申命记第17章

《圣经》申命记-第17章

申17:1 “凡有残疾，或有什么恶病的牛羊，你都不可献给耶和华你的上帝，因为这是耶和华你上帝所憎恶的。 (串)利22:20

†[吕]“凡有残疾或有什么缺点的牛或羊、都不可宰献与永恒主你的上帝，因为这是永恒主你的上帝所厌恶的。

†[思]有任何残缺或瑕疵的牛羊，不可祭献给上主你的天主，因为这为上主你的天主是可憎恶的事。

†[当代]“不要把有病或残疾的牛羊献给主你的上帝，这是祂所厌恶的。

†[新译]“有残疾，或有什么缺点的牛羊，都不可献给耶和华你的　神，因为这是耶和华你的　神所憎恶的。

†[Wlb]牛羊如有残缺、或有恶疾、勿献于尔上帝耶和华、盖此为尔上帝耶和华所恶也、

†[Xdv]“不可把有缺陷的牛羊献给上主──你们的上帝，因为那是他所厌恶的。

†[Kjv]Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the LORD thy God.

†[Nkjv]"You shall not sacrifice to the LORD your God a bull or sheep which has any blemish or defect, for that is an abomination to the LORD your God.

†[BBE]No ox or sheep which has a mark on it or is damaged in any way may be offered to the Lord your God: for that is disgusting to the Lord your God.

†[GNT] "Do not sacrifice to the Lord your God cattle or sheep that have any defects; the Lord hates this.

†[NIV]Do not sacrifice to the Lord your God an ox or a sheep that has any defect or flaw in it, for that would be detestable to him.

本会注释　　不完全的祭物无法准确地预表基督（见彼前1:19）。律法对于祭牲之完美的要求，详细记载在利22:17-25中。另见玛1:7-12，先知在其中对不完美之祭物的奉献，以及腐败祭司的默许提出了抗议。任何次于最佳的奉献都不配放在上帝的圣工之中。上帝有权享有人最佳的一切，把最佳的留下来就是对上帝的藐视。将没有多大价值，或不会给我们带来多少或任何代价的东西献给上帝，乃是傲慢放肆的。
　　有什么恶病的。直译为“任何恶的东西”。这是对前一句话的解释，指的是牲畜身上的疾病。

申17:2 “在你们中间，在耶和华你上帝所赐你的诸城中，无论哪座城里，若有人，或男或女，行耶和华你上帝眼中看为恶的事，违背了他的约， (串)书7:11,15;23:16士2:20王下18:12何6:7;8:1

†[吕]“在你中间、在永恒主你的上帝所赐给你的任一座城（原文：城门）内、若发现有男人或女人行永恒主你的上帝所看为坏的事，越犯了他的约，

†[思]在你中间，即在上主你的天主赐给你的一座城内，若发见一个男人或女人，做了上主你的天主眼中视为恶的事，违犯了他的盟约，

†[当代]“如果你们在境内的村镇发现有人违背了与上帝所立的约，不遵守我的禁令，去敬拜其他的神只，就是日、月和星宿等，

†[新译]“在你中间，就是耶和华你的　神赐给你的任何一座城里，如果发现有人，无论是男是女，行耶和华你的　神眼中看为恶的事，违犯了他的约，

†[Wlb]在尔上帝耶和华所赐之邑、尔中如有男女、作恶于尔上帝耶和华前、违背其约、

†[Xdv]“在上主──你们的上帝所赐给你们居住的城里，如果有男人或女人得罪上主，背弃他的约，

†[Kjv]If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant,

†[Nkjv]"If there is found among you, within any of your gates which the LORD your God gives you, a man or a woman who has been wicked in the sight of the LORD your God, in transgressing His covenant,

†[BBE]If there is any man or woman among you, in any of the towns which the Lord your God gives you, who does evil in the eyes of the Lord your God, sinning against his agreement,

†[GNT] "Suppose you hear that in one of your towns some men or women have sinned against the Lord and broken his covenant

†[NIV]If a man or woman living among you in one of the towns the Lord gives you is found doing evil in the eyes of the Lord your God in violation of his covenant,

申17:3 去事奉敬拜别神，或拜日头，或拜月亮，或拜天象，是主不曾吩咐的； (串)申4:19王下23:11耶8:2结8:16|耶7:31;19:5;32:35

†[吕]去事奉敬拜别的神，也拜日头或月亮、或是任何天象、是我所没有吩咐拜的；

†[思]去事奉敬拜其他的神，或太阳，或月亮，或任何天象，反对我所吩咐的事；

†[当代]－

†[新译]去事奉别的神，并且敬拜它们，敬拜太阳或月亮，或任何天象，是我耶和华没有吩咐的；

†[Wlb]往事他神、而崇拜之、或日月、或天象、非我所命者、

†[Xdv]违背他的禁令，去敬拜服事别的神明，或拜太阳、月亮、星辰，

†[Kjv]And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;

†[Nkjv]who has gone and served other gods and worshiped them, either the sun or moon or any of the host of heaven, which I have not commanded,

†[BBE]By becoming a servant of other gods and worshipping them or the sun or the moon or all the stars of heaven, against my orders;

†[GNT] by worshiping and serving other gods or the sun or the moon or the stars, contrary to the Lord's command.

†[NIV]and contrary to my command has worshiped other gods, bowing down to them or to the sun or the moon or the stars of the sky,

本会注释　　天象。原始的，往往也是最恶劣的偶像崇拜形式就是对天体的崇拜（见申4:19；伯31:26,27）。
　　不曾吩咐的。可译为“所禁止的”。

申17:4 有人告诉你，你也听见了，就要细细地探听，果然是真，准有这可憎恶的事行在以色列中， (串)申13:14;19:18

†[吕]有人告诉了你，你也听见了，那么你就要仔细地查究；若这事实真地成立了，真有这可厌恶的事行于以色列中，

†[思]如果有人告诉了你，你一听说，就应详细调查。如果实有其事，真在以色列中做了这种可恶的事，

†[当代]你先要彻底调查这事，看看是否属实，倘若是真有其事，

†[新译]有人告诉你，你也听见了，就要好好调查；如果确有这些事，真的在以色列中行了这可憎可厌的事；

†[Wlb]或以告尔、尔既闻之、则必详察、如得其情、果于以色列中、有此可恶之事、

†[Xdv]你们若听到了这种事，就必须彻底查究。如果这种可恶的事确实在以色列中发生，

†[Kjv]And it be told thee, and thou hast heard of it, and enquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel:

†[Nkjv]and it is told you, and you hear of it, then you shall inquire diligently. And if it is indeed true and certain that such an abomination has been committed in Israel,

†[BBE]If word of this comes to your ears, then let this thing be looked into with care, and if there is no doubt that it is true, and such evil has been done in Israel;

†[GNT] If you hear such a report, then investigate it thoroughly. If it is true that this evil thing has happened in Israel,

†[NIV]and this has been brought to your attention, then you must investigate it thoroughly. If it is true and it has been proved that this detestable thing has been done in Israel,

本会注释　　果然是真。教会的惩戒必须以确凿的事实为依据，绝不可以谣言为依据。听说的事情不能被当作证据使用。若有人擅自提出指控，那么在采取任何行动之前，就应要求他提供证据来加以证实（见第6节的注释）。

申17:5 你就要将行这恶事的男人或女人拉到城门外，用石头将他打死。 (串)申13:10利24:16书7:25

†[吕]那么你就要将行这坏事的那个男人、或是女人、拉出来、到城门那里，拿石头打那男人或女人，打到他们死去。

†[思]就将那做这种恶事的男人或女人，带到城门外，用石头砸死他们。

†[当代]便要把那人带到城外，用石头打死；

†[新译]你就要把那个行了这恶事的男人或女人带出来，到城门那里去，用石头把他们打死。

†[Wlb]必携行恶之男女、至于邑门、以石击之致死、

†[Xdv]你们必须把那人拉到城外，用石头打死。

†[Kjv]Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.

†[Nkjv]then you shall bring out to your gates that man or woman who has committed that wicked thing, and shall stone to death that man or woman with stones.

†[BBE]Then you are to take the man or woman who has done the evil to the public place of your town, and they are to be stoned with stones till they are dead.

†[GNT] then take them outside the town and stone them to death.

†[NIV]take the man or woman who has done this evil deed to your city gate and stone that person to death.

本会注释　　城门。“门”表示城市门口的建筑物，见申16:18。这里是指在为了让长老、审判官和国王坐下办公而建造的屋子里（见@创19:1@注释）。
　　用石头将他打死。见利24:14；民15:36；申22:24；徒7:58,59。

申17:6 要凭两三个人的口作见证将那当死的人治死；不可凭一个人的口作见证将他治死。 (串)民35:30约8:17

†[吕]凭着两个见证人或三个见证人的口、那该死的人就要被处死；只凭着一个见证人的口、是不可以被处死的。

†[思]根据两个或叁个见证的口供，即可将这该死的人处以死刑；根据一个见证的口供，却不可处以死刑。

†[当代]然而，不要单凭一个证人的口供，便定人的死罪，最少要有两三个证人，方可定罪。

†[新译]凭着两个或三个见证人的口供，就可以把那该死的人处死；只是凭着一个见证人的口供，却不可以把人处死。

†[Wlb]当杀之人、必有二三人为证、则可杀、证人惟一、则不可、

†[Xdv]但你们要有两个或两个以上的证人指控他，才可以处死他；你们不可只根据一个人的证言就处死他。

†[Kjv]At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.

†[Nkjv]Whoever is deserving of death shall be put to death on the testimony of two or three witnesses; he shall not be put to death on the testimony of one witness.

†[BBE]On the word of two or three witnesses, a man may be given the punishment of death; but he is not to be put to death on the word of one witness.

†[GNT] However, they may be put to death only if two or more witnesses testify against them; they are not to be put to death if there is only one witness.

†[NIV]On the testimony of two or three witnesses a man shall be put to death, but no one shall be put to death on the testimony of only one witness.

本会注释　　见证。人不应因一个人的见证而被定罪（民35:30），以免使怨恨或复仇之心影响判决。

申17:7 见证人要先下手，然后众民也下手将他治死。这样，就把那恶从你们中间除掉。 (串)徒7:58|申13:9利24:14|申13:5本章12

†[吕]见证人要先下手，然后众民也下手，将他处死。这样，你就把那坏事从你们中间肃清了。

†[思]见证人应先下手，然后众人下手将他处死：如此由你中间铲除了这邪恶。

†[当代]证人要先掷石头，然后其他的人要一同把他打死。这样，你们中间的邪恶就除去了。”

†[新译]见证人要先下手，然后众民也下手，把他处死。这样，你就把那恶从你中间除掉。

†[Wlb]证者先加手击之、众后击之、以除尔中之恶、

†[Xdv]证人要先扔石头，群众才跟着他扔石头。这样，你们才能够除掉这种可恶的事。

†[Kjv]The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.

†[Nkjv]The hands of the witnesses shall be the first against him to put him to death, and afterward the hands of all the people. So you shall put away the evil from among you.

†[BBE]The hands of the witnesses will be the first to put him to death, and after them the hands of all the people. So you are to put away the evil from among you.

†[GNT] The witnesses are to throw the first stones, and then the rest of the people are to stone them; in this way you will get rid of this evil.

†[NIV]The hands of the witnesses must be the first in putting him to death, and then the hands of all the people. You must purge the evil from among you.

本会注释　　手。见申13:9。这给与见证人重大的责任。流人血的罪将归于作假见证之人的身上，因为他将成为主要的行刑者。此律例有助于培养见证人的诚实，以及对于提出指控的谨慎。

申17:8 “你城中若起了争讼的事，或因流血，或因争竞，或因殴打，是你难断的案件，你就当起来，往耶和华你上帝所选择的地方 (串)申12:5

†[吕]“在你城内若有案件在流血与流血之间、辨诉与辨诉之间、殴打与殴打之间、争讼的点太离奇、不是你所能判断的，那么你就要起来，上永恒主你的上帝所要选择的地方，

†[思]若在你城镇内发生了诉讼案件：或是杀人，或是争讼，或是殴伤，而又是你难以处决的案件，你应起来上到上主你的天主所选的地方，

†[当代]“倘若案件过于复杂，你不懂得怎样处理，例如谋杀、诉讼、攻击他人身体等，你就当把案件带到主你上帝的圣所去，

†[新译]“在你的城里如果有什么争讼的事：或是流血，或是诉讼，或是殴打，是你很难处决的案件，你就要起来，上到耶和华你的　神选择的地方，

†[Wlb]如尔邑中有讼事、为流血、为争竞、为鬬殴、尔所难鞫者、则当诣尔上帝耶和华所选之处、

†[Xdv]“有些案件也许是地方上的审判官所难以判断的，例如财产的纠纷、伤害的案件、辨别谋杀或误杀的案件。如果有这类的案件，你们必须提到上主──你们的上帝所选定那敬拜的场所，

†[Kjv]If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy G

†[Nkjv]"If a matter arises which is too hard for you to judge, between degrees of guilt for bloodshed, between one judgment or another, or between one punishment or another, matters of controversy within your gates, then you shall arise and go up to the place wh

†[BBE]If you are not able to give a decision as to who is responsible for a death, or who is right in a cause, or who gave the first blow in a fight, and there is a division of opinion about it in your town: then go to the place marked out by the Lord your God;

†[GNT] "It may be that some cases will be too difficult for the local judges to decide, such as certain cases of property rights or of bodily injury or those cases that involve a distinction between murder and manslaughter. When this happens, go to the one plac

†[NIV]If cases come before your courts that are too difficult for you to judge-whether bloodshed, lawsuits or assaults-take them to the place the Lord your God will choose.

本会注释　　难断。就是：那些要在他们所有的城市中建立的地方法院所难断的案子（申16:18）。希伯来原文直译为“太奇妙”、“非凡的”、或“罕见的”。该词还出现在撒下1:26；诗118:23；箴30:18；弥7:15中。指地方审判官所不清楚的一些律法上的疑点。
　　因流血。就是：导致死亡的流血事件是意外，预谋，还是故意杀人（见出21:12-14）。对这种案件的判决将决定被告是否应被收容到逃城中。
　　因争竞。指的是有关个人财产、债务、以及个人损失和伤害的民事诉讼。
　　争讼的事。低级法院不能解决，因此应被移交利未人法院的案件。

申17:9 去见祭司利未人，并当时的审判官，求问他们，他们必将判语指示你。 (串)申19:17王上7:7诗122:5|申21:5结44:24

†[吕]去见祭司利未人和当日做审判官的、去查问，他们便会将判断的话向你宣告。

†[思]去见肋未司祭和那在职的判官，询问他们，他们要指教你怎样判断这案件。

†[当代]来到当值的利未祭司和审判官面前，让他们去判决。

†[新译]去见利未支派的祭司和当时的审判官，询问他们，他们就必指示你们怎样判断这案件。

†[Wlb]见利未人祭司、与在位之士师、而询问之、彼必示尔如何判断、

†[Xdv]交给值班的利未祭司和审判官判断。

†[Kjv]And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and enquire; and they shall shew thee the sentence of judgment:

†[Nkjv]And you shall come to the priests, the Levites, and to the judge there in those days, and inquire of them; they shall pronounce upon you the sentence of judgment.

†[BBE]And come before the priests, the Levites, or before him who is judge at the time: and they will go into the question and give you a decision:

†[GNT] and present your case to the levitical priests and to the judge who is in office at that time, and let them decide the case.

†[NIV]Go to the priests, who are Levites, and to the judge who is in office at that time. Inquire of them and they will give you the verdict.

本会注释　　祭司。参申19:17；21:5。国王（撒下14:13；15:2）或他任命的人（撒下15:3）可以履行审判官的职责。祭司是律法的监护人（玛2:7），国王和他所任命的人是律法的执行者。

申17:10 他们在耶和华所选择的地方指示你的判语，你必照着他们所指教你的一切话谨守遵行。

†[吕]你要按照他们从永恒主所要选择的那地方向你宣告的话去行；照他们所指教你的一切事谨慎遵行；

†[思]你应依照他们在上主所选的地方，有关那案件指教你的话去执行；凡他们教训你的，应完全遵行。

†[当代]你要留心依照他们所下的判词去做，

†[新译]你要照着他们从耶和华选择的那地方，向你指示的话去行；他们指教你的，你都要谨守遵行。

†[Wlb]在耶和华所选之处、凡其所示所教者、尔当遵行、

†[Xdv]他们判断之后，你们要遵照他们的指示执行。

†[Kjv]And thou shalt do according to the sentence, which they of that place which the LORD shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee:

†[Nkjv]You shall do according to the sentence which they pronounce upon you in that place which the LORD chooses. And you shall be careful to do according to all that they order you.

†[BBE]And you are to be guided by the decision they give in the place named by the Lord, and do whatever they say:

†[GNT] They will give their decision, and you are to do exactly as they tell you.

†[NIV]You must act according to the decisions they give you at the place the Lord will choose. Be careful to do everything they direct you to do.

本会注释　　照着……话。直译为“照着话的口[吩咐]”（如创45:21）。
　　他们。就是审判官。

申17:11 要按他们所指教你的律法，照他们所断定的去行；他们所指示你的判语，你不可偏离左右。

†[吕]按照他们所指教你的律法、所对你说的判断去行；你对他们所要向你宣告的话可不要偏于右或遍于左。

†[思]应全依照他们给你的指导，告诉你的判断去执行；对他们告诉你的定案，不可偏左偏右。

†[当代]他们所判决的，都要全部遵守实行。

†[新译]你要按着他们指教你的律法，和照着他们告诉你的判断去行；他们告诉你的话，你不可偏左或偏右。

†[Wlb]彼所教之法律、所示之判断、所谕之语言、尔必遵行、毋偏于左、毋偏于右、

†[Xdv]要接受他们的判决，逐项执行。

†[Kjv]According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.

†[Nkjv]According to the sentence of the law in which they instruct you, according to the judgment which they tell you, you shall do; you shall not turn aside to the right hand or to the left from the sentence which they pronounce upon you.

†[BBE]Acting in agreement with their teaching and the decision they give: not turning to one side or the other from the word they have given you.

†[GNT] Accept their verdict and follow their instructions in every detail.

†[NIV]Act according to the law they teach you and the decisions they give you. Do not turn aside from what they tell you, to the right or to the left.

本会注释　　要按……律法。直译为“要按圣训的口”，“口”和第10节一样还是指“吩咐”。“律法”一词的原意就是圣训，这里指的是对提交的民事案件所作出的判决（见申33:10）。
　　不可偏离。直译为“不可转离”（出32:8；士2:17；箴13:14）。

申17:12 若有人擅敢不听从那侍立在耶和华你上帝面前的祭司，或不听从审判官，那人就必治死；这样，便将那恶从以色列中除掉。 (串)申18:20,22|申10:8;18:5,7

†[吕]若有人擅自行事，不听从祭司、那站在那里事奉永恒主你的上帝的、或是不听从审判官，那人就必须死；你要把那坏事从以色列中肃清。

†[思]若有人擅自行事，不听从那侍立于上主你的天主前供职的司祭，或不听从判官，应把这人处死。如此你由以色列中铲除了这邪恶；

†[当代]倘若被告人不肯接受主所委派的祭司或审判官的决定，就应把他处死；这样的罪人是应当淫除的。

†[新译]如果有人擅自行事，不听从祭司，就是侍立在那里事奉耶和华你的　神的，或是不听从审判官，那人就必须处死；这样，你就可以把这恶从以色列中肃清了。

†[Wlb]有人擅行、不从立于尔上帝耶和华前服役之祭司、或不从士师、其人必死、除恶于以色列中、

†[Xdv]谁违抗值班祭司和审判官的判断，谁就该被处死。这样，你们可以从以色列中除掉这类可恶的事。

†[Kjv]And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.

†[Nkjv]Now the man who acts presumptuously and will not heed the priest who stands to minister there before the LORD your God, or the judge, that man shall die. So you shall put away the evil from Israel.

†[BBE]And any man who, in his pride, will not give ear to the priest whose place is there before the Lord your God, or to the judge, is to be put to death: you are to put away the evil from Israel.

†[GNT] Anyone who dares to disobey either the judge or the priest on duty is to be put to death; in this way you will remove this evil from Israel.

†[NIV]The man who shows contempt for the judge or for the priest who stands ministering there to the Lord your God must be put to death. You must purge the evil from Israel.

本会注释　　擅敢。原文词根的意思就是“煮沸”、“沸腾”、造反，由此派生的希伯来名词，如这里所用的，其意思就是“傲慢”、“狂傲”、“擅敢”（见申18:22；撒上17:28；耶49:16）。

申17:13 众百姓都要听见害怕，不再擅敢行事。” (串)申13:11;19:20;21:21

†[吕]这样、众民听见，就会惧怕，再也不敢擅自行事了。

†[思]民众听见了，必都害怕，再不敢擅自行事。

†[当代]如此，就可以叫听见的人害怕，不敢再胡作妄为了。”

†[新译]众民都会听见，而且惧怕，也不再擅自行事了。

†[Wlb]民众闻此必惧、不复擅行、

†[Xdv]人民听见了都会惧怕；没有人敢再做这种可恶的事。”

†[Kjv]And all the people shall hear, and fear, and do no more presumptuously.

†[Nkjv]And all the people shall hear and fear, and no longer act presumptuously.

†[BBE]And all the people, hearing of it, will be full of fear and put away their pride.

†[GNT] Then everyone will hear of it and be afraid, and no one else will dare to act in such a way.

†[NIV]All the people will hear and be afraid, and will not be contemptuous again.

本会注释　　这里所描述的程序是为了教训百姓对正式确立之权威应有的尊重，从而教育他们要尊敬上帝的权威及其通过特选渠道作出的指示。

申17:14 “到了耶和华你上帝所赐你的地，得了那地居住的时候，若说：‘我要立王治理我，象四围的国一样。’ (串)撒上8:5,19,20

†[吕]“你进了永恒主你的上帝所赐给你去取得而居住的地那时候，若说：‘我要立王管理我、像我四围的列国一样’；

†[思]当你进入上主你的天主赐给你的土地，占据了那地，安住在那以后，你如说：“我愿照我四周的各民族，设立一位君王统治我，”

†[当代]“当你到了主你上帝赐给你的土地，并且征服了它以后，你就会这样想：‘我也得像周围的民族一样有个王。’

†[新译]“你进了耶和华你的　神赐给你的地，占领了那地，居住在那里的时候，如果你说：‘我要立一位君王治理我，像我四围的列国一样。’

†[Wlb]既至尔上帝耶和华所锡之地、据而居之、意谓必立王以治我、如四周之国然、

†[Xdv]“你们占领了上主──你们的上帝要赐给你们的土地，在那里定居之后，如果决定要像列国一样有自己的王，

†[Kjv]When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me;

†[Nkjv]"When you come to the land which the LORD your God is giving you, and possess it and dwell in it, and say, "I will set a king over me like all the nations that are around me,'

†[BBE]When you have come into the land which the Lord your God is giving you, and have taken it for a heritage and are living in it, if it is your desire to have a king over you, like the other nations round about you;

†[GNT] "After you have taken possession of the land that the Lord your God is going to give you and have settled there, then you will decide you need a king like all the nations around you.

†[NIV]When you enter the land the Lord your God is giving you and have taken possession of it and settled in it, and you say, "Let us set a king over us like all the nations around us,"

本会注释　　王。百姓真正的君王或司令乃是基督（赛55:1,4）。以色列人后来觉得他们急需有一个属世的君王，象他们周围的异教国家一样（撒上8:5；12:12）。但在神权统治下，上帝乃是他们真正的王（诗5:2；10:16；29:10；44:4；68:24；番3:15）。

申17:15 你总要立耶和华你上帝所拣选的人为王。必从你弟兄中立一人；不可立你弟兄以外的人为王。 (串)撒上10:24

†[吕]那么你总要立永恒主你的上帝所要拣选的人做王来管理你；你要从你族弟兄中立一位做王来管理你；不可让一个外籍人、不是你族弟兄的、管理你。

†[思]你应将上主你的天主所拣选的人，立为你的君王。应由你兄弟中立一人，作你的君王，不可让不属你兄弟的外方人统治你。

†[当代]你要非常谨慎，所立的王必须是主你上帝所拣选的，并且必须是你的同胞以色列人，切不可立外族人为王。

†[新译]你总要立耶和华你的　神拣选的人作君王管理你；你要从你的兄弟中立一位作你的君王；不可立你的兄弟以外的人作王管理你。

†[Wlb]则必以尔上帝耶和华所选者、立之为王、必尔同侪方可、外族之人不可治尔、

†[Xdv]就必须立上主所拣选的人。你们必须立自己的同胞作王，不可立异族人。

†[Kjv]Thou shalt in any wise set him king over thee, whom the LORD thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother.

†[Nkjv]you shall surely set a king over you whom the LORD your God chooses; one from among your brethren you shall set as king over you; you may not set a foreigner over you, who is not your brother.

†[BBE]Then see that you take as your king the man named by the Lord your God: let your king be one of your countrymen, not a man of another nation who is not one of yourselves.

†[GNT] Be sure that the man you choose to be king is the one whom the Lord has chosen. He must be one of your own people; do not make a foreigner your king.

†[NIV]be sure to appoint over you the king the Lord your God chooses. He must be from among your own brothers. Do not place a foreigner over you, one who is not a brother Israelite.

本会注释　　对于统管上帝子民之君王的选择不是由百姓随意决定的。见先知撒母尔对扫罗说的话（撒上10:1,19,22,24）。耶和华的意念可以在大卫关于其继承人所说的话语中看出来（代上28:5；29:1）
　　从你弟兄中。所选的人必须是希伯来人。百姓可能会希望让一个外国人来统治他们。

申17:16 只是王不可为自己加添马匹，也不可使百姓回埃及去，为要加添他的马匹，因耶和华曾吩咐你们说：‘不可再回那条路去。’ (串)申28:68何11:5出13:17民14:3,4耶42:15-19|王上4:26;10:26,28代下1:16;9:28赛2:7;31:1结17:15

†[吕]不过王却不可为自己加多马匹，也不可使人民回埃及去、以便加多马匹，因为永恒主曾对你们说过：‘你们永远不可再回那条路去。’

†[思]但是，不可许他养许多马，免得他叫人民回到埃及去买马，因为上主曾对你们说过：“你们不可再回到那条路上去；”

†[当代]作王的不可为自己增添许多的马匹，也不可派人到埃及去为他购买马匹，因为主曾对你们说：‘永远不要回埃及去。’

†[新译]只是君王不可为自己加添马匹，也不可使人民回埃及去，为要加添马匹，因为耶和华曾经对你们说过：‘你们不可再回到那条路去。’

†[Wlb]王勿增马、勿使民返埃及、以增其马、盖耶和华曾谕尔曰、不可复往此途、

†[Xdv]王不可拥有大批战马；不可派人到埃及买马（或译：不可拿人向埃及换马），因为上主说过，他的子民不可再回埃及。

†[Kjv]But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.

†[Nkjv]But he shall not multiply horses for himself, nor cause the people to return to Egypt to multiply horses, for the LORD has said to you, "You shall not return that way again.'

†[BBE]And he is not to get together a great army of horses for himself, or make the people go back to Egypt to get horses for him: because the Lord has said, You will never again go back that way.

†[GNT] The king is not to have a large number of horses for his army, and he is not to send people to Egypt to buy horses, because the Lord has said that his people are never to return there.

†[NIV]The king, moreover, must not acquire great numbers of horses for himself or make the people return to Egypt to get more of them, for the Lord has told you, "You are not to go back that way again."

本会注释　　所罗门没有留意这个吩咐（王上4:26）。对骑兵的依赖暗示着对上帝保守其百姓的大能缺乏信心，通常伴随着悖逆和犯罪（见赛2:6-8；摩4:10）。
　　回埃及去。埃及被公认为是马匹的供应地（王上10:28,29）。这个吩咐的含义是不应派人去埃及买马。所罗门在这一点上又犯了大罪。事实上，巴勒斯坦多山的地理环境，对于大队骑兵的活动并不适宜。因此建立庞大的骑兵将意味着与边远国家的联盟，并且反映出征服邻国领土的欲望。以色列人的属灵命运将丧失于属世争战的欲望之中。

申17:17 他也不可为自己多立妃嫔，恐怕他的心偏邪；也不可为自己多积金银。 (串)王上11:3,4|赛2:7

†[吕]王也不可为自己加多妃嫔，恐怕他的心偏邪；他也不可为自己加多金银到极多。

†[思]也不可许他有许多妻妾，免得他的心迷于邪途；也不可许他过于积蓄金银。

†[当代]他不可有许多的妃嫔，因为恐怕他的心会偏离主，他亦不应为自己积聚大量的金银。

†[新译]他也不可为自己加添妃嫔，恐怕他的心偏离了耶和华；也不可为自己积蓄极多的金钱。

†[Wlb]毋多置妃嫔、恐致心偏、毋广积金银、

†[Xdv]王不可有许多后妃，免得被诱惑离弃上主；也不可为自己积存金银，贪图财富。

†[Kjv]Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.

†[Nkjv]Neither shall he multiply wives for himself, lest his heart turn away; nor shall he greatly multiply silver and gold for himself.

†[BBE]And he is not to have a great number of wives, for fear that his heart may be turned away; or great wealth of silver and gold.

†[GNT] The king is not to have many wives, because this would make him turn away from the Lord; and he is not to make himself rich with silver and gold.

†[NIV]He must not take many wives, or his heart will be led astray. He must not accumulate large amounts of silver and gold.

本会注释　　大卫违反了这个吩咐（撒下5:13），所罗门更是如此（王上11:3）。所罗门的许多联姻显然出于政治目的（王上11:1,3）。
　　金银。财富本身并非邪恶。然而，当财富在人的心中和生活中取代了上帝的地位时，它就会成为一个网罗。国王的私生活和公众生活受到明确条件的限制。下列几节经文列举了国王应有杰出表现的事情。

申17:18 他登了国位，就要将祭司利未人面前的这律法书，为自己抄录一本， (串)申31:26书1:8王下11:12;22:8代下34:14|申31:9

†[吕]“将来他登了国位，就要从祭司利未人面前的原本、为自己用一卷录写这律法的抄本。

†[思]几时他登上了王位，依照肋未司祭处所存的法律书，给他抄写一本，

†[当代]“他登位以后，要在利未祭司面前抄录一分律法。

†[新译]“他登上了国位的时候，就要把利未支派的祭司面前的律法书，为自己抄录一份副本。

†[Wlb]既登国位、当从利未人祭司所存之法律、录为一册、

†[Xdv]王登基之后，利未祭司要抄写一份上主的法律给他。

†[Kjv]And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:

†[Nkjv]"Also it shall be, when he sits on the throne of his kingdom, that he shall write for himself a copy of this law in a book, from the one before the priests, the Levites.

†[BBE]And when he has taken his place on the seat of his kingdom, he is to make in a book a copy of this law, from that which the priests, the Levites, have in their care:

†[GNT] When he becomes king, he is to have a copy of the book of God's laws and teachings made from the original copy kept by the levitical priests.

†[NIV]When he takes the throne of his kingdom, he is to write for himself on a scroll a copy of this law, taken from that of the priests, who are Levites.

本会注释　　以色列人的统治者与其他统治者一个明显的区别就是对上帝诫命一心一意的热爱（见书8:32）。这样的“抄录”将显示他对上帝圣言的信仰，以及他对受其引导的决心。这会加强百姓的信心，使他们相信他们属世的君王是谦恭顺服万王之王的。

申17:19 存在他那里，要平生诵读，好学习敬畏耶和华他的上帝，谨守遵行这律法书上的一切言语和这些律例， (串)申4:10;14:23

†[吕]那书要时常在他身边，尽他一生的日子他总要诵读，好学习敬畏他的上帝，谨守这律法书上的一切话，也守这些律例去遵行；

†[思]叫他带在身边一生天天阅读，好使他学习敬畏上主他的天主，谨守遵行这法律上的一切话和这些规则。

†[当代]他要把书放在身边，经常诵读，使他懂得敬畏主他的上帝，遵守祂一切的律法和诫命；

†[新译]那份副本要常在他身边，他一生的年日都要诵读，好学习敬畏耶和华他的　神，谨守遵行这律法书上的一切话和这些律例。

†[Wlb]置于其侧、毕生诵之、以习寅畏其上帝耶和华、遵守法律之言、及厥典章、

†[Xdv]王要把这卷书放在身边，终生研读，学习怎样敬畏上主，切实遵行里面所记载的一切法律诫命。

†[Kjv]And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them:

†[Nkjv]And it shall be with him, and he shall read it all the days of his life, that he may learn to fear the LORD his God and be careful to observe all the words of this law and these statutes,

†[BBE]And it is to be with him for his reading all the days of his life, so that he may be trained in the fear of the Lord his God to keep and do all the words of this teaching and these laws:

†[GNT] He is to keep this book near him and read from it all his life, so that he will learn to honor the Lord and to obey faithfully everything that is commanded in it.

†[NIV]It is to be with him, and he is to read it all the days of his life so that he may learn to revere the Lord his God and follow carefully all the words of this law and these decrees

本会注释　　要平生诵读。君主要经常研究和默想上帝的圣言（见书1:8；诗1:2；119:1,2,9,15,16,36）。
　　敬畏。直译为“发颤”，不是出于恐怖，而是出于敬畏和尊敬。这表示至高的和至深的尊重。参申4:10；6:2；14:23；28:58；诗61:5；86:11；赛59:19；玛3:16；4:2。

申17:20 免得他向弟兄心高气傲，偏左偏右，离了这诫命。这样，他和他的子孙便可在以色列中，在国位上年长日久。” (串)申5:32|申4:40

†[吕]免得他心高气傲、藐视他的族弟兄，也免得他离了这诫命、而偏左偏右；好使他和他子孙在以色列中治国延年益寿。

†[思]如此他可避免对自己的同胞心高气傲，偏离这些诫命，好使他和他的子孙在以色列中间久居王位。

†[当代]这样，他便不会妄自尊大，因而违背诫命，偏离左右；他的子孙也可承继他的王位。”

†[新译]这样，他的心就不会高傲，轻看自己的兄弟，也不会偏左偏右，离了这诫命；好使他和他的子孙在以色列中，在他的国位上，可以日子长久。”

†[Wlb]免其对于昆弟、中心骄矜、违此诫命、偏于左右、则可延年于国、在以色列中、爰及子孙、

†[Xdv]这样，他就不致骄傲，违背上主的命令。他将长久统治；他的子孙也将继续统治以色列。”

†[Kjv]That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.

†[Nkjv]that his heart may not be lifted above his brethren, that he may not turn aside from the commandment to the right hand or to the left, and that he may prolong his days in his kingdom, he and his children in the midst of Israel.

†[BBE]So that his heart may not be lifted up over his countrymen, and he may not be turned away from the orders, to one side or the other: but that his life and the lives of his children may be long in his kingdom in Israel.

†[GNT] This will keep him from thinking that he is better than other Israelites and from disobeying the Lord's commands in any way. Then he will reign for many years, and his descendants will rule Israel for many generations.

†[NIV]and not consider himself better than his brothers and turn from the law to the right or to the left. Then he and his descendants will reign a long time over his kingdom in Israel.

本会注释　　免得他向弟兄心高气傲。见申8:2,14。人需要上帝的恩典才能避免骄傲起来。让一个国王或其他的领导把自己当做百姓的仆人，这并非易事。
　　年长日久。见申4:26,40。只有一个真正改过自新了的人才能按照本章为君主所列举的义务来安排其生活。在律法书中所记载神圣训诲的指导下，他就会成为其百姓的楷模，成为上帝对人类之旨意活生生的写照。

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