以赛亚书第32章

《圣经》以赛亚书-第32章

赛32:1 看哪，必有一王凭公义行政；必有首领藉公平掌权。 (串)诗45:1耶23:5何3:5亚9:9

†[吕]看吧，有一个王凭公义而作王，有官长按公平而作官，

†[思]看哪！有个君王将秉义为王，王侯也将秉公执政。

†[当代]看哪！有一位按公义施政的君王来了。他的诸侯也是秉公行义的。

†[新译]看哪！必有一王凭公义执政，必有众领袖按公平治理。

†[Wlb]将有一王以义而王、牧伯以公为治、

†[Xdv]有一天，将有以正义掌权的国王和以公平治国的领袖出现，

†[Kjv]Behold, a king shall reign in righteousness, and princes shall rule in judgment.

†[Nkjv]Behold, a king will reign in righteousness, And princes will rule with justice.

†[BBE]See, a king will be ruling in righteousness, and chiefs will give right decisions.

†[GNT] Some day there will be a king who rules with integrity, and national leaders who govern with justice.

†[NIV]See, a king will reign in righteousness and rulers will rule with justice.

本会注释　　凭公义行政。以赛亚从亚述即将攻击耶路撒冷的场面（赛31:8,9），转到随后的和平时期。西拿基立在公元前701年撤退之后，在希西家公正的统治下，有过若干年的和平（见《SDA圣经注释》卷二第87、88页）。同样，在撒但的一切势力推翻以后，将会是基督公义和荣耀的永恒统治。在先知所描绘苦难之后平安和保障的画面中，依然交织着将来世界，就是弥赛亚时代的荣耀。在弥赛亚的预言中，“王”就是基督。

赛32:2 必有一人象避风所和避暴雨的隐密处，又象河流在干旱之地，象大磐石的影子在疲乏之地。 (串)赛4:6;25:4

†[吕]个个就都像避风所和隐匿处、让人可避风雨，都像水沟在乾透了之地，像大岩石的影子在人疲乏之地。

†[思]个个将如避风的处所，避雨的遮盖，如荒漠中的水流，如旱乾地上巨石的荫影。

†[当代]他们就像让人躲避狂风暴雨的地方，又像荒漠中的溪流，旱烈之地遮荫的大磐石。

†[新译]必有一人像避风所，和避暴雨的隐密处，像干旱之地的溪水，又像疲乏之地的磐石阴影。

†[Wlb]其人若逃狂风之所、若避暴雨之区、若川流之水、在旱干之处、若巨磐之荫、在困人之地、

†[Xdv]他们个个像避风港、躲雨洞，像沙漠中的泉源，荒野里遮荫的巨石。

†[Kjv]And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.

†[Nkjv]A man will be as a hiding place from the wind, And a cover from the tempest, As rivers of water in a dry place, As the shadow of a great rock in a weary land.

†[BBE]And a man will be as a safe place from the wind, and a cover from the storm; as rivers of water in a dry place, as the shade of a great rock in a waste land.

†[GNT] Each of them will be like a shelter from the wind and a place to hide from storms. They will be like streams flowing in a desert, like the shadow of a giant rock in a barren land.

†[NIV]Each man will be like a shelter from the wind and a refuge from the storm, like streams of water in the desert and the shadow of a great rock in a thirsty land.

本会注释　　弥赛亚将成为祂子民安慰，满足和安息的泉源，安全和庇护的场所。在干燥炎热的沙漠中，祂将是赐生命的清泉，大磐石的凉荫。

赛32:3 那能看的人，眼不再昏迷；能听的人，耳必得听闻。 (串)赛29:18;35:5,6

†[吕]那时那能看的人、其眼必不再昏蒙；那能听的人、其耳必然倾听。

†[思]看得见的眼睛不再蒙胧，听得见的耳朵必将倾听。

†[当代]那时候，以色列人的眼睛不再迷蒙，耳朵也能听见。

†[新译]那时，能看见事物者的眼睛，必不再昏暗；能听到事物者的耳朵，必然倾听。

†[Wlb]见者目不瞀、听者耳必聪、

†[Xdv]他们的耳目要为人民张开。

†[Kjv]And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.

†[Nkjv]The eyes of those who see will not be dim, And the ears of those who hear will listen.

†[BBE]And the eyes of those who see will not be shut, and those who have hearing will give ear to the word.

†[GNT] Their eyes and ears will be open to the needs of the people.

†[NIV]Then the eyes of those who see will no longer be closed, and the ears of those who hear will listen.

本会注释　　赛6:9,10所预言的局面发生了逆转。人们属灵悟性的眼睛将会打开，从而能理解属于上帝的事情。

赛32:4 冒失人的心必明白知识；结吧人的舌必说话通快。

†[吕]性急之人的心必明白知识，结吧人的舌头必说话流利而清楚。

†[思]急躁人的心将会体味智识，口吃者的舌将会畅于言谈。

†[当代]急躁的人懂得明辨真理，口吃的人说话也清楚流利。

†[新译]性急者的心必明白知识，口吃者的舌头必说话清楚。

†[Wlb]心躁者通乎知识、口吃者畅于言辞、

†[Xdv]他们对人民不再厌烦，却要以同情的心行事，讲话不再吞吞吐吐。

†[Kjv]The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.

†[Nkjv]Also the heart of the rash will understand knowledge, And the tongue of the stammerers will be ready to speak plainly.

†[BBE]The man of sudden impulses will become wise in heart, and he whose tongue is slow will get the power of talking clearly.

†[GNT] They will not be impatient any longer, but they will act with understanding and will say what they mean.

†[NIV]The mind of the rash will know and understand, and the stammering tongue will be fluent and clear.

本会注释　　冒失人。参赛6:10。“冒失人”指那些没有花时间仔细考虑，以得出完整结论的人。到了所应许复兴的时候，这些人将会运用良好的判断。他们既拥有清晰的理解力和敏锐的辨别力，就不会张口结舌，语言不畅了。

赛32:5 愚顽人不再称为高明；吝啬人不再称为大方。

†[吕]愚顽人不再叫做高明，棍徒也不再称为大方。

†[思]愚昧的人不再叫作贵人，奸险的人必再称为绅士，

†[当代]愚昧人不会再被称为权贵，也没有人再认为恶棍是阔绰的了，

†[新译]愚顽人不再被称为高尚，恶棍也不再被称为大方。

†[Wlb]愚鲁者不复称高明、悭吝者不复称慷慨、

†[Xdv]不再有人以愚拙为高尚，也没有人称小人为君子。

†[Kjv]The vile person shall be no more called liberal, nor the churl said to be bountiful.

†[Nkjv]The foolish person will no longer be called generous, Nor the miser said to be bountiful;

†[BBE]The foolish man will no longer be named noble, and they will not say of the false man that he is a man of honour.

†[GNT] No one will think that a fool is honorable or say that a scoundrel is honest.

†[NIV]No longer will the fool be called noble nor the scoundrel be highly respected.

本会注释　　人们将不再把无知当作智慧，把黑暗当作光明。“称恶为善，称善为恶”（赛5:20）。

赛32:6 因为愚顽人必说愚顽话，心里想作罪孽，惯行亵渎的事，说错谬的话攻击耶和华，使饥饿的人无食可吃，使口渴的人无水可喝。

†[吕]因为愚顽人讲愚顽，他心里图谋着（传统：行）奸恶，去行亵渎上帝的事，说错谬的话讲论永恒主，使饥饿的人肚子空空，使口渴的人无所可喝。

†[思]因为愚昧的人出言愚昧，心怀邪僻，肆意作恶，发表亵渎上主的谬论，使饥者枵腹，使渴者绝饮。

†[当代]因为愚昧人只会说荒谬的话，他的心倾向罪恶，他多行不义，以荒诞的话顶撞主；他又使人捱饥抵饿。

†[新译]因为愚顽人说的是愚顽话，他心里所想的是罪孽，惯行亵渎　神的事，说错谬的话攻击耶和华，使饥饿的人仍空着肚子，使口渴的人仍无水可喝。

†[Wlb]盖愚鲁者出言愚昧、心怀妄为、致行邪僻、谬言以逆耶和华、使饥者枵腹、渴者绝饮、

†[Xdv]愚拙的人讲话没有意义，专想做坏事；他的一言一行都侮辱上主。他从不给饥饿的人饭吃，不给口渴的人水喝。

†[Kjv]For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.

†[Nkjv]For the foolish person will speak foolishness, And his heart will work iniquity: To practice ungodliness, To utter error against the LORD, To keep the hungry unsatisfied, And he will cause the drink of the thirsty to fail.

†[BBE]For the foolish man will say foolish things, having evil thoughts in his heart, working what is unclean, and talking falsely about the Lord, to keep food from him who is in need of it, and water from him whose soul is desiring it.

†[GNT] A fool speaks foolishly and thinks up evil things to do. What he does and what he says are an insult to the Lord, and he never feeds the hungry or gives thirsty people anything to drink.

†[NIV]For the fool speaks folly, his mind is busy with evil: He practices ungodliness and spreads error concerning the Lord ; the hungry he leaves empty and from the thirsty he withholds water.

本会注释　　以赛亚生动地描写“愚昧人”的种种表现。在将来更美的日子里，人们将要显露出他们真实的状态，而不是他们所伪装的。有罪的人就会被列为罪人，并受到罪人的报应。

赛32:7 吝啬人所用的法子是恶的；他图谋恶计，用谎言毁灭谦卑人；穷乏人讲公理的时候，他也是这样行。

†[吕]棍徒──他的棍术是坏事；他筹画着恶计，用虚假的甘言蜜语去毁灭困苦人，而竟在贫穷人讲公理之时。

†[思]奸险者的手段毒辣，只筹划恶计，用诳言毁灭卑微的人，在穷人的案件上颠倒曲直；

†[当代]无赖恶棍的计谋都是险毒的，他们用诡计，用诬捏的话去陷害那些困苦的人，虽然穷乏的人说的有道理，但也逃不过他们。

†[新译]至于恶棍，他的手段是邪恶的，他图谋恶计，用虚假的言语毁灭困苦的人，即使在穷乏人讲公理的时候，他也是这样。

†[Wlb]悭吝之徒、其术邪恶、其谋诡谲、以诳言灭卑者、害正言之贫人、

†[Xdv]狡猾的人专做坏事；他用诡诈剥削穷苦人；他撒谎，使贫困的人得不到应得的权利。

†[Kjv]The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.

†[Nkjv]Also the schemes of the schemer are evil; He devises wicked plans To destroy the poor with lying words, Even when the needy speaks justice.

†[BBE]The designs of the false are evil, purposing the destruction of the poor man by false words, even when he is in the right.

†[GNT] A stupid person is evil and does evil things; he plots to ruin the poor with lies and to keep them from getting their rights.

†[NIV]The scoundrel's methods are wicked, he makes up evil schemes to destroy the poor with lies, even when the plea of the needy is just.

赛32:8 高明人却谋高明事，在高明事上也必永存。

†[吕]但高尚人却筹画着高尚的事，他对于高尚的事必永久支持着。

†[思]但是贵人策划高贵的事，他常以高贵行事。

†[当代]高尚的人决策行事都是高尚的，所以，他们一定永远站立得稳。

†[新译]高尚的人却筹谋高尚的事，他也必坚持这些高尚的事。

†[Wlb]惟高明者所谋高明、恒处高明、

†[Xdv]但高尚的人做高尚的事；他对高尚的事始终支持。

†[Kjv]But the liberal deviseth liberal things; and by liberal things shall he stand.

†[Nkjv]But a generous man devises generous things, And by generosity he shall stand.

†[BBE]But the noble-hearted man has noble purposes, and by these he will be guided.

†[GNT] But an honorable person acts honestly and stands firm for what is right.

†[NIV]But the noble man makes noble plans, and by noble deeds he stands.

本会注释　　高明人。指“高尚”，“慷慨”的人。他们因慷慨而不致受苦。

赛32:9 安逸的妇女啊，起来听我的声音！无虑的女子啊，侧耳听我的言语！ (串)摩6:1

†[吕]安逸的妇女阿，起来听我的声音哦；漫不在乎的女子阿，侧耳听我所说的话哦。

†[思]图安逸的妇女们，起来，请听我的声音！无忧的女子们，请倾听我的言语！

†[当代]你们这些养尊处优、无忧无虑的妇女啊！留心听我的话吧。

†[新译]安逸的妇女啊！你们要起来，听我的声音；无忧无虑的女子啊！你们要侧耳听我的话。

†[Wlb]尔安逸之妇欤、起听我声、尔无虑之女欤、倾听我言、

†[Xdv]无忧无虑、过着安逸生活的妇女们哪！要留心听我的话。

†[Kjv]Rise up, ye women that are at ease; hear my voice, ye careless daughters; give ear unto my speech.

†[Nkjv]Rise up, you women who are at ease, Hear my voice; You complacent daughters, Give ear to my speech.

†[BBE]Give ear to my voice, you women who are living in comfort; give attention to my words, you daughters who have no fear of danger.

†[GNT] You women who live an easy life, free from worries, listen to what I am saying.

†[NIV]You women who are so complacent, rise up and listen to me; you daughters who feel secure, hear what I have to say!

本会注释　　无虑的女子。以赛亚对耶路撒冷受人宠爱的女人说话，她们娇生惯养，对围攻的艰难最为敏感。参赛3:16-26他斥责傲慢的“锡安的女子”。

赛32:10 无虑的女子啊，再过一年多，必受骚扰；因为无葡萄可摘，无果子（或作：禾稼）可收。

†[吕]漫不在乎的女人哪，再过一年零几天，你就必战抖了；因为葡萄之割取必断绝，果子必收成不来。

†[思]稍过年馀，你们无忧的女子必受惊扰，因为葡萄没有收获，谷粒一无收成。

†[当代]无忧无虑的女子啊，再过大概一年的时间，你们就要受到骚扰。那时再没有葡萄可以采摘，也没有果子可以收取。

†[新译]无忧无虑的女子啊！再过一年多，你们就必受困扰，因为没有葡萄可摘，收禾稼的日子也没有来。

†[Wlb]历有年余、无虑之妇、必将惊扰、因葡萄无所获、谷实无可收、

†[Xdv]现在你们也许满足；但明年这时候，你们要失望了，因为你们没有可收成的葡萄。

†[Kjv]Many days and years shall ye be troubled, ye careless women: for the vintage shall fail, the gathering shall not come.

†[Nkjv]In a year and some days You will be troubled, you complacent women; For the vintage will fail, The gathering will not come.

†[BBE]In not much more than a year, you, who are not looking for evil, will be troubled: for the produce of the vine-gardens will be cut off, and there will be no getting in of the grapes.

†[GNT] You may be satisfied now, but this time next year you will be in despair because there will be no grapes for you to gather.

†[NIV]In little more than a year you who feel secure will tremble; the grape harvest will fail, and the harvest of fruit will not come.

本会注释　　再过一年多。苦难就会临到第9节“无虑的女子”。
　　无葡萄可摘。可能指葡萄的歉收，因而缺乏节日所需的酒。也可能比喻丧失一切形式的快乐。
　　无果子（或作禾稼）可收。就是没有收成。

赛32:11 安逸的妇女啊，要战兢；无虑的女子啊，要受骚扰。脱去衣服，赤着身体，腰束麻布。

†[吕]安逸的女人哪，震颤哦！漫不在乎的女人哪，战抖哦！脱下衣服，赤着身子，把麻布束腰哦！

†[思]安逸的妇女们！你们必将颤抖；无忧的女子们！你们必受惊扰；你们脱光衣服，腰间缠上麻布罢！

†[当代]你们这些养尊处优、无忧无虑的妇女啊！你们都要受到骚扰。脱光衣服，束上麻衣，捶胸大哭吧！

†[新译]安逸的妇女啊！你们要受震惊。无忧无虑的女子啊！你们要受困扰了，脱去衣服，赤着身子，以麻布束腰吧。

†[Wlb]安逸之妇、尔其战栗、无虑之女、尔其惊扰、解衣裸体、腰束以麻、

†[Xdv]你们一向无忧无虑，过着安逸的生活；现在要恐慌了。你们要脱下衣服，用破布束腰。

†[Kjv]Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you bare, and gird sackcloth upon your loins.

†[Nkjv]Tremble, you women who are at ease; Be troubled, you complacent ones; Strip yourselves, make yourselves bare, And gird sackcloth on your waists.

†[BBE]Be shaking with fear, you women who are living in comfort; be troubled, you who have no fear of danger: take off your robes and put on clothing of grief.

†[GNT] You have been living an easy life, free from worries; but now, tremble with fear! Strip off your clothes and tie rags around your waist.

†[NIV]Tremble, you complacent women; shudder, you daughters who feel secure! Strip off your clothes, put sackcloth around your waists.

本会注释　　呼吁他们悲伤悔改，用麻布代替昂贵的服饰。用祈祷和禁食来代替宴乐。

赛32:12 她们必为美好的田地和多结果的葡萄树，槌胸哀哭。

†[吕]为可喜爱的田地捶胸，为多结果子的葡萄园号啕哦！

†[思]你们必要为了肥沃的田地，为了结实的葡萄园而胸，

†[当代]因为你们那些美好的田地和多产的葡萄树都没有了。

†[新译]你们要为美好的田地和多结果子的葡萄树捶胸哀哭。

†[Wlb]将因嘉美之田畴、繁实之葡萄、而椎厥胸、

†[Xdv]你们要捶胸哀伤，因为肥沃的农场和果园都毁灭了。

†[Kjv]They shall lament for the teats, for the pleasant fields, for the fruitful vine.

†[Nkjv]People shall mourn upon their breasts For the pleasant fields, for the fruitful vine.

†[BBE]Have sorrow for the fields, the pleasing fields, the fertile vine;

†[GNT] Beat your breasts in grief because the fertile fields and the vineyards have been destroyed,

†[NIV]Beat your breasts for the pleasant fields, for the fruitful vines

本会注释　　捶胸哀哭。东方人表示伤心和痛苦的方式。繁荣会很快变成了荒芜和悲伤。
　　多结果的葡萄树。见第10节注释。

赛32:13 荆棘蒺藜必长在我百姓的地上，又长在欢乐的城中和一切快乐的房屋上。 (串)赛34:13何9:6|赛22:2

†[吕]为我人民的土地、那长着荆棘和蒺藜的！为了欢跃的都市中一切娱乐的院落哀哭哦！

†[思]为了我百姓生满荆棘和蒺藜的土地，为了所有的娱乐家园，为了欢欣的城市而悲伤，

†[当代]我的子民所住的土地上，所有欢乐的城邑和快乐的民居，都长满了荆棘和蒺藜；

†[新译]也为那些在我子民的土地上长起来的荆棘和蒺藜而哀哭，为那欢乐的城和所有快乐的房屋，也是这样。

†[Wlb]我民之田、欢娱之邑、喜乐之第、遍生荆棘蒺藜、

†[Xdv]在我子民的土地上，将长满荆棘和蒺藜。你们要为从前欢乐的家庭和繁荣的城市哀哭。

†[Kjv]Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city:

†[Nkjv]On the land of my people will come up thorns and briers, Yes, on all the happy homes in the joyous city;

†[BBE]And for the land of my people, where thorns will come up; even for all the houses of joy in the glad town.

†[GNT] and thorn bushes and briers are growing on my people's land. Weep for all the houses where people were happy and for the city that was full of life.

†[NIV]and for the land of my people, a land overgrown with thorns and briers- yes, mourn for all houses of merriment and for this city of revelry.

本会注释　　荆棘蒺藜。象征荒芜（见@赛7:23-25@注释）。
　　快乐的房屋。富人们聚集在气派的住宅里宴乐狂欢。本节的预言部份应验在西拿基立入侵的时候，并更充分地应验在尼布甲尼撒摧毁这个国家，以及后来罗马人蹂躏这块土地的时候。

赛32:14 因为宫殿必被撇下，多民的城必被离弃；山冈望楼永为洞穴，作野驴所喜乐的，为羊群的草场。 (串)赛27:10

†[吕]因为宫堡必被丢弃，热闹的城市必被撇下，山冈（或译：俄裴勒）和守望楼必永为洞穴（传统加：永永远远），做野驴的娱乐所，羊群的牧场；

†[思]因为宫阙已荒废，喧扰的城市已荒凉，敖斐耳和巴罕永远成了废墟，成了野驴喜乐的地带，成了羊群的牧场。

†[当代]王宫和繁荣的城邑都已荒废，山冈和守望台永远成为野兽的洞穴，变为野驴乐居之地、羊群歇息之所。

†[新译]因为宫殿必被丢弃，热闹的城市也被撇下，山冈和守望楼必永远成为洞穴，作了野驴喜欢的地方和羊群的草场。

†[Wlb]宫阙荒凉、邑众离散、山庄戍楼、永为窟穴、野驴悦其地、群畜牧其间、

†[Xdv]王宫将荒废，热闹的城市人烟断绝。要塞和堡垒永远成为野兽的洞穴。野驴在那里戏耍；羊群在那里吃草。

†[Kjv]Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks;

†[Nkjv]Because the palaces will be forsaken, The bustling city will be deserted. The forts and towers will become lairs forever, A joy of wild donkeys, a pasture of flocks--

†[BBE]For the fair houses will have no man living in them; the town which was full of noise will become a waste; the hill and the watchtower will be unpeopled for ever, a joy for the asses of the woods, a place of food for the flocks;

†[GNT] Even the palace will be abandoned and the capital city totally deserted. Homes and the forts that guarded them will be in ruins forever. Wild donkeys will roam there, and sheep will find pasture there.

†[NIV]The fortress will be abandoned, the noisy city deserted; citadel and watchtower will become a wasteland forever, the delight of donkeys, a pasture for flocks,

本会注释　　宫殿。人类的辉煌成就变成了一片废墟。
　　野驴所喜乐的。见@赛7:25@注释。

赛32:15 等到圣灵从上浇灌我们，旷野就变为肥田，肥田看如树林。 (串)诗104:30珥2:28|赛29:17

†[吕]等到圣灵从高处倾注于我们，旷野就变为园地，园地就被看为树林了。

†[思]及至神自上倾注在我们身上，荒野将变为田园，田园将变为丛林；

†[当代]直等到圣灵从上面浇灌下来，那时候荒野要变为肥沃的田园，活像大树林。

†[新译]等到圣灵从高处倾倒在我们身上，旷野变为肥田，肥田被看为树林的时候，

†[Wlb]迨神自上临我、旷野变为良田、良田称为丛林、

†[Xdv]但是上帝要再次差遣他的灵来到我们当中。荒芜的土地将成为肥田；肥田成为茂林。

†[Kjv]Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.

†[Nkjv]Until the Spirit is poured upon us from on high, And the wilderness becomes a fruitful field, And the fruitful field is counted as a forest.

†[BBE]Till the spirit comes on us from on high, and the waste land becomes a fertile field, and the fertile field is changed into a wood.

†[GNT] But once more God will send us his spirit. The wasteland will become fertile, and fields will produce rich crops.

†[NIV]till the Spirit is poured upon us from on high, and the desert becomes a fertile field, and the fertile field seems like a forest.

本会注释　　灵从上浇灌。这句话部份应验在希西家所发起的伟大改革中，但更充分地应验在五旬节的时候（珥2:28；徒2:17；又见何6:3；珥2:23；亚10:1；启18:1）。
　　肥田。这是一个比喻（赛32:16；参赛5:1-7；加5:22,23）。时间将到，上帝的灵将浇灌在世界上，使属灵荒凉的地区开花如玫瑰。这是以赛亚最喜爱的话题之一（赛29:17；35:1；41:17-20；55:13）。
　　看如树林。原来的“肥田”将有更多的出产。

赛32:16 那时，公平要居在旷野；公义要居在肥田。

†[吕]那时公平必居于旷野，公义必住在园地里。

†[思]公平将居于荒野，正义将住在田园。

†[当代]那时候，荒野和肥沃的田园都满有公平和正义。

†[新译]公平就必居在旷野中，公义必住在肥田里。

†[Wlb]正直处于旷野、公义居于良田、

†[Xdv]处处有正义，有公道。

†[Kjv]Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field.

†[Nkjv]Then justice will dwell in the wilderness, And righteousness remain in the fruitful field.

†[BBE]Then in the waste land there will be an upright rule, and righteousness will have its place in the fertile field.

†[GNT] Everywhere in the land righteousness and justice will be done.

†[NIV]Justice will dwell in the desert and righteousness live in the fertile field.

本会注释　　公义将会在原来道德荒凉的地方茂盛起来。而“肥田”里的公义则一点儿也不会被减少。

赛32:17 公义的果效必是平安；公义的效验必是平稳，直到永远。 (串)雅3:18

†[吕]那时公义的果效必是平安兴隆；公平的效验必是（传统：公义宁静和）安稳到永远。

†[思]正义的功效是和平，公平的硕果是永恒的宁静和安全。

†[当代]公义所带来的是平安，公义的结果是永远的平稳和安宁。

†[新译]公义的果效必是平安，公义的效验必是平静与安稳，直到永远。

†[Wlb]义之功乃和、义之效乃安与信、迄于永世、

†[Xdv]因为人人行为正直；他们将永远安居乐业。

†[Kjv]And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.

†[Nkjv]The work of righteousness will be peace, And the effect of righteousness, quietness and assurance forever.

†[BBE]And the work of righteousness will be peace; and the effect of an upright rule will be to take away fear for ever.

†[GNT] Because everyone will do what is right, there will be peace and security forever.

†[NIV]The fruit of righteousness will be peace; the effect of righteousness will be quietness and confidence forever.

本会注释　　公义是在生活上与上帝的旨意和谐的结果。上帝就是爱。祂的一切命令都是“公义”的（诗119:172）。尽心尽意地爱上帝，并且爱邻舍如同自己，就是与上帝和周围的世界保持和谐。恒久的平安只能建立在坚实的公义基础之上。没有公义，就没有和平（赛48:22）。依恋罪恶的人无论如何寻求，也得不到平安。在这个苦难的世界里，我们最大的需要就是明白这条重要的基本原则。

赛32:18 我的百姓必住在平安的居所，安稳的住处，平静的安歇所。

†[吕]那时我的人民必住在平安的庄舍，安然无惧之住处，优游自得的安居所，

†[思]我的百姓将住安谧的寓所，安全的宅第，清静憩息之所，

†[当代]于是，我的子民都要住在平安的地方、安稳的住处、安憩的所在。

†[新译]那时，我的子民必住在平安的居所，安稳的住处，不受骚扰的安息之处。

†[Wlb]我民将居绥安之宅、稳固之室、清静憩息之所、

†[Xdv]上帝子民的家稳妥安全，无忧无虑。

†[Kjv]And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places;

†[Nkjv]My people will dwell in a peaceful habitation, In secure dwellings, and in quiet resting places,

†[BBE]And my people will be living in peace, in houses where there is no fear, and in quiet resting-places.

†[GNT] God's people will be free from worries, and their homes peaceful and safe

†[NIV]My people will live in peaceful dwelling places, in secure homes, in undisturbed places of rest.

赛32:19 （但要降冰雹打倒树林；城必全然拆平。） (串)赛30:30|亚11:2

†[吕]虽则树林都完全倒下来（传统：树林下来时必降雹），京城都必全毁为平地。

†[思]纵然丛林全被摧毁，京城全被荡平。

†[当代]此外，冰雹要降下来摧毁兵马如林的亚述，他们的城邑也要全数荡平。

†[新译]但在敌人的国土中，必有冰雹降下，打倒他们的树林，他们的城必被夷平。

†[Wlb]维彼丛林、必雨雹而摧之、维彼城邑、必尽毁而下之、

†[Xdv]（但是冰雹将降在林中；城被拆毁！）

†[Kjv]When it shall hail, coming down on the forest; and the city shall be low in a low place.

†[Nkjv]Though hail comes down on the forest, And the city is brought low in humiliation.

†[BBE]But the tall trees will come down with a great fall, and the town will be low in a low place.

†[GNT] (But hail will fall on the forests, and the city will be torn down.)

†[NIV]Though hail flattens the forest and the city is leveled completely,

本会注释　　降冰雹打倒树林。《塔古姆》为“森林被完全摧毁”。与义人“平安的居所”不同（第18节），荒芜将是恶人的命运（见启16:19；18:2,21）。

赛32:20 你们在各水边撒种、牧放牛驴的有福了！ (串)赛30:24

†[吕]有福阿，你们在各水边撒种的，使牛驴脚踏遍地的！

†[思]你们播种於多水之滨；使牛驴任意走动的人，是有福的。

†[当代]你们却可以在河边撒种，还可以自由地牧放牛驴，那是多么有福啊！

†[新译]你们这些在各水边撒种，又使牛驴随意走动的，是多么有福啊！

†[Wlb]尔曹播种诸水之滨、驱牛驴于彼者、福矣、

†[Xdv]那在水边耕种、可以放心让牛和驴在草场上吃草的人多么幸福啊！

†[Kjv]Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass.

†[Nkjv]Blessed are you who sow beside all waters, Who send out freely the feet of the ox and the donkey.

†[BBE]Happy are you who are planting seed by all the waters, and sending out the ox and the ass.

†[GNT] How happy everyone will be with plenty of water for the crops and safe pasture everywhere for the donkeys and cattle.

†[NIV]how blessed you will be, sowing your seed by every stream, and letting your cattle and donkeys range free.

本会注释　　在各水边撒种。那些忠实劳动的人现在得到丰收的可靠承诺。
　　牛驴。犹太人用牛驴来从事农活（申22:10；赛30:24）。牛驴是古代东方所常用负重的家畜。

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