约书亚记第17章

《圣经》约书亚记-第17章

书17:1 玛拿西是约瑟的长子，他的支派拈阄所得之地记在下面。至于玛拿西的长子基列之父（或作：主）玛吉，因为是勇士就得了基列和巴珊。 (串)创41:51;48:14|创50:23民26:29;32:39,40代上7:14|申3:13,15

†[吕]拈阄归玛拿西的产业是以下这些地方，因为他是约瑟的长子；至于玛拿西的长子、基列之父（或译：主）玛吉，因为是战士、就得了基列和巴珊。

†[思]默纳协是若瑟的长子，他的支派抽签分得了一份土地。默纳协的长子，基肋阿得的父亲玛基尔，因为是个战士，分得了基肋阿得和巴商。

†[当代]玛拿西是约瑟的长子，他的子孙依照抽签的方式，分得一分土地。玛拿西的长子玛吉（即基列的父亲）是个战士，因此分得了基列和巴珊两地。

†[新译]玛拿西是约瑟的长子，他的支派抽签所得的地业记在下面；至于玛拿西的长子，基列的父亲玛吉，因为是个战士，所以得到基列和巴珊。

†[Wlb]玛拿西支派掣签而得其地、玛拿西乃约瑟长子、玛吉乃玛拿西长子、基列之父、素为战士、故得基列、巴珊、

†[Xdv]约瑟的长子玛拿西的后代分到约旦河西岸的部份土地。玛吉是玛拿西的长子，是基列的父亲，他英勇善战，因此约旦河东岸的基列和巴珊就给了他。

†[Kjv]There was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph; to wit, for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.

†[Nkjv]There was also a lot for the tribe of Manasseh, for he was the firstborn of Joseph: namely for Machir the firstborn of Manasseh, the father of Gilead, because he was a man of war; therefore he was given Gilead and Bashan.

†[BBE]And this was the part marked out for the tribe of Manasseh, because he was the oldest son of Joseph. As for Machir, the oldest son of Manasseh, the father of Gilead, because he was a man of war he had Gilead and Bashan.

†[GNT] A part of the land west of the Jordan was assigned to some of the families descended from Joseph's older son Manasseh. Machir, the father of Gilead, was Manasseh's oldest son and a military hero, so Gilead and Bashan, east of the Jordan, were assigned to

†[NIV]This was the allotment for the tribe of Manasseh as Joseph's firstborn, that is, for Makir, Manasseh's firstborn. Makir was the ancestor of the Gileadites, who had received Gilead and Bashan because the Makirites were great soldiers.

本会注释　　拈阄。尽管玛拿西是长子，雅各却更喜欢以法莲（创48:17-20）。以法莲支派有幸先接受土地的分配。但玛拿西作为长子权获得双份的产业（申21:17）。这一章主要叙述分给玛拿西支派约旦河西的土地，但也提到分给他们的约旦河东的土地。
　　至于……玛吉，因为是勇士就得了基列和巴珊。玛吉本人这时一定已经去世。他是玛拿西在埃及生的儿子。如果活着是话，该有两百岁了。他可能在战争中名了名，或者他的子孙有尚武的精神，继承了他的名声。不管怎样，摩西和约书亚都认可他们的作战能力，所以把防守边界巴珊的任务交给他们。

书17:2 玛拿西其余的子孙，按着宗族拈阄分地，就是亚比以谢子孙，希勒子孙，亚斯列子孙，示剑子孙，希弗子孙，示米大子孙；这些按着宗族，都是约瑟儿子玛拿西子孙的男丁。 (串)民26:29-32

†[吕]玛拿西其余的子孙按着家族拈阄分地：就是亚比以谢的子孙、希勒的子孙、亚斯列的子孙、示剑的子孙、希弗的子孙、示米大的子孙：按着家族、都些人都是约瑟儿子玛拿西子孙的男丁。

†[思]默纳协的其馀子孙，按照家族也各得了一份：有阿彼厄责尔的子孙，赫肋克的子孙，阿斯黎耳的子孙，舍根的子孙，赫斐尔的子孙，舍米达的子孙：这些人按照家族，都是若瑟之子默纳协后代的男丁。

†[当代]玛拿西其他的子孙也按家族抽签分地，他们是亚比以谢家、希勒家、亚斯列家、示剑家、希弗家和示米大家，

†[新译]玛拿西其余的子孙按着家族抽签分地，包括亚比以谢的子孙、希勒的子孙、亚斯列的子孙、示剑的子孙、希弗的子孙、示米大的子孙；这些都是约瑟的儿子玛拿西子孙中男丁的各家族。

†[Wlb]玛拿西其余子孙、循其室家、掣签得业、其人如左、亚比以谢之裔、希勒之裔、亚斯列之裔、示剑之裔、希弗之裔、示米大之裔、此皆约瑟子玛拿西之丁男、循其室家、

†[Xdv]约旦河西岸的土地归给其余的玛拿西家族，就是亚比以谢、希勒、亚斯列、示剑、希弗，和示米大。他们是约瑟儿子玛拿西家族的男丁，是家族长。

†[Kjv]There was also a lot for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the child

†[Nkjv]And there was a lot for the rest of the children of Manasseh according to their families: for the children of Abiezer, the children of Helek, the children of Asriel, the children of Shechem, the children of Hepher, and the children of Shemida; these were

†[BBE]And as for the rest of the children of Manasseh, their heritage was given to them by families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and

†[GNT] Land west of the Jordan was assigned to the rest of the families of Manasseh: Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These were male descendants of Manasseh son of Joseph, and they were heads of families.

†[NIV]So this allotment was for the rest of the people of Manasseh-the clans of Abiezer, Helek, Asriel, Shechem, Hepher and Shemida. These are the other male descendants of Manasseh son of Joseph by their clans.

本会注释　　这里所列的，实际上是玛拿西的曾孙，因为他们是基列的儿子（民26:28-34）。基列是玛吉的儿子，玛吉是玛拿西的儿子。民26:30中的“亚比以谢”拼成“伊以谢”，可能是笔误。其他名字都相同。参照代上7:14-19，这六个名字更像是重要宗族的名字，而不一定是几个兄弟的名字。

书17:3 玛拿西的玄孙，玛吉的曾孙，基列的孙子，希弗的儿子西罗非哈没有儿子，只有女儿。他的女儿名叫玛拉、挪阿、曷拉、密迦、得撒； (串)民26:33;27:1;36:2,10,11

†[吕]玛拿西的元孙、玛吉的曾孙、基列的孙子、希弗的儿子西罗非哈、没有儿子，只有女儿；他的女儿名叫玛拉、挪阿、曷拉、密迦、得撒。

†[思]但是默纳协的玄孙，玛基尔的曾孙，基肋阿得的鲧子，赫斐尔的儿子，责罗斐哈得没有儿子，只有女儿，他的女儿名叫玛赫拉、诺阿、曷革拉、米耳加和提尔匝。

†[当代]但希弗的儿子西罗非哈（玛拿西的玄孙、玛吉的曾孙）却没有儿子，只有五个女儿，名叫玛拉、挪阿、曷拉、密迦、得撒。

†[新译]玛拿西的玄孙、玛吉的曾孙、基列的孙子、希弗的儿子西罗非哈没有儿子，只有女儿；他女儿们的名字是玛拉、挪阿、曷拉、密迦、得撒。

†[Wlb]玛拿西玄孙、玛吉曾孙、基列孙、希弗子西罗非哈、无子有女、名玛拉、挪阿、曷拉、密迦、得撒、

†[Xdv]西罗非哈是希弗的儿子，基列的孙子，玛吉的曾孙，玛拿西的玄孙；他没有儿子，只有女儿。她们的名字是玛拉、挪阿、曷拉、密迦、得撒。

†[Kjv]But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.

†[Nkjv]But Zelophehad the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but only daughters. And these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.

†[BBE]But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but only daughters; and these are the names of his daughters: Mahlah, and Noah, Hoglah, Milcah, and Tirzah.

†[GNT] Zelophehad, son of Hepher, son of Gilead, son of Machir, son of Manasseh, did not have any sons, but only daughters. Their names were Mahlah, Noah, Hoglah, Milcah, and Tirzah.

†[NIV]Now Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons but only daughters, whose names were Mahlah, Noah, Hoglah, Milcah and Tirzah.

本会注释　　基列的六个儿子中有一个叫希弗。他有一个儿子叫西罗非哈，在旷野中死了，没有儿子。但他有五个女儿（民26:33,34；27:1-5）。这些年轻的女子曾到摩西面前诉说自己的情况，要求保留她们父亲的产业和名份。摩西在上帝的指引下答复说，女子可以继承她们父亲的产业，但必须和本宗族的人结婚，好保留这一宗族的土地。她们后来也嫁给了叔伯的儿子们，满足了这一要求（民27:6-11；36:10-12）。这件事说明上帝对女性权利的尊重，超过了当时一般人认可的程度。它所确立的原则表明女性不是一种财产，没有自己的权利。不论何处，只要维护真神的原则，妇女的地位就会得到尊重。

书17:4 她们来到祭司以利亚撒和嫩的儿子约书亚并众首领面前，说：“耶和华曾吩咐摩西在我们弟兄中分给我们产业。”于是约书亚照耶和华所吩咐的，在她们伯叔中，把产业分给她们。 (串)民34:17书14:1;21:1|民27:6,7;36:2

†[吕]他们来到祭司以利亚撒和嫩的儿子约书亚、跟众首领面前，说：“永恒主曾吩咐摩西、在我们族弟兄中将产业分给我们。”于是约书亚照永恒主所吩咐的在她们父亲的弟兄中把产业分给她们。

†[思]她们来到司祭厄肋阿匝尔和农的儿子若苏厄、并首领们面前说：“上主曾吩咐过梅瑟，在我们弟兄们中，也分给我们一份产业。”若苏厄遂照上主所吩咐的，使她们在伯叔中间，也分得了一份产业。

†[当代]她们来见祭司以利亚撒，嫩的儿子约书亚和各领袖，提醒他们说：“上帝曾经吩咐摩西在弟兄中分产业给我们。”于是，约书亚便依照上帝的吩咐，让她们在叔伯中间，也分得产业。

†[新译]她们来到以利亚撒祭司和嫩的儿子约书亚，以及众首领的面前，说：“耶和华曾经吩咐摩西，在我们的兄弟中把产业分给我们。”于是约书亚照着耶和华所吩咐的，在她们的叔伯中间，把产业分给她们。

†[Wlb]咸就祭司以利亚撒、及嫩之子约书亚、与诸牧伯、曰、耶和华命摩西、在兄弟中以业给我、约书亚遂遵耶和华命、以业给之、在叔伯中、

†[Xdv]她们到祭司以利亚撒、嫩的儿子约亚，以及首领们面前，说：“上主吩咐摩西给我们一份土地，作为产业，正像给我们的男性亲族一样。”于是，照着上主的命令，她们也跟男性亲族一样分到土地。

†[Kjv]And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, The LORD commanded Moses to give us an inheritance among our brethren. Therefore according to the commandment of the LORD he gave them an inher

†[Nkjv]And they came near before Eleazar the priest, before Joshua the son of Nun, and before the rulers, saying, "The LORD commanded Moses to give us an inheritance among our brothers." Therefore, according to the commandment of the LORD, he gave them an inheri

†[BBE]And they came before Eleazar the priest, and Joshua, the son of Nun, and before the chiefs, saying, The Lord gave orders to Moses to give us a heritage among our brothers: so in agreement with the orders of the Lord he gave them a heritage among their fat

†[GNT] They went to Eleazar the priest and to Joshua son of Nun and to the leaders, and said, "The Lord commanded Moses to give us, as well as our male relatives, a part of the land to possess." So, as the Lord had commanded, they were given land along with the

†[NIV]They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, "The Lord commanded Moses to give us an inheritance among our brothers." So Joshua gave them an inheritance along with the brothers of their father, according to the Lord 's com

书17:5 除了约但河东的基列和巴珊地之外，还有十分地归玛拿西， (串)书13:30,31本章1

†[吕]除了约但河东边基列地和巴珊地之外、还有十分地落归玛拿西；

†[思]这样，除约但河东的基肋阿得和巴商二地外，尚有十分归属于默纳协，

†[当代]除了约旦河东的基列和巴珊两地以外，玛拿西人还分得十分土地，

†[新译]这样，除了约旦河东的基列和巴珊地之外，还有十份地业归属玛拿西。

†[Wlb]除约但东之基列巴珊外、玛拿西族得业十区、

†[Xdv]因此，玛拿西支族，除了约旦河东岸的基列和巴珊以外，另外得到十份，

†[Kjv]And there fell ten portions to Manasseh, beside the land of Gilead and Bashan, which were on the other side Jordan;

†[Nkjv]Ten shares fell to Manasseh, besides the land of Gilead and Bashan, which were on the other side of the Jordan,

†[BBE]And ten parts were given to Manasseh, in addition to the land of Gilead and Bashan, which is on the other side of Jordan;

†[GNT] This is why Manasseh received ten shares in addition to Gilead and Bashan on the east side of the Jordan,

†[NIV]Manasseh's share consisted of ten tracts of land besides Gilead and Bashan east of the Jordan,

本会注释　　第二节列举了包括希弗在内的六个家族。希弗的儿子西罗非哈死了，没有儿子。他的五个女儿继承了父亲的产业，于是希弗的产业分成了五份。这样，玛拿西的产业共有十份。

书17:6 因为玛拿西的孙女们在玛拿西的孙子中得了产业。基列地是属玛拿西其余的子孙。

†[吕]因为玛拿西的女子孙们在玛拿西的子孙中也得了产业；基列地是属玛拿西其余的子孙的。

†[思]因为默纳协的孙女，在默纳协的孙子中也获得产业；不过基肋阿得地属于默纳协其馀的子孙。

†[当代]因为玛拿西的孙女也跟他们的弟兄一样分得产业。玛拿西其他的子孙分得基列地。

†[新译]因为玛拿西的孙女，在玛拿西的孩子中，也得了产业；基列地是属于玛拿西其余的子孙的。

†[Wlb]盖玛拿西之女、得业于其诸子中、基列地乃属玛拿西余子、

†[Xdv]因为他的男女后代都分到土地。玛拿西其余的后代得到了基列地。

†[Kjv]Because the daughters of Manasseh had an inheritance among his sons: and the rest of Manasseh's sons had the land of Gilead.

†[Nkjv]because the daughters of Manasseh received an inheritance among his sons; and the rest of Manasseh's sons had the land of Gilead.

†[BBE]Because the daughters of Manasseh had a heritage among his sons, and the land of Gilead was the property of the other sons of Manasseh.

†[GNT] since his female descendants as well as his male descendants were assigned land. The land of Gilead was assigned to the rest of the descendants of Manasseh.

†[NIV]because the daughters of the tribe of Manasseh received an inheritance among the sons. The land of Gilead belonged to the rest of the descendants of Manasseh.

书17:7 玛拿西的境界：从亚设起，到示剑前的密米他，往北到隐他普亚居民之地。 (串)书16:6

†[吕]玛拿西的境界是从亚设、示剑东面的密米西起；那界线向右边走、到隐他普亚的居民那里。

†[思]默纳协的地界，是从阿协尔起，到舍根对面的米革默塔特，再折向南，直达雅史布和恩塔普亚。

†[当代]玛拿西族所分得的产业，范围包括从亚设开始，到示剑东面的密米他，再折向南直到隐他普亚人聚居的地方。

†[新译]玛拿西的疆界，是从亚设起，到示剑东面的密米他；又向南走，到隐他普亚的居民那里。

†[Wlb]玛拿西族之界、自亚设至示剑相对之密米他、转右至隐他普亚居民之地、

†[Xdv]玛拿西支族的地界从亚设伸展到示剑东边的密米他，南边到隐他普亚人住的地方。

†[Kjv]And the coast of Manasseh was from Asher to Michmethah, that lieth before Shechem; and the border went along on the right hand unto the inhabitants of Entappuah.

†[Nkjv]And the territory of Manasseh was from Asher to Michmethath, that lies east of Shechem; and the border went along south to the inhabitants of En Tappuah.

†[BBE]And the limit of Manasseh's land was from Asher to Michmethath, which is before Shechem; the line goes on to the right hand, to the people of En-tappuah.

†[GNT] The territory of Manasseh reached from Asher to Michmethath, east of Shechem. The border then went south to include the people of Entappuah.

†[NIV]The territory of Manasseh extended from Asher to Micmethath east of Shechem. The boundary ran southward from there to include the people living at En Tappuah.

本会注释　　从亚设起，到示剑前的密米他。这里先说明玛拿西的南界是挨着以法莲支派的。从亚设起。据我们所知，亚设如果是一个城镇的话，它是在示剑和伯善之间。边界从这里延伸到示剑稍东的密米他（见16:6节）。示剑靠近现在的纳不卢斯，位于基利心山和以巴路山之间。
　　往北。原文为“往右”。希伯来人辨别方向是以东为正面，即前面。右边是南边，特别是原文的“右”（yamin）前面加了冠词和介词’el（朝者），如本节那样。所以边界线从密米他往南到隐他普亚居民之地。他普亚城属以法莲，但它旁边的土地属玛拿西。边界线显然延伸到该城的城外，然后再向西延伸。

书17:8 他普亚地归玛拿西，只是玛拿西境界上的他普亚城归以法莲子孙。 (串)书16:8,9

†[吕]他普亚地归玛拿西；至于玛拿西边界上的他普亚城却归以法莲子孙。

†[思]塔普亚地归默纳协，但默纳协边界上的特普亚城，却属厄弗辣因子孙。

†[当代]他普亚地属于玛拿西，但在玛拿西边界上的他普亚城却属于以法莲的子孙。

†[新译]（他普亚地是属于玛拿西的，但是在玛拿西疆界上的他普亚城，却是属于以法莲的子孙的。）

†[Wlb]他普亚地、属玛拿西人、惟近其界之他普亚邑、属以法莲人、

†[Xdv]他普亚周围的土地属于玛拿西，但在边境的他普亚镇是属于以法莲后代。

†[Kjv]Now Manasseh had the land of Tappuah: but Tappuah on the border of Manasseh belonged to the children of Ephraim;

†[Nkjv]Manasseh had the land of Tappuah, but Tappuah on the border of Manasseh belonged to the children of Ephraim.

†[BBE]The land of Tappuah was the property of Manasseh; but Tappuah on the edge of Manasseh was the property of the children of Ephraim.

†[GNT] The land around Tappuah belonged to Manasseh, but the town of Tappuah, on the border, belonged to the descendants of Ephraim.

†[NIV]Manasseh had the land of Tappuah, but Tappuah itself, on the boundary of Manasseh, belonged to the Ephraimites.)

书17:9 其界下到加拿河的南边。在玛拿西城邑中的这些城邑都归以法莲。玛拿西的地界是在河北直通到海为止；

†[吕]那界线下到加拿河的南边；在玛拿西的众城中、有这些城归以法莲。玛拿西的地界是从河北起，其终点是海。

†[思]边界由此向下伸至卡纳谷；谷南的城市属厄弗辣因，是厄弗辣因在默纳协城市所有的城市。默纳协的境界是由谷北，直到大海。

†[当代]边界又下转，伸展到加拿河，在河以南属玛拿西的城镇都归以法莲。玛拿西的边界沿著加拿河的北边伸展，直到地中海为止。

†[新译]玛拿西的疆界又下到加拿河，在加拿河的南边，玛拿西的众城镇中，有这些城镇是属于以法莲的。玛拿西的疆界，从河的北面起，直通到海。

†[Wlb]其界下至加拿溪南、玛拿西境内之邑、有属以法莲者、见十六章九节玛拿西界、沿溪北、极于海、

†[Xdv]玛拿西支族的地界由那里往南到加拿河。河南边的城镇虽然在玛拿西境内，但属于以法莲。玛拿西支族的地界沿着河的北边伸展到地中海。

†[Kjv]And the coast descended unto the river Kanah, southward of the river: these cities of Ephraim are among the cities of Manasseh: the coast of Manasseh also was on the north side of the river, and the outgoings of it were at the sea:

†[Nkjv]And the border descended to the Brook Kanah, southward to the brook. These cities of Ephraim are among the cities of Manasseh. The border of Manasseh was on the north side of the brook; and it ended at the sea.

†[BBE]And the limit goes down to the stream Kanah, to the south of the stream: these towns were Ephraim's among the towns of Manasseh; Manasseh's limit was on the north side of the stream, ending at the sea:

†[GNT] The border then went down to the stream Kanah. The cities south of the stream belonged to Ephraim, even though they were in the territory of Manasseh. The border of Manasseh proceeded along the north side of the stream and ended at the Mediterranean Sea.

†[NIV]Then the boundary continued south to the Kanah Ravine. There were towns belonging to Ephraim lying among the towns of Manasseh, but the boundary of Manasseh was the northern side of the ravine and ended at the sea.

本会注释　　迦拿河的南边。原文的“河”指“冬天的河流”。有人认为这条河是扎布拉河（Abu Zabura），也有人认为是卡萨巴河（Nahr el-Kassab），保留了“芦苇河”的古名。它可能是从约帕以北流入地中海。
　　这些城邑都归以法莲。这些城镇的位置不详。在书16:9中也曾提到。他普亚可能是其中的一座。其余的名字没有提到，但显然以法莲支派在玛拿西的境内拥有城邑。玛拿西支派也在亚设和以萨迦境内拥有城邑。支派之间的这些特殊安排是为了调整土地的布局以适应人口的状况。这种现象至少在以色列历史的早期，表明了上述几个支派之间的团结。

书17:10 南归以法莲，北归玛拿西，以海为界；北边到亚设，东边到以萨迦。

†[吕]南归以法莲，北归玛拿西，以海为界；北边和亚设接触，东边和以萨迦接触；

†[思]南面属厄弗辣因，北面属默纳协，以海为界；北接阿协尔，东邻依撒加尔。

†[当代]这样，南面归以法莲，北面归玛拿西，以海为界；北接亚设，东邻以萨迦。

†[新译]南面是属于以法莲的，北面是属于玛拿西的；玛拿西在西边的疆界就是海，北面与亚设相接，东面和以萨迦相连；

†[Wlb]溪南属以法莲、溪北属玛拿西、海为其界、北至亚设、东至以萨迦、

†[Xdv]以法莲在南边；玛拿西在北边；地中海是他们西边的地界。亚设在西北角；以萨迦在东北角。

†[Kjv]Southward it was Ephraim's, and northward it was Manasseh's, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east.

†[Nkjv]Southward it was Ephraim's, northward it was Manasseh's, and the sea was its border. Manasseh's territory was adjoining Asher on the north and Issachar on the east.

†[BBE]To the south it is Ephraim's, and to the north it is Manasseh's, and the sea is his limit; and they are touching Asher on the north, and Issachar on the east.

†[GNT] Ephraim was to the south, and Manasseh was to the north, with the Mediterranean Sea as their western border. Asher was to the northwest, and Issachar to the northeast.

†[NIV]On the south the land belonged to Ephraim, on the north to Manasseh. The territory of Manasseh reached the sea and bordered Asher on the north and Issachar on the east.

本会注释　　根据玛拿西在以法莲支派土地的布局，玛拿西在以法莲的北边，宽度与以法莲的领土相当。从上下文的描述来看，这里所述玛拿西的边界，北边到亚设，东边到以萨迦。书19:26记载亚设支派向南延伸到迦密山，玛拿西支派延伸到多珥和周围的市镇（见第11节），就是在迦密附近。这两个支派似乎在地中海岸边交界。

书17:11 玛拿西在以萨迦和亚设境内，有伯善和属伯善的镇市，以伯莲和属以伯莲的镇市，多珥的居民和属多珥的镇市；又有三处山冈，就是隐多珥和属隐多珥的镇市；他纳的居民和属他纳的镇市，米吉多的居民和属米吉多的镇市。 (串)王上4:12代上7:29|书11:2;12:23

†[吕]玛拿西在以萨迦和亚设境内有伯善和属伯善的厢镇，以伯莲和属以伯莲的厢镇，有多珥和属多珥镇的居民，又有隐多珥和属隐多珥厢镇的居民，有他纳和属他纳的厢镇的居民，有米吉多和属米吉多厢镇的居民；第三个城是拿法。

†[思]默纳协在依撒加尔和阿协尔境内，有贝特商和所属村镇；依贝肋罕和所属村镇，多尔居民和所属村镇，还有恩多尔居民和所属村镇，塔纳客居民和所属村镇，默基多居民和所属村镇，共叁区。

†[当代]在以萨迦和亚设境内，玛拿西占有伯善、以伯莲、多珥、隐多珥、他纳和米吉多及它们附近的乡镇。

†[新译]在以萨迦和亚设的境内，伯善和属于伯善的市镇，以伯莲和属于以伯莲的市镇，多珥的居民和属于多珥的市镇，都属于玛拿西；还有三处山区，就是：隐多珥的居民和属于隐多珥的市镇，他衲的居民和属于他衲的市镇，米吉多的

†[Wlb]玛拿西在以萨迦亚设境内、得伯善与其乡里、以伯莲与其乡里、多珥与其居民乡里、隐多珥与其居民乡里、他纳与其居民乡里、米吉多与其居民乡里、上乃三冈之邑、

†[Xdv]玛拿西支族在以萨迦和亚设境内拥有伯善和以伯莲，以及附近的村庄，还有多珥（就是在海边的那城）、隐多珥、他纳，和米吉多，以及这些城镇附近的村庄。

†[Kjv]And Manasseh had in Issachar and in Asher Bethshean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo

†[Nkjv]And in Issachar and in Asher, Manasseh had Beth Shean and its towns, Ibleam and its towns, the inhabitants of Dor and its towns, the inhabitants of En Dor and its towns, the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its town

†[BBE]In Issachar and Asher, Manasseh had Beth-shean and its daughter-towns, and Ibleam and its daughter-towns, and the people of Dor and its daughter-towns, and the people of En-dor and its daughter-towns, and the people of Taanach and its daughter-towns, and

†[GNT] Within the territories of Issachar and Asher, Manasseh possessed Beth Shan and Ibleam, along with their surrounding towns, as well as Dor (the one on the coast), Endor, Taanach, Megiddo, and their surrounding towns.

†[NIV]Within Issachar and Asher, Manasseh also had Beth Shan, Ibleam and the people of Dor, Endor, Taanach and Megiddo, together with their surrounding settlements (the third in the list is Naphoth ).

本会注释　　伯善。直译是“安息之所”。位于以萨迦支派境内，但划给了玛拿西支派。这是一个战略要地，位于两个重要的河谷，即约旦河谷和耶斯列谷的交汇处。可能是因为玛拿西人英勇善战，可以充当以色列人的保卫者，让他们占有这个要地，似乎是智慧之举。在新约时代，伯善是希腊最大的十座城市之一，叫低加波利。现在的阿拉伯名是胡森丘（Tell el Husn），靠近现代的Beisān（伯善）。
　　以伯莲。就是今天的贝拉米丘（Tell Bel`ameh）。这是一个重兵驻守城市，是从伯善到地中海一系列堡垒中的一个，位于撒玛利亚东北偏北21公里处，通往米吉多的路上。和伯善一样，以伯莲分给玛拿西支派是为了军事防御的目的和提供更多的居住空间。
　　多珥。地中海岸边一个港口，本属亚设，划归给玛拿西，位于新约时代的迦密角和凯撒利亚之间。
　　隐多珥。这座城位于摩利山以北，在塔沃尔山以南6公里和拿撒勒东南10.4公里处。扫罗所求助的女巫就住在隐多珥（撒上28章）。
　　他纳。这座城控制着通往埃斯德赖隆平原的一个隘口，位于米吉多东南8公里处，在通往迦密的大道上。这条道路连接犹大和加利利。该城的遗址现在叫塔纳克丘（Tell Ta`annak）。
　　米吉多。是通往埃斯德赖隆平原的一个要塞。其遗址就是现在的马杜塞林废丘（Tell el-Mutesellim ）。把这些要塞划归玛拿西支派，似乎是出于军事的考虑。
　　三处山冈。七十士译本为“玛非塔（Mapheta）的第三部分及其村庄。”叙利亚译本为“三个村庄”。RSV版为“第三是纳法斯（Naphath）。”许多注释家认为这是指的前面提到的三座城市：隐多珥，他纳和米吉多。它们坐落在山冈上，与平原的城市不同。

书17:12 只是玛拿西子孙不能赶出这些城的居民，迦南人偏要住在那地。 (串)书15:63士1:27,28

†[吕]但是玛拿西的子孙不能把这些城的居民赶出；这些迦南人执意住在那地。

†[思]但是默纳协子孙未能将这些城中的土人赶走，因此客纳罕人仍然居住在这地区内。

†[当代]可是，玛拿西人却不能把这些城镇的迦南人赶走，因为他们十分顽强，不肯离开，

†[新译]可是玛拿西的子孙却不能把这些城的居民赶走，迦南人决意住在那地。

†[Wlb]斯邑之民、玛拿西人不能逐之、迦南人执意居其地、

†[Xdv]但玛拿西人没有把那些城里的居民赶走，因此迦南人仍然住在那里。

†[Kjv]Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.

†[Nkjv]Yet the children of Manasseh could not drive out the inhabitants of those cities, but the Canaanites were determined to dwell in that land.

†[BBE]But the children of Manasseh were not able to make the people of those towns go out; but the Canaanites would go on living in that land.

†[GNT] The people of Manasseh, however, were not able to drive out the people living in those cities, so the Canaanites continued to live there.

†[NIV]Yet the Manassites were not able to occupy these towns, for the Canaanites were determined to live in that region.

本会注释　　说明了迦南人坚决不肯搬出去。也反映了以色列人的不信和懦弱。如果他们作出必要的努力，上帝就会帮助他们取得完全的胜利。

书17:13 及至以色列人强盛了，就使迦南人做苦工，没有把他们全然赶出。 (串)书16:10

†[吕]赶到以色列人强大了，就使迦南人作苦工，没有把他们全都赶出。

†[思]当以色列子民强盛以后，迫使客纳罕人做苦工，却没有将他们完全赶走。

†[当代]玛拿西人只好跟他们一起居住，及至以色列人国势强盛的时候，就迫使他们做苦役，却始终没有办法把他们完全赶走。

†[新译]以色列人强盛以后，就迫使迦南人作苦工，却没有把他们完全赶出去。

†[Wlb]迨以色列人强盛、使之服役、不尽逐之、

†[Xdv]甚至当以色列人强盛的时候，他们也没有把所有的迦南人赶走，只强迫迦南人替他们做工。

†[Kjv]Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute, but did not utterly drive them out.

†[Nkjv]And it happened, when the children of Israel grew strong, that they put the Canaanites to forced labor, but did not utterly drive them out.

†[BBE]And when the children of Israel had become strong, they put the Canaanites to forced work, in place of driving them out.

†[GNT] Even when the Israelites became stronger, they did not drive out all the Canaanites, but they did force them to work for them.

†[NIV]However, when the Israelites grew stronger, they subjected the Canaanites to forced labor but did not drive them out completely.

怀爱伦注释　　见怀爱伦注释-|e书23:13|
　　上帝的计划，中途受阻──上帝要他们务须占据那作为他们罗网之人的地，因这些人乃是他们身旁的荆棘，而这乃是耶和华的话，而且祂的计划就是祂的子民在祂监护之下应当有更大，更长的地区，他们不论在何处都要建造房屋，耕种田地和稳固地建立事业，以致使他们无需向他们的邻居借用物件，但他们的邻居可以向他们借用，他们的所有权必要增大，而且能以成为一个伟大而有权势的人民，然而他们便停止不前了，他们商量为了他们自己的方便，就把上帝为他们所能作成的工作──就是藉着把他们安置在那里能把上帝的知识彰显出来、和把外邦人的恶习从那地驱逐出去的事，便作不成了。
　　犹太民族没有用他们的便利、机会和特权去实行上帝的计划，他们不结果子，而且继续地不结果子，及至上帝以自己的咒诅临到这不结果子的无花果树，这树就是代表那曾一度作为特选民族的身份，在人心中的尚未作工的上帝部分葡萄园，我们必须要予以完成，但是今日仅仅在少数地区给以使用资财和予以益处，而上帝必更其平均地分配散发祂的资财和利益，祂为现在尚未工作的许多地方也已作了准备。（1899.126号手稿）
本会注释　　七十士译本为“使他们屈服”。这种妥协的动机可能是贪婪。金钱和权势泯没了许多人的天良。没有公义的金钱不可能帮助正义的事业。很多人在审判时被定罪，就是因为他们爱金钱过于爱上帝。上帝所需要的是具有信心和勇气，绝不愿被金钱，权势和荣誉所收买的人。

书17:14 约瑟的子孙对约书亚说：“耶和华到如今既然赐福与我们，我们也族大人多，你为什么仅将一阄一段之地分给我们为业呢？” (串)书16:4|创48:22

†[吕]约瑟的子孙告诉约书亚说：“永恒主既然这样赐福与我们，我们族民又多，你为什么只把一阄一分之地分给我们为产业呢？”

†[思]若瑟的子孙对若苏厄说：“上主这样祝福我们，我们又是人数最多的一族，你为什么只叫我们抽一签，分一份土地作产业呢？”

†[当代]约瑟的子孙来见约书亚，说：“上帝既然赐福给我们，使我们人口众多，成为大族；为什么我们只抽得一条签，分得一分产业呢？”

†[新译]约瑟的子孙对约书亚说：“耶和华这样赐福我们，我们族大人多，你为什么只给我们抽一份签，分一份地作产业呢？”

†[Wlb]约瑟裔谓约书亚曰、耶和华既锡嘏于我、使为大族、何仅予我一区为业、

†[Xdv]约瑟的后代对约亚说：“为什么你只分配一份土地给我们作产业呢？上主赐福给我们，我们的人数很多呀！”

†[Kjv]And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath blessed me hitherto?

†[Nkjv]Then the children of Joseph spoke to Joshua, saying, "Why have you given us only one lot and one share to inherit, since we are a great people, inasmuch as the LORD has blessed us until now?"

†[BBE]Then the children of Joseph said to Joshua, Why have you given me only one part and one stretch of land for my heritage? For through the blessing given to me by the Lord up to now, I am a great people.

†[GNT] The descendants of Joseph said to Joshua, "Why have you given us only one part of the land to possess as our own? There are very many of us because the Lord has blessed us."

†[NIV]The people of Joseph said to Joshua, "Why have you given us only one allotment and one portion for an inheritance? We are a numerous people and the Lord has blessed us abundantly."

本会注释　　一阄。这里把以法莲和玛拿西视为一个支派，就是“约瑟的子孙”。这样考虑至少目前对他们是有利的。他们可能想起了年迈的先祖雅各关于多给约瑟一份产业的应许和预言（创48:22）。但同时他们也似乎忘记了自己的指派已经在约旦河东得到了一份产业。自私和贪婪往往会使人忘记已经得到的东西。以法莲和玛拿西支派可能把自己的产业与犹大支派进行了比较。他们也可能提出，约书亚作为一个以法莲支派的人，应该给他们以特殊的照顾。但约书亚的人格非常伟大。他没有屈从以法莲和玛拿西支派自私自利的要求。
　　族大人多。现在许多人也抱有约瑟子孙的态度。那些高估自己的人经常想到自己的伟大应该得到上帝和世人的承认，否则他们就怨天尤人。就本节的情况而言，如果约瑟的子孙真因耶和华的祝福而成为伟大，就应该继续仰望主赐下更大的福气，而不是向约书亚提出非分的要求。
　　蒙上帝祝福的人如果将其归为自己的功劳，那是很危险的。他们可能因此而得不到上天更多的福气。他们往往误解这种祝福，在嘴里把荣耀归给上帝，在心里却把功劳归给自己。

书17:15 约书亚说：“你们如果族大人多，嫌以法莲山地窄小，就可以上比利洗人、利乏音人之地，在树林中砍伐树木。” (串)创48:19民26:34,37|书24:33士3:27|书12:4

†[吕]约书亚对他们说：“如果你们族民多，嫌以法莲山地窄小，就可以上森林里、在比利洗人利乏音人之地那里自己砍树木。”

†[思]若苏厄对他们说：“如果你们人数众多，厄弗辣因山地为你们太狭小，可上培黎齐人和勒法因人的地方去，砍伐森林中的树木。”

†[当代]约书亚就对他们说：“如果你们人口众多，认为以法莲山地窄小，你们可以砍伐树木，大事开发比利洗人和利乏音人居住的林区。”

†[新译]约书亚对他们说：“如果你们族大人多，又嫌以法莲山地过于窄小，就可以上森林区去，在比利洗人和利乏音人之地那里自己砍伐树木。”

†[Wlb]约书亚曰、尔若为大族、以法莲山地狭小、可往比利洗利乏音地、伐木以居、

†[Xdv]约亚说：“如果你们人数多，嫌以法莲山区太小，就到比利洗人和利乏音人的森林里去开垦土地吧。”

†[Kjv]And Joshua answered them, If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee.

†[Nkjv]So Joshua answered them, "If you are a great people, then go up to the forest country and clear a place for yourself there in the land of the Perizzites and the giants, since the mountains of Ephraim are too confined for you."

†[BBE]Then Joshua said to them, If you are such a great people, go up into the woodlands, clearing a place there for yourselves in the land of the Perizzites and the Rephaim, if the hill-country of Ephraim is not wide enough for you.

†[GNT] Joshua answered, "If there are so many of you and the hill country of Ephraim is too small for you, then go into the forests and clear ground for yourselves in the land of the Perizzites and the Rephaim."

†[NIV]If you are so numerous," Joshua answered, "and if the hill country of Ephraim is too small for you, go up into the forest and clear land for yourselves there in the land of the Perizzites and Rephaites."

本会注释　　你们如果族大人多。约书亚很明智地没有与以法莲和玛拿西支派的人争辩。他实际上是对他们说：“既然你们因上帝的祝福而成为大族，上帝就会继续帮助你们去征服更多的土地。你们完全能照顾好自己。上去占领广阔的巴勒斯坦中部森林为业吧。”由此可见，当时巴勒斯坦中部有很大一部分是森林，人烟稀少。所以以色列人在约书亚的领导下首先攻占迦南的中部，使敌人的兵力从征战一开始就被分割了。这样，以色列人就可以集中兵力先攻击南部的敌人，打败他们以后再回师攻击北方的敌人。
　　比利洗人。见@书3:10@注释。
　　利乏音人（repha'im ）。见@书12:4@注释。

书17:16 约瑟的子孙说：“那山地容不下我们，并且住平原的迦南人，就是住伯善和属伯善的镇市，并住耶斯列平原的人，都有铁车。” (串)士6:33|书11:6士1:19;4:3,13

†[吕]约瑟的子孙说：“那山地容不下我们，并且住山谷之地所有的迦南人、就是住伯善和属伯善厢镇的人、以及住耶斯列山谷的人、都有鉄车。”

†[思]若瑟的子孙回答说：“这山区为我们仍不够，何况住在盆地，即住在贝特商和所属村镇，以及住在依次勒耳盆地的一切客纳罕人，都拥有铁车。”

†[当代]“开发那些地方我们也是不够地方用的，何况住在伯善一带和耶斯列平原的迦南人，都拥有铁造的战车。”他们回答。

†[新译]约瑟的子孙回答：“那山地容不下我们，并且住在谷地的所有迦南人，就是住在伯善和属于伯善的市镇的人，以及住在耶列斯谷的人，都有铁车。”

†[Wlb]约瑟裔曰、此地不足容我、而居伯善与其乡里、及耶斯列谷之迦南人、皆有铁车、

†[Xdv]他们说：“对我们来说，那山区还是不够大，而且住在平原的迦南人，就是在伯善和附近村镇，以及耶斯列平原的人，都拥有铁车呀。”

†[Kjv]And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are of Bethshean and her towns, and they who are of the valley of Jezreel.

†[Nkjv]But the children of Joseph said, "The mountain country is not enough for us; and all the Canaanites who dwell in the land of the valley have chariots of iron, both those who are of Beth Shean and its towns and those who are of the Valley of Jezreel."

†[BBE]And the children of Joseph said, The hill-country is not enough for us: and all the Canaanites living in the valley have iron war-carriages, those in Beth-shean and its towns as well as those in the valley of Jezreel.

†[GNT] They replied, "The hill country is not big enough for us, but the Canaanites in the plains have iron chariots, both those who live in Beth Shan and its surrounding towns and those who live in Jezreel Valley."

†[NIV]The people of Joseph replied, "The hill country is not enough for us, and all the Canaanites who live in the plain have iron chariots, both those in Beth Shan and its settlements and those in the Valley of Jezreel."

本会注释　　容不下我们。直译是“找不到”，“得不到”，“不存在”。这些支派提出山区不适合于他们。在那里开垦耕种太艰难了。他们想要平原，但那里的迦南人拥有非常厉害的武器。
　　铁车。骨架不是铁的，只是外面包了铁而已。有些人否认那时铁器的存在。但同时代图坦哈蒙国王的坟墓中发现了铁器，证明了当时铁的存在和使用（参@创4:22@注释）。这些装备都是战争中的坚兵利器。但约瑟的子孙应该记住，他们的上帝要比这些“铁车”更有力量。

书17:17 约书亚对约瑟家，就是以法莲和玛拿西人，说：“你是族大人多，并且强盛，不可仅有一阄之地，

†[吕]约书亚对约瑟家、以法莲和玛拿西人、说：“你们族民多，并且大有势力，不可只有一阄之地；

†[思]若苏厄对若瑟家，即对厄弗辣因和默纳协人说：“你们人数众多，势力强大，不能只抽一签，

†[当代]约书亚对约瑟的这些子孙以法莲人和玛拿西人说：“不错，你们人口众多，势力强大，不应只得一签之地。

†[新译]约书亚对约瑟家，就是对以法莲人和玛拿西人说：“你们族大人多，势力强大，不可以只抽一份地业；

†[Wlb]约书亚谓约瑟家以法莲玛拿西人曰、尔乃大族、且有大力、不可仅有一区、

†[Xdv]约亚对以法莲和西玛拿西支族的人说：“你们的人口的确很多；你们也很强大，不应该只拥有一份土地。

†[Kjv]And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power: thou shalt not have one lot only:

†[Nkjv]And Joshua spoke to the house of Joseph--to Ephraim and Manasseh-- saying, "You are a great people and have great power; you shall not have only one lot,

†[BBE]Then Joshua said to the children of Joseph, to Ephraim and Manasseh, You are a great people, and have great power: you are not to have one property only,

†[GNT] Joshua said to the tribes of Ephraim and West Manasseh, "There are indeed many of you, and you are very powerful. You shall have more than one share.

†[NIV]But Joshua said to the house of Joseph-to Ephraim and Manasseh-"You are numerous and very powerful. You will have not only one allotment

本会注释　　这些支派不应该称自己的产业为“一阄之地”。因为如果他们能完全占领，那就是一片很大的土地。如果他们到森林里去开荒，土地就能增加一倍。显然当时他们的领土有很大一部分是森林（见@申8:7@注释）。

书17:18 山地也要归你，虽是树林，你也可以砍伐；靠近之地必归你。迦南人虽有铁车，虽是强盛，你也能把他们赶出去。” (串)申20:1诗20:7赛31:1;36:9

†[吕]山地也要归你们；虽是森林，你们也可以砍下来；它的边界也可以归于你们；迦南人虽有鉄车，虽然强大，你们也能把他们赶出。”

†[思]因此，山地也应归于你们；那虽是森林，尽可砍伐，开辟的土地自然归于你们。客纳罕人虽然拥有铁车，势力强大，但你们必能将他们赶走。”

†[当代]你们分得的产业虽然全是森林，但可以开发，那里的边界也必归给你们；迦南人虽然强盛，拥有铁造的战车，但你们必须赶走他们。”

†[新译]山地也要归给你们，那里虽然是森林，你们可以砍伐，开辟的土地都归给你们；迦南人虽然拥有铁车，势力强大，你们也能把他们赶出去。”

†[Wlb]山与附近之地、必悉归尔、虽为森林、可伐其木而居、迦南人虽强、而有铁车、尔必逐之、

†[Xdv]那山区要归你们；虽然是森林，你们可以开垦，拥有全部地区。至于迦南人，纵然拥有铁车，很强大，你们也会把他们赶出去。”

†[Kjv]But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong.

†[Nkjv]but the mountain country shall be yours. Although it is wooded, you shall cut it down, and its farthest extent shall be yours; for you shall drive out the Canaanites, though they have iron chariots and are strong."

†[BBE]For the hill-country of Gilead will be yours ... the woodland and cut down ... its outskirts will be yours ... get the Canaanites out, for they have iron war-carriages ... strong.

†[GNT] The hill country will be yours. Even though it is a forest, you will clear it and take possession of it from one end to the other. As for the Canaanites, you will drive them out, even though they do have iron chariots and are a strong people."

†[NIV]but the forested hill country as well. Clear it, and its farthest limits will be yours; though the Canaanites have iron chariots and though they are strong, you can drive them out."

本会注释　　靠近之地。如果他们能开辟和占据山林，他们就能占领整个平原。他们先进驻所有的隘口，就会把迦南人赶走，尽管他们拥有铁制的战车。
　　你也能把他们赶出去。这是对这些懦弱的支派最后的命令。这个命令也给了那些心怀罪恶的人。任何一点罪恶都是不能容忍的。一切罪恶都应当从心中清逐。所有容忍或妥协的借口都会带来毁灭。我们经常觉得自己无法胜过罪恶，就像以色列人看待迦南人的铁车一样。于是我们就昧着良心允许它们继续存在，其最终结果就是失败。恐惧，缺乏信心和勇气都是对撒但有利的。但上帝的命令一代一代传了下来：“你也能把他们赶出去”。又见@书16:10@注释。

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