诗篇第41章

《圣经》诗篇-第41章

诗41:1 【大卫的诗，交与伶长】眷顾贫穷的有福了！他遭难的日子，耶和华必搭救他。 (串)箴14:21

†[吕]关心于贫寒人的有福阿；他遭难的日子、永恒主必搭救他。

†[思]眷顾贫穷人的人，真是有福，患难时日，他必蒙上主救助。

†[当代]上帝赐福给那些善待贫困者的人，祂帮助他们脱离困境。

†[新译]关怀穷乏人的有福了；在遭难的日子，耶和华必救他。

†[Wlb]【大卫之诗使伶长歌之】眷顾贫乏者福矣、遭难之日、耶和华必援之兮、

†[Xdv]关心穷苦人的人多么有福啊！在患难的时候，上主要看顾他们。

†[Kjv]Blessed is he that considereth the poor: the LORD will deliver him in time of trouble.

†[Nkjv]Blessed is he who considers the poor; The LORD will deliver him in time of trouble.

†[BBE]<To the chief music-maker. A Psalm. Of David.> Happy is the man who gives thought to the poor; the Lord will be his saviour in the time of trouble.

†[GNT] Happy are those who are concerned for the poor; the Lord will help them when they are in trouble.

†[NIV]Blessed is he who has regard for the weak; the Lord delivers him in times of trouble.

本会注释　　有福了。见诗1:1注释。
　　眷顾。或“关心”。他设法以最有效的方式进行帮助。不但是指慈善救济。这个动词还暗示了社会经济学的基本原则，涉及正确地解决贫穷和疾病等问题。
　　贫穷的（dal）。“卑微的”，“无依无靠的”，“气馁的”，“贫穷的”。
　　遭难的日子。直译是“坏日子”。

诗41:2 耶和华必保全他，使他存活；他必在地上享福。求你不要把他交给仇敌，遂其所愿。 (串)诗27:12

†[吕]永恒主保守他，使他活着，以致他在地上得称为有福；求你不要把他交给仇敌，去遂其心愿。

†[思]上主必保护他，赐他生存，在世上蒙福，决不将他交给他的仇敌而任敌所欲。

†[当代]祂保护他们，使他们得以生存，又使他们在人面前得到尊荣，求你不要让仇敌胜过他们。

†[新译]耶和华要保护他，使他生存；他在地上要称为有福的；求你不要照着他敌人的心愿把他交给他们。

†[Wlb]耶和华必佑之、使之生存、获福于斯土、勿付之于敌、以遂其欲兮、

†[Xdv]上主要保护并保全他们的生命；使他们在这片土地上享福；上主不撇弃他们，让他们落在仇敌手中。

†[Kjv]The LORD will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies.

†[Nkjv]The LORD will preserve him and keep him alive, And he will be blessed on the earth; You will not deliver him to the will of his enemies.

†[BBE]The Lord will keep him safe, and give him life; the Lord will let him be a blessing on the earth, and will not give him into the hand of his haters.

†[GNT] The Lord will protect them and preserve their lives; he will make them happy in the land; he will not abandon them to the power of their enemies.

†[NIV]The Lord will protect him and preserve his life; he will bless him in the land and not surrender him to the desire of his foes.

本会注释　　耶和华必保全。这些承诺应按照上帝当初对以色列民族的计划来理解（见申28:1-14；参诗1:3；37:3,4,11,23-26,37）。
　　所愿（nephesh）。见诗16:10；27:12注释）。

诗41:3 他病重在榻，耶和华必扶持他；他在病中，你必给他铺床。 (串)诗18:35;28:9;119:117本篇12

†[吕]他患病在榻，永恒主扶持着他；使他的病痛变为健康（传统：你给他铺床）。

†[思]他呻吟床榻，上主给他支援，他患病时，必使他转危为安。

†[当代]他们生病的时候，主照顾他们，减轻他们的痛苦，恢复他们的健康。

†[新译]他患病在床，耶和华必扶持他；在病榻中你使他恢复健康。

†[Wlb]彼委顿在床、耶和华必扶持之、于疾病时、治其卧榻兮、

†[Xdv]他们患病的时候，上主要医治他们；他要恢复他们的健康。

†[Kjv]The LORD will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.

†[Nkjv]The LORD will strengthen him on his bed of illness; You will sustain him on his sickbed.

†[BBE]The Lord will be his support on his bed of pain: by you will all his grief be turned to strength.

†[GNT] The Lord will help them when they are sick and will restore them to health.

†[NIV]The Lord will sustain him on his sickbed and restore him from his bed of illness.

本会注释　　扶持他。一般说来，他怎样为生病的人服务，自己患病时，也可以指望上帝帮助他担当。善有善报。
　　铺（haphak）。“改变”。直译是更换被铺，使患者舒服。有经验的护士在铺床时尽量不打扰患者。诗人可能喻指解除痛苦。上帝把痛苦，换成康复的床。上帝没有应许一定会医治。但他确实应许会减轻和安慰（见林前10:13）。

诗41:4 我曾说：耶和华啊，求你怜恤我，医治我！因为我得罪了你。 (串)诗4:1;9:13;51:1|代下30:20诗6:2;147:3

†[吕]我，我曾说过：“永恒主阿，求你恩待我，医治我；因为我犯罪得罪了你。”

†[思]我曾哀求你：“上主，求你怜悯我”，“求你治愈我，因为我得罪了你”。

†[当代]我祷告说：“主啊，我已经承认了我的罪过，求你施恩医治我吧。”

†[新译]至于我，我曾说：“耶和华啊！求你恩待我；求你医治我，因为我得罪了你。”

†[Wlb]我曰、耶和华欤、尚其悯我医我、我获罪于尔兮、

†[Xdv]我曾祈求说：上主啊，我得罪了你；求你怜悯、医治我！

†[Kjv]I said, LORD, be merciful unto me: heal my soul; for I have sinned against thee.

†[Nkjv]I said, "LORD, be merciful to me; Heal my soul, for I have sinned against You."

†[BBE]I said, Lord, have mercy on me; make my soul well, because my faith is in you.

†[GNT] I said, "I have sinned against you, Lord; be merciful to me and heal me."

†[NIV]I said, "O Lord , have mercy on me; heal me, for I have sinned against you."

本会注释　　我曾说。原文的“我”是强调的。诗人回忆自己在生病时所说的话。他不是提说自己的功劳，而是恳求上帝的怜悯。
　　医治我（nephesh）。见诗16:10注释。这里只涉及肉体的疾病。
　　我得罪了你。诗人视疾病为自己犯罪的直接惩罚（见诗38:3注释）。

诗41:5 我的仇敌用恶言议论我说：他几时死，他的名才灭亡呢？

†[吕]我的仇敌用坏话中伤了我，说：“他几时死掉，他的名好灭绝呢？”

†[思]我的仇敌反而恶言辱骂我说：“他何时死，他的名字几时泯灭？”

†[当代]我的仇敌却说：“愿他快快死去，被人遗忘！”

†[新译]我的仇敌用恶毒的话中伤我，说：“他什么时候死呢？他的名字什么时候消灭呢？”

†[Wlb]我敌以恶言渎我曰、彼何时死、其名泯灭兮、

†[Xdv]我的仇敌恶意议论我说：他几时会死而完全被遗忘呢？

†[Kjv]Mine enemies speak evil of me, When shall he die, and his name perish?

†[Nkjv]My enemies speak evil of me: "When will he die, and his name perish?"

†[BBE]My haters say evil against me, When will he be dead, and his name come to an end?

†[GNT] My enemies say cruel things about me. They want me to die and be forgotten.

†[NIV]My enemies say of me in malice, "When will he die and his name perish?"

本会注释　　他的仇敌满心指望他早点死，好被人遗忘。

诗41:6 他来看我就说假话；他心存奸恶，走到外边才说出来。 (串)诗12:2;144:8,11

†[吕]就使他来看望，他也是说假话；他把奸恶积在心里，走出外边纔说出。

†[思]前来探访我的人，只以虚言相待，其实是心怀恶意，出去便说出来。

†[当代]我病了，他们来探望，外表非常友善，心里却是恨透了我，因我痛苦卧病而高兴。他们出去以后，便露出本相。

†[新译]即使他来看我，说的也是假话；他把奸诈积存在心里，走到外面才说出来。

†[Wlb]设彼来见、言则虚妄、心蓄奸恶、出而道之兮、

†[Xdv]来看我的人不怀好意；他们来搜集坏消息，然后在外面到处传播。

†[Kjv]And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it.

†[Nkjv]And if he comes to see me, he speaks lies; His heart gathers iniquity to itself; When he goes out, he tells it.

†[BBE]If one comes to see me, deceit is in his heart; he keeps a store of evil, which he makes public in every place.

†[GNT] Those who come to see me are not sincere; they gather bad news about me and then go out and tell it everywhere.

†[NIV]Whenever one comes to see me, he speaks falsely, while his heart gathers slander; then he goes out and spreads it abroad.

本会注释　　他来看。指仇敌。他探访病人时会说假话，收集害人的材料，到病房外面造谣生非。这里描写伪装成朋友的仇敌是最坏的。
　　说假话。或“说空话”。他美好的愿望是空虚的。

诗41:7 一切恨我的，都交头接耳的议论我；他们设计要害我。

†[吕]所有恨我的人都交头接耳地议论我；大家料想我最坏的。

†[思]恨我的人，个个窃窃私议，咒我遭殃生疾：

†[当代]他们彼此交头接耳，商量害我的毒计，

†[新译]所有憎恨我的人，都交头接耳地议论我；他们设恶计要害我，说：

†[Wlb]凡憾我者窃议我、谋害我兮、

†[Xdv]恨我的人彼此交头接耳；他们设计陷害我（或译：他们认为我活该害病）。

†[Kjv]All that hate me whisper together against me: against me do they devise my hurt.

†[Nkjv]All who hate me whisper together against me; Against me they devise my hurt.

†[BBE]All my haters are talking secretly together against me; they are designing my downfall.

†[GNT] All who hate me whisper to each other about me, they imagine the worst about me.

†[NIV]All my enemies whisper together against me; they imagine the worst for me, saying,

本会注释　　交头接耳。本节继续第6节的描写。虚情假意的探访者和病人的其他仇敌合流，议论患者的可怜状况，巴不得他遭殃。
　　他们设计要害我。第8节对此进行了解释。他们假冒为善，造谣中伤。在《约伯记》里，约伯的朋友们指责约伯犯了卑鄙的罪（见伯22:5-10等）。

诗41:8 他们说：有怪病贴在他身上；他已躺卧，必不能再起来。

†[吕]他们说：“有恶疾涌进他身上；他既已躺下，必不能再起。

†[思]“愿他身患恶疾！愿他一病不起！”

†[当代]他们说：“不管这是什么病症，他已无药可救，再也不能起床了！”

†[新译]“有恶疾临到他身上；他既然躺下了，就必一病不起。”

†[Wlb]彼谓恶疾附于其身、既已偃卧、永不复起兮、

†[Xdv]他们说：他患了绝症；他再也起不了了！

†[Kjv]An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more.

†[Nkjv]"An evil disease," they say, "clings to him. And now that he lies down, he will rise up no more."

†[BBE]They say, He has an evil disease, which will not let him go: and now that he is down he will not get up again.

†[GNT] They say, "He is fatally ill; he will never leave his bed again."

†[NIV]A vile disease has beset him; he will never get up from the place where he lies."

本会注释　　有怪病。直译是“彼列的东西”，“卑劣的东西”（见士19:22注释；另见诗18:4注释）。可能指道德败坏。
　　已躺卧。仇敌认为他已没有希望了，所以随便议论他。他们认为诗人的病是罪孽深重的证据。这使诗人的痛苦更加难受

诗41:9 连我知己的朋友，我所倚靠、吃过我饭的也用脚踢我。 (串)诗55:13耶20:10伯19:14,19弥7:5|约13:18

†[吕]连我的盟友、我所倚靠的、吃过我饭的、也勾脚跟使我摔倒。

†[思]连我素来信赖的知心友好，吃过我饭的人，也举脚踢我。

†[当代]就是我完全信赖的挚友也出卖了我，过去他们还常在我家吃饭呢！

†[新译]连我信任的密友，就是那吃我饭的，也用脚踢我。

†[Wlb]我之密友、我之所恃、食我饼者、毕踵敌我兮、

†[Xdv]甚至我最推心置腹的知己朋友，吃过我的饭的人，也用脚踢我。

†[Kjv]Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.

†[Nkjv]Even my own familiar friend in whom I trusted, Who ate my bread, Has lifted up his heel against me.

†[BBE]Even my dearest friend, in whom I had faith, who took bread with me, is turned against me.

†[GNT] Even my best friend, the one I trusted most, the one who shared my food, has turned against me.

†[NIV]Even my close friend, whom I trusted, he who shared my bread, has lifted up his heel against me.

本会注释　　我知己的朋友。直译是“我平安时的朋友”。有人认为这首诗是大卫写的。背景是押沙龙的背叛。本节指亚希多弗（撒下15:31；见诗55:12注释）。
　　我所倚靠、吃过我饭的。这里所描写行为特别卑鄙（见撒下9:10-13；见王上18:19）。后用来指犹大（见约13:18）。本诗的一部分除了指当时的情况以外，还有另外的含义。但这并不意味着整首诗歌原本都是预言性的。在解释这些古代作品的时候，最好先考虑当时的背景，然后再考虑后来灵感的作者所引用针对将来的部分（见申18:15注释）。
　　用脚踢我。有人认为这个比喻是指马用蹄踢喂它的人。也有人认为是指绊倒人的行为。如犹大的忘恩负义。他曾接受耶稣的帮助达三年之久。

诗41:10 耶和华啊，求你怜恤我，使我起来，好报复他们！

†[吕]但你呢、永恒主阿，求你恩待我，使我起来，好报复他们。

†[思]上主，求你可怜我，使我病除，为使我能对他们加以复仇。

†[当代]主啊，不要离弃我！主啊，求你施恩，叫我痊愈，好让我来回报他们！

†[新译]至于你，耶和华啊！求你恩待我，使我康复起来，好报复他们。

†[Wlb]耶和华欤、尚其矜我、使我兴起、以报复之兮、

†[Xdv]上主啊，求你怜悯我，使我康复，好报复仇敌！

†[Kjv]But thou, O LORD, be merciful unto me, and raise me up, that I may requite them.

†[Nkjv]But You, O LORD, be merciful to me, and raise me up, That I may repay them.

†[BBE]But you, O Lord, have mercy on me, lifting me up, so that I may give them their punishment.

†[GNT] Be merciful to me, Lord, and restore my health, and I will pay my enemies back.

†[NIV]But you, O Lord , have mercy on me; raise me up, that I may repay them.

本会注释　　使我起来。使我从病床上起来，让仇敌的希望破灭（见第8节）。
　　报复他们。关于表面上报复的精神，见本书第624页。

诗41:11 因我的仇敌不得向我夸胜，我从此便知道你喜爱我。 (串)诗13:4;30:1

†[吕]由此我便知道你喜爱我，都因我仇敌不能向我夸胜欢呼。

†[思]我以此作为你真爱我的记号：就是不让我的敌人向我夸耀；

†[当代]我知道你爱我，因为你从来没有让仇敌胜过我。

†[新译]因此我就知道你喜爱我，因为我的仇敌不能向我欢呼夸胜。

†[Wlb]敌不奏凯、则知尔乃悦我兮、

†[Xdv]求你不让仇敌得胜，我就知道你喜爱我。

†[Kjv]By this I know that thou favourest me, because mine enemy doth not triumph over me.

†[Nkjv]By this I know that You are well pleased with me, Because my enemy does not triumph over me.

†[BBE]By this I see that you have pleasure in me, because my hater does not overcome me.

†[GNT] They will not triumph over me, and I will know that you are pleased with me.

†[NIV]I know that you are pleased with me, for my enemy does not triumph over me.

本会注释　　我从此便知道。参诗20:6。诗人同样误解了受苦的真正原因（见第4节注释；又见诗38:3注释），以为兴旺和健康是上天悦纳的特殊标志。上帝确实赐给人福气（见雅1:17），但这些福气既赐给义人，也赐给恶人（太5:45）。上天的恩赐不一定表明领受者得蒙上帝的悦纳。这种误解使诗人发表了诗73篇中的一些言论。
　　我们绝不要以为免受试炼就表明我们和上帝之间的关系一切正常。我们唯一安全的向导就是圣经的标准和圣灵的确证（罗8:16；来4:12）。

诗41:12 你因我纯正就扶持我，使我永远站在你的面前。 (串)诗18:35;28:9;63:8本篇3

†[吕]我，因我的纯全，你总扶了我，使我永远站立在你面前。

†[思]你时常保持我无灾无难，使我永远站在你的面前。

†[当代]你保守我，使我常常心存诚实，让我得以永远侍立在你的面前。

†[新译]至于我，你因为我正直，就扶持我；你使我永远站在你面前。

†[Wlb]我行正直、尔扶持我、立我于尔前、迄于永久兮、

†[Xdv]你要帮助我，因为我廉洁自守；你要使我永远侍立在你面前。

†[Kjv]And as for me, thou upholdest me in mine integrity, and settest me before thy face for ever.

†[Nkjv]As for me, You uphold me in my integrity, And set me before Your face forever.

†[BBE]And as for me, you are my support in my righteousness, giving me a place before your face for ever.

†[GNT] You will help me, because I do what is right; you will keep me in your presence forever.

†[NIV]In my integrity you uphold me and set me in your presence forever.

本会注释　　我。诗人开始用第一人称，突然把注意力转向支持他的上帝。
　　纯正。直译是“完美”，是完成时态。本节暗示诗人已从疾病中康复。
　　永远。与仇敌希望他很快死亡恰恰相反（第5节）。

诗41:13 耶和华以色列的上帝是应当称颂的，从亘古直到永远。阿们！阿们！ (串)王上8:15代上16:36诗72:18,19;89:52;106:48路1:68

†[吕]永恒主以色列之上帝当受祝颂、从亘古直到永远。阿们，阿们。

†[思]愿上主，以色列天主，受赞颂，自永远直到永远，阿们，阿们！

†[当代]从亘古到永远，主以色列的上帝都是当得称颂的。阿们，阿们！

†[新译]耶和华以色列的　神是应当称颂的，从永远直到永远。阿们，阿们。

†[Wlb]以色列之上帝耶和华、当颂美之、永世靡暨、诚所愿兮、诚所愿兮、

†[Xdv]愿上主──以色列的上帝得到称颂！世世无穷！阿们！阿们！

†[Kjv]Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen.

†[Nkjv]Blessed be the LORD God of Israel From everlasting to everlasting! Amen and Amen.

†[BBE]May the Lord God of Israel be praised, through eternal days and for ever. So be it. So be it.

†[GNT] Praise the Lord, the God of Israel! Praise him now and forever! Amen! Amen!

†[NIV]Praise be to the Lord , the God of Israel, from everlasting to everlasting. Amen and Amen.

本会注释　　耶和华以色列的上帝是应当称颂的。用颂赞来结束《诗篇》的第一部分（见本册第626页）。但这个颂赞辞也非常适合于放在本诗第二节后面。参《诗歌》其他部分的结束语（诗72:18,19；89:52；106:48；150篇）。
　　阿们（'amen）。“一定”。是庄严的肯定词。这里用重复表示强调。也可能表示在公共礼拜宣读本诗时百姓的回应。

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