

†[新译]求你从天上垂顾，从你圣洁、荣耀的居所观看。你的热心和你的大能在哪里呢？你爱心的同情和怜悯向我止住了。

†[Wlb]尚其自天垂顾、自圣且荣之所鉴观、尔之热衷大能、而今安在、尔之仁慈矜恤、靳不我施、

†[Xdv]上主啊，求你从天上看顾我们；求你从神圣、荣耀的居所关怀我们。你的大能在哪里呢？你的慈爱怜悯在哪里呢？求你别不理我们。

†[Kjv]Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?

†[Nkjv]Look down from heaven, And see from Your habitation, holy and glorious. Where are Your zeal and Your strength, The yearning of Your heart and Your mercies toward me? Are they restrained?

†[BBE]Let your eyes be looking down from heaven, from your holy and beautiful house: where is your deep feeling, the working of your power? do not keep back the moving of your pity and your mercies:

†[GNT] Lord, look upon us from heaven, where you live in your holiness and glory. Where is your great concern for us? Where is your power? Where are your love and compassion? Do not ignore us.

†[NIV]Look down from heaven and see from your lofty throne, holy and glorious. Where are your zeal and your might? Your tenderness and compassion are withheld from us.

本会注释　　垂顾。这是在向上帝祈求帮助。古时上帝曾奇妙地带领和赐福给祂的子民，现在祂忘了他们吗？以前曾光荣地为祂的儿女所显示的热心和能力，现在在哪里呢？
　　心肠。心肠被视为情感的所在（见创43:30；王上3:26；赛16:11；耶4:19；哀1:20）。

赛63:16 亚伯拉罕虽然不认识我们，以色列也不承认我们，你却是我们的父。耶和华啊，你是我们的父；从万古以来，你名称为“我们的救赎主”。 (串)伯14:21传9:5|申32:6代上29:10赛64:8

†[吕]亚伯拉罕虽然不认识我们，以色列也不承认我们，你却是我们的之父。永恒主阿，你是我们的之父；从万古以来，你名称为“我们的之拯援救赎赎主”。

†[思]因为你是我们的父亲；亚巴郎虽不认识我们，以色列虽不记得我们，你上主却是我们的父亲，“我们自古以来的救主”就是你的名。

†[当代]虽然亚伯拉罕不认识我们，以色列也不认得我们，但主啊，你却是我们的父亲！自古以来，你的名便称为我们的救赎主。

†[新译]亚伯拉罕虽然不认识我们，以色列也不承认我们，但你是我们的父。耶和华啊！你是我们的父，从亘古以来，你的名字就是“我们的救赎主”。

†[Wlb]尔乃我父、亚伯拉罕虽不我知、以色列亦不我识、尔耶和华为我之父、自古名为救赎我者、

†[Xdv]你是我们的父亲。我们的祖宗亚伯拉罕、雅各已经不承认我们；但是上主啊，你是我们的父亲，从亘古到现在，你是我们的救赎主。

†[Kjv]Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer; thy name is from everlasting.

†[Nkjv]Doubtless You are our Father, Though Abraham was ignorant of us, And Israel does not acknowledge us. You, O LORD, are our Father; Our Redeemer from Everlasting is Your name.

†[BBE]For you are our father, though Abraham has no knowledge of us, and Israel gives no thought to us: you, O Lord, are our father; from the earliest days you have taken up our cause.

†[GNT] You are our father. Our ancestors Abraham and Jacob do not acknowledge us, but you, Lord, are our father, the one who has always rescued us.

†[NIV]But you are our Father, though Abraham does not know us or Israel acknowledge us; you, O Lord , are our Father, our Redeemer from of old is your name.

本会注释　　却是。ki 。上帝既是以色列的父，百姓就可以仰望祂的帮助和引领。他们呼求是因为上帝作为父亲会对他们负责任。祂一定会惦念他们。他们地上的父亚伯拉罕已经过世，不能再帮助他们。但上帝却不一样。
　　我们的父。关于《旧约》的其他祈祷采用的“我们的父，” 参代上29:10；赛64:8。。关于上帝为父，见申32:6；耶3:4；玛1:6；2:10；林前8:6；加4:4-6；弗4:6。
　　我们的救赎主。上帝的子民向来知道上帝会解开他们的绳索（耶2:20），救赎他们。

赛63:17 耶和华啊，你为何使我们走差离开你的道，使我们心里刚硬、不敬畏你呢？求你为你仆人，为你产业支派的缘故，转回来。 (串)诗119:10|赛6:10约12:40罗9:18|民10:36诗90:13

†[吕]永恒主阿，你为什么使我们走错、离开了你的道路？使我们硬着心、不敬畏你呢？为你仆人的缘故、为你产业之族派的缘故、回心转意吧！

†[思]上主！你为什么让我们离开你的道路？使我们的心变硬而不敬畏你？求你为了你的仆人，为了你产业的各支派，回心转意罢！

†[当代]主啊！你为什么使我们偏离你的路，使我们硬著心不畏惧你呢？为了你的仆人、你的子民、你的产业的缘故，求你回心转意吧！

†[新译]耶和华啊！你为什么使我们走错，离开你的道路？使我们的心刚硬，不敬畏你呢？求你为你众仆人的缘故，为你产业的各支派的缘故，回心转意吧！

†[Wlb]耶和华欤、何任我离尔道、刚愎厥心、不敬畏尔、缘尔仆尔所选之支派故、尚其复返、

†[Xdv]上主啊，你为什么让我们离开你的道路？为什么让我们那么顽固，不敬畏你呢？为了那些始终服事你的人，为了那些一直属于你的人，求你回心转意吧！

†[Kjv]O LORD, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance.

†[Nkjv]O LORD, why have You made us stray from Your ways, And hardened our heart from Your fear? Return for Your servants' sake, The tribes of Your inheritance.

†[BBE]O Lord, why do you send us wandering from your ways, making our hearts hard, so that we have no fear of you? Come back, because of your servants, the tribes of your heritage.

†[GNT] Why do you let us stray from your ways? Why do you make us so stubborn that we turn away from you? Come back, for the sake of those who serve you, for the sake of the people who have always been yours.

†[NIV]Why, O Lord , do you make us wander from your ways and harden our hearts so we do not revere you? Return for the sake of your servants, the tribes that are your inheritance.

本会注释　　使我们走差。圣经经常把上帝所没有阻止的事说成是祂做（见撒上16:14；代下18:18）。这个问句也可以理解为“主阿，你为何允许我们走差？”等。上帝从来不勉强人。因此在人选择罪恶的道路时，祂并不阻拦人。从某种意义上说，上帝并没有允许人作恶。上帝是要人行义。但人赋有自由的意志。当他选择从恶时，上帝就不加拦阻了。就如长大的儿女离开了正路，我们是不会允许他们作恶的。但他们已经成人，我们不能再干涉他们的选择。
　　主祷文祈求“不叫我们遇见试探”也可以作这样的理解。上帝并不试探人犯罪（雅1:13），但为了我们的益处，祂允许试炼临到我们（见太6:13）。这些话的意思是要我们不陷入罪恶之中。
　　刚硬。见@出4:21@注释。
　　转回来。参诗80:14；90:13。

赛63:18 你的圣民不过暂时得这产业；我们的敌人已经践踏你的圣所。 (串)申7:6;26:19但8:24|诗74:7

†[吕]恶人为什么大踏步进你的圣地（传统：仅仅不久以前他们才占据了你圣民的产业呢）？而我们的敌人竟践踏你的圣所呢？

†[思]你为什么让恶人践踏你的圣殿？为什么让我们的敌人蹂躏你的圣所？

†[当代]你的圣民只是暂时拥有你的圣所，但我们的敌人已将它踏平了。

†[新译]你的圣民不过暂时得着你的圣所，我们的敌人已经践踏了你的圣所。

†[Wlb]尔之圣民得业未久、我敌蹂躏圣所、

†[Xdv]我们是你神圣的子民。我们一度被敌人赶了出去；他们蹂躏了你的圣所。

†[Kjv]The people of thy holiness have possessed it but a little while: our adversaries have trodden down thy sanctuary.

†[Nkjv]Your holy people have possessed it but a little while; Our adversaries have trodden down Your sanctuary.

†[BBE]Why have evil men gone over your holy place, so that it has been crushed under the feet of our haters?

†[GNT] We, your holy people, were driven out by our enemies for a little while; they trampled down your sanctuary.

†[NIV]For a little while your people possessed your holy place, but now our enemies have trampled down your sanctuary.

本会注释　　不过暂时。上帝应许把迦南地赐给亚伯拉罕和他的后裔永远为业（创13:14,15；17:8）。与永恒相比，从约书亚到以赛亚“不过暂时”。但上帝的应许是有条件的。因为犹太人的罪恶，赐给亚伯拉罕的应许无法实现。
　　践踏你的圣所。在以赛亚的时代，亚述人虽然践踏了大部分圣地（36-38章），但没有占领犹大。一个世纪以后，巴比伦人在尼布甲尼撒的率领下消灭了犹大国，摧毁了耶路撒冷及其圣殿和城墙。以赛亚说这些话时，圣殿还在。但他预言圣殿将不复存在（见赛64:11；见《SDA圣经注释》卷一第27,28页）。

赛63:19 我们好象你未曾治理的人，又象未曾得称你名下的人。

†[吕]我们竟成了你未曾统治过的人民，成了未曾称为你名下的人呢！

†[思]我们俨然成了一个从未受你治理，从未属你名下的民族。

†[当代]我们都沦落得像那些从来没有让你治理过的、没有被归在你名下的人一样了！

†[新译]我们成了好像你从未治理过的人，又像未曾得称为你名下的人。

†[Wlb]我侪似未为尔所治、似未以尔名而称者、

†[Xdv]你待我们，好像你从来没有治理过我们，好像我们从来不是你的子民。

†[Kjv]We are thine: thou never barest rule over them; they were not called by thy name.

†[Nkjv]We have become like those of old, over whom You never ruled, Those who were never called by Your name.

†[BBE]We have become as those who were never ruled by you, on whom your name was not named.

†[GNT] You treat us as though you had never been our ruler, as though we had never been your people.

†[NIV]We are yours from of old; but you have not ruled over them, they have not been called by your name.

本会注释　　“你名下的”是外加的。以色列这样呼求是因为落到了从未认识上帝之外邦人的水准。这样对吗？上帝难道会允许承认祂为父的亚伯拉罕子孙落到从未承认祂之人的景况吗？以赛亚代表百姓认罪（见赛59:12,13），心情痛苦到了极点。他们感到自己深为屈辱，因为似乎似乎已被上帝抛弃了。所以他们就谦卑地恳求不要被彻底弃绝。正是这种极度的沮丧和绝望，使他们举目向天祷告，从而引出了下一章。有关背景见@赛40:1@注释。

----------到底部研经版建议用电脑浏览器----------