传道书第5章

《圣经》传道书-第5章

传5:1 你到上帝的殿要谨慎脚步；因为近前听，胜过愚昧人献祭（或作：胜过献愚昧人的祭），他们本不知道所做的是恶。 (串)出3:5赛1:12|撒上15:22诗50:8箴15:8

†[吕]（希伯来经卷作传4：7）你到上帝的殿、要谨慎脚步；走近前去听、胜过愚顽人的献祭；因为他们不知别的，只知作坏事。

†[思]你往天主的殿里去时，要小心迈步；你前去听道，胜过愚人献祭，因为他们只知作恶。

†[当代]进入上帝的殿时，不要像愚昧人一般忙于献祭，要靠近主前，留心倾听；愚昧人不知道这样做是冒犯了上帝。

†[新译]你到　神的殿，脚步要谨慎；近前聆听，胜于愚昧人献祭，因为他们不知道所作的是恶的。（本节在《马索拉抄本》为4:17）

†[Wlb]诣上帝室、慎尔步履、盖前而听、愈于愚人献祭、以其不知所行乃恶也、

†[Xdv]你到上帝的圣殿去，要小心。你安静地学习，胜过那些不明是非的愚蠢人去献祭。

†[Kjv]Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

†[Nkjv]Walk prudently when you go to the house of God; and draw near to hear rather than to give the sacrifice of fools, for they do not know that they do evil.

†[BBE]Put your feet down with care when you go to the house of God, for it is better to give ear than to make the burned offerings of the foolish, whose knowledge is only of doing evil.

†[GNT] Be careful about going to the Temple. It is better to go there to learn than to offer sacrifices like foolish people who don't know right from wrong.

†[NIV]Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.

本会注释　　要谨慎脚步。在希伯来语圣经，七十士译本和拉丁语武加大译本中，本节为《传道书》第4章第17节。“要谨防脚步”的意思与创17:1和诗119:101相同。
　　上帝的殿。古代的帐幕被称呼为“耶和华的殿”（撒上1:7；撒下12:20）。后来上帝的殿指耶路撒冷的圣殿（见王上3:1）。
　　愚昧人献祭。这里的“愚昧人”进入“耶和华的殿”时“行恶”，不谨慎“脚步”，不“近前听”，不觉得自己是站在上帝的面前（第2节）。他们想的是属世的事情，所以说话粗鲁急噪而罗嗦。进入教会的人不感觉是在上帝面前，思念谈论的都是俗事。智慧人把他们列为“愚昧人”。他们的敬拜只是一种形式。
　　所做的是恶。他们不知道上帝属灵的要求，没有诚实而出于理智地敬拜祂（见约4:24）。他们在自愿的无知中犯罪。他们随随便便地敬拜和献祭，是上帝所不能接受的。

传5:2 你在上帝面前不可冒失开口，也不可心急发言；因为上帝在天上，你在地下，所以你的言语要寡少。 (串)箴10:19太6:7

†[吕]（希伯来经卷作传5：1）你在上帝面前不可随随便便开口，你的心也不可急于发言；因为上帝在天上，而你在下地，故此你的话总要少。

†[思]你不要在天主前冒然开口，你的心也不要急于发言应许，因为天主在天上，你在地下，为此你说话应当简单。

†[当代]在上帝面前不要冒失发言，也不要轻率许诺；因为祂高高在上，你只不过是渺小的人。所以，你说话总不要喋喋不休。

†[新译]在　神面前不可冒失开口，心急发言，因为　神在天上，你在地上，所以你的言语要寡少。（本节在《马索拉抄本》为5:1）

†[Wlb]尔于上帝前、勿造次启口、勿心急出言、缘上帝在天、尔在地、故宜寡言、

†[Xdv]你开口以前要先想一想，不要轻率地向上帝许愿。他在天上，你在地下，所以你用不着喋喋不休。

†[Kjv]Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

†[Nkjv]Do not be rash with your mouth, And let not your heart utter anything hastily before God. For God is in heaven, and you on earth; Therefore let your words be few.

†[BBE]Be not unwise with your mouth, and let not your heart be quick to say anything before God, because God is in heaven and you are on the earth--so let not the number of your words be great.

†[GNT] Think before you speak, and don't make any rash promises to God. He is in heaven and you are on earth, so don't say any more than you have to.

†[NIV]Do not be quick with your mouth, do not be hasty in your heart to utter anything before God. God is in heaven and you are on earth, so let your words be few.

本会注释　　冒失。或“急噪”，与传7:9和8:3相同。急噪，轻率，卤莽的话语无论是在交谈，恳求，或是祈祷时，都是危险的。舌头就像一匹马，需要小心控制。请注意基督关于祷告的劝勉（太6:7）。
　　在上帝面前。对上帝说话应有敬畏的态度（见王上8:43）。接近上帝不像接近普通人。
　　言语要寡少。参巴力先知的求告（王上18:26）。上帝不是不知道我们的需要。不必过细地描述我们的要求（太6:7,8；参路18:9-14）。

传5:3 事务多，就令人做梦；言语多，就显出愚昧。 (串)箴10:19

†[吕]事务多能令人作梦；话语多、愚顽人的声音就发出。

†[思]因为夜梦由于事务繁杂，乱语出于多言。

†[当代]因为工作多，夜来必多梦；言语多，就容易显出愚昧。

†[新译]挂虑多就令人作梦，言语多就显出愚昧。

†[Wlb]多事致梦、多言致愚、

†[Xdv]思虑多，恶梦也多；言语多，就容易显出愚蠢。

†[Kjv]For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.

†[Nkjv]For a dream comes through much activity, And a fool's voice is known by his many words.

†[BBE]As a dream comes from much business, so the voice of a foolish man comes with words in great number.

†[GNT] The more you worry, the more likely you are to have bad dreams, and the more you talk, the more likely you are to say something foolish.

†[NIV]As a dream comes when there are many cares, so the speech of a fool when there are many words.

本会注释　　梦。希伯来语是chalom，指所有的梦，包括真先知和假先知的梦。这里也许指世俗之人混乱的心态，思虑重重，没有体验在上帝里面的平安。
　　显出。该词在希伯来文中没有，最好删掉。正如梦是过劳和神经紧张的证明，话太多也证明说话者是愚昧人。

传5:4 你向上帝许愿，偿还不可迟延，因他不喜悦愚昧人，所以你许的愿应当偿还。 (串)民30:2申23:21,22诗50:14|诗66:13,14

†[吕]你向上帝许了愿，偿还不可迟延；因为他不喜悦愚顽人；所以你许的愿、你总要还。

†[思]你一向天主许愿，就不可拖延偿还，因为他不喜欢人怠慢；你许了愿，就应速还；

†[当代]你向上帝许愿，不可迟迟仍不还愿，总要从速偿还，因祂不喜欢这样的愚昧人。

†[新译]你向　神许了愿，就不可迟迟不还，因为他不喜悦愚昧人；所许的愿必须偿还。

†[Wlb]许愿于上帝、宜偿之勿缓、盖彼不悦愚者、所许者必偿之、

†[Xdv]你向上帝许愿，就得尽速还愿。他不喜欢愚蠢人。你许愿就得还愿。

†[Kjv]When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

†[Nkjv]When you make a vow to God, do not delay to pay it; For He has no pleasure in fools. Pay what you have vowed--

†[BBE]When you take an oath before God, put it quickly into effect, because he has no pleasure in the foolish; keep the oath you have taken.

†[GNT] So when you make a promise to God, keep it as quickly as possible. He has no use for a fool. Do what you promise to do.

†[NIV]When you make a vow to God, do not delay in fulfilling it. He has no pleasure in fools; fulfill your vow.

本会注释　　向上帝许愿。见申23:21。有见诗50:14；箴20:25。
　　不喜悦愚昧人。希伯来文直译是“愚昧人没有喜乐”。换一句话说，所罗门认为，无论是上帝还是人，都不喜欢一个随便承诺却又做不到的人。参徒5:1-10中亚拿尼亚和他的妻子撒非喇的故事。

传5:5 你许愿不还，不如不许。 (串)箴20:25徒5:4

†[吕]许愿不还，不如不许。

†[思]不许愿好过许而不还。

†[当代]与其许了愿而不偿还，倒不如不许愿。

†[新译]许愿不还，不如不许。

†[Wlb]许愿不偿、宁不许愿、

†[Xdv]许愿而不还，不如不许愿。

†[Kjv]Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

†[Nkjv]Better not to vow than to vow and not pay.

†[BBE]It is better not to take an oath than to take an oath and not keep it.

†[GNT] Better not to promise at all than to make a promise and not keep it.

†[NIV]It is better not to vow than to make a vow and not fulfill it.

本会注释　　有人因为得到明显的福气，受到感动而承诺向上帝的圣工作出奉献。这样的承诺必须履行。

传5:6 不可任你的口使肉体犯罪，也不可在祭司（原文作使者）面前说是错许了。为何使上帝因你的声音发怒，败坏你手所做的呢？ (串)利4:2民15:25

†[吕]不可任你的口使你（希伯来文：你的肉体）受定罪（或译：使你犯罪）；也不可在祭司（原文：使者）面前说是错许了。为什么上帝因你的声音而发怒，以玫他败坏你的手所作的工呢？

†[思]不要放任你的口，使你陷于罪过，免得你在使者前说是“错许了。”为何要天主因你这句话而发怒，破坏你手中的工作？

†[当代]不要让你的口使自己犯罪；然后才在祭司面前辩说是错许了。为什么使上帝因你的言语而大发雷霆，以致毁灭你的成就呢？

†[新译]不可任你的口把自己陷于罪恶，也不可在使者前面说是许错了。何必使　神因你的声音发怒，破坏你手中的工作呢？

†[Wlb]勿纵尔口陷身于罪、勿于使者前曰、乃错误也、曷使上帝闻尔声而怒、败尔手之所为、

†[Xdv]不要让你自己的话使你犯罪，以致要向上帝的祭司说明你说错了话。为什么招惹上帝的忿怒呢？为什么让他破坏你的工作呢？

†[Kjv]Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

†[Nkjv]Do not let your mouth cause your flesh to sin, nor say before the messenger of God that it was an error. Why should God be angry at your excuse and destroy the work of your hands?

†[BBE]Let not your mouth make your flesh do evil. And say not before the angel, It was an error. So that God may not be angry with your words and put an end to the work of your hands.

†[GNT] Don't let your own words lead you into sin, so that you have to tell God's priest that you didn't mean it. Why make God angry with you? Why let him destroy what you have worked for?

†[NIV]Do not let your mouth lead you into sin. And do not protest to the temple messenger, "My vow was a mistake." Why should God be angry at what you say and destroy the work of your hands?

本会注释　　肉体犯罪。不履行承诺是疏忽之罪。
　　祭司（原文作使者）。在七十士译本和叙利亚语文本中，该词译为“上帝”。有人认为这里的“使者”指上帝，是为了避免提到祂的圣名。犹太教有不同的名称表示上帝的圣名。
　　上帝因你的声音发怒。关于上帝“发怒”，见@士2:20@；@王下13:3；17:11@注释。人为什么要平白地招惹上帝发怒呢？

传5:7 多梦和多言，其中多有虚幻，你只要敬畏上帝。 (串)传12:13

†[吕]由于事情多、梦就多了；就有许多虚虚幻幻的事（本行词语有位置颠倒之处。今点窜译之）：但你呢、只要敬畏上帝。

†[思]多梦多虚幻，多言多糊涂；你要敬畏天主。

†[当代]太多的梦幻，太多的言语，只会带来更大的空虚，倒不如敬畏上帝吧！

†[新译]多梦和多话，都是虚空的，你只要敬畏　神。

†[Wlb]梦多词繁、内有虚空、惟当寅畏上帝、

†[Xdv]不管你作了多少梦，做了多少空虚的事，说了多少话，你仍然必须敬畏上帝。

†[Kjv]For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

†[Nkjv]For in the multitude of dreams and many words there is also vanity. But fear God.

†[BBE]Because much talk comes from dreams and things of no purpose. But let the fear of God be in you.

†[GNT] No matter how much you dream, how much useless work you do, or how much you talk, you must still stand in awe of God.

†[NIV]Much dreaming and many words are meaningless. Therefore stand in awe of God.

本会注释　　敬畏上帝乃是人生的主导力量（见传7:18；8:12；12:13；哈2:20；见@申4:10；6:2@注释）。

传5:8 你若在一省之中见穷人受欺压，并夺去公义公平的事，不要因此诧异；因有一位高过居高位的鉴察，在他们以上还有更高的。 (串)传3:16|诗12:5;58:11;82:1

†[吕]你若在一省之中见穷乏人受欺压、而公平公义的权利被剥夺，你不要因这事而诧异；因为有一位高于居高位者在鉴察着，而在他们以上还有更高的。

†[思]你若在某省看见欺压穷人，违犯公道和正义的事，不必对此惊奇，因为高者之上还有更高者在上鉴察，而他们之上还有更高者。

†[当代]即使你在省内看见穷人受压迫，公平与正义被埋没，也不用震惊，因为官上有官，在他们之上也有更高的。

†[新译]如果你在一省之中，看到穷人遭受欺压，公正和公义被夺去，也不必因此惊讶，因为高位者之上有较高的照应，在他们之上还有更高的。

†[Wlb]若在州中见贫者受虐、或见强者夺公义、勿以为异、盖有居位较高者鉴之、又有更高者在焉、

†[Xdv]你看见政府压迫穷人，不以公道对待他们，不尊重他们的权利，你用不着惊奇。每一个官员都有比他地位高的在保护他，而他们都受更高级官员的保护。

†[Kjv]If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

†[Nkjv]If you see the oppression of the poor, and the violent perversion of justice and righteousness in a province, do not marvel at the matter; for high official watches over high official, and higher officials are over them.

†[BBE]If you see the poor under a cruel yoke, and law and right being violently overturned in a country, be not surprised, because one authority is keeping watch on another and there are higher than they.

†[GNT] Don't be surprised when you see that the government oppresses the poor and denies them justice and their rights. Every official is protected by someone higher, and both are protected by still higher officials.

†[NIV]If you see the poor oppressed in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still.

本会注释　　欺压。官场腐败剥削人是司空见惯的。政治的规划很少为穷人谋利。所罗门自己就曾犯剥削人的罪，为了推进自己的宏伟计划（王上12:4）。
　　省。译自阿拉姆，指一个帝国的行省（见斯1:1；但8:2）。
　　不要因此诧异。即不要因欺压的现象吃惊和烦恼。因为这只是意料之中的事。
　　高过。可能指东方政府体系中官员的级别。各级官员都要检查和汇报下级官员的工作。上帝则监视最高级别的官员（见诗33:13-15；诗50:21；番1:12）。

传5:9 况且地的益处归众人，就是君王也受田地的供应。

†[吕]但君王对国家、对有耕种之田地的、大体说来，总是有益处的。

†[思]国家全面的利益，在乎有一位关心农业的君王。

†[当代]总括来说，有君王统治的地方总是好的。

†[新译]各人都从土地得着利益，就是君王也得到田地的供应。

†[Wlb]且地利属众庶、即王亦受田畴之供、

†[Xdv]甚至君王也倚靠田地的出产来供应。

†[Kjv]Moreover the profit of the earth is for all: the king himself is served by the field.

†[Nkjv]Moreover the profit of the land is for all; even the king is served from the field.

†[BBE]It is good generally for a country where the land is worked to have a king.

†[GNT] Even a king depends on the harvest.

†[NIV]The increase from the land is taken by all; the king himself profits from the fields.

本会注释　　地的益处。本节原文含义不明。前半句译为“地的益处回报所有（诚实劳动）的人”可能更好。
　　君王。乌西雅王十分关注农业（代下26:10）。农业国家的执政者往往与百姓很接近，中间没有贪婪官员的阻隔。

传5:10 贪爱银子的，不因得银子知足；贪爱丰富的，也不因得利益知足。这也是虚空。

†[吕]贪爱银子的、不因得银子而知足；贪爱财富的、不因得收入而知足；这也是虚空。

†[思]爱钱的，钱不能使他满足；爱财的，进益不能使他满足：这也是空虚。

†[当代]恋慕钱财的，金银不能使他满足；贪图富裕的，一切收益也不能叫他称心；这也是虚空！

†[新译]贪爱银子的，不因有银子满足；贪爱财富的，也不因得利知足。这也是虚空。

†[Wlb]好金者、得金而不知足、好富者、获利而不知餍、斯亦虚空、

†[Xdv]贪爱钱财的人总不知足；羡慕财富的人总得不到所要的一切。这也是空虚。

†[Kjv]He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

†[Nkjv]He who loves silver will not be satisfied with silver; Nor he who loves abundance, with increase. This also is vanity.

†[BBE]He who has a love for silver never has enough silver, or he who has love for wealth, enough profit. This again is to no purpose.

†[GNT] If you love money, you will never be satisfied; if you long to be rich, you will never get all you want. It is useless.

†[NIV]Whoever loves money never has money enough; whoever loves wealth is never satisfied with his income. This too is meaningless.

本会注释　　贪爱银子。一心追求财富的人生很难以满足于所积攒的。所罗门可能指东方政权中专谋私利的大小贪官污吏。
　　得利益。无论自己的财富有多少，他都不知足，还想得更多。

传5:11 货物增添，吃的人也增添，物主得什么益处呢？不过眼看而已！

†[吕]财物加多，吃的人也加多；物主得了什么益处呢？不过是眼看着罢了。

†[思]钱财增多，消费的人也随之增多；财主除饱享眼福外，能有什么益处？

†[当代]拥有愈多，消费也就愈大，那对拥有这一切的人有什么益处呢？不外是过眼云烟罢了！

†[新译]财物增加，吃用的人也增加，物主除了眼看以外，还有什么益处呢？

†[Wlb]货财增、食之者亦增、其主有何益哉、惟目睹之而已、

†[Xdv]你越富有，靠你吃饭的人越多。你的收益不过是知道自己富有罢了。

†[Kjv]When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

†[Nkjv]When goods increase, They increase who eat them; So what profit have the owners Except to see them with their eyes?

†[BBE]When goods are increased, the number of those who take of them is increased; and what profit has the owner but to see them?

†[GNT] The richer you are, the more mouths you have to feed. All you gain is the knowledge that you are rich.

†[NIV]As goods increase, so do those who consume them. And what benefit are they to the owner except to feast his eyes on them?

本会注释　　吃的人也增添。随着财富的增长，就要扩大自己的影响。人们要他设丰宴请客。侍从，仆人和依附的人增加了。亲属也嚷着要接济。
　　得什么？或“有什么好处”？离了今生，财富就毫无价值。财富的增加、投资和保护是很令人焦虑的，甚至会导致精神崩溃。今生的财富买不到永生的通行证。
　　眼看。拥有财富的人最后发现自己在临终时带不走财富（伯1:21；路12:19,20）。他不应为自己积累财富的能力而骄傲，也不要炫耀它，而当用财富来荣耀上帝（提前6:10,17-19）。

传5:12 劳碌的人不拘吃多吃少，睡得香甜；富足人的丰满却不容他睡觉。

†[吕]劳力的人不拘吃少吃多，其睡眠总是香甜；但富人的饱饫却不容他安睡。

†[思]工人不论吃多吃少，总睡得甘甜；饱食的富人，却难于安眠。

†[当代]勤劳工作的人，不管他们吃的是多少，总可得享憩息；但那些肚满肠肥的富人却不能安寝。

†[新译]劳力的人无论吃多吃少，都睡得甜；财主的丰足，却不容他安睡。

†[Wlb]工人食无多寡、俱得安眠、富者以其丰裕、不得寝睡、

†[Xdv]劳工不管吃饱吃不饱，总是睡得香甜。有钱人的财产使他不能成眠。

†[Kjv]The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

†[Nkjv]The sleep of a laboring man is sweet, Whether he eats little or much; But the abundance of the rich will not permit him to sleep.

†[BBE]The sleep of a working man is sweet, if he has little food or much; but to him who is full, sleep will not come.

†[GNT] Workers may or may not have enough to eat, but at least they can get a good night's sleep. The rich, however, have so much that they stay awake worrying.

†[NIV]The sleep of a laborer is sweet, whether he eats little or much, but the abundance of a rich man permits him no sleep.

本会注释　　劳碌的人。主要指出事耕作的农民。该词还可以泛指仆人和侍奉上帝的人。白天的体力劳动会使晚上睡得很香。
　　不容他睡觉。打理财富是很烦恼的事，会剥夺一个人的安宁，使他身体患病，精神崩溃。

传5:13 我见日光之下有一宗大祸患，就是财主积存资财，反害自己。 (串)传6:1

†[吕]我看日光之下有一宗大祸患：就是财富积守着、反而害到财主；

†[思]我看见在太阳下有一件惨痛的事：财主积蓄财富，反而害了自己。

†[当代]论到财富，还有更悲惨的事情：视财如命的反会因财自误。

†[新译]我看见日光之下有一令人痛心的憾事，就是财主积聚财富，反受其害。

†[Wlb]我于日下见有大患、乃人存积货财、反自害也、

†[Xdv]在这世上我看见一件可悲的事：有人累积财富，反而害了自己。

†[Kjv]There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

†[Nkjv]There is a severe evil which I have seen under the sun: Riches kept for their owner to his hurt.

†[BBE]There is a great evil which I have seen under the sun--wealth kept by the owner to be his downfall.

†[GNT] Here is a terrible thing that I have seen in this world: people save up their money for a time when they may need it,

†[NIV]I have seen a grievous evil under the sun: wealth hoarded to the harm of its owner,

本会注释　　一宗大祸患。即一个严重的错误。
　　财主积存。错在囤积财富，而不加以利用。人拥有财富，就有责任用来为公众谋利（见太19:20,21）。参见保罗的劝勉（提前6:9,10）。
　　害自己。因投资理财的忧虑而造成的失眠，常常折磨财富的拥有者（见第12节）。一些犯罪团伙认定他们是可以敲诈的对象。他们还担心他们的后代会不会浪费他们的劳动果实。但积攒财富所造成的最严重损害是对于一个人的品格（见箴11:24；路12:16-21）。

传5:14 因遭遇祸患，这些资财就消灭；那人若生了儿子，手里也一无所有。

†[吕]因事业之不景气，财富都失掉；人生了儿子，手里却一无所有。

†[思]生意一次失败，财产尽失：生了个儿子，手中一无所有。

†[当代]他们把钱财投资在不正当的事情上，以致一旦金银化作流水，那时就连儿子也养活不起了。

†[新译]遭遇祸患，财富就尽失；他即使生了儿子，也没有什么留给他。

†[Wlb]猝遭祸患、货财俱亡、如其生子、手无所有、

†[Xdv]经营不善使他丧失一切，结果他没有遗产可留给子孙。

†[Kjv]But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

†[Nkjv]But those riches perish through misfortune; When he begets a son, there is nothing in his hand.

†[BBE]And I saw the destruction of his wealth by an evil chance; and when he became the father of a son he had nothing in his hand.

†[GNT] and then lose it all in some bad deal and end up with nothing left to pass on to their children.

†[NIV]or wealth lost through some misfortune, so that when he has a son there is nothing left for him.

本会注释　　遭遇祸患。译为“错误的投资”更好，即导致严重损失的错误投资或生意。不智的投资可能使一人在一夜之间倾家荡产。经商的人如果要保住自己的资产，并获得利润，就要时时谨慎。
　　生了。儿子被认为是父亲财产的继承人。
　　手里一无所有。如果是指父亲，那就是在他死的时候，没有什么留给自己的儿子。如果是指儿子，那就是指父亲死后，结完了帐，儿子发现遗产已所剩无几。前一种解释更好一些。

传5:15 他怎样从母胎赤身而来，也必照样赤身而去；他所劳碌得来的，手中分毫不能带去。 (串)伯1:21诗49:17提前6:7

†[吕]他怎样出母腹，也必怎样去世，赤裸裸地去；他劳碌得来的，手什么也不能带去。

†[思]他赤身出离母胎，也照样赤身归去；他劳力之所得，丝毫不能带去。

†[当代]他从母腹赤裸裸而来，劳碌一生，却两手空空而去，什么也不能带走。

†[新译]他怎样从母胎赤身而来，也必怎样赤身而去；在劳碌中得来的，他的手也带不走什么。

†[Wlb]其出母胎、裸体而来、亦必如是而逝、劳而得者、手无可携、

†[Xdv]他空手到世上来，也得空手回去。不管在世怎样劳碌，他什么都不能带走。

†[Kjv]As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

†[Nkjv]As he came from his mother's womb, naked shall he return, To go as he came; And he shall take nothing from his labor Which he may carry away in his hand.

†[BBE]As he came from his mother at birth, so does he go again; he gets from his work no reward which he may take away in his hand.

†[GNT] We leave this world just as we entered it - with nothing. In spite of all our work there is nothing we can take with us.

†[NIV]Naked a man comes from his mother's womb, and as he comes, so he departs. He takes nothing from his labor that he can carry in his hand.

本会注释　　赤身。参约伯（伯1:21）和大卫的表白（诗49:16,17）。这些话使我们想起上帝对亚当所说的话（创3:19）。
　　分毫不能带去。一个人只能将自己今生所积累的属灵“财富”带到天上去（见约3:36；参启22:14）。品格是他可以从今生带到来生的唯一财产（《天路》332页）。所以基督徒要设法把财富存在天上（见路12:33,34）。

传5:16 他来的情形怎样，他去的情形也怎样。这也是一宗大祸患。他为风劳碌有什么益处呢？ (串)箴11:29|传1:3

†[吕]他怎样来，他也准备怎样地去：这也是一宗大祸患：他为了风而劳碌、有什么益处呢？又尽他一生的日子都在黑暗和悲哀中（传统：在黑暗中吃），多有烦恼，又有病症呕气，有什么益处呢？

†[思]这也是一件惨痛的事：他怎样来，也怎样去；他操劳追风，究有什么益处；

†[当代]这是何等悲哀啊！人怎样来，也要怎样去；人劳碌所得来的，若只是一片虚空，这对他有什么益处呢？

†[新译]他怎样来，也要怎样去，这也是令人痛心的憾事；他为风劳碌，有什么益处呢？

†[Wlb]若何而来、亦若何而去、斯为大患、劳而捕风、有何益哉、

†[Xdv]这是很可悲的事。来的时候怎样，去的时候也怎样。操心劳苦去捕风，究竟得到什么呢？

†[Kjv]And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

†[Nkjv]And this also is a severe evil-- Just exactly as he came, so shall he go. And what profit has he who has labored for the wind?

†[BBE]And this again is a great evil, that in all points as he came so will he go; and what profit has he in working for the wind?

†[GNT] It isn't right! We go just as we came. We labor, trying to catch the wind, and what do we get?

†[NIV]This too is a grievous evil: As a man comes, so he departs, and what does he gain, since he toils for the wind?

本会注释　　他来的情形。在各世代中，人们一直苦于人生的空虚。作家问道，辛劳一生之后，到死亡的时候其成果全部丧失，这有什么意思呢？
　　什么益处？当然没有。
　　为风劳碌。喻指完全空虚（见伯15:2；箴11:29）。风是看不见，摸不着，控制不住的。世界的财富也是如此。

传5:17 并且他终身在黑暗中吃喝，多有烦恼，又有病患呕气。 (串)诗127:2

†[吕]－

†[思]况且他一生在黑暗中生活，遭受许多烦恼、疾病和悲愤的事。

†[当代]他一生在黑暗中过活，饱受烦恼、病痛和愤怒的困扰。

†[新译]他终生在黑暗中吃喝，多有愁烦、疾病与愤怨。

†[Wlb]毕生饮食于暗、且多烦恼、遘疾逢怒、

†[Xdv]况且，他天天生活在黑暗、悲愁、焦虑、病痛，和怨恨中。

†[Kjv]All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

†[Nkjv]All his days he also eats in darkness, And he has much sorrow and sickness and anger.

†[BBE]All his days are in the dark, and he has much sorrow, pain, disease, and trouble.

†[GNT] We get to live our lives in darkness and grief, worried, angry, and sick.

†[NIV]All his days he eats in darkness, with great frustration, affliction and anger.

本会注释　　在黑暗中吃喝。喻指人专为积攒财富而活，从未想到从中获得满足。对照一下盼望永恒事物之人的看法（弥7:8）。他们忍受眼下物质上的不适，只关注凭信心眼睛能看到的事（来11:27）。
　　多有烦恼。本节剩余部分，进一步剖析了 “在黑暗中吃喝”之人的状况。

传5:18 我所见为善为美的，就是人在上帝赐他一生的日子吃喝，享受日光之下劳碌得来的好处，因为这是他的分。 (串)传2:24;3:12,13|传2:10;3:22

†[吕]我所看为美为善之事的、就是人在上帝赐给他一生小小数目的日子里吃喝，经验享受他在日光之下劳劳碌碌得来的好处，因为这是他的分。

†[思]我所认为幸福美满的事，是人在天主所赏的少数岁月内，有吃有喝，且享受他在太阳下一切劳碌所得的福乐，这原是他应得的一分。

†[当代]我认为人生最美最善的，就是在上帝所赐给人短短的岁月中，尽情地吃喝，享受自己在日光之下劳苦得来的成果。这就是他的报酬。

†[新译]我认为既善又美的，就是人在　神所赐给他一生有限的年日中吃喝，享受他在日光之下劳碌所得的一切，因为这是他的分。

†[Wlb]我所见为善为美者、人在上帝所赐有生之期、饮食而享于日下劳而得者、此乃其值也、

†[Xdv]我的看法是：美好的人生不如在上帝所赐短暂的一生中吃喝，享受在太阳底下辛劳得来的成果；这是人的命运。

†[Kjv]Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

†[Nkjv]Here is what I have seen: It is good and fitting for one to eat and drink, and to enjoy the good of all his labor in which he toils under the sun all the days of his life which God gives him; for it is his heritage.

†[BBE]This is what I have seen: it is good and fair for a man to take meat and drink and to have joy in all his work under the sun, all the days of his life which God has given him; that is his reward.

†[GNT] Here is what I have found out: the best thing we can do is eat and drink and enjoy what we have worked for during the short life that God has given us; this is our fate.

†[NIV]Then I realized that it is good and proper for a man to eat and drink, and to find satisfaction in his toilsome labor under the sun during the few days of life God has given him-for this is his lot.

本会注释　　我所见。所罗门在12-17节中生动地描述了为自己囤积财富的愚蠢。现在他从自己亲身经历中体会到财富的价值乃在于使用，以满足生活的需要和快乐。
　　为美的。即“恰当的”。
　　上帝赐他。真正的幸福和内心的平安来自与上帝的正常关系，并认识到祂伸手都是为了人的益处（见罗8:28）。所以安静地接受人生的命份，乃是通向满足和平安的途径。这是保罗的劝告（提前6:7,8）。

传5:19 上帝赐人资财丰富，使他能以吃用，能取自己的分，在他劳碌中喜乐，这乃是上帝的恩赐。 (串)传3:13;6:2提前6:17

†[吕]并且每一个人、上帝既赐给他财富资产，上帝也使他能力可以吃用，能取得自己的分，能在他的劳碌中欢喜抉乐：这正是上帝的恩赐。

†[思]的确，天主赏赐人财产和富裕，叫他能享用；能取得应有的一分，能享受劳碌所得的快乐，实是天主的恩赐。

†[当代]上帝不单给每一个人财富，也叫他能吃能喝，享用自己所应得的，并在工作中得著喜乐，这都是上帝的恩赐。

†[新译]蒙　神赐予财富与资产的人，　神都使他能够享用，并取自己的分，在劳碌中自得其乐，这是　神的恩赐。

†[Wlb]凡蒙上帝赐以资财富有、俾能享受、而取其值、乐其所劳、此乃上帝之赐也、

†[Xdv]如果上帝赐给人产业财富，让他享受，他就应当接受并享受劳碌的成果。这是上帝的恩赐。

†[Kjv]Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

†[Nkjv]As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor--this is the gift of God.

†[BBE]Every man to whom God has given money and wealth and the power to have pleasure in it and to do his part and have joy in his work: this is given by God.

†[GNT] If God gives us wealth and property and lets us enjoy them, we should be grateful and enjoy what we have worked for. It is a gift from God.

†[NIV]Moreover, when God gives any man wealth and possessions, and enables him to enjoy them, to accept his lot and be happy in his work-this is a gift of God.

本会注释　　吃用。寓指使用资财，而不是囤积财富（见第13节）。
　　上帝的恩赐。获得财富的能力来自上帝（申8:18；雅1:16,17）。我们的一切能力都是上帝的恩赐。这些能力不论使我们得到什么，我们都应该因此而感谢上帝。

传5:20 他不多思念自己一生的年日，因为上帝应他的心使他喜乐。

†[吕]因此人也不必迳萦怀于他一生的年日有多少，只要上帝使他的心忙于亨乐就好啦。

†[思]那么，人就不甚顾虑人生岁月的短促，因为天主以喜乐充满了他的心。

†[当代]他不用担忧自己寿命的长短，因为上帝使他心里充满快乐。

†[新译]他不多思念自己一生的年日，因为　神使喜乐充满他的心。

†[Wlb]彼不多念其在世之日、盖上帝应其中心之乐也、

†[Xdv]既然上帝让他快乐，他不必因为人生的短暂而忧虑。

†[Kjv]For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

†[Nkjv]For he will not dwell unduly on the days of his life, because God keeps him busy with the joy of his heart.

†[BBE]He will not give much thought to the days of his life; because God lets him be taken up with the joy of his heart.

†[GNT] Since God has allowed us to be happy, we will not worry too much about how short life is.

†[NIV]He seldom reflects on the days of his life, because God keeps him occupied with gladness of heart.

本会注释　　不多思念。与上帝合作的人生不会遭遇上帝所解决不了的事（太6:34）。他的将来是有保障的。他的今生的平安的。
　　上帝应他的心。这里的“应”字还有“证实”的意思。

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