出埃及记第34章

《圣经》出埃及记-第34章

出34:1 耶和华吩咐摩西说：“你要凿出两块石版，和先前你摔碎的那版一样；其上的字我要写在这版上。 (串)申10:1|出32:19|本章28申10:2,4

†[吕]永恒主对摩西说：“你要凿出两块石版，和先前的一样；我要将你所摔碎那先前的版、上面的话写在这两块版上。

†[思]上主向梅瑟说：“你要凿两块石版，和先前的一样；我要把你摔碎的石版上的字，再刻在石版上。

†[当代]主对摩西说：“你要再凿出两块跟从前所摔碎的那两块一模一样的石版，让我把诫命写在上面。

†[新译]耶和华对摩西说：“你要凿出两块石版，好像先前的一样，我要把先前写在你摔碎了的石版上的字写在这两块石版上。

†[Wlb]耶和华谕摩西曰、尔琢石版二、其式如前所碎者、我以前版之文、书于其上、

†[Xdv]上主对摩西说：“你要凿取两块石版，像从前那两块；我要把你摔碎了的那石版上的话写在这两块版上。

†[Kjv]And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.

†[Nkjv]And the LORD said to Moses, "Cut two tablets of stone like the first ones, and I will write on these tablets the words that were on the first tablets which you broke.

†[BBE]And the Lord said to Moses, Make two other stones like the first two; and I will put on them the words which were on the first stones, which were broken by you.

†[GNT] The Lord said to Moses, "Cut two stone tablets like the first ones, and I will write on them the words that were on the first tablets, which you broke.

†[NIV]The Lord said to Moses, "Chisel out two stone tablets like the first ones, and I will write on them the words that were on the first tablets, which you broke.

本会注释　　摩西把原来的石版摔碎了（出32:19）。那“是上帝的工作”（出32:16），所以他现在奉命再凿一套。上面所写的当然也是十诫（出34:28；申4:13；10:4）。摩西没有要求再给一套石版，只要求上帝重新悦纳和立约。但上帝要悦纳人，不会不要求人顺从祂的律法。两者是不可分的。不过人比较喜欢正直生活的奖赏而不喜欢正直地生活。然而上帝坚持奖赏只给顺从的人。祂只能与那些愿意接受祂的律法为生活准则的人立约。祂这样做是为了他们，而不是为自己。
　　律法重新写在石版上，证明律法是永恒不变的（太5:17-19；罗13:8-10；弗6:2；雅2:8-12；约壹2:3,4；5:2,3）。摩西奉命赔偿他所造成的两块法版的损失。我们如果违犯了上帝的律法，也要这样；我们不能指望上帝的重新悦纳，除非我们再次走在完全顺从的道路上。偷盗需要赔偿；侮辱需要道歉；诽谤需要恢复名誉。

出34:2 明日早晨，你要预备好了，上西乃山，在山顶上站在我面前。 (串)出19:20

†[吕]明日早晨你要豫备好了；你早晨要上西乃山；在山顶上那里晋见我。

†[思]明天早晨你要准备好，清早上西乃山，在山顶上站在我前。

†[当代]你预备好了，明天清早，就上西奈山顶来见我。

†[新译]早晨之前，你要预备好了；到早晨的时候，你要上到西奈山来，在山顶上站在我面前。

†[Wlb]尔备诘旦陟西乃山、诣我于山巅、

†[Xdv]明天早晨，你要准备好，上西奈山，在山顶上见我。

†[Kjv]And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.

†[Nkjv]So be ready in the morning, and come up in the morning to Mount Sinai, and present yourself to Me there on the top of the mountain.

†[BBE]And be ready by the morning, and come up on Mount Sinai, and come before me there in the morning, on the top of the mountain.

†[GNT] Get ready tomorrow morning, and come up Mount Sinai to meet me there at the top.

†[NIV]Be ready in the morning, and then come up on Mount Sinai. Present yourself to me there on top of the mountain.

本会注释　　这给摩西留下了预备新石版的时间。

出34:3 谁也不可和你一同上去，遍山都不可有人，在山根也不可叫羊群牛群吃草。” (串)出19:12,13

†[吕]谁也不可和你一同上来；遍山都不可有人；山根也不可有羊群牛群在吃草。

†[思]不准任何人同你上山，全山不可有一个人，也不准在这山下放牛羊。”

†[当代]谁也不可与你同来，山上也不可有人，就是牛羊也不得在山前吃草。”

†[新译]谁也不准同你一起上来，整个山都不准有人出现，也不准牛羊在这山前吃草。”

†[Wlb]勿令他人共登、遍山渺无人迹、牛羊亦不啮草于山麓、

†[Xdv]任何人都不准跟你上来；整座山不可有人，也不可有牛羊在山下吃草。”

†[Kjv]And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.

†[Nkjv]And no man shall come up with you, and let no man be seen throughout all the mountain; let neither flocks nor herds feed before that mountain."

†[BBE]No one is to come up with you, and let no man be seen anywhere on the mountain; let no flocks or herds come near to get their food at its foot.

†[GNT] No one is to come up with you; no one is to be seen on any part of the mountain; and no sheep or cattle are to graze at the foot of the mountain."

†[NIV]No one is to come with you or be seen anywhere on the mountain; not even the flocks and herds may graze in front of the mountain."

本会注释　　连约书亚也不得陪同摩西（参出24:13；32:15-17）。这次的指示要比以前的更加严格（见出19:12,13）。

出34:4 摩西就凿出两块石版，和先前的一样。清晨起来，照耶和华所吩咐的上西乃山去，手里拿着两块石版。

†[吕]摩西就凿出两块石版，和先前的一样。大清早摩西便起来，照永恒主所吩咐他的上西乃山，手里拿着两块石版。

†[思]梅瑟便凿了两块石版，和先前的一样；照上主的吩咐，清早起来，上了西乃山，手中拿着两块石版。

†[当代]于是，摩西就凿出两块跟先前一模一样的石版，清早起来，照著主的吩咐把石版带上山去。

†[新译]摩西就凿了两块石版，好像先前的一样。他一早起来，照着耶和华吩咐他的，上到西奈山去，手里拿着两块石版。

†[Wlb]摩西乃琢石版如前、遵耶和华命、夙兴执版登山、

†[Xdv]于是摩西凿取两块石版，第二天一早，他照上主的吩咐把石版拿上山去。

†[Kjv]And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.

†[Nkjv]So he cut two tablets of stone like the first ones. Then Moses rose early in the morning and went up Mount Sinai, as the LORD had commanded him; and he took in his hand the two tablets of stone.

†[BBE]So Moses got two stones cut like the first; and early in the morning he went up Mount Sinai, as the Lord had said, with the two stones in his hand.

†[GNT] So Moses cut two more stone tablets, and early the next morning he carried them up Mount Sinai, just as the Lord had commanded.

†[NIV]So Moses chiseled out two stone tablets like the first ones and went up Mount Sinai early in the morning, as the Lord had commanded him; and he carried the two stone tablets in his hands.

出34:5 耶和华在云中降临，和摩西一同站在那里，宣告耶和华的名。 (串)民11:25|出33:19

†[吕]永恒主在云中降临，同摩西站在那里，将永恒主的名宣告出来。

†[思]上主乘云降下，站在梅瑟身旁，他便呼喊“雅威”名号。

†[当代]主在云中降临和摩西一同站在那里，宣告上帝的名号。

†[新译]耶和华在云彩中降下来，与摩西一同站在那里，并且宣告耶和华的名字。

†[Wlb]耶和华乘云降临、与摩西偕立、宣耶和华名、

†[Xdv]上主在云中降临，跟摩西站在那里，宣告他的圣名──耶和华。

†[Kjv]And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.

†[Nkjv]Now the LORD descended in the cloud and stood with him there, and proclaimed the name of the LORD.

†[BBE]And the Lord came down in the cloud and took his place by the side of Moses, and Moses gave worship to the name of the Lord.

†[GNT] The Lord came down in a cloud, stood with him there, and pronounced his holy name, the Lord.

†[NIV]Then the Lord came down in the cloud and stood there with him and proclaimed his name, the Lord .

本会注释　　一直停留在会幕门口的“云柱”（出33:10）升到了山上。当摩西到达山顶时，云柱也在那里。

出34:6 耶和华在他面前宣告说：“耶和华，耶和华，是有怜悯有恩典的上帝，不轻易发怒，并有丰盛的慈爱和诚实， (串)代下30:9尼9:17诗86:15;103:8;145:8珥2:13|民14:18鸿1:3|诗86:5

†[吕]永恒主在他面前经过，宣告说：“永恒主耶和华，有怜悯有恩惠的上帝，不轻易发怒，而有丰盛的坚爱和忠信，

†[思]上主由他面前经过时，大声喊说：“雅威，雅威是慈悲宽仁的天主，缓于发怒，富于慈爱忠诚，

†[当代]主宣告说：“耶和华、耶和华，是喜欢怜悯人、施恩给人的主，不轻易发怒，并且有丰富的慈爱和诚实；

†[新译]耶和华在摩西面前经过，并且宣告说：“耶和华，耶和华，是有怜悯有恩典的　神，不轻易发怒，并且有丰盛的慈爱和诚实，

†[Wlb]又过摩西前、言曰、耶和华、耶和华乃仁慈矜悯之上帝也、迟于发怒、富有恩惠、大显诚实、

†[Xdv]于是上主从摩西面前经过，宣告说：“我是耶和华，是上主；我是满有慈悲怜悯的上帝。我不轻易发怒，有丰富的慈爱和信实。

†[Kjv]And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,

†[Nkjv]And the LORD passed before him and proclaimed, "The LORD, the LORD God, merciful and gracious, longsuffering, and abounding in goodness and truth,

†[BBE]And the Lord went past before his eyes, saying, The Lord, the Lord, a God full of pity and grace, slow to wrath and great in mercy and faith;

†[GNT] The Lord then passed in front of him and called out, "I, the Lord, am a God who is full of compassion and pity, who is not easily angered and who shows great love and faithfulness.

†[NIV]And he passed in front of Moses, proclaiming, "The Lord , the Lord , the compassionate and gracious God, slow to anger, abounding in love and faithfulness,

本会注释　　正如出33:22,23所应许的。耶和华的名代表祂的品格，这里描述了它的三个特征──怜悯，公义、诚实。特别强调的是怜悯，因为这是上帝与我们关系的基础（约壹4:7-12）。这在目前失去上帝的恩惠，若没有祂的怜悯就不能恢复的时刻尤其重要。耶和华有六种不同的方式显示祂对祂子民的慈爱。祂“是有怜悯有恩典的上帝，不轻易发怒，并有丰盛的慈爱和诚实。为千万人存留慈爱，赦免罪孽、过犯和罪恶”。这是祂对罪人关怀和慈爱的最完整的宣告。当耶和华在烧着的荆棘中向摩西显现时，祂宣告自己是“自有永有的”，借此强调祂与一切别神的显著区别。
　　以色列人正处在悲伤痛悔的状态中（出33:4-6），需要有东西给他们带来盼望和保证。律法本身并不是“有怜悯有恩典”的。它只起判别的作用。所以摩西需要获得有关上帝仁慈品格的更多启示。借着向摩西启示上帝的品格，西奈不仅宣扬了上帝的律法，也宣扬了上帝的恩典。这一事实证明那种普遍所认为的西奈只象征着公义、不是象征怜悯的看法乃是毫无依据的。西奈对恩典的宣扬绝没有取消律法或抵制上帝的公义，而是阐明了彼此之间的关系。在后来的一次危机中，摩西曾向上帝提出这次所宣布的公义与怜悯的一致性（民14:11-19）。
　　正是上帝这种不变的品格给今日可怜无助的罪人带来永生的盼望（诗103:8-14；145:8；耶29:11；31:3）。不诚实的人是不值得信任的。但上帝有“有丰盛的……诚实”值得我们信任。诚实是道德的基础，与假冒为善针锋相对（诗108:4；117:2；约14:6；雅3:14）。

出34:7 为千万人存留慈爱，赦免罪孽、过犯和罪恶，万不以有罪的为无罪，必追讨他的罪，自父及子，直到三、四代。” (串)出20:6申5:10耶32:18但9:4|诗103:3约壹1:9|出23:21书24:19|出20:5申5:9

†[吕]为千万代的人持受坚固之爱，饶赦愆尤、过犯、罪恶；万不以有罪为无罪，乃是要察罚罪愆，从父亲到儿子、以及儿孙，到三四代。”

†[思]对万代的人保持仁爱，宽赦过犯、罪行和罪过，但是决不豁免惩罚，父亲的过犯向子孙追讨，直到叁代四代。”

†[当代]向千万人彰显慈爱，赦免他们的罪孽和过犯。但却不会以有罪为无罪，倒要追究他们的罪债，直到三四代。”

†[新译]为千千万万人留下慈爱，赦免罪孽、过犯和罪恶。一定要清除罪，追讨罪孽自父及子至孙，直到三四代。”

†[Wlb]锡恩于亿兆、赦免愆尤、过失罪恶、惟当罚者、必不义之、于父之罪、加诸子孙、至三四世、

†[Xdv]我坚守应许，直到千万代，并赦免罪恶过犯；但是我一定要惩罚犯罪的人的子孙，直到三四代。”

†[Kjv]Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.

†[Nkjv]keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children's children to the third and the fourth generation."

†[BBE]Having mercy on thousands, overlooking evil and wrongdoing and sin; he will not let wrongdoers go free, but will send punishment on children for the sins of their fathers, and on their children's children to the third and fourth generation.

†[GNT] I keep my promise for thousands of generations and forgive evil and sin; but I will not fail to punish children and grandchildren to the third and fourth generation for the sins of their parents."

†[NIV]maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the fathers to the third and fourth generation."

本会注释　　上帝对悔改的罪人是有恩典的。但祂必须坚持公正以维护祂的政权（诗85:10；89:14）。上帝的公义和祂的怜悯都是祂本性的组成部分；如果没有公义，上帝就不是上帝了。如上所述，公义是祂真爱的必然结果，因为单单怜悯的上帝就不是公正的上帝。没有公义就不可能有怜悯。圣经说上帝喜爱怜悯（弥7:18），但圣经从未说上帝喜欢惩罚人。相反，圣经把祂的惩罚说成是“非常的工”（赛28:21）。祂的慈爱是丰盛的（赛55:7；罗5:20）。正是上帝的怜悯减轻了祂的惩罚，使祂“恒久忍耐”（哀3:22；罗2:4）。
　　上帝的慈爱决定了祂对祂儿女的态度。所以在描述上帝品格的时候，较多地阐述祂的慈爱；在讲公义的品性之前先讲怜悯的品性。上帝不仅是慈爱的；“上帝就是爱”（约壹4:16）。爱是祂本性中实质性的部分；没有爱，祂就不是“上帝”了。当耶和华因我们的罪而不得不惩罚我们的时候，祂的出于爱心并为了我们的益处，而不是因为生气。就象外科医生一样，上帝可能会使用悲伤的手术刀来医治心灵因罪而来的疾病或伤口（来12:5-11；启3:19）。

出34:8 摩西急忙伏地下拜， (串)出4:31;12:27

†[吕]摩西急忙俯伏在地上敬拜，

†[思]梅瑟急忙俯伏在地朝拜，

†[当代]摩西急忙伏在地上下拜，

†[新译]摩西急忙俯首在地敬拜，

†[Wlb]摩西急俯首崇拜、

†[Xdv]摩西连忙俯伏在地上敬拜。

†[Kjv]And Moses made haste, and bowed his head toward the earth, and worshipped.

†[Nkjv]So Moses made haste and bowed his head toward the earth, and worshiped.

†[BBE]Then Moses quickly went down on his face in worship.

†[GNT] Moses quickly bowed down to the ground and worshiped.

†[NIV]Moses bowed to the ground at once and worshiped.

出34:9 说：“主啊，我若在你眼前蒙恩，求你在我们中间同行，因为这是硬着颈项的百姓。又求你赦免我们的罪孽和罪恶，以我们为你的产业。” (串)出33:15,16|出32:9|申32:9诗28:9;33:12;78:62;94:14耶10:16

†[吕]说：“主阿，我若在你面前蒙恩，求主在我们中间同行，虽然这是脖子硬的人民；求你赦免我们的愆尤罪恶，拿我们当做你的产业。”

†[思]说：“吾主，若是我真在你眼中得宠，求吾主与我们同行；这百姓固然执拗，但求你宽免我们的过犯和罪恶，以我们为你的所有物。”

†[当代]说：“主啊，如果我真的在你面前蒙恩，就求你与我们同行吧！虽然民众实在是顽梗，但求你赦免我们的罪，接纳我们作你的子民吧！”

†[新译]说：“主啊，我若是在你眼前蒙恩，求我主与我们同行，因为这是硬着颈项的人民。又求你赦免我们的罪孽和我们的罪恶，把我们当作你的产业。”

†[Wlb]曰、主欤、如沾恩于尔前、请主偕行、斯民强项、望赦我侪之罪愆、以为尔业、

†[Xdv]他说：“主啊，如果我在你面前蒙恩，求你跟我同行。这人民顽劣，但求你饶恕我们的罪恶过犯，接纳我们作你的子民。”

†[Kjv]And he said, If now I have found grace in thy sight, O LORD, let my LORD, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.

†[Nkjv]Then he said, "If now I have found grace in Your sight, O Lord, let my Lord, I pray, go among us, even though we are a stiff-necked people; and pardon our iniquity and our sin, and take us as Your inheritance."

†[BBE]And he said, If now I have grace in your eyes, let the Lord go among us, for this is a stiff-necked people, and give us forgiveness for our wrongdoing and our sin, and take us for your heritage.

†[GNT] He said, "Lord, if you really are pleased with me, I ask you to go with us. These people are stubborn, but forgive our evil and our sin, and accept us as your own people."

†[NIV]O Lord, if I have found favor in your eyes," he said, "then let the Lord go with us. Although this is a stiff-necked people, forgive our wickedness and our sin, and take us as your inheritance."

本会注释　　摩西的信心和勇气因上帝品格的宣告而大得鼓舞。他坚信上帝的恩典，恳求耶和华凭着祂的恩典，“赦免我们的罪孽”，并恢复所毁之约。摩西的属灵眼光模糊，未能察觉上帝在前一天已经应许这一切了（出33:17）。

出34:10 耶和华说：“我要立约，要在百姓面前行奇妙的事，是在遍地万国中所未曾行的。在你四围的外邦人就要看见耶和华的作为，因我向你所行的是可畏惧的事。 (串)本章27申5:2;29:1|诗77:14;78:12书10:12,13|申10:21诗145:6赛64:3

†[吕]永恒主说：“看吧，我要立个约：我要当着你人民面前行奇妙的作为，就是在全地或列国中所未尝有的创作；在你四围的各民族、就要看见永恒主的作为、看我向你所行的是多么可畏惧的事。

†[思]上主说：“看，我要立约：我在你的全百姓前所要行的奇迹，是在普世万国未行过的；你四周的人民要看见上主的作为，因为我藉你所行的是可怕的事。

†[当代]主说：“好吧，我就跟你们立约：我会在民众面前施行地上从来没有听闻过的神迹奇事，外族人要知道这些事都是我所做的，因为我为你们所行的是可畏的事。

†[新译]耶和华说：“看哪，我要立约，我要在你全体的人民面前作奇妙的事，是在全地万国中没有行过的。在你四周的万民都必看见耶和华的作为，因为我向你所行的是可畏惧的事。

†[Wlb]曰、我今立约、将行异迹于尔民前、天下万民之中、未尝行之、四周之居民、必见耶和华所为、盖我向尔所行、乃可畏也、

†[Xdv]上主对摩西说：“现在我跟以色列人民立约。我要在他们面前行大事，是世上任何地方、任何民族所没有见过的。你周围的民族要看见我──上主的作为，因为我要向你们行可畏惧的事。

†[Kjv]And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will

†[Nkjv]And He said: "Behold, I make a covenant. Before all your people I will do marvels such as have not been done in all the earth, nor in any nation; and all the people among whom you are shall see the work of the LORD. For it is an awesome thing that I will

†[BBE]And the Lord said, See, this is what I will undertake: before the eyes of your people I will do wonders, such as have not been done in all the earth or in any nation: and all your people will see the work of the Lord, for what I am about to do for you is

†[GNT] The Lord said to Moses, "I now make a covenant with the people of Israel. In their presence I will do great things such as have never been done anywhere on earth among any of the nations. All the people will see what great things I, the Lord, can do, bec

†[NIV]Then the Lord said: "I am making a covenant with you. Before all your people I will do wonders never before done in any nation in all the world. The people you live among will see how awesome is the work that I, the Lord , will do for you.

本会注释　　我要立约。上帝愿意与以色列人重新立约，说明了：一，祂因对列祖所发的应许而诚心待祂的子民；二，代祷的力量。这里提到了以前所没有提过的保证，如施行奇迹，扩大领土，防御入侵等（第24节）。与上帝合作的福气是无限的，超过有限的人所能理解的（弗3:20）。
　　行奇妙的事。包括约但河的干涸（书3:14-17），耶利哥城的倒塌（书6:15-21）和敌人被冰雹打死等（书10:1-11）。
　　可畏惧的事。不是要对以色列人做的，而是要对他们的仇敌做的（申10:21；诗106:22；145:6）。

出34:11 “我今天所吩咐你的，你要谨守。我要从你面前撵出亚摩利人、迦南人、赫人、比利洗人、希未人、耶布斯人。 (串)出13:5

†[吕]“我今天所吩咐你的、你务要遵守。看吧，我要把亚摩利人、迦南人、赫人、比利洗人、希未人、耶布斯人、从你面前赶出去。

†[思]你应注意我今日吩咐你的事：我要从你面前驱逐阿摩黎人、客纳罕人、赫特人、培黎齐人、希威人和耶步斯人。

†[当代]你们必须遵从我的诫命。这样，我就会替你们驱逐那些亚摩利人、迦南人、赫人、比利洗人、希未人和耶布斯人。

†[新译]我今天吩咐你的，你务要遵守。看哪，我要把亚摩利人、迦南人、赫人、比利洗人、希未人、耶布斯人，从你面前赶逐出去。

†[Wlb]我今所命、尔必守之、我将驱亚摩利人、迦南人、赫人、比利洗人、希未人、耶布斯人于尔前、

†[Xdv]我今天颁布给你的法律，你要遵守。在你推进的时候，我要赶走亚摩利人、迦南人、赫人、比利洗人、希未人，和耶布斯人。

†[Kjv]Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.

†[Nkjv]Observe what I command you this day. Behold, I am driving out from before you the Amorite and the Canaanite and the Hittite and the Perizzite and the Hivite and the Jebusite.

†[BBE]Take care to do the orders which I give you today; I will send out from before you the Amorite and the Canaanite and the Hittite and the Perizzite and the Hivite and the Jebusite.

†[GNT] Obey the laws that I am giving you today. I will drive out the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites, as you advance.

†[NIV]Obey what I command you today. I will drive out before you the Amorites, Canaanites, Hittites, Perizzites, Hivites and Jebusites.

本会注释　　不是专指写在两块新石版上重新颁布的十诫（第28节）。还包括第12-26节所列举的禁令。可见上帝更多的福惠是与百姓接受更大的责任相应的。每次战胜罪恶都会带来对上帝更加清楚的认识，更大的机会，和更多的责任。

出34:12 你要谨慎，不可与你所去那地的居民立约，恐怕成为你们中间的网罗； (串)出23:32申7:2士2:2|出23:33书23:13

†[吕]你要小心、不可和你所去到的那地的居民立约，恐怕那会饵诱你入于网罗。

†[思]你要注意：你每到一地，不可与那地方的居民立盟，恐怕他们成了你中间的陷阱。

†[当代]但你们要紧记不要跟那些民族立什么约，免得你们掉进他们的陷阱里！

†[新译]你要小心，不可与你所去的那地的居民立约，恐怕这事在你中间成为陷阱。

†[Wlb]尔其慎之、所往之地、勿与其居民立约、恐为尔之坎阱、

†[Xdv]你要谨慎，不可跟你所去那地方的居民立什么条约，因为那将成为你致命的罗网。

†[Kjv]Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:

†[Nkjv]Take heed to yourself, lest you make a covenant with the inhabitants of the land where you are going, lest it be a snare in your midst.

†[BBE]But take care, and do not make any agreement with the people of the land where you are going, for it will be a cause of sin to you.

†[GNT] Do not make any treaties with the people of the country into which you are going, because this could be a fatal trap for you.

†[NIV]Be careful not to make a treaty with those who live in the land where you are going, or they will be a snare among you.

出34:13 却要拆毁他们的祭坛，打碎他们的柱像，砍下他们的木偶。 (串)申7:5;12:3士2:2;6:25代下34:4|出23:24申7:5;12:3王下23:14代下31:1

†[吕]他们的祭坛你们要拆毁，他们的崇拜柱子你们要打碎，他们的亚舍拉神木、你们要砍下来，

†[思]你应拆毁他们的祭坛，打碎他们的神柱，砍断他们的木偶。

†[当代]你们要拆掉他们的祭坛、碑柱，砍碎他们的神像，

†[新译]他们的祭坛你们却要拆毁，他们的柱像你们要打碎，他们的亚舍拉你们要砍下。

†[Wlb]必毁其坛、碎其柱像、斫其木偶、

†[Xdv]相反的，你要摧毁他们的祭坛，砍倒他们的神柱和亚舍拉女神像。

†[Kjv]But ye shall destroy their altars, break their images, and cut down their groves:

†[Nkjv]But you shall destroy their altars, break their sacred pillars, and cut down their wooden images

†[BBE]But their altars are to be overturned and their pillars broken and their images cut down:

†[GNT] Instead, tear down their altars, destroy their sacred pillars, and cut down their symbols of the goddess Asherah.

†[NIV]Break down their altars, smash their sacred stones and cut down their Asherah poles.

本会注释　　拆毁他们的祭坛。这里超出了“约书”的吩咐（出23:24），因为“约书”只提到了“偶像”。关于这些“祭坛”，见民23:1,29,30；士2:2；王上16:32；18:26。
　　他们的木偶。原文为`asherim，是截去顶端的树。这些树桩，可能还带着一些残枝，成了膜拜的对象。亚述人最著名的圣树可能就是亚舍拉（`asherah）。

出34:14 不可敬拜别神；因为耶和华是忌邪的上帝，名为忌邪者。 (串)出20:5

†[吕]［不可拜别的神，因为那名为忌邪者永恒主是忌邪的上帝］，

†[思]不准你朝拜别的神，因为上主名为忌邪者，他是忌邪的天主。

†[当代]不可敬拜别的神，只可敬拜耶和华，因为祂是忌邪的上帝，要求人对祂矢志不移。

†[新译]你不可敬拜别的神，因为耶和华是忌邪的　神，他名为忌邪者。

†[Wlb]勿崇奉他神、盖耶和华乃忌邪之上帝、名为忌邪、

†[Xdv]“不可敬拜任何别的神明，因为我──上主绝不容忍跟我对立的神明。

†[Kjv]For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:

†[Nkjv](for you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God),

†[BBE]For you are to be worshippers of no other god: for the Lord is a God who will not give his honour to another.

†[GNT] "Do not worship any other god, because I, the Lord, tolerate no rivals.

†[NIV]Do not worship any other god, for the Lord , whose name is Jealous, is a jealous God.

出34:15 只怕你与那地的居民立约，百姓随从他们的神，就行邪淫，祭祀他们的神，有人叫你，你便吃他的祭物， (串)利17:7申31:16士2:17耶3:9结6:9|民25:2诗106:28林前8:4,7,10

†[吕]恐怕你和那地的居民立约，众民就变节去服事他们的神，献祭给他们的神，若有人请你，你便吃他的祭物，

†[思]不准你与当地的人民结盟，免得他们与自己的神行淫，给自己的神献祭时，请你去吃他们的祭物，

†[当代]还有，如果你们跟他们立了约，你们就很容易随从他们的神，犯淫邪的罪，向他们献祭，吃他们拜神的祭物。

†[新译]恐怕你与那地的居民立约，他们随从自己的神行邪淫，给自己的神献祭的时候，有人叫你，你就吃他的祭物；

†[Wlb]勿与居民立约、恐彼徇欲、从其神而献祭、招尔共食祭品、

†[Xdv]不可跟当地的居民立约，恐怕他们在向自己的神明礼拜和献祭时会邀请你参加，而你会被引诱去吃他们献给神明的祭物。

†[Kjv]Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;

†[Nkjv]lest you make a covenant with the inhabitants of the land, and they play the harlot with their gods and make sacrifice to their gods, and one of them invites you and you eat of his sacrifice,

†[BBE]So see that you make no agreement with the people of the land, and do not go after their gods, or take part in their offerings, or be guests at their feasts,

†[GNT] Do not make any treaties with the people of the country, because when they worship their pagan gods and sacrifice to them, they will invite you to join them, and you will be tempted to eat the food they offer to their gods.

†[NIV]Be careful not to make a treaty with those who live in the land; for when they prostitute themselves to their gods and sacrifice to them, they will invite you and you will eat their sacrifices.

本会注释　　这里说明了与迦南民族立约（第12节；出23:32,33），参加拜偶像的筵席和娶外邦女子为妻（士2:2,11-13）的恶果。耶和华称祂的百姓为祂的新妇。偶像崇拜被视为犯奸淫（耶3:1-5；结16；林后11:2；启19:7-9；21:2）。着重提到“铸造神像”是因为刚犯下铸造金牛犊的罪。

出34:16 又为你的儿子娶他们的女儿为妻，他们的女儿随从他们的神，就行邪淫，使你的儿子也随从他们的神行邪淫。 (串)申7:3拉9:2尼10:30

†[吕]恐怕你给你的儿子娶他们的女儿为妻，而儿子的女儿又变节（原文：行邪淫）去服事他们的神。

†[思]又免得你为你的儿子娶他们的女儿为妻；当他们的女儿与自己的神行淫的时候，也使你的儿子与她们的神行淫。

†[当代]他们又会把女儿嫁给你们的儿子，她们拜假神的时候，你们的儿子也就随著她们去拜假神了。

†[新译]又恐怕你给你的儿子娶他们的女儿为妻，他们的女儿随从自己的神行邪淫的时候，使你的儿子也随从她们的神行邪淫。

†[Wlb]而尔取其女妻尔子、其女徇欲从其神、使尔子亦徇欲从之、

†[Xdv]你的儿子可能跟异族的女子通婚，受她们影响而对我不忠，去拜异教的神明。

†[Kjv]And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.

†[Nkjv]and you take of his daughters for your sons, and his daughters play the harlot with their gods and make your sons play the harlot with their gods.

†[BBE]Or take their daughters for your sons; for when their daughters give worship before their gods, they will make your sons take part with them.

†[GNT] Your sons might marry those foreign women, who would lead them to be unfaithful to me and to worship their pagan gods.

†[NIV]And when you choose some of their daughters as wives for your sons and those daughters prostitute themselves to their gods, they will lead your sons to do the same.

出34:17 “不可为自己铸造神像。 (串)利19:4申27:15出32:4,8

†[吕]“不可为自己造铸像的神。

†[思]不准为你铸造神像。

†[当代]你们千万不可铸造神像。

†[新译]你不可为自己铸造神像。

†[Wlb]勿铸神像、

†[Xdv]“不可铸造或敬拜神像。

†[Kjv]Thou shalt make thee no molten gods.

†[Nkjv]"You shall make no molded gods for yourselves.

†[BBE]Make for yourselves no gods of metal.

†[GNT] "Do not make gods of metal and worship them.

†[NIV]Do not make cast idols.

出34:18 “你要守除酵节，照我所吩咐你的，在亚笔月内所定的日期吃无酵饼七天，因为你是这亚笔月内出了埃及。 (串)出13:4|出12:15

†[吕]“除酵之节你务要守，要照我所吩咐你的吃无酵饼七天；要在亚笔月内的制定节期吃，因为你是在亚笔月内出埃及的。

†[思]你要按照我所吩咐的，在阿彼布月所定的日期内，守无酵节，七天之久吃无酵饼，因为在阿彼布月你出离了埃及。

†[当代]“你们应当守除酵节，依照我所吩咐，在每年的三月，就是你们从前出埃及的那个月，吃无酵饼七天。

†[新译]“你要守除酵节，要照着我吩咐你的，在亚笔月内所定的时期吃无酵饼七天，因为你是在亚笔月从埃及出来的。

†[Wlb]宜守除酵节、遵我所命、在亚笔月食无酵饼、历至七日、盖尔于是日出埃及也、

†[Xdv]“要守无酵节。你要遵照我的吩咐，在亚笔月吃无酵饼，一连七天，因为你是在亚笔月离开埃及的。

†[Kjv]The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.

†[Nkjv]"The Feast of Unleavened Bread you shall keep. Seven days you shall eat unleavened bread, as I commanded you, in the appointed time of the month of Abib; for in the month of Abib you came out from Egypt.

†[BBE]Keep the feast of unleavened bread; for seven days your food is to be bread without leaven, as I gave you orders, at the regular time in the month Abib; for in that month you came out of Egypt.

†[GNT] "Keep the Festival of Unleavened Bread. As I have commanded you, eat unleavened bread for seven days in the month of Abib, because it was in that month that you left Egypt.

†[NIV]Celebrate the Feast of Unleavened Bread. For seven days eat bread made without yeast, as I commanded you. Do this at the appointed time in the month of Abib, for in that month you came out of Egypt.

出34:19 凡头生的都是我的；一切牲畜头生的，无论是牛是羊，公的都是我的。 (串)出13:2

†[吕]凡头胎的都是我的；一切牲畜、无论是牛是羊、凡公的头胎的都是我的。

†[思]凡初开母胎的都应归于我；你的牲畜中，凡首生的公牛羊，都应归于我。

†[当代]“凡是第一胎出生的，无论是公牛、是公羊，都是我的；

†[新译]凡是头胎的都是我的；你的牲畜中，无论是牛或羊，凡是公的和头生的，都是我的。

†[Wlb]凡初胎男子、与首生牡畜、或牛或羊、皆属于我、

†[Xdv]“所有头胎的儿子和一切头生的公牲畜，无论是牛是羊，都属于我；

†[Kjv]All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male.

†[Nkjv]"All that open the womb are Mine, and every male firstborn among your livestock, whether ox or sheep.

†[BBE]Every first male child is mine; the first male birth of your cattle, the first male of every ox and sheep.

†[GNT] "Every first-born son and first-born male domestic animal belongs to me,

†[NIV]The first offspring of every womb belongs to me, including all the firstborn males of your livestock, whether from herd or flock.

出34:20 头生的驴要用羊羔代赎，若不代赎就要打折它的颈项。凡头生的儿子都要赎出来。谁也不可空手朝见我。” (串)出13:13民18:15|出23:15申16:16

†[吕]头胎的驴、你要用小羊去替赎；若不替赎，就要打折它的脖子。凡你所有头胎的儿子、你都要赎出来。谁也不可空手朝见我。

†[思]首生的驴，应用羊赎回；若不赎回，应打断它的颈项。你的子孙中，凡是长子，你应赎回。空着手的，不可到我台前来。

†[当代]头生的驴要用羊来赎回，如果不用羊来代赎，就要折断它的颈项。凡头生的男婴，都要买赎他的性命。谁也不得空手来朝拜我。

†[新译]头生的驴，你要用羊代赎，如果不代赎，就要打断它的颈项。你所有头胎的儿子，你都要代赎出来。没有人可以空手见我。

†[Wlb]首生之驴、必赎以羔、否则折其颈、首生之男、必悉赎之、觐我者毋徒手、

†[Xdv]但你要用小羊赎回所有头生的驴，若不赎回，就得打断它的脖子。你子孙中所有头胎的儿子都要赎回。“不可空手来敬拜我。

†[Kjv]But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty.

†[Nkjv]But the firstborn of a donkey you shall redeem with a lamb. And if you will not redeem him, then you shall break his neck. All the firstborn of your sons you shall redeem. "And none shall appear before Me empty-handed.

†[BBE]A lamb may be given in payment for the young of an ass, but if you will not make payment for it, its neck will have to be broken. For all the first of your sons you are to make payment. No one is to come before me without an offering.

†[GNT] but you are to buy back every first-born donkey by offering a lamb in its place. If you do not buy it back, break its neck. Buy back every first-born son. "No one is to appear before me without an offering.

†[NIV]Redeem the firstborn donkey with a lamb, but if you do not redeem it, break its neck. Redeem all your firstborn sons. "No one is to appear before me empty-handed.

出34:21 “你六日要做工，第七日要安息，虽在耕种收割的时候也要安息。 (串)出20:9

†[吕]“六日要劳碌，但第七日你就要休息；在耕种收割的时候、也要休息。

†[思]你六天作工，但第七天应安息，连在耕种收获的时期，也要安息。

†[当代]“六天之内可以工作，但到了第七天就要休息，守安息日；纵然是耕种和收割的时候，也要这样。

†[新译]“你六日要工作，但第七天你要休息，在耕种和收割的时候，也要休息。

†[Wlb]六日间、宜操作、至七日、则安息、稼穑之时、亦当安息、

†[Xdv]“你有六天可以工作，但在第七天，你必须休息；即使在耕种或收割期内，也得休息。

†[Kjv]Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.

†[Nkjv]"Six days you shall work, but on the seventh day you shall rest; in plowing time and in harvest you shall rest.

†[BBE]Six days let work be done, but on the seventh day take your rest: at ploughing time and at the grain-cutting you are to have a day for rest.

†[GNT] "You have six days in which to do your work, but do not work on the seventh day, not even during plowing time or harvest.

†[NIV]Six days you shall labor, but on the seventh day you shall rest; even during the plowing season and harvest you must rest.

本会注释　　耕种和收割的时候是最容易干犯安息日的季节，所以在这里重复这条命令。

出34:22 在收割初熟麦子的时候要守七七节；又在年底要守收藏节。 (串)申16:9,10

†[吕]你要举行七七节，在收割初熟麦子的时候举行；收藏节乃在年底。

†[思]在收获初熟麦子时，应过七七节；在年尾过收藏节。

†[当代]在收割初熟麦子的时候，要守七七节，在年底时要守收藏节。

†[新译]在收割初熟麦子的时候，你要守七七节；在年底，你要过收割节。

†[Wlb]麦初熟时、宜守七七节、岁暮宜守收藏节、

†[Xdv]“在开始收割初熟的麦子时要守七七收获节；秋季收藏农产物时要守收藏节。

†[Kjv]And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end.

†[Nkjv]"And you shall observe the Feast of Weeks, of the firstfruits of wheat harvest, and the Feast of Ingathering at the year's end.

†[BBE]And you are to keep the feast of weeks when you get in the first-fruits of the grain, and the feast at the turn of the year when you take in the produce of your fields.

†[GNT] "Keep the Harvest Festival when you begin to harvest the first crop of your wheat, and keep the Festival of Shelters in the autumn when you gather your fruit.

†[NIV]Celebrate the Feast of Weeks with the firstfruits of the wheat harvest, and the Feast of Ingathering at the turn of the year.

本会注释　　见利23:15-17；民28:26。这两个节期都是“约书”所吩咐的（出23:16）。

出34:23 你们一切男丁要一年三次朝见主耶和华以色列的上帝。 (串)出23:14,17申16:16

†[吕]一年三次、你所有的男丁都要朝见主永恒主以色列之上帝。

†[思]凡你所有的男子，一年叁次应去朝拜主，上主，以色列的天主。

†[当代]所有的男丁都要一年三次来朝见主以色列的上帝。

†[新译]你所有的男子，都要一年三次去见主耶和华以色列的　神。

†[Wlb]尔之丁男、每岁三觐耶和华、以色列之上帝、

†[Xdv]“一年三次，所有男丁都要来朝拜我──至高的上主、以色列的上帝。

†[Kjv]Thrice in the year shall all your menchildren appear before the LORD God, the God of Israel.

†[Nkjv]"Three times in the year all your men shall appear before the Lord, the LORD God of Israel.

†[BBE]Three times in the year let all your males come before the Lord, the God of Israel.

†[GNT] "Three times a year all of your men must come to worship me, the Lord, the God of Israel.

†[NIV]Three times a year all your men are to appear before the Sovereign Lord , the God of Israel.

本会注释　　见@出23:14-17@注释。

出34:24 我要从你面前赶出外邦人，扩张你的境界。你一年三次上去朝见耶和华你上帝的时候，必没有人贪慕你的地土。” (串)诗78:55;80:8|申12:20;19:8

†[吕]我要把列国人从你面前赶出去，扩张你的境界；你一年三次上去朝见永恒主你的上帝的时候，必没有人贪慕图你的地。”

†[思]几时我从你面前赶走异民，扩展了你的疆域之后，你一年叁次上去朝拜上主你天主的时候，没有人敢图谋你的国土。

†[当代]你们来朝拜主上帝的时候，不用惧怕你们的土地会被外族人侵占，因为我要赶走他们，扩张你们的领土。

†[新译]我要把列国从你面前赶出去，扩张你的境界；你一年三次上去面见耶和华你的　神的时候，必没有人贪图你的地。

†[Wlb]我必驱列邦于尔前、恢廓尔境、每岁三往觐尔上帝耶和华时、无人觊觎尔地、

†[Xdv]我既然从你面前赶出各民族，扩展你的疆域，你一年三次上去朝拜我的时候，不会有人图谋侵略你的国土。

†[Kjv]For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year.

†[Nkjv]For I will cast out the nations before you and enlarge your borders; neither will any man covet your land when you go up to appear before the LORD your God three times in the year.

†[BBE]For I will send out the nations before you and make wide the limits of your land; and no man will make an attempt to take your land while you go up to give worship to the Lord, three times in the year.

†[GNT] After I have driven out the nations before you and extended your territory, no one will try to conquer your country during the three festivals.

†[NIV]I will drive out nations before you and enlarge your territory, and no one will covet your land when you go up three times each year to appear before the Lord your God.

本会注释　　第一个承诺亚伯拉罕和他的后裔拥有土地的应许记载在创12:5-7中。这个应许后来扩大到“埃及河”和幼发拉底河之间的整个领域（创15:18；王上4:21；代下9:26）。
　　许多人看到以色列人比其他民族优越得多，就自愿与上帝的选民联合。这样，以色列人的领土就会扩大。最后“他们的国度将包括全世界”（《天路》第290页）。耶路撒冷将永远坚立（《善恶之争》第19页），并成为整个地球的中心城市（《历代愿望》第577页）。

出34:25 “你不可将我祭物的血和有酵的饼一同献上。逾越节的祭物也不可留到早晨。 (串)出13:3|出12:10

†[吕]“你不可将我的祭牲的血跟有酵的饼一同祭献；也不可留逾越节期的祭物过夜到早晨。

†[思]不可同酵面一起给我祭献牺牲的血；逾越节的牺牲，不可留到早晨。

†[当代]“你们不可把祭牲的血和有酵的饼一起当作祭物献给我。逾越节的祭物也不可留到早晨。

†[新译]“你不可把我祭物的血和有酵的饼一同献上，逾越节的祭物也不可留到早晨。

†[Wlb]献我祭牲之血、勿与酵饼共献、逾越节之祭品、勿留于明日、

†[Xdv]“你献牲祭给我的时候，不可同时献有酵的饼。逾越节宰杀的牲畜不可留到隔日早上。

†[Kjv]Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning.

†[Nkjv]"You shall not offer the blood of My sacrifice with leaven, nor shall the sacrifice of the Feast of the Passover be left until morning.

†[BBE]No leaven is to be offered with the blood of my offering, and the offering of the Passover feast may not be kept till the morning.

†[GNT] "Do not offer bread made with yeast when you sacrifice an animal to me. Do not keep until the following morning any part of the animal killed at the Passover Festival.

†[NIV]Do not offer the blood of a sacrifice to me along with anything containing yeast, and do not let any of the sacrifice from the Passover Feast remain until morning.

出34:26 地里首先初熟之物要送到耶和华你上帝的殿。不可用山羊羔母的奶煮山羊羔。” (串)出23:19|申14:21

†[吕]要把你地里上好的初熟物送到永恒主你的上帝的殿。“不可用山羊羔母的奶子去煮山羊羔。”

†[思]你田中最上等的初熟之果，应献到上主你的天主的殿中。不可煮羊羔在其母奶之中。”

†[当代]你们要把地上最初成熟的谷物送到你上帝的会幕中。不得用母山羊的奶煮它的山羊羔。”

†[新译]你要把你地里最早生产的初熟之物送到耶和华你的　神的殿里。不可用羊羔母的奶去煮羊羔。”

†[Wlb]尔土所出之初实、必荐于尔上帝耶和华之室、烹羔勿用其母之乳、

†[Xdv]“每年要把所收割最好的初熟农产物带到上主的殿宇。“不可用母羊的奶来煮小羊。”

†[Kjv]The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.

†[Nkjv]"The first of the firstfruits of your land you shall bring to the house of the LORD your God. You shall not boil a young goat in its mother's milk."

†[BBE]Take the first-fruits of your land as an offering to the house of the Lord your God. Let not the young goat be cooked in its mother's milk

†[GNT] "Each year bring to the house of the Lord the first grain that you harvest. "Do not cook a young sheep or goat in its mother's milk."

†[NIV]Bring the best of the firstfruits of your soil to the house of the Lord your God. "Do not cook a young goat in its mother's milk."

本会注释　　首先初熟之物。防止偶像崇拜的最佳保障，就是在思想和行动上经常参加上帝所规定的真敬拜。尊重和忠于安息日、每年的大节期、救赎的律例、各种祭祀、以及其他引导人在属灵上归主为圣的类似制度，将保护他们摆脱在应许之地所要遇到的各种异教试探和危险。
　　不可用山羊羔母的奶煮山羊羔。见对@出23:19@注释。本段的结尾与“约书”的最后部分相似（出23:19）。

出34:27 耶和华吩咐摩西说：“你要将这些话写上，因为我是按这话与你和以色列人立约。”

†[吕]永恒主对摩西说：“你要将这些话写上，因为我是按着这些话的意思同你和以色列立约的。”

†[思]以后上主向梅瑟说：“你要记录这些话，因为我依据这些话同你和以色列子民立了约。”

†[当代]主又对摩西说：“你要把我刚才所说的话记录下来，因为这就是我跟以色列人立约的内容。”

†[新译]耶和华对摩西说：“你要把这些话写上，因为我是按着这些话与你和以色列人立约的。”

†[Wlb]耶和华谕摩西曰、宜录斯言、盖我循其意、与尔及以色列人立约、

†[Xdv]上主对摩西说：“把这些话写下来；因为我要以这些话为根据，跟你和以色列人立约。”

†[Kjv]And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.

†[Nkjv]Then the LORD said to Moses, "Write these words, for according to the tenor of these words I have made a covenant with you and with Israel."

†[BBE]And the Lord said to Moses, Put all these words in writing; for on them is based the agreement which I will make with you.

†[GNT] The Lord said to Moses, "Write these words down, because it is on the basis of these words that I am making a covenant with you and with Israel."

†[NIV]Then the Lord said to Moses, "Write down these words, for in accordance with these words I have made a covenant with you and with Israel."

本会注释　　这些话。指第10-26节的话。
　　按这话。只要百姓忠心履行他们的义务，上帝必信守所立的约。

出34:28 摩西在耶和华那里四十昼夜，也不吃饭，也不喝水。耶和华将这约的话，就是十条诫，写在两块版上。 (串)出24:18|本章1出32:16申4:13;10:2,4

†[吕]摩西在那里同永恒主在一起、四十昼又四十夜：饭没有吃，水也没有喝。他将这约的话、就是十段话、写在两块版上。

†[思]梅瑟在那同上主一起，停留了四十天四十夜，没有吃饭，也没有喝水；把盟约的话，即十句话，写在石版上。

†[当代]摩西在主那里逗留了四十昼夜，什么东西都没有吃过，就是水也没有喝。主把立约的十条诫命写在两块石版上。

†[新译]摩西在那里与耶和华在一起共四十昼夜，不吃饭，也不喝水。他把这约的话写在两块版上，这就是十诫。

†[Wlb]摩西与耶和华同在四十昼夜、不饮不食、耶和华以约法之十诫、书于二版、

†[Xdv]摩西在上主那里停留四十昼夜，不吃不喝。他把这约的话──十条诫命写在两块石版上。

†[Kjv]And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.

†[Nkjv]So he was there with the LORD forty days and forty nights; he neither ate bread nor drank water. And He wrote on the tablets the words of the covenant, the Ten Commandments.

†[BBE]And for forty days and forty nights Moses was there with the Lord, and in that time he had no food or drink. And he put in writing on the stones the words of the agreement, the ten rules of the law.

†[GNT] Moses stayed there with the Lord forty days and nights, eating and drinking nothing. He wrote on the tablets the words of the covenant - the Ten Commandments.

†[NIV]Moses was there with the Lord forty days and forty nights without eating bread or drinking water. And he wrote on the tablets the words of the covenant-the Ten Commandments.

怀爱伦注释　　见怀爱伦注释-|e太4:1-11|
　　饥饿并不痛苦──摩西曾在特殊的时间，长达四十天之久没有吃食物。但他并不觉得饥饿的痛苦，他没有因那邪恶而有权力的敌人受到折磨和痛苦，摩西被提升至人类以上，而被遮掩在上帝的荣耀之中，而且受到上帝特别的支持，那卓越的荣耀围绕着他。（《救赎》或《基督第一次降临》47,48页）
本会注释　　四十昼夜。和摩西上一次在山上停留的时间一样（出24:18）。百姓这一次成功地经受住摩西不在的考验（见出34:30-32）。
　　也不吃饭。也和上次一样（申9:9-12）。参见耶和华给摩西带来了体力。他就不需要吃喝了。心灵的愿望既得到充分的满足，就感觉不到身体的需要了（诗16:11）。以利亚（王上19:8）和耶稣是圣经所提到（太4:1,2）除摩西以外唯一曾如此长期禁食的人。参出34:1；申10:1-4。

出34:29 摩西手里拿着两块法版下西乃山的时候，不知道自己的面皮因耶和华和他说话就发了光。 (串)出32:15|林后3:7太17:2

†[吕]摩西从西乃山下来；摩西手里拿着两块法版；从山上下来的时候，不知道自己脸上的皮肤因他和永恒主说了话而射发光芒。

†[思]梅瑟从西乃山下来的时候，手中拿着两块约版；他下山的时候，未发觉自己的脸皮，因同上主说过话，而发光。

†[当代]摩西手里拿著两块约版就下西奈山了，他却不知道自己因为与主说过话，面孔就发出光来。

†[新译]摩西从西奈山下来的时候，手里拿着两块法版；摩西从山上下来的时候，不知道自己的脸皮因为与耶和华谈过话而发光。

†[Wlb]摩西手持二法版、下西乃山、因与耶和华言、容光激射、而不自觉、

†[Xdv]摩西带着十诫的法版从西奈山下来的时候，脸上发光，因为他跟上主说过话；但他自己不知道。

†[Kjv]And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.

†[Nkjv]Now it was so, when Moses came down from Mount Sinai (and the two tablets of the Testimony were in Moses' hand when he came down from the mountain), that Moses did not know that the skin of his face shone while he talked with Him.

†[BBE]Now when Moses came down from Mount Sinai, with the two stones in his hand, he was not conscious that his face was shining because of his talk with God.

†[GNT] When Moses went down from Mount Sinai carrying the Ten Commandments, his face was shining because he had been speaking with the Lord; but he did not know it.

†[NIV]When Moses came down from Mount Sinai with the two tablets of the Testimony in his hands, he was not aware that his face was radiant because he had spoken with the Lord .

怀爱伦注释　　基督就是律法的荣耀──那照在摩西面上的荣耀就是基督在律法中之公义的反映，这律法本身并没有荣耀，而只是基督包含在其中，它（律法）没有权柄去拯救人，它也没有光彩，而只是基督在其中代表完全的公义和真理。（《评论与通讯》1902.4.22）
怀爱伦注释　　见怀爱伦注释-|e林后3:13-15|
　　摩西看见基督的日子──在山上，当律法给予摩西时，那要来的一位也显示给他看，他看见基督的工作和祂在地上的使命，当上帝的儿子取了人的样式，并到世上作为一位教师和向导，且在最后祂舍弃自己的性命，而为世人的罪作了赎价，当那完全的奉献为人的罪做成时，那牺牲的祭即表征弥赛亚的工作止息了。因为基督的来到，那不可靠的帕子要被揭去，一道光明的洪流，流在祂子民昏暗的悟性上。
　　当摩西看见基督的日子，那又新又活的救恩之路，藉着祂的宝血被打开了。他被留住并进到山上，他在心中颂赞上帝，而且那给以他律法的神圣荣耀显著地现在他的脸上，当他从山上下来走近以色列民时，他们便感得那光明使他们难受痛苦了，因为百姓犯了罪，他们不能观看他的脸，因而他将帕子蒙上脸不使他们害怕……。
　　如果以色列民辨认出那向摩西开启的福音真光，他们若能凭着信心，定睛看到那要被废除的结局，他们便能忍受那从摩西脸上反射出来的荣光。“但他们的心地刚硬，直到今日诵读旧约的时候，这帕子还没有揭去，这帕子在基督里已经废去了。”那犹太人如同这百姓一样，认不出他们所拒绝的弥赛亚，那就是引导他们先祖在旷野行路的使者，到如今这帕子还是在他们心中，而且它的黑暗遮住了他们那藉着钉十字架的救赎主功劳的福音。（《时兆》1887.8.25）
本会注释　　摩西脸上发光是上帝荣光的反映（林后3:7）。在登山变像时，基督的神性也透过人性闪现出来（太17:2）。摩西上一次参见上帝并没有在脸上留下任何痕迹（出24:12-18）。造成这种差异的部分原因是自从他第一次上山以来，他经受了严峻的考验。痛苦的经历使他成为更优秀，更纯洁，更适合与上帝亲密交流的人，还有一部分原因是百姓现在已经悔罪，而不再悖逆。摩西在制止背道的过程中表现出忠诚，勇敢和热诚。
　　摩西拒绝成为一个民族唯一的祖先，让上帝用来取代邪恶的以色列人（出32:10），以及愿意奉献自己为他们赎罪（出32:32；约15:13），表现出高尚的自我牺牲精神。此后他一直坚衷心无私地为同胞代求（出33:12-16）。鉴于这种宗教虔诚的最高表现，以及对上帝品格的反映，他有资格拥有瞻仰创造主荣耀的特权（出33:18-23；34:5-8）。怪不得他在这样的经历以后脸上会发光。保罗在写林后3:18时无疑想到了摩西。
　　上帝的灵所充满的人都会反映上帝荣耀的品格。在生活中靠近上帝的人会发挥一种感化力，对他人的生活产生显著的影响，尽管他们和摩西一样并“不知道”这种感化力的存在。只要我们与上帝保持正常的关系，祂就会使我们与人保持正常的关系。我们给人留下的最深印象，不是借着我们刻意要做的事，而是借着我们无意中所做的事。

出34:30 亚伦和以色列众人看见摩西的面皮发光就怕挨近他。

†[吕]亚伦和以色列众人看着摩西，见他脸上的皮肤射发光芒、就怕挨近他。

†[思]亚郎和全以色列子民一看见他的脸皮发光，都害怕接近他。

†[当代]亚伦和以色列民众看见摩西的面孔发光，就不敢走近。

†[新译]亚伦和全体以色列人看见了摩西，见他脸上发光，就害怕接近他。

†[Wlb]亚伦及以色列众、见其容光则惧、不敢前、

†[Xdv]亚伦跟以色列人民看见摩西脸上的光辉，不敢靠近他。

†[Kjv]And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.

†[Nkjv]So when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone, and they were afraid to come near him.

†[BBE]But when Aaron and all the children of Israel saw Moses, and the shining of his face, they would not come near him for fear.

†[GNT] Aaron and all the people looked at Moses and saw that his face was shining, and they were afraid to go near him.

†[NIV]When Aaron and all the Israelites saw Moses, his face was radiant, and they were afraid to come near him.

本会注释　　负罪感使亚伦和百姓感到自己与上帝仍然很疏远。因此他们害怕摩西发光的面。如果他们一直顺从上帝，他们就会高兴，而不会恐惧。他们将欢迎天上的光。上帝荣耀和尊贵的这种反映，是要让以色列人深刻认识到祂律法的神圣性质，以及福音借着基督所表现出来的荣耀。这两个方面都在山上向摩西显明了。那神圣的光象征着赦罪之恩的荣耀。而摩西正是这种赦罪的中介人（林后3:7,11,14；《先祖与先知》第330页）。

出34:31 摩西叫他们来；于是亚伦和会众的官长都到他那里去，摩西就与他们说话。

†[吕]摩西叫他们来，于是亚伦跟会众中所有的首长都回到摩西那里，摩西就便和他们说话。

†[思]梅瑟召呼他们过来，亚郎和全会众的首领才敢回到他跟前，梅瑟就同他们谈了话。

†[当代]摩西只好召集亚伦和民众的领袖来到他面前，与他说话。

†[新译]摩西叫他们过来，于是，亚伦和会众中所有的首领才回到摩西那里去，摩西就与他们谈话。

†[Wlb]摩西召之、亚伦与会长乃返、摩西与之言、

†[Xdv]摩西叫他们过来；亚伦和全体会众的领袖们上前，摩西就跟他们说话。

†[Kjv]And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.

†[Nkjv]Then Moses called to them, and Aaron and all the rulers of the congregation returned to him; and Moses talked with them.

†[BBE]Then Moses sent for them; and Aaron, with the chiefs of the people, came to him; and Moses had talk with them.

†[GNT] But Moses called them, and Aaron and all the leaders of the community went to him, and Moses spoke with them.

†[NIV]But Moses called to them; so Aaron and all the leaders of the community came back to him, and he spoke to them.

出34:32 随后以色列众人都近前来，他就把耶和华在西乃山与他所说的一切话都吩咐他们。

†[吕]随后以色列众人都挨近前来，他就把永恒主在西乃山同他说的一切话都吩咐他们。

†[思]以后全以色列子民也来到他跟前，他把上主在西乃山上同他所说的一切，都吩咐了他们。

†[当代]后来，所有的以色列人都来到他面前，他就把主在山上颁给他的十诫向他们宣告，

†[新译]以后，全体以色列人都近前来，摩西就把耶和华在西奈山上与他所说的一切话都吩咐他们。

†[Wlb]后以色列众亦前、摩西以耶和华在西乃山所谕者命之、

†[Xdv]随后以色列人民都来到摩西面前，摩西就把上主在西奈山交付给他的法律都告诉人民。

†[Kjv]And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai.

†[Nkjv]Afterward all the children of Israel came near, and he gave them as commandments all that the LORD had spoken with him on Mount Sinai.

†[BBE]And later, all the children of Israel came near, and he gave them all the orders which the Lord had given him on Mount Sinai.

†[GNT] After that, all the people of Israel gathered around him, and Moses gave them all the laws that the Lord had given him on Mount Sinai.

†[NIV]Afterward all the Israelites came near him, and he gave them all the commands the Lord had given him on Mount Sinai.

出34:33 摩西与他们说完了话就用帕子蒙上脸。 (串)林后3:13

†[吕]摩西和他们说完了话，就用帕子蒙上脸。

†[思]梅瑟向他们讲完话，就用首帕蒙上自己的脸。

†[当代]摩西宣告完了以后，就用帕子遮著自己的脸，

†[新译]摩西和他们说完了话，就用帕子蒙上自己的脸。

†[Wlb]摩西言竟、取帕蒙面、

†[Xdv]摩西跟他们说完话，拿帕子蒙自己的脸。

†[Kjv]And till Moses had done speaking with them, he put a vail on his face.

†[Nkjv]And when Moses had finished speaking with them, he put a veil on his face.

†[BBE]And at the end of his talk with them, Moses put a veil over his face.

†[GNT] When Moses had finished speaking with them, he covered his face with a veil.

†[NIV]When Moses finished speaking to them, he put a veil over his face.

本会注释　　当摩西向百姓讲述“耶和华……所说的一切话”（第32节）时，他的脸是露出的。此后他在他们面前就用帕子把脸蒙上。摩西用帕子蒙脸是预表耶稣基督。因为基督用人性遮掩祂的神性，以便与我们交往（腓2:5-11；《历代愿望》第23页）。上帝的儿子如果带着天国的荣耀降临，有罪的人类就无法承受祂的显现。但作为人子，祂就可以自由地与罪人交往，并预备他们回到上帝面前。

出34:34 但摩西进到耶和华面前与他说话就揭去帕子，及至出来的时候便将耶和华所吩咐的告诉以色列人。 (串)林后3:16

†[吕]每逢摩西进到永恒主面前和他说话的时候，他总把帕子揭去，直到出来为止；他出来，便将永恒主所吩咐的对以色列人说，

†[思]几时梅瑟到上主台前去同他谈话，就揭去首帕，直到出来的时候；他出来后，就对以色列子民讲明上主吩咐的事，

†[当代]但是，他到主面前跟祂说话的时候，就揭开帕子。然后，便出来把主的话转告民众。

†[新译]每逢摩西进到耶和华面前与他谈话的时候，就把帕子揭去，直到他出来。他出来了，就把耶和华吩咐他的对以色列人说。

†[Wlb]每入与耶和华言、则去其帕、及出、以所命告以色列人、

†[Xdv]每次摩西进入圣幕与上主说话，都把帕子除下，出来的时候就把上主所吩咐的话告诉以色列人民。

†[Kjv]But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.

†[Nkjv]But whenever Moses went in before the LORD to speak with Him, he would take the veil off until he came out; and he would come out and speak to the children of Israel whatever he had been commanded.

†[BBE]But whenever Moses went in before the Lord to have talk with him, he took off the veil till he came out. And whenever he came out he said to the children of Israel what he had been ordered to say;

†[GNT] Whenever Moses went into the Tent of the Lord's presence to speak to the Lord, he would take the veil off. When he came out, he would tell the people of Israel everything that he had been commanded to say,

†[NIV]But whenever he entered the Lord 's presence to speak with him, he removed the veil until he came out. And when he came out and told the Israelites what he had been commanded,

本会注释　　就是进入“会幕”（出33:7-10）。当他再次出来向百姓传达上帝的话时，他的脸是没有遮住的，直到他传达完信息。圣洁的光辉为他的信息加添了上帝的权威，并不断地证明他是作为上帝的代表向他们说话的。它象月亮一样为不在场的太阳做见证。

出34:35 以色列人看见摩西的面皮发光。摩西又用帕子蒙上脸，等到他进去与耶和华说话就揭去帕子。 (串)本章29

†[吕]以色列人看摩西的脸面，见摩西脸上的皮肤发射光芒。摩西总再用帕子蒙上脸，直到他进去和永恒主说话才揭了去。

†[思]以色列子民观看梅瑟的脸，见梅瑟的脸皮发光。以后梅瑟再用首帕蒙上自己的脸，直到再去同上主谈话。

†[当代]民众惧怕他发光的面孔，摩西便再用帕子遮著脸，直到下次与主说话的时候，才揭开帕子。

†[新译]以色列人看见摩西的脸，见他的脸皮发光。摩西再用帕子蒙上自己的脸，直到他进去和耶和华说话为止。

†[Wlb]以色列人见摩西容光激射、摩西复以帕蒙面、迨入与耶和华言、则去之、

†[Xdv]他们总看见他脸上发光；过后摩西再用帕子蒙面，等到下次进去跟上主说话才再揭开。

†[Kjv]And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him.

†[Nkjv]And whenever the children of Israel saw the face of Moses, that the skin of Moses' face shone, then Moses would put the veil on his face again, until he went in to speak with Him.

†[BBE]And the children of Israel saw that the face of Moses was shining: so Moses put the veil over his face again till he went to the Lord.

†[GNT] and they would see that his face was shining. Then he would put the veil back on until the next time he went to speak with the Lord.

†[NIV]they saw that his face was radiant. Then Moses would put the veil back over his face until he went in to speak with the Lord .

本会注释　　每一次传达完信息，摩西都要蒙上脸，直到他再次进入“会幕”。
　　在林后3:7-18中，使徒保罗用摩西蒙面来象征旧约被遮蔽的荣耀，与新约无遮蔽的持久荣耀相对照。在整个旧约时代，可以看到上帝的荣耀，尽管这荣耀经常因上帝藉以完成其计划之人的不完美而被遮蔽。保罗也提到了当时犹太人“心上”的一个“帕子”，象征他们属灵的盲目，因为他们没有认出拿撒勒人耶稣就是预言中的弥赛亚（见太15:24；23:16；约9:39-41）。我们的主发现甚至很难消除祂自己的门徒身上的这种盲目（路24:25）。
　　摩西揭去帕子，象征着基督徒“敞着脸”来“看……主的荣光”，预示他将“荣上加荣”，“变成主的形状”（林后3:18）。“那反照在摩西脸上的荣耀，说明上帝守诫命的子民，藉着基督中保的工作所能领受的福分”（《先祖与先知》第330页）。

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