约翰福音第19章

《圣经》约翰福音-第19章

约19:1 当下彼拉多将耶稣鞭打了。 (串)太20:19;27:26可15:15路18:33

†[吕]那时彼拉多就拿耶稣，鞭打了。

†[思]那时，比拉多命人把耶稣带去鞭打了。

†[当代]于是彼拉多命人鞭打耶稣。

†[新译]那时，彼拉多吩咐人把耶稣拉去鞭打。

†[Wlb]彼拉多遂取耶稣鞭之、

†[Xdv]于是，彼拉多命令把耶稣带去，鞭打了。

†[Kjv]Then Pilate therefore took Jesus, and scourged him.

†[Nkjv]So then Pilate took Jesus and scourged Him.

†[BBE]Then Pilate took Jesus and had him whipped with cords.

†[GNT] Then Pilate took Jesus and had him whipped.

†[NIV]Then Pilate took Jesus and had him flogged.

本会注释　　将耶稣鞭打了。第19章继续从约18:39开始的叙述。这是第一次鞭打。耶稣在被判钉十字架之后再次遭受鞭打（见@太27:26@注释）。彼拉多第一次鞭打耶稣，是希望如果可能的话，能引起那群凶残暴徒的同情心（见《历代愿望》735页）。

约19:2 兵丁用荆棘编做冠冕戴在他头上，给他穿上紫袍， (串)本章2-5太27:27-31可15:16-20|太13:7路6:44|路16:19

†[吕]士兵用荆棘编作华冠，给戴在他头上，又给他披上紫色的衣裳。

†[思]然后兵士们用荆棘编了个茨冠，放在他头上，给他披上一件紫红袍，

†[当代]士兵用荆棘编成冠冕，戴在祂头上，又拿紫袍给祂穿上；

†[新译]士兵用荆棘编成冠冕，戴在他的头上，又给他披上紫色的外袍，

†[Wlb]士卒编棘冕、冠其首、衣以紫袍、

†[Xdv]兵士用荆棘编成一顶华冠，戴在他头上，又给他穿上紫色的袍子。

†[Kjv]And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,

†[Nkjv]And the soldiers twisted a crown of thorns and put it on His head, and they put on Him a purple robe.

†[BBE]And the men of the army made a crown of thorns and put it on his head, and they put a purple robe on him.

†[GNT] The soldiers made a crown out of thorny branches and put it on his head; then they put a purple robe on him

†[NIV]The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe

约19:3 又挨近他，说：“恭喜，犹太人的王啊！”他们就用手掌打他。 (串)太26:67约18:22

†[吕]接续地来到他面前说：“犹太人的王，万岁！”直给他耳刮子（或译：直用刑杖打他）。

†[思]来到他跟前说：“犹太人的君王，万岁！”并给他耳光。

†[当代]到祂面前假装恭贺祂说：“犹太人的王万岁！”跟著又掴祂。

†[新译]然后来到他面前，说：“犹太人的王万岁！”并且用手掌打他。

†[Wlb]曰、犹太人王安哉、遂批之、

†[Xdv]他们上前对他说：“犹太人的王万岁！”然后用手掌打他。

†[Kjv]And said, Hail, King of the Jews! and they smote him with their hands.

†[Nkjv]Then they said, "Hail, King of the Jews!" And they struck Him with their hands.

†[BBE]And they kept coming and saying, Long life to the King of the Jews! And they gave him blows with their hands.

†[GNT] and came to him and said, "Long live the King of the Jews!" And they went up and slapped him.

†[NIV]and went up to him again and again, saying, "Hail, king of the Jews!" And they struck him in the face.

约19:4 彼拉多又出来对众人说：“我带他出来见你们，叫你们知道我查不出他有什么罪来。” (串)约18:38本章6

†[吕]彼拉多就再出来外边，对他们说：“看哪，我带他到外边来给你们，叫你们知道我查不出他有什么罪状。”

†[思]比拉多又出去到外面，向他们说：“看，我给你们领出他来，为叫你们知道我在他身上查不出什么罪状。”

†[当代]彼拉多再走到外面，向众人说：“我还是把祂交给你们吧，你们要知道，我查不出祂有什么罪来。”

†[新译]彼拉多再次出到外面，对犹太人说：“看！我把他带出来给你们，让你们知道我查不出他有什么罪。”

†[Wlb]彼拉多复出语众曰、我引之出就尔、令尔知我不见其有何辜也、

†[Xdv]彼拉多又出来对群众说：“好！我带他出来，要让你们知道，我查不出他有什么罪名。”

†[Kjv]Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

†[Nkjv]Pilate then went out again, and said to them, "Behold, I am bringing Him out to you, that you may know that I find no fault in Him."

†[BBE]And Pilate went out again and said to them, See, I let him come out to you to make it clear to you that I see no wrong in him.

†[GNT] Pilate went back out once more and said to the crowd, "Look, I will bring him out here to you to let you see that I cannot find any reason to condemn him."

†[NIV]Once more Pilate came out and said to the Jews, "Look, I am bringing him out to you to let you know that I find no basis for a charge against him."

本会注释　　我查不出他有什么罪来。参约18:38；19:6；彼前2:21,22。彼拉多的这些话显出了他的软弱。如果耶稣是无辜的，他就不应该让祂遭受鞭打。一次违背良心就会导致下一次，直到彼拉多完全丧失了公义的原则为止。

约19:5 耶稣出来，戴着荆棘冠冕，穿着紫袍。彼拉多对他们说：“你们看这个人！” (串)本章2|本章14

†[吕]于是耶稣出来到外边，戴着荆棘华冠，穿着紫色衣裳！彼拉多对他们说：“看哪，这个人！”

†[思]于是耶稣带着茨冠，披着紫红袍出来了；比拉多就对他们说：“看，这个人！”

†[当代]耶稣给带出来了，祂戴著荆棘冠冕，穿著紫色长袍，彼拉多对众人说：“你们看吧！人在这里。”

†[新译]于是耶稣出来，戴着荆棘的冠冕，披着紫色的外袍。彼拉多对他们说：“看，这个人！”

†[Wlb]于是耶稣冠棘冕、衣紫袍而出、彼拉多谓众曰、试观斯人、

†[Xdv]于是耶稣出来，戴着荆棘的华冠，穿着紫色的袍子。彼拉多对他们说：“瞧！这个人！”

†[Kjv]Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!

†[Nkjv]Then Jesus came out, wearing the crown of thorns and the purple robe. And Pilate said to them, "Behold the Man!"

†[BBE]Then Jesus came out with the crown of thorns and the purple robe. And Pilate said to them, Here is the man!

†[GNT] So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Look! Here is the man!"

†[NIV]When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, "Here is the man!"

本会注释　　看这个人! 彼拉多喊这句话的目的无疑是要激起群众的同情心。耶稣穿着他们侮辱祂给祂套上的王袍站在他们面前，头上戴着荆棘的冠冕，祂因刚才的鞭打而血流如注、脸色苍白，但他仍旧保持着君王的风采。彼拉多感觉犹太人领袖的要求可能真的必须予以满足。但他在这一点上受到了欺骗。
　　为什么彼拉多选用“人”这个词还不得而知。但他在毫无察觉的情况下倒是说出了一个伟大的真理。这位在他面前的，永恒的道（见@约1:1@注释），已经成了一个人（见@约1:14@注释）。祂的确是人子（见@太1:1@；@可2:10@注释），但祂同时也是上帝的儿子（见@路1:35@注释）。祂道成肉身和死亡为我们赢得了永恒的救赎。

约19:6 祭司长和差役看见他，就喊着说：“钉他十字架！钉他十字架！”彼拉多说：“你们自己把他钉十字架吧！我查不出他有什么罪来。” (串)约18:31|本章4

†[吕]祭司长和差役一看见他，就嚷着说：“钉十字架！钉十字架！”彼拉多对他们说：“你们自己拿去钉！我查不出他有什么罪状。”

†[思]司祭长和差役们一看见耶稣，就喊说：“钉在十字架上！钉他在十字架上！”比拉多对他们说：“你们把他带去，钉在十字架上罢！我在他身上查不出什么罪状。”

†[当代]祭司长和差役一见耶稣，就嚷著说：“钉祂十字架！钉祂十字架！”“你们自己钉吧！因为我查不出祂有什么罪。”

†[新译]祭司长和差役看见耶稣，就喊叫说：“把他钉十字架！把他钉十字架！”彼拉多对他们说：“你们自己把他带去钉十字架吧！我查不出他有什么罪。”

†[Wlb]祭司诸长、及众隶见之、呼曰、钉之十架、钉之十架、彼拉多曰、尔自钉之、我不见其有何辜也、

†[Xdv]祭司长和圣殿警卫一看见耶稣，便大喊：“把他钉十字架！把他钉十字架！”彼拉多对他们说：“你们自己带他去钉十字架吧。我查不出他有什么罪名。”

†[Kjv]When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

†[Nkjv]Therefore, when the chief priests and officers saw Him, they cried out, saying, "Crucify Him, crucify Him!" Pilate said to them, "You take Him and crucify Him, for I find no fault in Him."

†[BBE]So when the chief priests and the police saw him they gave a loud cry, To the cross! to the cross! Pilate said to them, Take him yourselves and put him on the cross: I see no crime in him.

†[GNT] When the chief priests and the Temple guards saw him, they shouted, "Crucify him! Crucify him!" Pilate said to them, "You take him, then, and crucify him. I find no reason to condemn him."

†[NIV]As soon as the chief priests and their officials saw him, they shouted, "Crucify! Crucify!" But Pilate answered, "You take him and crucify him. As for me, I find no basis for a charge against him."

本会注释　　你们自己把祂钉十字架。这句话说明彼拉多没有将事情交给公会去处理，因为钉十字架是罗马人执行死刑的方式。如果让犹太人选择执行死刑的方式，他们会选择用石头打（见@约18:32@注释）。彼拉多似乎是在愤怒地嘲讽中说：“如果你们要求钉祂十字架，你们（在希腊原文中是强调的）就必须执行这项死刑；我在祂身上找不出什么错。”
　　我查不出祂有什么罪来。这是彼拉多第三次申明这一事实（见约18:38；19:4）。

约19:7 犹太人回答说：“我们有律法，按那律法，他是该死的，因他以自己为上帝的儿子。” (串)利24:16太26:66|约5:17,18;10:33|太26:63路22:70约10:36

†[吕]犹太人回答他说：“我们有律法，按那律法、他应该死，因为他拿自己当做上帝的儿子。”

†[思]犹太答覆他说：“我们有法律，按法律他应该死，因为他自充为天主子。”

†[当代]“按照我们的律法，应当处死祂，因祂妄称自己是上帝的儿子。”

†[新译]犹太人回答：“我们有律法，根据那律法，他是该死的，因为他自命为　神的儿子。”

†[Wlb]犹太人曰、我侪有律、依律彼当死、以其擅为上帝子也、

†[Xdv]犹太人说：“我们有法律，根据那法律他是该死的，因为他自命为上帝的儿子。”

†[Kjv]The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

†[Nkjv]The Jews answered him, "We have a law, and according to our law He ought to die, because He made Himself the Son of God."

†[BBE]And the Jews made answer, We have a law, and by that law it is right for him to be put to death because he said he was the Son of God.

†[GNT] The crowd answered back, "We have a law that says he ought to die, because he claimed to be the Son of God."

†[NIV]The Jews insisted, "We have a law, and according to that law he must die, because he claimed to be the Son of God."

本会注释　　按那律法。见@约18:32@注释；参利24:16。
　　上帝的儿子。见@约5:18；10:33@注释。

约19:8 彼拉多听见这话，越发害怕，

†[吕]彼拉多一听见这话，便越发害怕；

†[思]比拉多听了这话，越发害怕，

†[当代]彼拉多听了这句话就更加害怕。

†[新译]彼拉多听见这话，就更加害怕，

†[Wlb]彼拉多闻之、益惧、

†[Xdv]彼拉多听见他们这样说，更加害怕。

†[Kjv]When Pilate therefore heard that saying, he was the more afraid;

†[Nkjv]Therefore, when Pilate heard that saying, he was the more afraid,

†[BBE]When this saying came to Pilate's ears his fear became greater;

†[GNT] When Pilate heard this, he was even more afraid.

†[NIV]When Pilate heard this, he was even more afraid,

本会注释　　越发害怕。他的妻子给彼拉多带信，把她的梦告诉他（太27:19），这是他早先害怕的原因。耶稣超自然身份的暗示使他的心中充满了不祥之兆。

约19:9 又进衙门，对耶稣说：“你是哪里来的？”耶稣却不回答。 (串)约18:33|约7:27|赛53:7太26:63;27:12,14

†[吕]就再进皇省长府内（或译：公馆），问耶稣说：“你是哪儿来的？”耶稣没有回答他。

†[思]遂又进了总督府，对耶稣说：“你到底是那的？”耶稣却没有回答他。

†[当代]连忙将耶稣再次带回总督府，问祂：“你到底是从哪里来的？”耶稣却不理他。

†[新译]又进了官邸，问耶稣：“你究竟是从哪里来的？”耶稣却不回答他。

†[Wlb]复入公廨、谓耶稣曰、尔奚自、耶稣弗答、

†[Xdv]他再一次进总督府内，问耶稣：“你究竟是从哪里来的？”但是耶稣没有回答。

†[Kjv]And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

†[Nkjv]and went again into the Praetorium, and said to Jesus, "Where are You from?" But Jesus gave him no answer.

†[BBE]And he went again into the Praetorium and said to Jesus, Where do you come from? But Jesus gave him no answer.

†[GNT] He went back into the palace and asked Jesus, "Where do you come from?" But Jesus did not answer.

†[NIV]and he went back inside the palace. "Where do you come from?" he asked Jesus, but Jesus gave him no answer.

本会注释　　衙门。见@太27:2@注释。
　　你是哪里来的？对耶稣超自然身份暗示的恐惧，使彼拉多进一步询问耶稣的出身。他对基督在地上的家乡并不感兴趣，对于这一点他已经知道了（路23:6,7）。但是有一种奇异的恐惧抓住了他的思想，使他感觉到这位站在他面前的高贵的人可能真的是一位神明。
　　却不回答。参耶稣在该亚法（太26:63）和希律面前（路23:9）的沉默。彼拉多本来有机会学习真理的（见@约18:38@注释）。进一步的启示已经没有什么作用了。耶稣知道什么时候应该说话，什么时候应该保持缄默。

约19:10 彼拉多说：“你不对我说话吗？你岂不知我有权柄释放你，也有权柄把你钉十字架吗？” (串)路22:53

†[吕]于是彼拉多对他说：“你对我、也不说话么？你不知道我有权柄释放你，也有权柄钉你十字架么？”

†[思]于是比拉多对他说：“你对我也不说话吗？你不知道我有权柄释放你，也有权柄钉你在十字架上吗？”

†[当代]“你为什么不回答我？难道你不知道我有权放你，也有权把你钉死吗？”

†[新译]彼拉多对他说：“你不对我说话吗？你不知道我有权释放你，也有权把你钉十字架吗？”

†[Wlb]彼拉多曰、尔弗与我言乎、岂不知我有权释尔、亦有权钉尔于十架乎、

†[Xdv]彼拉多对他说：“你不回答我吗？你要知道，我有权释放你，也有权把你钉十字架。”

†[Kjv]Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

†[Nkjv]Then Pilate said to Him, "Are You not speaking to me? Do You not know that I have power to crucify You, and power to release You?"

†[BBE]Then Pilate said to him, You say nothing to me? is it not clear to you that I have power to let you go free and power to put you to death on the cross?

†[GNT] Pilate said to him, "You will not speak to me? Remember, I have the authority to set you free and also to have you crucified."

†[NIV]Do you refuse to speak to me?" Pilate said. "Don't you realize I have power either to free you or to crucify you?"

怀爱伦注释　　彼拉多应负责任──［引约19:10］“我有权柄”彼拉多说这话乃表明他在证明（检定）耶稣有任何罪行以前应对祂的定罪和残酷的鞭打以及建议凌辱祂负责，彼拉多曾决意坚持公义，但他不敢这样做，如果他行使自己所主张（要求）的权柄，并以他所拥有的职位来保护基督，他便对于祂的死没有责任了。基督必要被钉十字架，但彼拉多却是无罪的。（《评论与通讯》1900.1.23）
本会注释　　你不对我说话吗？彼拉多认为耶稣藐视他的权柄。因此有些恼火。
　　权柄。exousia，“权力”。

约19:11 耶稣回答说：“若不是从上头赐给你的，你就毫无权柄办我。所以，把我交给你的那人罪更重了。” (串)罗13:1|太27:2约18:30|约9:41

†[吕]耶稣回答说：“若不从上头给了你，你就亳无权柄办我；故此那把我送交给你的、犯了更大的罪。”

†[思]耶稣答说：“若不是由上赐给你，你对我什么权柄也没有；为此，把我交付给你的人，负罪更大。”

†[当代]“除非从上面赐下权柄给你，否则你就不能办我；所以把我交给你的那个人的罪就更大了。”

†[新译]耶稣说：“如果不是从天上给你权柄，你就无权办我；因此，把我交给你的那人，罪更重了。”

†[Wlb]耶稣曰、非自上赐尔、尔则无权于我、故以我付尔者、罪尤大也、

†[Xdv]耶稣说：“只因上帝给你这权，你才有权办我。所以，把我交给你那个人的罪更重了。”

†[Kjv]Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

†[Nkjv]Jesus answered, "You could have no power at all against Me unless it had been given you from above. Therefore the one who delivered Me to you has the greater sin."

†[BBE]Jesus gave this answer: You would have no power at all over me if it was not given to you by God; so that he who gave me up to you has the greater sin.

†[GNT] Jesus answered, "You have authority over me only because it was given to you by God. So the man who handed me over to you is guilty of a worse sin."

†[NIV]Jesus answered, "You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin."

本会注释　　赐给你。见@但4:17@；@罗13:1@注释。
　　把我交给你的那人。这不是指犹大（约6:71；12:4；13:2；18:2），因为犹大没有将耶稣交给罗马当局。这里指的是作为大祭司和犹太人最高官方代表的该亚法（参见约18:35）。
　　罪更重了。该亚法行使公权，同时他自称敬拜上帝，拥有上帝所赐的权威，向百姓解释祂的律法。因此他的罪更大了。他还抵挡那更大的光。耶稣已经屡次向他们证明他的神性，但犹太人的领袖硬着心抵挡每一束亮光。
　　该亚法的“罪更重”并不代表彼拉多没有罪责。他作为罗马的巡抚有他的职责所在。他本可以拒绝将耶稣交出去。救赎主是会死去，但那罪就不会归在他彼拉多的身上了。

约19:12 从此，彼拉多想要释放耶稣，无奈犹太人喊着说：“你若释放这个人，就不是该撒的忠臣（原文作朋友）。凡以自己为王的，就是背叛该撒了。” (串)徒3:13|路23:2徒17:7

†[吕]从此彼拉多就想法子要释放耶稣；无奈犹太人直嚷着说：“你若释放这个人，就不是‘该撒的忠臣（希腊文作：朋友）’了；凡以自己为王的，就要顶撞着该撒。”

†[思]从此，比拉多设法要释放耶稣，犹太人却喊说：“你如果释放这人，你就不是凯撒的朋友，因为凡自充为王的，就是背叛凯撒。”

†[当代]这时，彼拉多本来想要释放耶稣；可是犹太人却一直呼叫著：“如果你释放这个人，你就不是凯撒的忠臣，凡自以为王的，就是背叛凯撒。”

†[新译]从那时起，彼拉多想释放耶稣；可是犹太人却喊叫说：“如果你释放这个人，就不是凯撒的忠臣了。凡是自命为王的，就是与凯撒为敌。”

†[Wlb]由是彼拉多思何以释之、犹太人呼曰、尔释斯人、非忠于该撒、凡擅谓为王者、叛该撒也、

†[Xdv]彼拉多听见这话，愈想要释放耶稣。可是犹太人叫喊说：“你释放他，你就不是皇上的朋友！谁自命为王，谁就是皇上的敌人。”

†[Kjv]And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.

†[Nkjv]From then on Pilate sought to release Him, but the Jews cried out, saying, "If you let this Man go, you are not Caesar's friend. Whoever makes himself a king speaks against Caesar."

†[BBE]Hearing this, Pilate had a desire to let him go free, but the Jews said in a loud voice, If you let this man go, you are not Caesar's friend: everyone who makes himself a king goes against Caesar.

†[GNT] When Pilate heard this, he tried to find a way to set Jesus free. But the crowd shouted back, "If you set him free, that means that you are not the Emperor's friend! Anyone who claims to be a king is a rebel against the Emperor!"

†[NIV]From then on, Pilate tried to set Jesus free, but the Jews kept shouting, "If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar."

本会注释　　释放耶稣。耶稣的回答（第11节）加深了彼拉多的恐惧。这个心地刚硬的罗马巡抚被他面前这个神秘人物的言行所深深震撼。
　　凯撒的忠臣（原文作“朋友“）。就是凯撒的坚定支持者。犹太人最终抓住了彼拉多一个致命的弱点。他们的回答是一种胁迫，因为罗马皇帝如果知道了彼拉多故意释放一个自称是王的人，那他巡抚的位置恐怕就难保了。对于自身安全的顾虑导致彼拉多忘记了他对面前这个犯人良心上的敬畏。
　　犹太领袖们的回答明显是虚伪的。他们这些控告耶稣的人就是凯撒的朋友吗？在所有被占领国中，犹太人是最仇恨罗马人统治的，他们虚情假意为之荣誉发热心的凯撒是他们心底里最蔑视、最憎恨的人。

约19:13 彼拉多听见这话，就带耶稣出来，到了一个地方，名叫“铺华石处”，希伯来话叫厄巴大，就在那里坐堂。 (串)太27:19

†[吕]彼拉多听了这些话，就带耶稣到外边，就坐在台上审判，在一个叫铺石处、希伯来土话叫厄巴大的地方坐堂。

†[思]比拉多一听这话，就把耶稣领出来，到了一个名叫“石铺地”──希伯来话叫“加巴达”的地方，坐在审判座位上。

†[当代]彼拉多听了这句话，就带著耶稣来到铺华石台，就是希伯来话叫厄巴大的地方，开庭审判。

†[新译]彼拉多听了这些话，就把耶稣带到外面，到了一个名叫“铺石地”（希伯来话叫加巴大）的地方，就在那里开庭审问。

†[Wlb]彼拉多闻之、引耶稣出、升公座、其处称铺石、希伯来音、曰厄巴大、

†[Xdv]彼拉多听见他们说这样的话，就带着耶稣出来，在名叫“石砌阶”（希伯来话叫厄巴大）的地方开庭审问。

†[Kjv]When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

†[Nkjv]When Pilate therefore heard that saying, he brought Jesus out and sat down in the judgment seat in a place that is called The Pavement, but in Hebrew, Gabbatha.

†[BBE]So when these words came to Pilate's ear, he took Jesus out, seating himself in the judge's seat in a place named in Hebrew, Gabbatha, or the Stone Floor.

†[GNT] When Pilate heard these words, he took Jesus outside and sat down on the judge's seat in the place called "The Stone Pavement." (In Hebrew the name is "Gabbatha.")

†[NIV]When Pilate heard this, he brought Jesus out and sat down on the judge's seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha).

本会注释　　带耶稣。即从罗马总督府彼拉多刚才与耶稣单独会面（第9节）的地方出来。犹太人的领袖们不进总督府免得他们受污秽不能吃逾越节的筵席（约18:28）。
　　铺华石处。lithostrōton，意思是一条石头镶嵌的道路，铺的可能是大理石。
　　厄巴大。这个词起源不详。有人认为它源自亚兰语geba'（“高的”），因此用它来描述一个位置较高的地方。这个地方很可能就紧挨着总督府。关于总督府的位置，见@太27:2@注释。
　　坐堂。可能是外面一个临时准备好的座位，这样犹太人就不必进审判厅了。

约19:14 那日是预备逾越节的日子，约有午正。彼拉多对犹太人说：“看哪，这是你们的王！” (串)太27:62可15:42|本章5

†[吕]那一天是逾越节的豫备日，大约在中午十二点（希腊文作：第六时辰）。彼拉多对犹太人说；“看哪，你们的王！”

†[思]时值逾越节的预备日，约莫第六时辰，比拉多对犹太人说：“看，你们的君王！”

†[当代]那天正是逾越节的预备日，大约在中午十二时，彼拉多向犹太人宣布：“这是犹太人的王。”

†[新译]那天是逾越节的预备日，约在正午的时候。彼拉多对犹太人说：“看，你们的王！”

†[Wlb]时乃备逾越节之日、约日中、彼拉多谓犹太人曰、试观尔王、

†[Xdv]那天是逾越节的预备日，约在正午，彼拉多对犹太人说：“瞧！你们的王。”

†[Kjv]And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

†[Nkjv]Now it was the Preparation Day of the Passover, and about the sixth hour. And he said to the Jews, "Behold your King!"

†[BBE](It was the day when they made ready for the Passover; and it was about the sixth hour.) And he said to the Jews, There is your King!

†[GNT] It was then almost noon of the day before the Passover. Pilate said to the people, "Here is your king!"

†[NIV]It was the day of Preparation of Passover Week, about the sixth hour. "Here is your king," Pilate said to the Jews.

怀爱伦注释　　见怀爱伦注释-|e太27:22,23|
本会注释　　预备逾越节的日子。paraskeuē tou pascha。显然相当于希伯来语的`ereb happesach（“逾越节前夕”），这是拉比们的文学作品中一个通常用来指尼散月十四号的词（见《密西拿》Pesahim 4. 1,5,6；5. 1；10. 1，《塔木德》松奇诺版第243,271,273；287；532页；参Pesahim 1. 1,3；3. 6；4. 7；5. 4,9；7. 9，《塔木德》松奇诺版第1,46；232；275；317,318；430页）。这个词可以与安息日的预备日进行比较。它在希腊语中的对应词是paraskeuē（可15:42；路23:54）。Paraskeuē在现代希腊语中仍旧是星期五的名称。在主钉十字架的那一年，逾越节的预备日（paraskeuē）和安息日的预备日（paraskeuē）（约19:31,42）是重合的。
　　约翰就这样似乎认定主钉十字架的日子是尼散月十四日。那些认为主钉十字架在尼散月十五号的人解释说“预备逾越节的日子”是指逾越节那一周的星期五。这种用法不能用在别处。关于安息日前的这一天，约翰在别处用的是paraskeuē（第31,42节）。关于主钉十字架的日子问题，见《马太福音》第26章补充注释一。
　　《塔木德》这样记录耶稣的死：“在逾越节的前夕，Yeshu（耶稣）被挂在木头上。……既然没有提出什么对他有利的证据，他就在逾越节的前夕被挂在木头上！”（Sanhedrin43a，松奇诺版第281页）。
　　午正。这可能是罗马时间，即早上六点钟。《约翰福音》是在公元1世纪将近结束的时候写成的，主要是为外邦信徒写的（见@约1:38@注释）。这里他给出的时间对于他们来说是很熟悉的（见@太27:45@注释）。而在别的地方他是从日出，而不是从午夜，开始计算一天的时间的（见约4:6,52；11:9）。
　　看哪，这是你们的王!这无疑是对犹太人一个辛辣的讽刺。

约19:15 他们喊着说：“除掉他！除掉他！钉他在十字架上！”彼拉多说：“我可以把你们的王钉十字架吗？”祭司长回答说：“除了该撒，我们没有王。” (串)路23:18徒21:36

†[吕]于是他们嚷着说：“除掉！除掉！钉他十字架！”彼拉多对他们说：“你们的王、我给钉十字架？”祭司长回答说：“除了该撒、我们没有王！”

†[思]他们就喊叫说：“除掉，除掉，钉他在十字架上！”比拉多对他们说：“要我把你们的君王在十字架上吗？”司祭长答说：“除了凯撒，我们没有君王。”

†[当代]“干掉祂！干掉祂！钉祂十字架！”“要我把你们的王钉十字架吗？”祭司长回答：“除了凯撒，我们没有别的王！”

†[新译]他们就喊叫起来：“除掉他！除掉他！把他钉十字架！”彼拉多问他们：“我可以把你们的王钉十字架吗？”祭司长回答：“除了凯撒，我们没有王！”

†[Wlb]众呼曰、去之、去之、钉之十架、彼拉多曰、我以尔王钉十架乎、祭司诸长对曰、该撒而外、我无王也、

†[Xdv]他们就喊叫起来：“杀掉他！杀掉他！把他钉十字架！”彼拉多问他们：“要我把你们的王钉在十字架上吗？”祭司长回答：“只有西泽是我们的王！”

†[Kjv]But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

†[Nkjv]But they cried out, "Away with Him, away with Him! Crucify Him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!"

†[BBE]Then they gave a loud cry, Away with him! away with him! to the cross! Pilate said to them, Am I to put your King to death on the cross? The chief priests said in answer, We have no king but Caesar.

†[GNT] They shouted back, "Kill him! Kill him! Crucify him!" Pilate asked them, "Do you want me to crucify your king?" The chief priests answered, "The only king we have is the Emperor!"

†[NIV]But they shouted, "Take him away! Take him away! Crucify him!" "Shall I crucify your king?" Pilate asked. "We have no king but Caesar," the chief priests answered.

怀爱伦注释　　失去最后的希望──基督看到犹太人被注定不得蒙拯救的命运，竟是何等地忧伤！唯有祂能明白他们的拒绝、出卖和定上帝儿子为有罪的意义，祂对于犹太民族最后的希望已失去了，也没有什么事能以防止她的命运了。由于这民族的代表否认上帝作为他们的统治者，那些尚未堕落的诸世界和天上全宇宙众生都听见那亵渎的话说，“除了凯撒，我们没有王。”天上的上帝既听见他们所选定的话，祂曾给他们悔改的机会而他们却不悔改。四十年以后耶路撒冷被毁灭了，罗马帝国便来统治该民族，那时，他没有拯救者，他们只除了凯撒以外，便没有君王了，从此以后犹太民族就如与葡萄树分离的枝子──是一支死而不结果子的枝子，只是被堆聚起来被火焚烧──在世界各地世世代代若没有救主，便都死在过犯罪孽之中。（《青年导报》1900.2.1）
怀爱伦注释　　见怀爱伦注释-|e太27:25,26|
本会注释　　除了凯撒，我们没有王。他们这些话没有经过慎重的考虑，因为犹太人还没有准备要放弃他们关于弥赛亚的希望或正式拒绝上帝作他们的王（见士8:23；撒上8:7；12:12）。他们的谎言反映出他们急于要除掉耶稣。然而，他们这句话却使他们退出了与上帝所立的约，他们也不再是祂的选民了（见《历代愿望》737，738页）。

约19:16 于是彼拉多将耶稣交给他们去钉十字架。 (串)太27:26可15:15路23:25

†[吕]于是彼拉多就把耶稣交给他们、去钉十字架。

†[思]于是比拉多把耶稣交给他们去钉死。

†[当代]于是彼拉多将耶稣交给他们去钉十字架，他们就把耶稣带走了。

†[新译]于是彼拉多把耶稣交给他们去钉十字架。

†[Wlb]遂以耶稣付于众、以钉十架、

†[Xdv]于是彼拉多把耶稣交给他们去钉十字架。他们把耶稣带走。

†[Kjv]Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

†[Nkjv]Then he delivered Him to them to be crucified. Then they took Jesus and led Him away.

†[BBE]So then he gave him up to them to be put to death on the cross. And they took Jesus away;

†[GNT] Then Pilate handed Jesus over to them to be crucified. So they took charge of Jesus.

†[NIV]Finally Pilate handed him over to them to be crucified. So the soldiers took charge of Jesus.

怀爱伦注释　　对耶稣判罪的反应──上帝的儿子耶稣交在罪人手里被钉十字架，他们以胜利的喊声带救主到格挖利，祂被定罪的消息传遍了耶路撒冷并使千万人的心受到震动和伤痛，然而有许多曾因祂的教训而受责备的人却引起恶意的快乐。（无日期??? 127号手稿）
本会注释　　彼拉多将耶稣交给。约翰没有记录彼拉多当众洗手的事（太27:24）。他没有把耶稣交给犹太人，而是交给罗马当局负责行刑的人。

约19:17 他们就把耶稣带了去。耶稣背着自己的十字架出来，到了一个地方，名叫“髑髅地”，希伯来话叫各各他。 (串)路14:27太27:32可15:21路23:26|太27:33可15:22路23:33

†[吕]他们就把耶稣领去。耶稣自己背着十字架出来，到了一个地方叫头盖骨，希伯来土话叫各各他的地方；

†[思]耶稣自己背着十字架出来，到了一个名叫“髑髅”的地方，希伯来话叫“哥耳哥达”，

†[当代]耶稣背著自己的十字架出了城，来到髑髅地，就是希伯来话叫各各他的地方。

†[新译]他们把耶稣带去了。耶稣自己背着十字架出来，到了一个名叫“髑髅”的地方，希伯来话叫各各他。

†[Wlb]众曳之、耶稣自负十架而出、至一地、名髑髅处、希伯来音、曰各各他、

†[Xdv]耶稣出来，背着自己的十字架，到了“髑髅冈”（希伯来话叫各各他。）

†[Kjv]And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

†[Nkjv]And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha,

†[BBE]And he went out with his cross on him to the place which is named Dead Man's Head (in Hebrew, Golgotha):

†[GNT] He went out, carrying his cross, and came to "The Place of the Skull," as it is called. (In Hebrew it is called "Golgotha.")

†[NIV]Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha).

本会注释　　[耶稣钉十字架：约19:17-37=太27:31b-56=可15:20-41=路23:26-49。注释主要在《马太福音》和《约翰福音》。见本卷注释225页地图；232，233页图表]。
　　背着自己的十字架。关于到髑髅地去路上发生的事，见路23:26-32。

约19:18 他们就在那里钉他在十字架上，还有两个人和他一同钉着，一边一个，耶稣在中间。 (串)太27:38可15:27路23:32,33

†[吕]在那里、他们就把他钉十字架了。同他在一起的、另有两个人：这边一个，那边一个，耶稣在中间。

†[思]他们就在那把他钉在十字架上，同他一起另有两个人：一个在这边，一个在那边，耶稣在中间。

†[当代]他们就在那里把耶稣钉在十字架上。同时还钉了两个犯人，一边一个，耶稣在当中。

†[新译]他们就在那里把耶稣钉在十字架上；和他一同钉十字架的，还有两个人，一边一个，耶稣在中间。

†[Wlb]在彼钉之十架、同钉二人、一左一右、耶稣在中、

†[Xdv]在那里，他们把他钉在十字架上；他们另外还钉了两个人，一边一个，耶稣在中间。

†[Kjv]Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

†[Nkjv]where they crucified Him, and two others with Him, one on either side, and Jesus in the center.

†[BBE]Where they put him on the cross with two others, one on this side and one on that, and Jesus in the middle.

†[GNT] There they crucified him; and they also crucified two other men, one on each side, with Jesus between them.

†[NIV]Here they crucified him, and with him two others--one on each side and Jesus in the middle.

怀爱伦注释　　见怀爱伦注释-|e太27:38|
本会注释　　钉祂在十字架上。见@太27:33-35@注释。

约19:19 彼拉多又用牌子写了一个名号，安在十字架上，写的是：“犹太人的王，拿撒勒人耶稣。” (串)太27:37可15:26路23:38

†[吕]彼拉多也写了一个罪名，安在十字架上；写的是：‘拿撒勒人耶稣，犹太人的王！’

†[思]比拉多写了个牌子，放在十字架上端，写的是：“纳匝肋人耶稣，犹太人的君王。”

†[当代]彼拉多拿了一个牌，在上面写上：“犹太人的王，拿撒勒人耶稣。”

†[新译]彼拉多写了一个牌子，放在十字架上头，写的是：“犹太人的王拿撒勒人耶稣。”

†[Wlb]彼拉多书标置于十架、曰、犹太人王、拿撒勒人耶稣、

†[Xdv]彼拉多又写了一面牌子，叫人去钉在十字架上。牌子上写着：“拿撒勒人耶稣，犹太人的王。”

†[Kjv]And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.

†[Nkjv]Now Pilate wrote a title and put it on the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS.

†[BBE]And Pilate put on the cross a statement in writing. The writing was: JESUS THE NAZARENE, THE KING OF THE JEWS.

†[GNT] Pilate wrote a notice and had it put on the cross. "Jesus of Nazareth, the King of the Jews," is what he wrote.

†[NIV]Pilate had a notice prepared and fastened to the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.

怀爱伦注释　　见怀爱伦注释-|e太27:37|

约19:20 有许多犹太人念这名号；因为耶稣被钉十字架的地方与城相近，并且是用希伯来、罗马、希利尼三样文字写的。 (串)民15:35,36本章17来13:12

†[吕]当时有许多犹太人念了这罪名，［因为耶稣钉十字架的地点离城很近］；那罪名是用希伯来土话、和罗马话、希利尼话写的。

†[思]这牌子有许多犹太人念了，因为耶稣被在十字架上的地方离城很近，字是用希伯来、罗马和希腊文写的。

†[当代]然后放在十字架上。因为耶稣钉十字架的地方，接近耶路撒冷，而那个牌上面的字是用希伯来、罗马、希腊，三种文字写的，所以有很多犹太人都能读这个牌上面的字。

†[新译]有许多犹太人念了这牌子上所写的，因为耶稣钉十字架的地方离城不远，而且那牌子是用希伯来文、拉丁文和希腊文写的。

†[Wlb]犹太人多读此标、因耶稣钉处近邑、且以希伯来、罗马、希利尼文书之、

†[Xdv]许多犹太人都看见了这牌子上所写的，因为耶稣被钉十字架的地方离城不远；而且这牌子是用希伯来、拉丁，和希腊三种文字写的。

†[Kjv]This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.

†[Nkjv]Then many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin.

†[BBE]The writing was seen by a number of the Jews, for the place where Jesus was put to death on the cross was near the town; and the writing was in Hebrew and Latin and Greek.

†[GNT] Many people read it, because the place where Jesus was crucified was not far from the city. The notice was written in Hebrew, Latin, and Greek.

†[NIV]Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek.

约19:21 犹太人的祭司长就对彼拉多说：“不要写‘犹太人的王’，要写‘他自己说：我是犹太人的王。’”

†[吕]犹太人的祭司长就对彼拉多说：“不要写‘犹太人的王！’；要写‘这人自己说：我是犹太人的王。’”

†[思]于是犹太人的司祭长就对比拉多说：“不要写犹太人的君王，该写他自己说：我是犹太人的君王。”

†[当代]祭司长要求彼拉多：“不要写‘犹太人的王’，应该写‘这人自称是犹太人的王’。”

†[新译]犹太人的祭司长对彼拉多说：“不要写‘犹太人的王’，要写‘这个人自称：我是犹太人的王’。”

†[Wlb]犹太祭司诸长谓彼拉多曰、勿书犹太人王、惟书自谓犹太人王、

†[Xdv]犹太人的祭司长对彼拉多说：“请不要写‘犹太人的王’，要写‘这个人自称为犹太人的王’。”

†[Kjv]Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

†[Nkjv]Therefore the chief priests of the Jews said to Pilate, "Do not write, "The King of the Jews,' but, "He said, "I am the King of the Jews.""'

†[BBE]Then the chief priests of the Jews said to Pilate, Do not put, The King of the Jews, but, He said, I am the King of the Jews.

†[GNT] The chief priests said to Pilate, "Do not write "The King of the Jews,' but rather, "This man said, I am the King of the Jews.' "

†[NIV]The chief priests of the Jews protested to Pilate, "Do not write `The King of the Jews,' but that this man claimed to be king of the Jews."

本会注释　　不要写。只有约翰记录了犹太人的这个抗议。关于它的意义，见@太27:37@注释。

约19:22 彼拉多说：“我所写的，我已经写上了。” (串)创43:14斯4:16

†[吕]彼拉多回答说：“我所写了的，我已经写上了。”

†[思]比拉多答覆说：“我写了，就写了。”

†[当代]彼拉多说：“我已经写上了。”

†[新译]彼拉多说：“我所写的，我已经写了！”

†[Wlb]彼拉多曰、我所书者、已书之矣、

†[Xdv]彼拉多回答：“我所写的，我不再更改！”

†[Kjv]Pilate answered, What I have written I have written.

†[Nkjv]Pilate answered, "What I have written, I have written."

†[BBE]But Pilate made answer, What I have put in writing will not be changed.

†[GNT] Pilate answered, "What I have written stays written."

†[NIV]Pilate answered, "What I have written, I have written."

本会注释　　我已经写上了。彼拉多非常厌恶犹太人，因此决定不再满足他们任何得寸进尺的要求。因为这些犹太人的压力，他不顾自己妻子的警告，抛弃自己作为法官的良知，定了一个无辜之人的死罪。他想告诉他们，如果他愿意他是可以坚定的。

约19:23 兵丁既然将耶稣钉在十字架上，就拿他的衣服分为四分，每兵一分；又拿他的里衣，这件里衣原来没有缝儿，是上下一片织成的。

†[吕]士兵既把耶稣钉了十字架，就拿他的衣裳分为四分，每一个兵一分；又拿里衣；这件里衣是没有缝的，是从上头织通整片的。

†[思]兵士将耶稣钉在十字架上后，拿了他的衣服，分成四分，每人一分；又拿了长衣，因那长衣是无缝的，由上到下浑然织成，

†[当代]士兵把耶稣钉在十字架上，就把祂衣服分成四分，每人一分，剩下的里衣是上下织成的，没有缝口，

†[新译]士兵把耶稣钉了十字架之后，就把他的衣服拿来，分成四分，每个兵一分。他们又拿他的内衣；这内衣是没有缝的，是从上到下整件织成的。

†[Wlb]士卒既钉耶稣于十架、取其衣四分之、各得其一、又取其里衣、此衣无缝、乃自上浑织而成者、

†[Xdv]兵士把耶稣钉十字架后，拿他的外衣分为四份，每人一份。他们又拿他的内衣；这件内衣没有缝线，是用整块布织成的。

†[Kjv]Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

†[Nkjv]Then the soldiers, when they had crucified Jesus, took His garments and made four parts, to each soldier a part, and also the tunic. Now the tunic was without seam, woven from the top in one piece.

†[BBE]And when Jesus was nailed to the cross, the men of the army took his clothing, and made a division of it into four parts, to every man a part, and they took his coat: now the coat was without a join, made out of one bit of cloth.

†[GNT] After the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one part for each soldier. They also took the robe, which was made of one piece of woven cloth without any seams in it.

†[NIV]When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

本会注释　　分为四份。这件衣服成了行刑者的财产。只有约翰提到了行刑士兵的人数。以下是他们分得的东西，帽子，草鞋，腰带，披巾，带须边的外衣（罗泊逊）。被钉十字架的两个强盗的衣服如何处置，经上没有说。
　　里衣。chitōn，贴身穿的衣服（见@太5:40@注释）。
　　没有缝儿。这件衣服的织法可能和大祭司服类似。对此约瑟弗斯描述说：“这件衣服不是由两片布料在肩膀和两边的部位缝合而成的，它是一块从上到下一体织成的布料，在脖子的部位有一个开口”（《犹太古代史》Antiquities iii. 7. 4 [161]；卷四第393页）。

约19:24 他们就彼此说：“我们不要撕开，只要拈阄，看谁得着。”这要应验经上的话说：他们分了我的外衣，为我的里衣拈阄。兵丁果然做了这事。 (串)太27:35可15:24路23:34|约17:12|诗22:18

†[吕]他们就彼此说：“我们不要撕裂它，只要抓阄、看是谁的”；这是要应验一段经，说：“他们彼此分了我的衣裳，为了我的服装来拈阄。”士兵果然这样作了。

†[思]所以他们彼此说：“我们不要把它撕开，我们掷骰，看是谁的。”这就应验了经上的话“他们瓜分了我的衣服，为我的长衣，他们拈阄。”士兵果然这样作了。

†[当代]他们就商量说：“不要撕破它，让我们抽签决定给谁吧。”这件事正应验了圣经上的预言：“他们均分了我的外衣，又为我的里衣抽签”。士兵果然这样做了。

†[新译]因此，他们彼此说：“我们不要把它撕开，我们来抽签吧，看看是谁的。”这就应验了经上所说的：“他们分了我的外衣，又为我的内衣抽签。”士兵果然这样作了。

†[Wlb]士卒相语曰、勿裂之、鬬观谁得、使应经所云、彼分我衣、而鬬我服、斯事士卒果行之、

†[Xdv]所以，兵士彼此商量：“我们不要把它撕开，我们抽签，看谁得着。”这正应验了圣经上所说的：他们分了我的外衣，又为我的内衣抽签。兵士果然做了这样的事。

†[Kjv]They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the sol

†[Nkjv]They said therefore among themselves, "Let us not tear it, but cast lots for it, whose it shall be," that the Scripture might be fulfilled which says: "They divided My garments among them, And for My clothing they cast lots." Therefore the soldiers did th

†[BBE]So they said among themselves, Let this not be cut up, but let us put it to the decision of chance and see who gets it. (They did this so that the Writings might come true, which say, They made a distribution of my clothing among them, and my coat they pu

†[GNT] The soldiers said to one another, "Let's not tear it; let's throw dice to see who will get it." This happened in order to make the scripture come true: "They divided my clothes among themselves and gambled for my robe." And this is what the soldiers did.

†[NIV]Let's not tear it," they said to one another. "Let's decide by lot who will get it." This happened that the scripture might be fulfilled which said, "They divided my garments among them and cast lots for my clothing." So this is what the soldiers did.

本会注释　　应验。可译为：“结果经文应验了”（见@太1:22@；@约9:3@注释；参@约11:4；12:38@注释）。
　　他们分了。引用诗22:18。

约19:25 站在耶稣十字架旁边的，有他母亲与他母亲的姐妹，并革罗罢的妻子马利亚，和抹大拉的马利亚。 (串)太27:56可15:40

†[吕]而在耶稣十字架旁站着的、却有他母亲、和他母亲的姊妹、革罗罢的妻子马利亚、和抹大拉的马利亚。

†[思]在耶稣的十字架旁，站着他的母亲和他母亲的姊妹，还有克罗帕的妻子玛利亚和玛利亚玛达肋纳。

†[当代]站在耶稣十字架旁边的，有祂的母亲，祂母亲的妹妹，还有革罗罢的妻子马利亚，和抹大拉的马利亚。

†[新译]站在耶稣十字架旁边的，有他母亲和他母亲的姊妹，还有高罗巴的妻子马利亚，和抹大拉的马利亚。

†[Wlb]耶稣之母、与其母之姊妹、及革流巴之妻马利亚、并抹大拉之马利亚、近耶稣十架而立、

†[Xdv]站在耶稣的十字架旁边的，有耶稣的母亲、他的姨母、革罗罢的妻子马利亚，和抹大拉的马利亚。

†[Kjv]Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.

†[Nkjv]Now there stood by the cross of Jesus His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene.

†[BBE]Now by the side of the cross of Jesus were his mother, and his mother's sister Mary, the wife of Cleopas, and Mary Magdalene.

†[GNT] Standing close to Jesus' cross were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.

†[NIV]Near the cross of Jesus stood his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.

怀爱伦注释　　约翰和马利亚回归──担当世人罪孽的基督看来是被抛弃了，但是祂并不是完全孤单的，约翰在十字架旁边站着，马利亚因她的痛苦而晕倒了，所以约翰便带她离开这悲惨的场所而回到他的家，然而约翰知道主将要临终了。他又把她带到十字架旁。（1897.45号手稿）
本会注释　　祂母亲。约翰从不在他的福音书中提耶稣母亲的名字。耶稣在祂肉体和心灵双重的痛苦中并没有忘记自己的母亲。祂看见她站在那里，站在十字架的下面。祂了解她的痛苦并把她交给约翰照顾。
　　与祂母亲的姐妹。我们不清楚约翰在本节中到底是提到了三个妇人，还是四个。可能“他母亲的姐妹”和“革罗罢的妻子马利亚”是指同一个人。革罗罢可能就是@路24:18@中的革流巴（见该处注释）。按我们现有的信息还无法确定。
　　抹大拉的马利亚。关于她的身份，见《路加福音》第7章补充注释。

约19:26 耶稣见母亲和他所爱的那门徒站在旁边，就对他母亲说：“母亲（原文作妇人），看，你的儿子！” (串)约13:23;20:2|约2:4

†[吕]耶稣见母亲和所爱的那门徒在旁边站着，就对母亲说：“妈妈，看哪，你的儿子！”

†[思]耶稣看见母亲，又看见他所爱的门徒站在旁边，就对母亲说：“女人，看，你的儿子！”

†[当代]耶稣看见祂的母亲，和祂所爱的门徒，都站在旁边，就对母亲说：“母亲，看哪，他是你的儿子。”

†[新译]耶稣看见母亲，又看见他所爱的那门徒站在旁边，就对母亲说：“母亲（“母亲”原文作“妇人”），看！你的儿子。”

†[Wlb]耶稣见其母及所爱之徒立于旁、谓母曰、媪欤、视尔子、

†[Xdv]耶稣看见他的母亲和他所钟爱的门徒站在旁边，就对他母亲说：“妈妈，瞧，你的儿子！”

†[Kjv]When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

†[Nkjv]When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, "Woman, behold your son!"

†[BBE]So when Jesus saw his mother and the disciple who was dear to him, he said to his mother, Mother, there is your son!

†[GNT] Jesus saw his mother and the disciple he loved standing there; so he said to his mother, "He is your son."

†[NIV]When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to his mother, "Dear woman, here is your son,"

本会注释　　祂所爱的。见@约13:23@注释。
　　母亲（原文作“妇人“）。关于这种称呼，见@约2:4@注释。
　　看，你的儿子。!约翰与耶稣的关系要比其他门徒与耶稣的关系更为亲密一些（见本卷注释第891,892页），因此他比他们更能忠实地担负起一个做儿子的责任。耶稣将祂的母亲交托给一个门徒，人们认为这表明当时约瑟已经不在了，还有些人认为这表示马利亚自己没有其他的儿子了，至少没有照顾她的儿子了。约瑟前一次婚姻所生的儿子（见@太12:46@注释），即耶稣的兄长们，现在不相信耶稣，这使耶稣感到他们对待马利亚的态度或许会像先前对待祂一样（见@约7:3-5@注释），是批评和无情的。

约19:27 又对那门徒说：“看，你的母亲！”从此，那门徒就接她到自己家里去了。 (串)约1:11;16:32

†[吕]然后对那门徒说：“看哪，你的母亲！”从那时候那门徒就接她到自己的地方去。

†[思]然后又对那门徒说：“看，你的母亲！”就从那时起，那门徒把她接到自己家。

†[当代]然后对门徒说：“她是你的母亲。”从那一天起，那个门徒就接她到自己家里去了。

†[新译]然后他对那门徒说：“看！你的母亲。”从那时起，那门徒就把她接到自己的家里去了。

†[Wlb]又谓厥徒曰、视尔母、自是厥徒接之以归、

†[Xdv]接着，他又对那个门徒说：“瞧，你的母亲！”从那时起，那门徒就接耶稣的母亲到自己的家里住。

†[Kjv]Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

†[Nkjv]Then He said to the disciple, "Behold your mother!" And from that hour that disciple took her to his own home.

†[BBE]Then he said to the disciple, There is your mother! And from that hour the disciple took her to his house.

†[GNT] Then he said to the disciple, "She is your mother." From that time the disciple took her to live in his home.

†[NIV]and to the disciple, "Here is your mother." From that time on, this disciple took her into his home.

约19:28 这事以后，耶稣知道各样的事已经成了，为要使经上的话应验，就说：“我渴了。” (串)本章30|本章24|约4:6,7

†[吕]这事以后，耶稣知道各样的事已经完成了［为要使经上所说的得成就］，就说：“我渴了！”

†[思]此后，耶稣因知道一切事都完成了，为应验经上的话，遂说：“我渴。”

†[当代]此后，耶稣知道一切的事已告完成，就说：“我渴了。”这正应验了圣经的话。

†[新译]这事以后，耶稣知道一切都已经成就了，为了要使经上的话应验，就说：“我渴了。”

†[Wlb]耶稣知诸事既成、致验经言、乃曰、我渴矣、

†[Xdv]耶稣知道一切事都成就了，为要应验圣经上的话，就说：“我口渴。”

†[Kjv]After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

†[Nkjv]After this, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said, "I thirst!"

†[BBE]After this, being conscious that all things had now been done so that the Writings might come true, Jesus said, Give me water.

†[GNT] Jesus knew that by now everything had been completed; and in order to make the scripture come true, he said, "I am thirsty."

†[NIV]Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, "I am thirsty."

本会注释　　已经成了。将这里与徒13:29进行比较。
　　应验。见诗69:20,21。

约19:29 有一个器皿盛满了醋，放在那里；他们就拿海绒蘸满了醋，绑在牛膝草上，送到他口。 (串)得2:14诗69:21太27:48可15:36路23:36

†[吕]有一个器皿满盛着酸酒放在那里；有人就拿满了酸酒的海绒绑在枪（根据一古卷翻译的；其他古卷作：‘牛膝草’）上，送到他咀里。

†[思]有一个盛满了醋的器皿放在那，有人便将海绵浸满了醋，绑在长枪上，送到他的口边。

†[当代]那时有一个盛著醋的器具放在那里。有一个士兵用海绵蘸了酸醋，绑在牛膝草上送到祂的嘴里，

†[新译]在那里有一个坛子，盛满了酸酒，他们就拿海绵浸了酸酒，绑在牛膝草上，送到他的口里。

†[Wlb]在彼有器、满盛以酰、或以海绒浸之、束于牛膝草茎、递至其口、

†[Xdv]在那里有一个壶，盛满着酸酒；他们就拿海绵浸了酸酒，绑在牛膝草的杆子上，送到他唇边。

†[Kjv]Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

†[Nkjv]Now a vessel full of sour wine was sitting there; and they filled a sponge with sour wine, put it on hyssop, and put it to His mouth.

†[BBE]Now there was a vessel ready, full of bitter wine, and they put a sponge full of it on a stick and put it to his mouth.

†[GNT] A bowl was there, full of cheap wine; so a sponge was soaked in the wine, put on a stalk of hyssop, and lifted up to his lips.

†[NIV]A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus' lips.

本会注释　　醋。这是给耶稣提供的第二种喝的东西（见@太27:34,48@注释）。

约19:30 耶稣尝（原文作受）了那醋，就说：“成了！”便低下头，将灵魂交付上帝了。 (串)约17:4本章28徒13:29|路23:46

†[吕]耶稣受了酸酒，就说：“完成了！”便低下头，把灵交付了。

†[思]耶稣一了那醋，便说：“完成了。”就低下头，交付了灵魂。

†[当代]耶稣一尝到醋，就说：“成了！”跟著垂下头来，将灵魂交给父上帝。

†[新译]耶稣尝了那酸酒，说：“成了！”就低下头，断了气。

†[Wlb]耶稣受酰、曰、成矣、遂俯首归其神焉、

†[Xdv]耶稣尝过后便说：“成了！”他垂下头来，气断而死。

†[Kjv]When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

†[Nkjv]So when Jesus had received the sour wine, He said, "It is finished!" And bowing His head, He gave up His spirit.

†[BBE]So when Jesus had taken the wine he said, All is done. And with his head bent he gave up his spirit.

†[GNT] Jesus drank the wine and said, "It is finished!" Then he bowed his head and gave up his spirit.

†[NIV]When he had received the drink, Jesus said, "It is finished." With that, he bowed his head and gave up his spirit.

怀爱伦注释　　见怀爱伦注释-|e太27:45,46,50|
　　完全成全所立的约──当基督说了这些话，祂将自己便交付给祂的父，基督不是单独地做成这个伟大的牺牲，这乃是实现了那在立下地的根基以前父、子之间所立的约，他们紧紧握手，进行建立严肃的誓约。倘若人类被撒但的诡辩所胜，基督便要作人类的替身和中保，现在这条约已充分地完成并达到其顶点了。基督意识到祂已实践了祂所立的誓约，祂因死而比征服者更强，祂已付清了赎价。（1897.111号手稿）
　　割断了最后的同情之结──当基督呼喊“成了”时，全天庭都胜利地欢乐了，基督与撒但之间对于救赎计划的斗争已经结束了。撒但的精神和他的工作曾深深地扎根在人们的感情爱好之中。他有权柄把世界处于死地，他对上帝儿子的仇恨乃表显在他对待主在世上的方式。基督的被卖受审和被钉都是出于那堕落之仇敌的策划，撒但既因仇恨而把上帝的儿子处死，而便将自己置于真正残忍之品性的身分，公布在一切未曾堕落犯罪之被造生灵面前。
　　众圣天使都惊惧，那在他们中间的一位竟堕落到如此残酷的地步，他们曾为撒但的被逐予以的同情、怜悯，而今都从他们心中熄灭了。从他在无罪者身上所施之如此嫉妒的报复已足够剥去他伪装天上之光明外衣和显明那隐藏在他下面的畸形丑态，但是他对那位无比克己和爱那按照自己形象所造的生灵而从天降下来而披上他们堕落的秉性的上帝圣子表显如此恶毒。他的这种滔天罪行，致使众天使恐惧战惊不已。于是他们便永远断绝了那还存在撒但与天上诸世界之间的最后同情之结。（《灵恩》卷三183，184页）
　　（太27:51）撒但坠落象闪电一般──当基督呼喊“成了”时，上帝的那看不见之手把坚固之织物做成的圣殿幔子，从上到下撕裂了，那进入至圣所的路出现了。上帝满意地低下头，现在祂的公义与慈爱可以相符合了，祂既是公义的，而一切公义的人都应相信耶稣基督，祂看着十字架上临终的牺牲并说“成了，人类必将有一另一个试验”。赎价已经付清了，而撒但象闪电一般从天上坠落。（1897.111号手稿）
本会注释　　成了。耶稣已经完成了祂父交托祂要做的工作（约4:34）。创立世界以先就已制订的救赎计划的每一步都已按照时间表完成了（见@路2:49@注释）。撒但推翻这个计划的企图失败了。基督的胜利确保了人类的得救。见《历代愿望》758-764页。

约19:31 犹太人因这日是预备日，又因那安息日是个大日，就求彼拉多叫人打断他们的腿，把他们拿去，免得尸首当安息日留在十字架上。 (串)本章14出12:16|约7:37|申21:22,23书8:29;10:26,27

†[吕]因这一天是豫备日，为避免身体当安息日留在十字架上［因为那安息日是个大日］，犹大人便求彼拉多叫人打断他们的腿，给取去。

†[思]犹太人因那日子是预备日，免得安息日内──那安息日原是个大节日──首留在十字架上，就来请求比拉多打断他们的腿，把他们拿去。

†[当代]因为那天是逾越节的预备日，而且那个安息日是个大日子，所以犹太人不愿当天有尸首留在十字架上，便求彼拉多叫人打断他们的腿，好把他们搬走。

†[新译]因为那天是预备日，为了要避免尸体在安息日留在十字架上（因为那安息日是个重要的日子），犹太人就请求彼拉多打断那些被钉十字架的人的腿，把他们拿下来。

†[Wlb]时乃备节之日、犹太人不欲安息日留尸于十架、盖此安息日、乃大日也、遂求彼拉多令折其胫而去之、

†[Xdv]那天是预备日，特别神圣的安息日就要到了。犹太人为要避免安息日有尸首留在十字架上，就去要求彼拉多叫人打断受刑者的腿，然后把尸首取下来。

†[Kjv]The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

†[Nkjv]Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.

†[BBE]Now it was the day of getting ready for the Passover, and so that the bodies might not be on the cross on the Sabbath (because the day of that Sabbath was a great day), the Jews made a request to Pilate that their legs might be broken, and that they might

†[GNT] Then the Jewish authorities asked Pilate to allow them to break the legs of the men who had been crucified, and to take the bodies down from the crosses. They requested this because it was Friday, and they did not want the bodies to stay on the crosses o

†[NIV]Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jews did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down.

本会注释　　预备日。paraskeuē（见第14节注释）。
　　大日。称为“大日”无疑是因为这个安息日也是无酵节的第一日（利23:6；见《马太福音》第26章补充注释一）。同时代犹太的文学作品无法证实“大日”的这种用法。那些认为耶稣是在尼散月第十五日钉十字架的人主张，那个安息日之所以是大日，是因为那一周的安息日正好与初熟庄稼的摇捆日（利23:9-14）重合。然而耶稣是在初熟的果实献上的日子复活的，准确应验了各种预表（见《马太福音》第26章补充注释一；参《历代愿望》785，786页）。
　　打断他们的腿。这样做是为了加速他们死亡。
　　留在十字架上。根据申21:22,23，尸体不能留在“木头”上过夜，而要在当天埋掉。第二天作为安息日更加要求这个命令得到严格的执行。

约19:32 于是兵丁来，把头一个人的腿，并与耶稣同钉第二个人的腿，都打断了。 (串)本章18

†[吕]就有士兵来了，把头一个人的腿、和他同钉十字架那另一个人的腿、打断了。

†[思]士兵遂前来，把第一个人的，并与耶稣同钉在十字架上的第二个人的腿打断了。

†[当代]于是士兵上前把耶稣两边的两个罪犯的腿都打断了。

†[新译]于是士兵来了，把和耶稣一同钉十字架的那两个人的腿都先后打断了。

†[Wlb]士卒至、将与之同钉者、以次折其胫、

†[Xdv]兵士奉命去，把跟耶稣同钉十字架的头一个和另一个的腿打断。

†[Kjv]Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

†[Nkjv]Then the soldiers came and broke the legs of the first and of the other who was crucified with Him.

†[BBE]So the men of the army came, and the legs of the first were broken and then of the other who was put to death on the cross with Jesus:

†[GNT] So the soldiers went and broke the legs of the first man and then of the other man who had been crucified with Jesus.

†[NIV]The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other.

约19:33 只是来到耶稣那里，见他已经死了，就不打断他的腿。 (串)本章36

†[吕]来到耶稣那里，见他已经死了，就没有打断他的腿。

†[思]可是，及至来到耶稣跟前，看见他已经死了，就没有打断他的腿；

†[当代]最后来到耶稣那里，发现祂已经断了气，就没有打祂的腿，

†[新译]他们来到耶稣那里，看见他已经死了，就没有打断他的腿。

†[Wlb]及耶稣、见其已死、不折之、

†[Xdv]他们走近耶稣，看见他已经死了，就没有打断他的腿。

†[Kjv]But when they came to Jesus, and saw that he was dead already, they brake not his legs:

†[Nkjv]But when they came to Jesus and saw that He was already dead, they did not break His legs.

†[BBE]But when they came to Jesus, they saw that he was dead by this time, and so his legs were not broken;

†[GNT] But when they came to Jesus, they saw that he was already dead, so they did not break his legs.

†[NIV]But when they came to Jesus and found that he was already dead, they did not break his legs.

本会注释　　已经死了。钉十字架后这么快就死亡实属罕见。一些被钉十字架的人有的会活上数天之久。奥里金──十字架的刑罚在他那个时代仍旧存在──提到大多数受刑的人会活过当晚并第二天一整天（奥里《马太福音注释》，“Series Veteris Interpretationis，” 140,in J. P. Migne,Patrologia Graeca，第十三卷，1793；参《优西比乌斯教会史》Eusebius Ecclesiastical History viii. 8）。

约19:34 惟有一个兵拿枪扎他的肋旁，随即有血和水流出来。 (串)约壹5:6,8

†[吕]不过士兵中有一个用枪札他的肋旁，立刻就有血和水出来。

†[思]但是，有一个兵士用枪刺透了他的肋旁，立刻流出了血和水。

†[当代]但有一个士兵用尖枪刺祂的肋旁一下，跟著就有血和水流出来。

†[新译]但是有一个士兵用枪刺他的肋旁，立刻有血和水流出来。

†[Wlb]惟一卒以戈刺其胁、血与水即出焉、

†[Xdv]但是，有一个兵士用枪刺他的肋旁，立刻有血和水流出来。

†[Kjv]But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

†[Nkjv]But one of the soldiers pierced His side with a spear, and immediately blood and water came out.

†[BBE]But one of the men made a wound in his side with a spear, and straight away there came out blood and water.

†[GNT] One of the soldiers, however, plunged his spear into Jesus' side, and at once blood and water poured out

†[NIV]Instead, one of the soldiers pierced Jesus' side with a spear, bringing a sudden flow of blood and water.

本会注释　　血和水。对于这一现象有不同的解释。早在1847年，斯特劳德医生（《基督死亡的自然原因》）就提出，出现血和水证明耶稣死于自然的心脏破裂。但是这种说法缺乏证明。耶稣的心因为全世界罪恶可怕的重压而撕裂，这一点是可以肯定的（见《历代愿望》772页），但是想从福音书叙述不完全的细节中得出精确的肉体方面的诊断，这样做也是很危险的。血和水流出来的确是一件异常的事，因为血不是正常地从尸体里流出来的，至少不是大量流出来的。约翰叫人特别注意这件事并且严肃地为之作证（第34,35节）。有人认为约翰强调这个事实是为了证明耶稣的人性，以此去打击他那个时代出现的说耶稣仅仅是在外形上道成肉身之幻影说的异端。教父们给予这段经文高度比喻性的解释。

约19:35 看见这事的那人就作见证，他的见证也是真的，并且他知道自己所说的是真的，叫你们也可以信。 (串)约壹1:1-3启1:2|约15:27|约21:24|约20:31约壹5:13

†[吕]那看见的人作了见证［他的见证是真实：他知道他是说实话］，使你们也可以信。

†[思]那看见这事的人就作证，而他的见证是真实的；并且“那位”知道他所说的是真实的，为叫你们也相信。

†[当代]亲眼看见这件事的那个门徒就为此作证，而这个见证是真实的；并且他也肯定地知道自己所说的全是事实，让读者可以相信。

†[新译]那看见这事的人已经作证了，他的见证是真实的，他也知道自己所说的是实在的，使你们也相信。

†[Wlb]见者证之、其证乃真、自知其言真、俾尔亦信也、

†[Xdv]（这是亲眼看见这事的人可靠的见证；他知道他的见证是真实的，为要使你们也信。）

†[Kjv]And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

†[Nkjv]And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe.

†[BBE]And he who saw it has given witness (and his witness is true; he is certain that what he says is true) so that you may have belief.

†[GNT] (The one who saw this happen has spoken of it, so that you also may believe. What he said is true, and he knows that he speaks the truth.)

†[NIV]The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe.

约19:36 这些事成了，为要应验经上的话说：“他的骨头一根也不可折断。” (串)太1:22|出12:46民9:12诗34:20

†[吕]这些事发生、是要应验经上的话说：“他的骨头一根也不会被折断。”

†[思]这些事发生，正应验了经上的话说：“不可将他的骨头打断。”

†[当代]当时的情形正应验圣经的话：“祂的骨头一根也不折断”；

†[新译]这些事的发生，是要应验经上所说的：“他的骨头，一根也不可折断。”

†[Wlb]斯事悉成、以应经言、其骨无一见折也、

†[Xdv]因为这事要应验圣经上所说的话：“他的骨头连一根也不折断。”

†[Kjv]For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

†[Nkjv]For these things were done that the Scripture should be fulfilled, "Not one of His bones shall be broken."

†[BBE]These things came about so that the Writings might be true, No bone of his body will be broken.

†[GNT] This was done to make the scripture come true: "Not one of his bones will be broken."

†[NIV]These things happened so that the scripture would be fulfilled: "Not one of his bones will be broken,"

本会注释　　不可折断。见@出12:46@注释。

约19:37 经上又有一句说：“他们要仰望自己所扎的人。” (串)诗22:16,17亚12:10启1:7

†[吕]此外另有一段经也说：“人们必瞻望自己所札的人。”

†[思]经上另有一句说：“他们要瞻望他们所刺透的。”

†[当代]“他们要仰望自己所刺的人。”

†[新译]另有一处经文说：“他们要仰望自己所刺的人。”

†[Wlb]又一经言、众将视其所刺者、

†[Xdv]另外有一段经文说：“他们要仰望自己用枪刺的人。”

†[Kjv]And again another scripture saith, They shall look on him whom they pierced.

†[Nkjv]And again another Scripture says, "They shall look on Him whom they pierced."

†[BBE]And again another verse says, They will see him who was wounded by their spears.

†[GNT] And there is another scripture that says, "People will look at him whom they pierced."

†[NIV]and, as another scripture says, "They will look on the one they have pierced."

本会注释　　他们……自己所扎的。见@亚12:10@注释。

约19:38 这些事以后，有亚利马太人约瑟，是耶稣的门徒，只因怕犹太人，就暗暗的作门徒。他来求彼拉多，要把耶稣的身体领去。彼拉多允准，他就把耶稣的身体领去了。 (串)本章38-42太27:57-61可15:42-47路23:50-56|约7:13;9:22

†[吕]这些事以后，有亚利马太人约瑟──他是耶稣的门徒，却因怕犹太人而隐密地做门徒──他求彼拉多让他把耶稣的身体取去。彼拉多准许了，他就来，把耶稣的身体取去。

†[思]这些事以后，阿黎玛特雅人若瑟──他因怕犹太人，暗中作了耶稣的门徒──来求比拉多，为领取耶稣的遗体；比拉多允许了。于是他来把耶稣的遗体领去了。

†[当代]事后，有一个名叫约瑟的亚利马太人来见彼拉多，请求让他收殓耶稣的尸体。以往他因为畏惧犹太人，所以只是暗中作耶稣的门徒。彼拉多批准了，他就把耶稣的遗体领去。

†[新译]这些事以后，有一个亚利马太人约瑟来求彼拉多，要领耶稣的身体；他因为怕犹太人，就暗暗地作耶稣的门徒。彼拉多批准了，他便把耶稣的身体领去。

†[Wlb]此后、有亚利马太约瑟者、耶稣门徒也、因畏犹太人、隐讳之、求彼拉多、俾取耶稣尸、彼拉多许之、遂往取焉、

†[Xdv]这些事过后，有个亚利马太人约瑟向彼拉多请求，准他把耶稣的身体领去。（约瑟是耶稣的门徒，只因怕犹太人，不敢公开。）彼拉多准了他的请求，约瑟就把耶稣的身体领去。

†[Kjv]And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

†[Nkjv]After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave him permission. So he came and took the body of Jesus.

†[BBE]After these things, Joseph of Arimathaea, who was a disciple of Jesus, but secretly for fear of the Jews, made a request to Pilate to let him take away the body of Jesus: and Pilate said he might do so. So he went and took away his body.

†[GNT] After this, Joseph, who was from the town of Arimathea, asked Pilate if he could take Jesus' body. (Joseph was a follower of Jesus, but in secret, because he was afraid of the Jewish authorities.) Pilate told him he could have the body, so Joseph went an

†[NIV]Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jews. With Pilate's permission, he came and took the body away.

怀爱伦注释　　见怀爱伦注释-|e太27:38|
本会注释　　[耶稣的安葬：约19:38-42=太27:57-61=可15:42-47=路23:50-56。注释主要在《马太福音》和〈马可福音〉]。
　　亚利马太人约瑟。四卷福音书都记载了约瑟参与耶稣的埋葬。只有约翰提到他暗地里作耶稣的门徒。.

约19:39 又有尼哥底母，就是先前夜里去见耶稣的，带着没药和沉香，约有一百斤前来。 (串)约3:1,2;7:50|诗45:8箴7:17歌4:14

†[吕]又有尼哥底母、先前夜里去见耶稣的、也来了，带着没药和沉香的混合品、约有一百磅（希腊文作：‘立得拉’，等于罗马磅‘立伯拉’，约等于三二七·四五克兰姆）。

†[思]那以前夜间来见耶稣的尼苛德摩也来了，带着没药及沉香调和的香料，约有一百斤。

†[当代]曾经夜访耶稣的尼哥德慕，也带著一百斤没药和乳香前来。

†[新译]从前夜间来见耶稣的尼哥德慕也来了，带着没药和沉香混合的香料，约有三十二公斤。

†[Wlb]又有尼哥底母、即昔夜就耶稣者也、携没药和沈香约百斤而来、

†[Xdv]那个曾经在夜间来见耶稣的尼哥德慕跟约瑟一起去。他带了没药和沉香混合的香料，约有三十公斤。

†[Kjv]And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

†[Nkjv]And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds.

†[BBE]And Nicodemus came (he who had first come to Jesus by night) with a roll of myrrh and aloes mixed, about a hundred pounds.

†[GNT] Nicodemus, who at first had gone to see Jesus at night, went with Joseph, taking with him about one hundred pounds of spices, a mixture of myrrh and aloes.

†[NIV]He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.

本会注释　　尼哥底母。见@约3:1@注释。
　　没药。见@太2:11@注释。
　　沉香。这是一种芳香的树脂，来自一种叫做Aquilaria agallocha的树木。这种产品《新约》中只在这里提到过。《旧约》的民24:6；诗45:8；歌4:14有提到。
　　斤。litra，约326克，见@约12:3@注释）。“一百斤”约合我们现在的32.7斤。这么大数量的名贵药材必定价值不菲。

约19:40 他们就照犹太人殡葬的规矩，把耶稣的身体用细麻布加上香料裹好了。 (串)路24:12约20:5,6|代下16:14路24:1|约11:44;20:7徒5:6

†[吕]他们领了耶稣的身体，就用细麻布加上香料绑好，照犹太人豫备安葬的规矩办。

†[思]他们取下了耶稣的遗体，照犹太人埋葬的习俗，用殓布和香料把他裹好。

†[当代]他们按照犹太人殡葬的习俗，用细麻布加上香料，把耶稣裹好。

†[新译]他们领取了耶稣的身体，照着犹太人的葬礼的规例，用细麻布和香料把他裹好。

†[Wlb]若辈遂取耶稣尸、以枲布加香品裹之、循犹太人葬例也、

†[Xdv]两个人用配着香料的麻纱把耶稣的身体裹好；这是犹太人安葬的规矩。

†[Kjv]Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

†[Nkjv]Then they took the body of Jesus, and bound it in strips of linen with the spices, as the custom of the Jews is to bury.

†[BBE]Then they took the body of Jesus, folding linen about it with the spices, as is the way of the Jews when they put the dead to rest.

†[GNT] The two men took Jesus' body and wrapped it in linen cloths with the spices according to the Jewish custom of preparing a body for burial.

†[NIV]Taking Jesus' body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs.

约19:41 在耶稣钉十字架的地方有一个园子，园子里有一座新坟墓，是从来没有葬过人的。 (串)王下21:18,26约20:15|赛53:9|路23:53可11:2

†[吕]在耶稣钉十字架的地方有个园子，园子里有座新的坟墓，里面没有人安放过。

†[思]在耶稣被在十字架上的地方，有一个园子，那园子有一座新坟墓，面还没有安葬过人。

†[当代]在耶稣钉十字架的地方，有一个园子，里边有一座新坟墓，从来没有安葬过人。

†[新译]在耶稣钉十字架的地方，有一个园子，园里有一个新的墓穴，是从来没有葬过人的。

†[Wlb]钉十架之处有园、中有新墓、从未葬人者、

†[Xdv]在耶稣被钉十字架的地方有一个园子，里面有一个没有葬过人的新墓穴。

†[Kjv]Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

†[Nkjv]Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid.

†[BBE]Now there was a garden near the cross, and in the garden a new place for the dead in which no man had ever been put.

†[GNT] There was a garden in the place where Jesus had been put to death, and in it there was a new tomb where no one had ever been buried.

†[NIV]At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid.

本会注释　　园子。只有约翰提到这一点。

约19:42 只因是犹太人的预备日，又因那坟墓近，他们就把耶稣安放在那里。 (串)本章14,31|本章41

†[吕]就在那里，为了犹太人之豫备日的缘故，因那坟墓相近，他们就把耶稣安放了。

†[思]只因是犹太人的预备日，坟墓又近，就在那安葬了耶稣。

†[当代]因为那天是过节前的预备日，而这新坟墓也在附近，他们就把耶稣安葬在那里。

†[新译]因为那天是犹太人的预备日，又因为那墓穴就在附近，他们就把耶稣葬在那里。

†[Wlb]因犹太人备节之日、且墓迩、故葬耶稣于彼焉、

†[Xdv]因为那天正是犹太人的预备日，那墓穴又很近，他们就把耶稣葬在那里。

†[Kjv]There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.

†[Nkjv]So there they laid Jesus, because of the Jews' Preparation Day, for the tomb was nearby.

†[BBE]So they put Jesus there, because it was the Jews' day of getting ready for the Passover, and the place was near.

†[GNT] Since it was the day before the Sabbath and because the tomb was close by, they placed Jesus' body there.

†[NIV]Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.

本会注释　　预备日。paraskeuē（见第14节注释）。

----------到底部研经版建议用电脑浏览器----------