约翰福音第21章

《圣经》约翰福音-第21章

约21:1 这些事以后，耶稣在提比哩亚海边又向门徒显现。他怎样显现记在下面： (串)可16:12,14本章14|约6:1|约20:19,20|约7:4

†[吕]这些事以后、耶稣在提比哩亚海边又将自己向门徒显现；他是这样显现的。

†[思]这些事后，耶稣在提庇黎雅海边，又显现给门徒；他是这样显现的：

†[当代]后来，耶稣在提比哩亚海边，又向门徒显现。当时的情形是这样：

†[新译]这些事以后，耶稣在提比里亚海边再次向门徒显现。他显现的经过是这样的：

†[Wlb]厥后、耶稣在提比哩亚海滨、复见于门徒、其见如左、

†[Xdv]这些事以后，耶稣再一次在提比哩亚湖边向门徒显现。这次显现的经过是这样的：

†[Kjv]After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.

†[Nkjv]After these things Jesus showed Himself again to the disciples at the Sea of Tiberias, and in this way He showed Himself:

†[BBE]After these things Jesus let himself be seen again by the disciples at the sea of Tiberias; and it came about in this way.

†[GNT] After this, Jesus appeared once more to his disciples at Lake Tiberias. This is how it happened.

†[NIV]Afterward Jesus appeared again to his disciples, by the Sea of Tiberias. It happened this way:

本会注释　　[在加利利湖边的显现：约21:1-23]。
　　这些事以后。即在楼上的显现（约20:26-29）和加利利山边显现（太28:16-20）之间的这段时间。这一点从以下这个事实可以看出来，这次相见被描述为“耶稣……向门徒显现，这是第三次”（约21:14）。见《马太福音》第28章补充注释。
　　提比哩亚海。见@约6:1@注释。
　　显现。或作显示。

约21:2 有西门彼得和称为低土马的多马，并加利利的迦拿人拿但业，还有西庇太的两个儿子，又有两个门徒，都在一处。 (串)约11:16|约2:1;4:46|约1:45|太4:21路5:10

†[吕]当时在一处的有西门彼得、和称为双生的多马，有加利利的迦拿人拿但业、和西庇太的两个儿子，另外还有两个门徒。

†[思]当西满伯多禄，号称狄狄摩的多默，加里肋亚加纳的纳塔乃耳，载伯德的两个儿子，和其他两个门徒在一起的时候，

†[当代]西门彼得、别名低土马的多马、加利利的迦拿人拿但业、西庇太的两个儿子和其他两个门徒都同在一起。

†[新译]当时西门彼得、称为“双生子”的多马、加利利的迦拿人拿但业、西庇太的两个儿子，和另外两个门徒都聚在一起。

†[Wlb]西门彼得、多马称低土马、加利利之迦拿人拿但业、西庇太二子、又有二徒同在、

†[Xdv]当时，西门彼得、绰号双胞胎的多马、加利利的迦拿人拿但业、西庇太的两个儿子，和另外两个门徒都在一起。

†[Kjv]There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.

†[Nkjv]Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of His disciples were together.

†[BBE]Simon Peter, Thomas named Didymus, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were all together.

†[GNT] Simon Peter, Thomas (called the Twin), Nathanael (the one from Cana in Galilee), the sons of Zebedee, and two other disciples of Jesus were all together.

†[NIV]Simon Peter, Thomas (called Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together.

本会注释　　西门彼得。见@可3:16@注释。
　　低土马。见@约11:16@注释。
　　多马。见@可3:18@注释。
　　加利利的迦拿。见@约2:1@注释。
　　拿但业。见@可3:18@；@约1:45@注释。
　　西庇太的两个儿子。就是雅各和约翰，他们在《约翰福音》中只在此处提到（太4:21；可10:35）。

约21:3 西门彼得对他们说：“我打鱼去。”他们说：“我们也和你同去。”他们就出去，上了船；那一夜并没有打着什么。 (串)路5:5

†[吕]西门彼得对他们说：“我打鱼去。”他们对他说：“我们也和你一同去。”他们就出去，上了船；那一夜并没有逮着什么。

†[思]西满伯多禄对他们说：“我去打鱼。”他们回答说：“我们也同你一起去。”他们便出去，上了船；但那一夜什么也没捕到。

†[当代]“我打鱼去啦！”西门彼得对他们说。“好，我们也跟你去。”众人说。于是大家一同上船。他们虽然辛苦了一整天，却仍旧毫无所获。

†[新译]西门彼得对他们说：“我要打鱼去。”他们说：“我们也跟你一起去。”于是他们出去，上了船，可是那一夜他们并没有打到什么。

†[Wlb]西门彼得谓众曰、我往渔焉、众曰、我亦偕往、遂出登舟、是夜无所获、

†[Xdv]西门彼得对他们说：“我打鱼去。”大家说：“我们跟你一道去。”于是他们出去，上了船；可是整夜没有捕到什么。

†[Kjv]Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.

†[Nkjv]Simon Peter said to them, "I am going fishing." They said to him, "We are going with you also." They went out and immediately got into the boat, and that night they caught nothing.

†[BBE]Simon Peter said to them, I am going fishing. They said to him, And we will come with you. They went out and got into the boat; but that night they took no fish.

†[GNT] Simon Peter said to the others, "I am going fishing." "We will come with you," they told him. So they went out in a boat, but all that night they did not catch a thing.

†[NIV]I'm going out to fish," Simon Peter told them, and they said, "We'll go with you." So they went out and got into the boat, but that night they caught nothing.

本会注释　　我打鱼去。打鱼是彼得成为耶稣门徒之前的职业（见太4:18-20）。雅各和约翰也是渔夫（太4:21）。彼得的这个建议无疑是想要弥补他们的生计。他们没有忘记耶稣更高的呼召，他们已经来到加利利要见他们的主了（见@太28:16@注释；见《历代愿望》809，810页）。
　　那一夜。夜晚的湖面波澜不起，水清风静，非常适合下网打鱼（见@路5:5@注释）。
　　没有打着什么。就像先前的那次一样（见路5:5注释）。

约21:4 天将亮的时候，耶稣站在岸上，门徒却不知道是耶稣。 (串)约20:14路24:16

†[吕]刚到了清早，耶稣站在海滩上；门徒却不知道是耶稣。

†[思]已经到了早晨，耶稣站在岸上，门徒却没有认出他是耶稣来。

†[当代]就在天将破晓的时候，耶稣站在岸上，只是门徒都不知道是耶稣。

†[新译]清早的时候，耶稣站在岸边；门徒却不知道他就是耶稣。

†[Wlb]既旦、耶稣立于岸、门徒不知其为耶稣也、

†[Xdv]太阳刚出来的时候，耶稣站在水边，可是门徒不知道他就是耶稣。

†[Kjv]But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

†[Nkjv]But when the morning had now come, Jesus stood on the shore; yet the disciples did not know that it was Jesus.

†[BBE]Now very early in the morning Jesus was there by the edge of the sea (though the disciples were not conscious that it was Jesus).

†[GNT] As the sun was rising, Jesus stood at the water's edge, but the disciples did not know that it was Jesus.

†[NIV]Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus.

本会注释　　天将亮的时候。意思是天刚开始发亮。有文本为“天已经亮了”。
　　不知道。可能他们的眼也和那两个往以马忤斯去的门徒的眼一样，“迷糊了”（路24:16）。或者可能当时是拂晓，光线还不很清晰。马利亚在耶稣第一次向她显现的时候也没能认出祂来（约20:14-16）。

约21:5 耶稣就对他们说：“小子！你们有吃的没有？”他们回答说：“没有。” (串)路24:41

†[吕]于是耶稣对他们说：“小孩子，你们打着了下饭的东西没有？”他们回答耶稣说：“没有。”

†[思]于是耶稣对他们说：“孩子们，你们有些鱼吃吗？”他们回答说：“没有。”

†[当代]“孩子们，打到鱼没有？”“什么也没有！”

†[新译]耶稣对他们说：“孩子们，打到鱼没有？”他们回答：“没有。”

†[Wlb]耶稣曰、小子、有食乎、对曰、无、

†[Xdv]耶稣对他们说：“朋友，你们捕到了鱼没有？”他们回答：“没有。”

†[Kjv]Then Jesus saith unto them, Children, have ye any meat? They answered him, No.

†[Nkjv]Then Jesus said to them, "Children, have you any food?" They answered Him, "No."

†[BBE]So Jesus said to them, Children, have you taken any fish? They made answer, No.

†[GNT] Then he asked them, "Young men, haven't you caught anything?" "Not a thing," they answered.

†[NIV]He called out to them, "Friends, haven't you any fish?" "No," they answered.

本会注释　　小子。在福音书中，耶稣只在这里用“小子”称呼祂的门徒。约翰在他的书信中使用过这个称呼（约壹2:13,18）。莫尔顿和米利根提出，该称呼在这里相当于“小伙子，”他们还引证了一首歌谣，里面把该词用在士兵身上（《希腊新约词汇》）。但无论如何这种称呼无法使人确认说话的人。门徒无疑把祂当成陌生人。
　　吃的。prosphagion，指除饼之外如肉，鱼，鸡蛋，蔬菜等食物（参见@约6:9@注释）。饼是犹太人的主食。这里既是问渔夫，prosphagion就可能指鱼了。希腊原文问句的形式暗示指望否定的回答。

约21:6 耶稣说：“你们把网撒在船的右边，就必得着。”他们便撒下网去，竟拉不上来了，因为鱼甚多。 (串)路5:4,6,7

†[吕]耶稣对他们说：“把网子撒在船右边，就可以得着。”他们就撒下去；由于那一群鱼、他们再没有力量拖上来了。

†[思]耶稣向他们说：“向船右边撒网，就会捕到。”他们便撒下网去，因为鱼太多，竟不能拉上网来。

†[当代]“往船的右边下网就会有了。”于是他们就照著祂的话把网撒下去，果然大有所获；所网到的鱼多到连网都拉不动！

†[新译]耶稣说：“把网撒在船的右边，就可以得着。”他们就把网撒下去，可是拉不上来，因为鱼太多。

†[Wlb]曰、施网舟右则得之、遂施网、而不克举、鱼多故也、

†[Xdv]耶稣说：“把网撒向船的右边，那边有鱼。”他们就撒网下去，可是拉不上来，因为网着了太多的鱼。

†[Kjv]And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

†[Nkjv]And He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast, and now they were not able to draw it in because of the multitude of fish.

†[BBE]And he said to them, Let down the net on the right side of the boat and you will get some. So they put it in the water and now they were not able to get it up again because of the great number of fish.

†[GNT] He said to them, "Throw your net out on the right side of the boat, and you will catch some." So they threw the net out and could not pull it back in, because they had caught so many fish.

†[NIV]He said, "Throw your net on the right side of the boat and you will find some." When they did, they were unable to haul the net in because of the large number of fish.

本会注释　　右边。耶稣站在岸上的一边，借着吩咐门徒将网撒在这边，祂是要教导他们关于信心和与上帝能力合作的功课（见《历代愿望》811页）。
　　鱼甚多。这次神迹使门徒们想起了早先那次使他们舍弃一切跟从主时的神迹（见@路5:11@注释）。

约21:7 耶稣所爱的那门徒对彼得说：“是主！”那时西门彼得赤着身子，一听见是主，就束上一件外衣，跳在海里。 (串)约13:23|撒上19:24赛20:2,3弥1:8|约13:4本章18|太14:29

†[吕]于是耶稣所爱的那门徒对彼得说：“是主哦！”西门彼得那时赤着身子、一听说是主、就把外短褂束腰，投身入海。

†[思]耶稣所爱的那个门徒就对伯多禄说：“是主。”西满伯多禄一听说是主，他原是赤着身，就束上外衣，纵身跳入海；

†[当代]耶稣所爱的那个门徒（就是笔者）就向彼得说：“那是主啊！”本来赤著身的彼得一听见是主，立刻把束在腰间的外衣穿好，跳入海里，游向岸边。

†[新译]耶稣所爱的那门徒对彼得说：“是主！”西门彼得一听见是主，就立刻束上外衣（因为他当时赤着身子），纵身跳进海里。

†[Wlb]耶稣所爱之徒谓彼得曰、主也、西门彼得一闻是主、因裸、则束外衣、下于海、

†[Xdv]耶稣所钟爱的那个门徒对彼得说：“是主！”西门彼得一听说是主，连忙拿一件外衣披在身上（他那时赤着身子），跳进水里。

†[Kjv]Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.

†[Nkjv]Therefore that disciple whom Jesus loved said to Peter, "It is the Lord!" Now when Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it), and plunged into the sea.

†[BBE]So the disciple who was dear to Jesus said to Peter, It is the Lord! Hearing that it was the Lord, Peter put his coat round him (because he was not clothed) and went into the sea.

†[GNT] The disciple whom Jesus loved said to Peter, "It is the Lord!" When Peter heard that it was the Lord, he wrapped his outer garment around him (for he had taken his clothes off) and jumped into the water.

†[NIV]Then the disciple whom Jesus loved said to Peter, "It is the Lord!" As soon as Simon Peter heard him say, "It is the Lord," he wrapped his outer garment around him (for he had taken it off) and jumped into the water.

本会注释　　耶稣所爱的。关于约翰的这个称呼，见@约13:23@注释。约翰是第一个承认主并第一个相信主已复活（约20:8）。
　　西门彼得。彼得的急躁，冲动，热诚，同情心以及真挚的爱都在他鲜明的风格中体现出来了。
　　赤着身子。gumnos，该词既可指一个人完全光着身子，它可指一个人只是没有穿上衣，这里用的是后一种意思。显然，彼得为了急着去向他的主问安就顾不得穿上衣了。
　　一件外衣。ependutēs。
　　在海里。这片水域可能很浅，足以涉过去，这里没有说他是在水面上走过去的。

约21:8 其余的门徒离岸不远，约有二百肘（古时以肘为尺，一肘约有今时尺半），就在小船上把那网鱼拉过来。 (串)可3:9约6:22,23

†[吕]其他的门徒、因为离岸不远、约有三百尺（希腊文作：二百肘），却坐小船来，拖那网鱼。

†[思]其他的门徒，因离岸不远──约有二百肘──坐着小船，拖着一网鱼而来。

†[当代]其他的门徒离岸约有一百公尺，就用船把那一网鱼拖过去。

†[新译]其他的门徒，因为离岸不远（约有一百公尺），就坐在小船上，把那网鱼拖过来。

†[Wlb]其余门徒、以去岸不远、约二百肘、遂驾小舟、曳其网之鱼而至、

†[Xdv]其余的门徒摇着小船靠岸，把一整网的鱼拖了上来。当时他们离岸不远，约有一百公尺的距离。

†[Kjv]And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.

†[Nkjv]But the other disciples came in the little boat (for they were not far from land, but about two hundred cubits), dragging the net with fish.

†[BBE]And the other disciples came in the little boat (they were not far from land, only about two hundred cubits off) pulling the net full of fish.

†[GNT] The other disciples came to shore in the boat, pulling the net full of fish. They were not very far from land, about a hundred yards away.

†[NIV]The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards.

本会注释　　二百肘（古时以肘为尺，一肘约有今时尺半）。约等于91.4米。
　　小船。ploiarion。第3节中的“船”是ploion。有些人归纳说，第8节用ploiarion，表明门徒们因为水浅而舍弃了大船，改用小船将网拖到岸边。然而，ploion和ploiarion指的可能是同一条船，就像在约6:17,19,21,22,24中一样。那次只涉及一条船。

约21:9 他们上了岸，就看见那里有炭火，上面有鱼，又有饼。

†[吕]他们离开船上了岸，见有一堆炭火生在那里，有小鱼放在上面，又有饼。

†[思]当他们上了岸，看见放着一堆炭火，上面放着鱼和饼。

†[当代]当他们离开了船上岸的时候，看见有一堆炭火，上面有鱼也有饼。

†[新译]他们上了岸，就看见那里有一堆炭火，上面有鱼有饼。

†[Wlb]甫登岸、即见有炽炭、上有鱼与饼、

†[Xdv]他们上了岸，看见一堆炭火，上面有鱼和饼。

†[Kjv]As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.

†[Nkjv]Then, as soon as they had come to land, they saw a fire of coals there, and fish laid on it, and bread.

†[BBE]When they got to land, they saw a fire of coals there, with fish cooking on it, and bread.

†[GNT] When they stepped ashore, they saw a charcoal fire there with fish on it and some bread.

†[NIV]When they landed, they saw a fire of burning coals there with fish on it, and some bread.

本会注释　　炭火。将这里与约18:18进行比较。
　　鱼。opsarion（见@约6:9@注释）。参prosphagion（见5节注释）。对于失望的门徒，耶稣预料到了他们的疲惫和饥饿。门徒们没有询问食物和火从哪里来。

约21:10 耶稣对他们说：“把刚才打的鱼拿几条来。”

†[吕]耶稣对他们说：“把刚逮着的小鱼拿几条来。”

†[思]耶稣对他们说：“把你们刚才所打得的鱼拿一些来！”

†[当代]耶稣说：“把刚打来的鱼拿几条来。”

†[新译]耶稣对他们说：“把你们刚才打的鱼拿几条来。”

†[Wlb]耶稣谓之曰、尔甫获之鱼、取数尾来、

†[Xdv]耶稣对他们说：“把你们刚打的鱼拿几条来。”

†[Kjv]Jesus saith unto them, Bring of the fish which ye have now caught.

†[Nkjv]Jesus said to them, "Bring some of the fish which you have just caught."

†[BBE]Jesus said to them, Get some of the fish which you have now taken.

†[GNT] Then Jesus said to them, "Bring some of the fish you have just caught."

†[NIV]Jesus said to them, "Bring some of the fish you have just caught."

本会注释　　把……鱼拿几条来。来补充炭火上预备的食物。

约21:11 西门彼得就去（或作：上船），把网拉到岸上。那网满了大鱼，共一百五十三条；鱼虽这样多，网却没有破。 (串)太13:48

†[吕]西门彼得就上船，把网子拉到岸上；满有大鱼一百五十三条；虽然这么多，网子却没有破裂。

†[思]西满伯多禄便上去，把网拉上岸来，网满了大鱼，共一百五十叁条；虽然这么多，网却没有破。

†[当代]西门彼得就上船，把网拉上岸。网里一共有一百五十三条大鱼！虽然鱼这么多，网却没有破。

†[新译]西门彼得就上船，把网拉到岸上；那网满了大鱼，共有一百五十三条。鱼虽然这么多，网却没有破。

†[Wlb]西门彼得遂往、曳网上岸、内牣大鱼百五十有三、鱼虽多而网弗裂、

†[Xdv]西门彼得到船上去，把网拖到岸上；网里都是大鱼，一共有一百五十三条。虽然有这么多鱼，网却没有破。

†[Kjv]Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.

†[Nkjv]Simon Peter went up and dragged the net to land, full of large fish, one hundred and fifty-three; and although there were so many, the net was not broken.

†[BBE]So Peter went to the boat and came back pulling the net to land, full of great fish, a hundred and fifty-three; and though there was such a number the net was not broken.

†[GNT] Simon Peter went aboard and dragged the net ashore full of big fish, a hundred and fifty-three in all; even though there were so many, still the net did not tear.

†[NIV]Simon Peter climbed aboard and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn.

本会注释　　就去。彼得的性格比较急躁冲动。
　　一百五十三条。数字有整有零，这表明鱼的数量确实被数算过了。有的注释者将一些奇怪的解释富裕这个数字上，比如说“三”代表三位一体之类的。但其实这样的一些解释根本不值得我们考虑。

约21:12 耶稣说：“你们来吃早饭。”门徒中没有一个敢问他：“你是谁？”因为知道是主。 (串)本章15徒10:41|约4:27

†[吕]耶稣对他们说：“来吃早饭。”门徒中没有一个敢探问他‘你是谁？’因为知道是主。

†[思]耶稣向他们说：“你们来吃早饭罢！”门徒中没有人敢问他：“你是谁？”因为知道是主。

†[当代]耶稣又说：“你们来吃早饭吧！”这时门徒却没有一个敢开口问祂是谁，因为心里都知道祂是主。

†[新译]耶稣对他们说：“你们来，吃早饭吧。”门徒中没有一个人敢问他：“你是谁？”因为知道他是主。

†[Wlb]耶稣曰、来食、门徒无敢问尔为谁者、盖知其为主也、

†[Xdv]耶稣对他们说：“你们来吃早饭吧。”没有一个门徒敢问他：“你是谁？”因为他们都知道他是主。

†[Kjv]Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.

†[Nkjv]Jesus said to them, "Come and eat breakfast." Yet none of the disciples dared ask Him, "Who are You?"-- knowing that it was the Lord.

†[BBE]Jesus said to them, Come and take some food. And all the disciples were in fear of putting the question, Who are you? being conscious that it was the Lord.

†[GNT] Jesus said to them, "Come and eat." None of the disciples dared ask him, "Who are you?" because they knew it was the Lord.

†[NIV]Jesus said to them, "Come and have breakfast." None of the disciples dared ask him, "Who are you?" They knew it was the Lord.

本会注释　　吃早饭。aristaō。
　　敢问他。门徒们在敬畏之中默默地吃饭。他们的头脑中闪过了许多的想法，但是却不敢表达出来。

约21:13 耶稣就来拿饼和鱼给他们。 (串)本章9

†[吕]耶稣就来，拿着饼给他们；小鱼也照样拿。

†[思]耶稣遂上前拿起饼来，递给他们；也同样拿起鱼来，递给他们。

†[当代]耶稣把饼和鱼分给他们。

†[新译]耶稣走过来，拿饼递给他们，又照样拿鱼递给他们。

†[Wlb]耶稣前、取饼予众、鱼亦如之、

†[Xdv]耶稣就走过去，拿饼分给他们，也照样把鱼分了。

†[Kjv]Jesus then cometh, and taketh bread, and giveth them, and fish likewise.

†[Nkjv]Jesus then came and took the bread and gave it to them, and likewise the fish.

†[BBE]Then Jesus came and took the bread and gave it to them, and the fish in the same way.

†[GNT] So Jesus went over, took the bread, and gave it to them; he did the same with the fish.

†[NIV]Jesus came, took the bread and gave it to them, and did the same with the fish.

本会注释　　拿饼。耶稣热情亲切地款待他们。有文本前面还加上“耶稣祝谢了”。但即便没有这句话，从上下文我们也可以知道必定是会有感恩的祷告。

约21:14 耶稣从死里复活以后，向门徒显现，这是第三次。 (串)本章1约20:19,26

†[吕]耶稣从死人中得才活起来、向门徒显现、这已是第三次。

†[思]耶稣从死者中复活后，向门徒显现，这已是第叁次。

†[当代]这是耶稣复活后第三次向门徒显现。

†[新译]这是耶稣从死人中复活之后，第三次向门徒显现。

†[Wlb]耶稣自死而起、见于门徒者、此其三也、

†[Xdv]这是耶稣从死里复活以后，第三次向门徒显现。

†[Kjv]This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.

†[Nkjv]This is now the third time Jesus showed Himself to His disciples after He was raised from the dead.

†[BBE]Now this was the third time that Jesus let himself be seen by the disciples after he had come back from the dead.

†[GNT] This, then, was the third time Jesus appeared to the disciples after he was raised from death.

†[NIV]This was now the third time Jesus appeared to his disciples after he was raised from the dead.

本会注释　　第三次。约翰这里数算的只是耶稣向门徒们显现的次数，而不是向妇女们显现的次数（太28:9；约20:14-17）。这三次分别是：（1）复活那天的晚上在楼上向门徒显现（约20:19），（2）一周后在同一个地方向门徒们显现（约20:26），（3）在加利利湖边向门徒们显现。见《马太福音》第28章补充注释。

约21:15 他们吃完了早饭，耶稣对西门彼得说：“约翰（在马太十六章十七节称约拿）的儿子西门，你爱我比这些更深吗？”彼得说：“主啊，是的，你知道我爱你。”耶稣对他说：“你喂养我的小羊。” (串)本章12|太16:17路22:31|约1:42|太26:33可14:29|赛40:11

†[吕]他们既吃了早饭，耶稣就对西门彼得说：“约翰的儿子西门，你深爱我、比爱这些更深么？”彼得对耶稣说：“主阿，是的；你知道我爱你。”耶稣对他说：“你才养我的羔羊。”

†[思]吃完了早饭，耶稣对西满伯多禄说：“若望的儿子西满，你比他们更爱我吗？”伯多禄回答说：“主，是的，你知道我爱你。”耶稣就对他说：“你养我的羔羊。”

†[当代]吃过早饭，耶稣向西门彼得说：“约翰的儿子西门，你爱我超过你爱这些吗？”“主啊！是的，你知道我爱你。”“你要喂养我的小羊。”

†[新译]他们吃了早饭，耶稣问西门彼得：“约翰的儿子西门，你爱我比这些更深吗？”他回答：“主啊，是的，你知道我爱你。”耶稣说：“你喂养我的小羊。”

†[Wlb]食毕、耶稣谓西门彼得曰、约翰子西门、尔较斯众尤爱我乎、对曰、主、然、尔知我爱尔矣、曰、饲我羔、

†[Xdv]他们吃过以后，耶稣问西门彼得：“约翰的儿子西门，你爱我胜过这些吗？”他回答：“主啊，是的，你知道我爱你。”耶稣说：“你喂养我的小羊。”

†[Kjv]So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.

†[Nkjv]So when they had eaten breakfast, Jesus said to Simon Peter, "Simon, son of Jonah, do you love Me more than these?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Feed My lambs."

†[BBE]Then when they had taken food, Jesus said to Simon Peter, Simon, son of John, is your love for me greater than the love of these others? He said to him, Yes, Lord; you are certain of my love for you. He said to him, Then give my lambs food.

†[GNT] After they had eaten, Jesus said to Simon Peter, "Simon son of John, do you love me more than these others do?" "Yes, Lord," he answered, "you know that I love you." Jesus said to him, "Take care of my lambs."

†[NIV]When they had finished eating, Jesus said to Simon Peter, "Simon son of John, do you truly love me more than these?" "Yes, Lord," he said, "you know that I love you." Jesus said, "Feed my lambs."

怀爱伦注释　　彼得学得怎样去教导人──彼得曾经否认他的主，但他跌倒以后，又悔改了，耶稣对他说：“你牧养我的羊”在彼得跌倒以前，他没有一颗牧养羊群所必需的柔和精神，后来当他感悟到自己的软弱时，才明白怎样去教导凡犯错和跌倒的人，他能温柔而同情地靠近他们和帮助他们。（《基督复临安息日会史略》121页）
　　（路22:31,32）真正的回头 ── 彼得永不忘记他那可耻的痛苦情景，他没有忘记他否认基督并认为这并不是一件很大的罪，对于这个犯错的门徒他为自己否认主的罪是极其痛苦的，在他悔改以后，那旧日的断言就不会在他老心灵和样式中形成了。
　　自从彼得回头以后，基督三次试验彼得说：“‘约翰的儿子西门，你爱我比这些更深吗？’彼得说：‘主啊，是的，你知道我爱你。’耶稣对他说：‘你喂养我的小羊’。耶稣第二次对他说：‘约翰的儿子西门，你爱我吗？’彼得说：‘主啊，是的，你知道我爱你’，耶稣说：‘你牧养我的羊。’”……（约21:15-17）
　　这种鉴察人心的问题，在彼得的这样景况是需要的，而且这对我们的景况也是需要的，回头的工作若不到达（触及）罪恶的根子，就绝不能做得撤底。嫩枝再三地被剪除，而其留下的苦根却萌芽生长并弄污了许多枝子，但那隐藏罪恶的深处务须要到达，其道德意识务须在神圣的光明中受到审查而再审查。每日的生活必证实其工作是否真诚。
　　当基督第三次对彼得说：“你爱我吗？”时，其探针直接触及他的心中央，彼得便自我检查并跌在磐石上说：“主阿，你是无所不知的；你知道我爱你。”这个就是在每个人因拒绝诚实与公义而藐视上帝和使基督担忧之前的工作，如果那遭试探的人忍受痛苦试验的过程而不被感情所受的损伤和暴行，而那探查的针（刀）便显明这人的确是向自己死，而向上帝活了。
　　有些人主张假若一个人失足跌倒了，他就不能再恢复他原有的身份，但这摆在我们面前的事实，恰恰于此相反，彼得在否认基督以前，基督对彼得说：“你回头以后，要坚固你的弟兄”。他受委托作基督所给以生命之人的管家，他不仅受托牧养大羊，而也牧养小羊，就是一种比至今所任命给他的更广泛而精细的工作。他不仅将生命的道向他人宣讲，而他也就是羊群的牧人。（《青年导报》1898.12.22）
本会注释　　吃完了早饭。或“吃完了”（见第12节注释）。
　　爱。agapaō。彼得在回答耶稣的问题时用了另一个词来表示“爱”，即phileō。这两个词有的时候意思是有区别的，agapaō指一种更高形式上的爱，一种受原则控制而不是受情绪控制的爱；而phileō指的是一种自发的、出于情感的爱。关于这两个词语意思上的区别，见@太5:43@；@约11:3@节注释。关于这两个词在这里的用法，学者们的意见也存在分歧：有的认为它们的意思是不同的，也有的认为它们在这里的意思是一样的，就像在约14:23中一样；参约16:27。
　　耶稣在前两次提问时用的是agapaō，彼得用phileō进行回答。耶稣第三次用的是phileō，彼得的回答和前两次一样，还是用phileō。如果这两个词的意思在此是有区别的，它们的目的又不能确定，那么这三个问题或许可以这样解释：耶稣两次问彼得他是不是用一种更高形式的爱（agapaō）来爱他。然而，彼得只敢承认他对祂的爱是出于一种普通的友谊。“你知道我爱[phileō]你”。第三次耶稣用彼得已经用过两次的词来问他是否像一个朋友（phileō）那样爱祂，而这个问题是彼得已经两次承认过的。对彼得来说，第三次问题显然暗含着一种怀疑。根据这种解释，他的忧愁不是因为耶稣向他三次提出同样的问题，而是因为耶稣第三次改变了祂的问题，并似乎是在质疑彼得回答的真诚。
　　耶稣的三个问题可能指的是彼得三次的否认。彼得三次否认他的主，现在给他三次机会来承认他的主。
　　比这些更深。从语法上来说，“这些”可以指其他的门徒，也可以指渔船和上面的工具。但是，既然紧挨的上下文中没有提到后者，我们还是认为“这些”指的是门徒。
　　你知道。彼得的回答是谦卑的，他的骄傲和自夸都没有了。
　　你喂养我的小羊。小羊代表那些信心上没有太多经验的人。彼得后来将教会的长老比作牧人，而将那些在他们照管之下的人比作群羊，这些人是要长老们来喂养的（彼前5:1-4）。上帝的传道人是在牧长领导下的牧人。

约21:16 耶稣第二次又对他说：“约翰的儿子西门，你爱我吗？”彼得说：“主啊，是的，你知道我爱你。”耶稣说：“你牧养我的羊。” (串)徒20:28彼前5:2

†[吕]耶稣第二次又对西门彼得说：“约翰的儿子西门，你深爱我么？”彼得对耶稣说：“主阿，是的；你知道我爱你。”耶稣对他说：“你牧养我的小羊。”

†[思]耶稣第二次又问他说：“若望的儿子西满，你爱我吗？”伯多禄回答说：“主，是的，你知道我爱你。”耶稣就对他说：“你牧放我的羊群。”

†[当代]跟著耶稣再问：“约翰的儿子西门，你爱我吗？”“主啊！是的，你知道我爱你。”“牧养我的羊。”

†[新译]耶稣第二次又问他：“约翰的儿子西门，你爱我吗？”他回答：“主啊，是的，你知道我爱你。”耶稣说：“你牧养我的羊。”

†[Wlb]又谓之曰、约翰子西门、尔爱我乎、对曰、主、然、尔知我爱尔矣、曰、牧我羊、

†[Xdv]耶稣第二次问：“约翰的儿子西门，你爱我吗？”他回答：“主啊，是的，你知道我爱你。”耶稣对他说：“你牧养我的羊。”

†[Kjv]He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.

†[Nkjv]He said to him again a second time, "Simon, son of Jonah, do you love Me?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Tend My sheep."

†[BBE]Again, a second time, he said to him, Simon, son of John, have you any love for me? Yes, Lord, he said, you are certain of my love for you. Then take care of my sheep, said Jesus.

†[GNT] A second time Jesus said to him, "Simon son of John, do you love me?" "Yes, Lord," he answered, "you know that I love you." Jesus said to him, "Take care of my sheep."

†[NIV]Again Jesus said, "Simon son of John, do you truly love me?" He answered, "Yes, Lord, you know that I love you." Jesus said, "Take care of my sheep."

本会注释　　第二次。这个问题是第一个问题的重复，但没有了“比这些更深”（见第15节）。彼得的爱受到了直接的质疑。彼得的回答和上次一样谦卑。
　　牧养。poimainō，“放牧”，当然也包括喂养。第15节中表示“喂养”的词是boskō，“（像一个牧人那样）去喂养。”这两个词用在这里是一个意思。彼得作为牧人的责任被进一步强调了。如果“小羊”是那些信心上没有太多经验的人，那么“羊”就是指普遍意义上的群羊。尽管彼得失败过，但他将来仍旧是一个“得人”的渔夫（路5:10）。

约21:17 第三次对他说：“约翰的儿子西门，你爱我吗？”彼得因为耶稣第三次对他说“你爱我吗”，就忧愁，对耶稣说：“主啊，你是无所不知的；你知道我爱你。”耶稣说：“你喂养我的羊。 (串)约2:24,25;16:30|本章15

†[吕]耶稣第三次对西门彼得说：“约翰的儿子西门，你爱我么？”彼得因耶稣第三次对他说‘你爱我么？’就忧愁，对耶稣说：“主阿，你知道一切，知道我爱你。”耶稣对他说：“你才养我的小羊。”

†[思]耶稣第叁次问他说：“若望的儿子西满，你爱我吗？”伯多禄因耶稣第叁次问他说：“你爱我吗？”便忧愁起来，遂向他说：“主啊！一切你都知道，你晓得我爱你。”耶稣对他说：“你养我的羊群。”

†[当代]耶稣第三次问：“约翰的儿子西门，你爱我吗？”彼得因为耶稣一连三次这样问他，就忧愁起来，于是对耶稣说：“主啊！你是无所不知的，你知道我是爱你的。”耶稣再说：“你喂养我的羊。

†[新译]耶稣第三次问他：“约翰的儿子西门，你爱我吗？”彼得因为耶稣第三次问他：“你爱我吗？”就忧愁起来，对耶稣说：“主啊，你是无所不知的，你知道我爱你。”耶稣说：“你喂养我的羊。

†[Wlb]三谓之曰、约翰子西门、尔爱我乎、彼得因耶稣三言尔爱我乎、则忧、曰、主、尔无不知、尔知我爱尔矣、耶稣曰、饲我羊、

†[Xdv]耶稣第三次再问：“约翰的儿子西门，你爱我吗？”彼得因为耶稣一连三次问他“你爱我吗？”就难过起来，对耶稣说：“主啊，你无所不知，你知道我爱你。”耶稣说：“你喂养我的羊。

†[Kjv]He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Fee

†[Nkjv]He said to him the third time, "Simon, son of Jonah, do you love Me?" Peter was grieved because He said to him the third time, "Do you love Me?" And he said to Him, "Lord, You know all things; You know that I love You." Jesus said to him, "Feed My sheep.

†[BBE]He said to him a third time, Simon, son of John, am I dear to you? Now Peter was troubled in his heart because he put the question a third time, Am I dear to you? And he said to him, Lord, you have knowledge of all things; you see that you are dear to me.

†[GNT] A third time Jesus said, "Simon son of John, do you love me?" Peter became sad because Jesus asked him the third time, "Do you love me?" and so he said to him, "Lord, you know everything; you know that I love you!" Jesus said to him, "Take care of my she

†[NIV]The third time he said to him, "Simon son of John, do you love me?" Peter was hurt because Jesus asked him the third time, "Do you love me?" He said, "Lord, you know all things; you know that I love you." Jesus said, "Feed my sheep.

本会注释　　第三次。耶稣第三次提问中表示“爱”的词与前两次不同。不知道是否表示不同的意思。如果表示“爱”的新词确实要与前两次有所区别，其意义见第15节注释。
　　忧愁。关于彼得忧愁可能的原因见第15节注释。彼得知道别人有理由怀疑他对主的爱。这一而再、再而三的提问使他清楚地回想起了他对主可耻的否认，这就像一支带倒钩的箭刺入他受伤的心灵。
　　你是无所不知的。彼得第三次不再像前两次那样说“是的”（见第15,16节）。他请求主用祂那洞察一切的眼睛看透他灵魂最深处的秘密。
　　喂养我的羊。耶稣在这里重复了前一次的命令（参见第15,16节）。彼得已经显示出他完全悔改了。他的心里柔和并且充满了爱。主现在可以将群羊交托给他了。

约21:18 我实实在在的告诉你，你年少的时候，自己束上带子，随意往来；但年老的时候，你要伸出手来，别人要把你束上，带你到不愿意去的地方。” (串)本章7|约13:36

†[吕]“我实实在在地告诉你，你年少时，自己束着带子，在你所愿意去的地方往来；但衰老时，你必伸出手来，别人要把你束上，带到你所不愿意去的地方。”

†[思]我实实在在告诉你：你年少时，自己束上腰，任意往来；但到了老年，你要伸出手来，别人要给你束上腰，带你往你不愿去的地方去。”

†[当代]我确实地告诉你，你年轻力壮的时候，可以束著腰，随意到自己所喜欢的地方去；但到你年老的时候，你要被人束著手，带到你不愿意去的地方。”

†[新译]我实实在在告诉你，你年轻的时候，自己束上腰带，随意往来；但到了年老的时候，你要伸出手来，别人要把你绑着，带你到你不愿意去的地方。”

†[Wlb]我诚语汝、尔少时、自束带、随欲而往、及老、将伸手见束于人、曳至不欲往之处、

†[Xdv]我郑重地告诉你，你年轻的时候，自己束上腰带，随意往来；但年老的时候，你要伸出手来，别人要把你绑着，带你到不愿意去的地方。”

†[Kjv]Verily, verily, I say unto thee, When thou wast young, thou girdest thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

†[Nkjv]Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish."

†[BBE]Truly I say to you, When you were young, you made yourself ready and went wherever you had a desire to go: but when you are old, you will put out your hands and another will make you ready, and you will be taken where you have no desire to go.

†[GNT] I am telling you the truth: when you were young, you used to get ready and go anywhere you wanted to; but when you are old, you will stretch out your hands and someone else will tie you up and take you where you don't want to go."

†[NIV]I tell you the truth, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go."

怀爱伦注释　　（太19:28；25:31；罗8:17；彼前4:13；约21:18-22）一个改变了的彼得──现在彼得已谦卑得足以明白基督的话，而再无什么异议了，这一度曾是鲁莾夸口、自信的门徒变成为一位顺服虚心痛悔的门徒了，他真正效法他的主──就是他所曾否认的主，基督没有否认和弃绝彼得的思想，对彼得来说乃是光明、安慰和福气，他觉得他被钉十字架还不相配，而他必须头朝下倒钉十字架，他乃是最亲密地与基督同受苦难，他也必当基督“坐在祂荣耀的宝座上”时，分享祂的荣耀。”（《青年导报》1898.12.22）
本会注释　　实实在在地。见@太5:18@；@约1:51@注释。
　　你要伸出手来。显然指钉十字架（见第19节）。根据比较可信的传统说法，彼得是自己要求头朝下倒钉十字架的，因为他觉得与自己曾经否认过的主以同一种方式钉十字架，这种尊荣是他不配拥有的（见《使徒行述》537，538页）。

约21:19 （耶稣说这话是指着彼得要怎样死，荣耀上帝。）说了这话，就对他说：“你跟从我吧！” (串)彼后1:14|太16:24约8:12;13:36本章22

†[吕]耶稣说这话，是指明彼得要由什么样的死来荣耀上帝。说了这话，就对彼得说：“你跟着我。”

†[思]耶稣说这话，是指他将以怎样的死，去光荣天主。说完这话，又对他说：“跟随我罢！”

†[当代]这话是暗示彼得将要怎样死来荣耀上帝。耶稣又对他说：“你跟从我吧！”

†[新译]耶稣说这话，是指明彼得将怎样死，来荣耀　神。说了这话，就对彼得说：“你跟从我吧！”

†[Wlb]耶稣此言、乃指彼得将如何而死、以荣上帝也、言毕、则曰、从我、

†[Xdv]（耶稣说这话是指明彼得将怎样死，来荣耀上帝。）接着，耶稣又对他说：“你跟从我吧！”

†[Kjv]This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

†[Nkjv]This He spoke, signifying by what death he would glorify God. And when He had spoken this, He said to him, "Follow Me."

†[BBE]Now this he said, pointing out the sort of death by which he would give God glory. And after saying this, he said to him, Come after me.

†[GNT] (In saying this, Jesus was indicating the way in which Peter would die and bring glory to God.) Then Jesus said to him, "Follow me!"

†[NIV]Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, "Follow me!"

本会注释　　指着。将这里与约12:33进行比较。
　　荣耀上帝。即作为殉道者，默默见证基督教的力量。参彼前4:16。
　　你跟从我吧。彼前2:21反映了这个命令。

约21:20 彼得转过来，看见耶稣所爱的那门徒跟着，（就是在晚饭的时候，靠着耶稣胸膛说：“主啊，卖你的是谁？”的那门徒。） (串)约20:2本章7|约13:25

†[吕]彼得转了身，看见耶稣所爱的那门徒跟着，就是在晚饭时斜靠着耶稣胸膛说：‘主阿，把你送官的是谁？’的。

†[思]伯多禄转过身来，看见耶稣所爱的那个门徒跟着，即在晚餐时靠耶稣胸膛前问：“主！是谁出卖你？”的那个门徒。

†[当代]彼得转身看见耶稣所爱的那个门徒跟在后面，就是在吃晚饭时靠在耶稣胸前，问“主啊！是谁要出卖你？”的那个门徒。

†[新译]彼得转过身来，看见耶稣所爱的那门徒跟着，就是在晚饭的时候，靠着耶稣的胸膛，问“主啊，出卖你的是谁？”的那个人。

†[Wlb]彼得转身、见耶稣所爱之徒从之、即飧时倚耶稣胸、问卖主为谁者也、

†[Xdv]彼得转身，看见耶稣所钟爱的那个门徒跟在后面（那门徒曾在那晚吃饭的时候挨近耶稣，问他“主啊，要出卖你的是谁？”）。

†[Kjv]Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?

†[Nkjv]Then Peter, turning around, saw the disciple whom Jesus loved following, who also had leaned on His breast at the supper, and said, "Lord, who is the one who betrays You?"

†[BBE]Then Peter, turning round, saw the disciple who was dear to Jesus coming after them--the disciple who was resting on his breast at the last meal, and said, Lord, who is it who will be false to you?

†[GNT] Peter turned around and saw behind him that other disciple, whom Jesus loved - the one who had leaned close to Jesus at the meal and had asked, "Lord, who is going to betray you?"

†[NIV]Peter turned and saw that the disciple whom Jesus loved was following them. (This was the one who had leaned back against Jesus at the supper and had said, "Lord, who is going to betray you?")

本会注释　　转过来。“转过来”和“跟着”这个词提示我们，耶稣带着彼得离开其他的门徒，私下里告诉他关于他死的事，就像他们过去在湖边散步一样。而约翰可能就在后面一定的距离跟着他们。
　　靠着耶稣胸膛。见@约13:23@注释。

约21:21 彼得看见他，就问耶稣说：“主啊，这人将来如何？”

†[吕]彼得看见这个人，就对耶稣说：“主阿，这人怎么样呢？”

†[思]伯多禄一看见他，就对耶稣说：主，他怎样？”

†[当代]他就问耶稣：“主啊！他又怎么样呢？”

†[新译]彼得看见他，就问耶稣：“主啊，这个人将来怎么样？”

†[Wlb]遂问耶稣曰、主、斯人将如何、

†[Xdv]彼得看见他，就问耶稣：“主啊，这个人将来怎样？”

†[Kjv]Peter seeing him saith to Jesus, Lord, and what shall this man do?

†[Nkjv]Peter, seeing him, said to Jesus, "But Lord, what about this man?"

†[BBE]Seeing him, Peter said to Jesus, What about this man?

†[GNT] When Peter saw him, he asked Jesus, "Lord, what about this man?"

†[NIV]When Peter saw him, he asked, "Lord, what about him?"

本会注释　　这人将来如何？彼得已经得到了关于自己将来的奇异启示，他本应因主向他启示的事情而满足。但他却好奇，还想要知道约翰将来如何。耶稣就用这次机会教导彼得学习重要的一课：集中精力做好当做的事。

约21:22 耶稣对他说：“我若要他等到我来的时候，与你何干？你跟从我吧！” (串)林前4:5;11:26雅5:7启2:25太10:23;16:28;25:31|本章19

†[吕]耶稣对彼得说：“我若愿意他存留着、等到我来，与你何干？你、跟着我！’

†[思]耶稣向他说：“我如果要他存留直到我来，与你何干？你只管跟随我。”

†[当代]耶稣说：“假如我要他活到我再来，又与你有什么关系？你只管跟从我吧！”

†[新译]耶稣回答他：“如果我要他活到我来的时候，跟你有什么关系呢？你只管跟从我吧！”

†[Wlb]耶稣曰、我若欲其待我来、与尔何涉、尔其从我、

†[Xdv]耶稣回答：“如果我要他活着等到我来，也不关你的事，你只管跟从我吧！”

†[Kjv]Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.

†[Nkjv]Jesus said to him, "If I will that he remain till I come, what is that to you? You follow Me."

†[BBE]Jesus said to him, If it is my desire for him to be here till I come back, what is that to you? come yourself after me.

†[GNT] Jesus answered him, "If I want him to live until I come, what is that to you? Follow me!"

†[NIV]Jesus answered, "If I want him to remain alive until I return, what is that to you? You must follow me."

本会注释　　我若要。基督的话是一个假设句。这在第23节中已经显明了。但一些人误会了这句话并将其当作一个对事实的陈述。耶稣实际上是在说，“假设我要让他逗留，这件事与你有什么关系呢，彼得？”这个回答对彼得来说是个责备。他不应该对他的同胞的未来过于好奇。他的任务就是跟从他的主。这并不是说我们不应该关心我们弟兄的福利。但是这种担心不应该使我们的注意力转离耶稣。过于注意我们的弟兄会使我们在他们跌倒的地方同样跌倒。

约21:23 于是这话传在弟兄中间，说那门徒不死。其实，耶稣不是说他不死，乃是说：“我若要他等到我来的时候，与你何干？” (串)徒1:15;9:30;11:1;12:17;15:1;16:2,40;21:7,17约壹3:14,16约叁1:3,5,10|约14:4,18,28来10:37启3:11;16:15;22:7,12,2

†[吕]于是这话就传出来、在弟兄中间、说那门徒必不死。其实耶稣并没有对彼得说他必不死，乃是说：“我若愿意他存留着、等到我来，与你何干？”

†[思]于是在兄弟们中间传出这话说：“那门徒不死。”其实耶稣并没有说：他不死，而只说：“我如果要他存留直到我来，与你何干？”

†[当代]于是在众弟兄中，就传说那个门徒不会死；其实耶稣并没有说他不死，只是说：“假如我要他活到我再来，又与你有什么关系？”

†[新译]于是这话流传在弟兄中间，说那门徒不会死。其实耶稣并没有说他不会死，只是说：“如果我要他活到我来的时候，跟你有什么关系呢？”

†[Wlb]故兄弟中相传、谓此徒不死、然耶稣非言其不死、第言我若欲其待我来、与尔何涉耳、

†[Xdv]于是，这话流传在跟从耶稣的人当中，说那个门徒不会死。其实，耶稣并没有说他不会死，而是说“如果我要他活着等到我来，也不关你的事。”

†[Kjv]Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?

†[Nkjv]Then this saying went out among the brethren that this disciple would not die. Yet Jesus did not say to him that he would not die, but, "If I will that he remain till I come, what is that to you?"

†[BBE]So this saying went about among the brothers that this disciple would not undergo death: Jesus, however, did not say that he would not undergo death, but, If it is my desire for him to be here till I come back, what is that to you?

†[GNT] So a report spread among the followers of Jesus that this disciple would not die. But Jesus did not say he would not die; he said, "If I want him to live until I come, what is that to you?"

†[NIV]Because of this, the rumor spread among the brothers that this disciple would not die. But Jesus did not say that he would not die; he only said, "If I want him to remain alive until I return, what is that to you?"

本会注释　　不死。弟兄们将耶稣的一种假设（见第22节注释）当成了对事实的叙述。他们显然相信耶稣很快就要再来（徒1:6,7）。

约21:24 为这些事作见证，并且记载这些事的就是这门徒；我们也知道他的见证是真的。 (串)约15:27|约19:35约叁1:12

†[吕]这个人就是那为这些事作见证、将这些事写下来的那位门徒；我们知道他的见证是真实的。

†[思]为这些事作证，且写下这些事的，就是这个门徒，我们知道：他的作证是真实的。

†[当代]为这些事作证写记录的，就是那个门徒了。大家都知道他的见证是千真万确的。

†[新译]为这些事作证，并且记述这些事的，就是这门徒；我们知道他的见证是真实的。

†[Wlb]证此而书之者、即此徒、我侪知其证真也、

†[Xdv]这个人就是为这些事作见证的那个门徒；他把这些事记录下来。我们知道他的见证都是真的。

†[Kjv]This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.

†[Nkjv]This is the disciple who testifies of these things, and wrote these things; and we know that his testimony is true.

†[BBE]This is the disciple who gives witness about these things and who put them in writing: and we have knowledge that his witness is true.

†[GNT] He is the disciple who spoke of these things, the one who also wrote them down; and we know that what he said is true.

†[NIV]This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.

本会注释　　这门徒。见@约20:30@注释。“耶稣所爱的那门徒”（约21:20）被认定为这卷福音书的作者（见本卷注释第891页）。第24,25节是整卷福音书一个适当的高潮（见@约20:30@注释）。
　　这些事。指本章的叙述，无疑也指整卷福音书。
　　我们也知道。没有说明这里的“我们”指的是谁。其他人，可能是以弗所的长老（见本卷注释第892页），希望证实这卷书写的是事实。伪造的讲述，无良作者的著作当时都已经出现并有泛滥的趋势。约翰迫切期望人们能够知道事情的真相。

约21:25 耶稣所行的事还有许多，若是一一的都写出来，我想，所写的书就是世界也容不下了。 (串)约20:30|摩7:10

†[吕]耶稣所行的还有许多别的事。若一一都写下来，我想所写的书、就是世界也容不下。

†[思]耶稣所行的还有许多别的事；假使要一一写出来，我想所要写的书，连这世界也容不下。

†[当代]不过耶稣所行的神迹，不计其数，如果都写成书，恐怕整个世界也容纳不下了。

†[新译]耶稣所行的，还有许多其他的事；如果都一一写下来，所要写成的书，我想就是这个世界也容不下了。

†[Wlb]夫耶稣所行、更有多焉者、若逐一书之、我意所录之书、世不胜载矣、

†[Xdv]耶稣还做了许多别的事，要是一一详细记录下来，我想整个世界也容纳不下那么多的书。

†[Kjv]And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

†[Nkjv]And there are also many other things that Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written. Amen.

†[BBE]And Jesus did such a number of other things that, if every one was recorded, it is my opinion that even the world itself is not great enough for the books there would be.

†[GNT] Now, there are many other things that Jesus did. If they were all written down one by one, I suppose that the whole world could not hold the books that would be written.

†[NIV]Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.

本会注释　　还有许多。约翰在这最后一节中充满激情地宣称他的主还有许多值得注意的言行。他写作这卷福音时，心中带有一定的属灵目标。他将与此相关的主说过的话语和发生的事件写进书中（见本卷注释第892页）。其他福音书的作者也是这样。结果耶稣的好多行为和事迹就没能记录下来。
　　也容不下了。这里采用夸张的语气，有效地强调了耶稣的言行之多。据说与约翰写作大约同时期的拉本撒该也说过一句类似夸张的话：“就是以整个天空当作羊皮卷，把所有的树木当笔，有整个海洋的墨水，这也不足以让我写下我从我老师那里学得的智慧”（见斯特拉克和比勒贝克，《新约注释》，卷二第587页）。这个犹太人的比喻后来通过F. M.雷曼所写的赞美诗《真神之爱》得以流传开来。关于《约翰福音》的结束语，加尔文说，“福音书的作者既注意到基督威严的伟大，在激动中叫喊，即便整个世界也不足以容纳全部的叙述，我们难道不惊讶吗？”

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