马可福音第9章

《圣经》马可福音-第9章

可9:1 耶稣又对他们说：“我实在告诉你们，站在这里的，有人在没尝死味以前，必要看见上帝的国大有能力临到。” (串)路9:27约8:52来2:9|路22:18|太24:30可13:26

†[吕]耶稣就对他们说：“我实在告诉你们，在这里站着的、一定有人在没有尝死以前、就可以看见上帝的国带着能力来临。”

†[思]耶稣又对他们说：“我实在告诉你们：站在这的人中，就有几个在未尝到死味以前，必要看见天主的国带着威能降来。”

†[当代]耶稣继续说：“我确实地告诉你们，你们中间有人还活著的时候，可以看见上帝的国带著能力降临。”

†[新译]耶稣又对他们说：“我实在告诉你们，站在这里的，有人在没有尝过死味以前，必定看见　神的国带着能力降临。”

†[Wlb]耶稣曰、我诚语汝、立于此者、有人未死之先、得见上帝国乘权而临也、

†[Xdv]耶稣又对他们说：“我郑重地告诉你们，站在这里的人，有的会在他死以前看见上帝的主权带着能力实现。”

†[Kjv]And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

†[Nkjv]And He said to them, "Assuredly, I say to you that there are some standing here who will not taste death till they see the kingdom of God present with power."

†[BBE]And he said to them, Truly I say to you, There are some here who will have no taste of death till they see the kingdom of God come with power.

†[GNT] And he went on to say, "I tell you, there are some here who will not die until they have seen the Kingdom of God come with power."

†[NIV]And he said to them, "I tell you the truth, some who are standing here will not taste death before they see the kingdom of God come with power."

本会注释　　本节更适合作为第8章最后一节（参太16:28；路9:27）。

可9:2 过了六天，耶稣带着彼得、雅各、约翰暗暗的上了高山，就在他们面前变了形像， (串)本章2-8太17:1-8路9:28-36|可5:37;14:33|林后3:18

†[吕]过了六天，耶稣带着彼得雅各约翰，领他们上了高山，单独地另在一处。在他们面前他变了形质了：

†[思]六天后，耶稣带着伯多禄、雅各伯和若望，单独带领他们上了一座高山，在他们前变了容貌：

†[当代]六天后，耶稣带著彼得、雅各和约翰，悄悄地登上了一座高山。耶稣在他们面前改变了形像，

†[新译]过了六天，耶稣带着彼得、雅各、约翰，领他们悄悄地上了高山，在他们面前改变了形象。

†[Wlb]越六日、耶稣携彼得、雅各、约翰、潜陟高山、当前变状、

†[Xdv]六天后，耶稣带着彼得、雅各，和约翰，悄悄地上了一座高山。就在他们面前，耶稣的形像变了，

†[Kjv]And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

†[Nkjv]Now after six days Jesus took Peter, James, and John, and led them up on a high mountain apart by themselves; and He was transfigured before them.

†[BBE]And after six days Jesus took with him Peter and James and John, and made them go up with him into a high mountain by themselves: and he was changed in form before them:

†[GNT] Six days later Jesus took with him Peter, James, and John, and led them up a high mountain, where they were alone. As they looked on, a change came over Jesus,

†[NIV]After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them.

怀爱伦注释　　见怀爱伦注释-|e太17:1-3|
本会注释　　[基督变像：可9:2-13=太17:1-13=路9:28-36。注释主要在《马太福音》]。

可9:3 衣服放光，极其洁白，地上漂布的，没有一个能漂得那样白。 (串)诗104:2|但7:9太28:3

†[吕]他的衣裳闪耀发光，极其之白；地上漂布的没有一个能使它白到那样。

†[思]他的衣服发光，那样洁白，世上没有一个漂布的能漂得那样白。

†[当代]衣服变得雪白眩目，世界上再也找不到漂得那么白的布。

†[新译]他的衣服闪耀发光，极其洁白，地上漂布的没有能漂得这样白的。

†[Wlb]其衣灿烂皎白、世之漂者、无能白之若此、

†[Xdv]他的衣服变成洁白光亮；世上没有人能够把布漂得那么洁白。

†[Kjv]And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

†[Nkjv]His clothes became shining, exceedingly white, like snow, such as no launderer on earth can whiten them.

†[BBE]And his clothing became shining, very white, as no cleaner on earth would make it.

†[GNT] and his clothes became shining white - whiter than anyone in the world could wash them.

†[NIV]His clothes became dazzling white, whiter than anyone in the world could bleach them.

本会注释　　有文本为“洁白如雪”。

可9:4 忽然，有以利亚同摩西向他们显现，并且和耶稣说话。

†[吕]有以利亚同摩西现给他们看见；跟耶稣一同谈话。

†[思]厄里亚和梅瑟也显现给他们，正在同耶稣谈论。

†[当代]忽然，以利亚和摩西在他们眼前出现，和耶稣谈话，

†[新译]又有以利亚和摩西向他们显现，并且跟耶稣谈话。

†[Wlb]有以利亚摩西见、与之语、

†[Xdv]三个门徒忽然看见伊莱贾和摩西在跟耶稣讲话。

†[Kjv]And there appeared unto them Elias with Moses: and they were talking with Jesus.

†[Nkjv]And Elijah appeared to them with Moses, and they were talking with Jesus.

†[BBE]And there came before them Elijah with Moses, and they were talking with Jesus.

†[GNT] Then the three disciples saw Elijah and Moses talking with Jesus.

†[NIV]And there appeared before them Elijah and Moses, who were talking with Jesus.

可9:5 彼得对耶稣说：“拉比（就是夫子），我们在这里真好！可以搭三座棚，一座为你，一座为摩西，一座为以利亚。” (串)约1:38|尼8:15

†[吕]彼得大声对耶稣说：“老师（希腊文：拉比），我们在这里真好：容我们搭三座棚吧：一座给你，一座给摩西，一座给以利亚。”

†[思]伯多禄遂开口对耶稣说：“师傅，我们在这真好！让我们张搭叁个帐棚：一个为你，一个为梅瑟，一个为厄里亚。”

†[当代]彼得说：“老师，我们在这里好极了。让我们搭三座帐棚，一座给你，一座给摩西，一座给以利亚！”

†[新译]彼得对耶稣说：“拉比，我们在这里真好！我们可以搭三个帐棚，一个为你，一个为摩西，一个为以利亚。”

†[Wlb]彼得谓耶稣曰、夫子、我侪在此善矣、容结三庐、一为尔、一为摩西、一为以利亚、

†[Xdv]彼得对耶稣说：“老师，我们在这里真好！让我们搭三座帐棚，一座给你，一座给摩西，一座给伊莱贾。”

†[Kjv]And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

†[Nkjv]Then Peter answered and said to Jesus, "Rabbi, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah"- -

†[BBE]And Peter said to Jesus, Master, it is good for us to be here: and let us make three tents; one for you, one for Moses, and one for Elijah.

†[GNT] Peter spoke up and said to Jesus, "Teacher, how good it is that we are here! We will make three tents, one for you, one for Moses, and one for Elijah."

†[NIV]Peter said to Jesus, "Rabbi, it is good for us to be here. Let us put up three shelters--one for you, one for Moses and one for Elijah."

可9:6 彼得不知道说什么才好，因为他们甚是惧怕。 (串)可14:40路9:33

†[吕]他不晓得该说什么；因为他们非常惧怕。

†[思]他原不知道该说些什么，因为他们都吓呆了。

†[当代]其实彼得当时也不知说什么才好，因为他们都很害怕。

†[新译]彼得不知道该说什么才好，因为他们都非常害怕。

†[Wlb]盖不自知所谓、皆惧甚故也、

†[Xdv]彼得和其它的人都很害怕，不知道该说什么才好。

†[Kjv]For he wist not what to say; for they were sore afraid.

†[Nkjv]because he did not know what to say, for they were greatly afraid.

†[BBE]Because he was not certain what to say, for they were in great fear.

†[GNT] He and the others were so frightened that he did not know what to say.

†[NIV]He did not know what to say, they were so frightened.)

可9:7 有一朵云彩来遮盖他们；也有声音从云彩里出来，说：“这是我的爱子，你们要听他。” (串)出24:15,16|彼后1:17|太3:17可12:6|徒3:22

†[吕]当下有一朵云彩遮蔽着他们；从云中有声音说：“这是我的儿子、我所爱的（或译：这是我的儿子、那蒙爱者），你们要听他。”

†[思]当时，有一团云彩遮蔽了他们，从云中有声音说：“这是我的爱子，你们要听从他！”

†[当代]就在这时候，有一朵云彩降下来，遮著他们；云彩中有声音说：“这是我的爱子，你们要听从祂。”

†[新译]有一片云彩来，笼罩他们，又有声音从云中出来：“这是我的爱子，你们要听他。”

†[Wlb]云适覆之、有声自云出曰、此我爱子、尔其听之、

†[Xdv]有一朵云彩出现，它的影子笼罩了他们。忽然，从云里有声音传出来，说：“这是我亲爱的儿子，你们要听从他！”

†[Kjv]And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.

†[Nkjv]And a cloud came and overshadowed them; and a voice came out of the cloud, saying, "This is My beloved Son. Hear Him!"

†[BBE]And a cloud came over them; and a voice came out of the cloud, saying, This is my dearly loved Son, give ear to him.

†[GNT] Then a cloud appeared and covered them with its shadow, and a voice came from the cloud, "This is my own dear Son - listen to him!"

†[NIV]Then a cloud appeared and enveloped them, and a voice came from the cloud: "This is my Son, whom I love. Listen to him!"

可9:8 门徒忽然周围一看，不再见一人，只见耶稣同他们在那里。

†[吕]猝然间周围一看，他们再也不见一人，只有耶稣独自同他们在一起。

†[思]他们忽然向四周一看，任谁都不见了，只有耶稣同他们在一起。

†[当代]他们三人听了便四处张望，只是除了耶稣，不见有人。

†[新译]门徒立刻周围观看，再也看不见别的人，只见耶稣单独和他们在一起。

†[Wlb]忽尔环视、不复见人、惟耶稣而已、

†[Xdv]他们连忙向四周张望，却看不见有别的人，只有耶稣跟他们在一起。

†[Kjv]And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

†[Nkjv]Suddenly, when they had looked around, they saw no one anymore, but only Jesus with themselves.

†[BBE]And suddenly looking round about, they saw no one any longer, but Jesus only with themselves.

†[GNT] They took a quick look around but did not see anyone else; only Jesus was with them.

†[NIV]Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

可9:9 下山的时候，耶稣嘱咐他们说：“人子还没有从死里复活，你们不要将所看见的告诉人。” (串)本章9-13太17:9-13|太8:4可5:43

†[吕]他们从山上下来的时候，耶稣叮嘱他们、非等到人子从死人中复起以后、不要将所看见的向人叙说。

†[思]他们从山上下来的时候，耶稣嘱咐他们，非等人子从死者中复活后，不要将他们所见的告诉任何人。

†[当代]下山的时候，耶稣叮嘱他们：“我还没有从死里复活之前，千万不要把刚才看见的告诉别人。”

†[新译]他们下山的时候，耶稣吩咐他们，人子从死人中复活之前，不要把所看见的告诉人。

†[Wlb]下山时、耶稣戒之曰、人子尚未自死复起、毋以所见告人、

†[Xdv]他们下山的时候，耶稣吩咐他们：“人子没有从死里复活以前，千万不要把所看见的告诉任何人。”

†[Kjv]And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

†[Nkjv]Now as they came down from the mountain, He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead.

†[BBE]And while they were coming down from the mountain, he gave them orders not to give word to any man of the things they had seen, till the Son of man had come back from the dead.

†[GNT] As they came down the mountain, Jesus ordered them, "Don't tell anyone what you have seen, until the Son of Man has risen from death."

†[NIV]As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead.

可9:10 门徒将这话存记在心，彼此议论“从死里复活”是什么意思。

†[吕]他们就将这事守秘密，彼此讨论从死人中复起是什么意思。

†[思]他们遵守了这话，却彼此讨论从死者中复活是什么意思。

†[当代]门徒严守这个秘密，却议论“从死里复活”这句话的意思。

†[新译]门徒把这句话记在心里，又彼此讨论从死人中复活是什么意思。

†[Wlb]门徒服膺斯言、互议自死复起何意、

†[Xdv]他们听从耶稣的吩咐，只是彼此讨论说：“从死里复活是什么意思呢？”

†[Kjv]And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

†[Nkjv]So they kept this word to themselves, questioning what the rising from the dead meant.

†[BBE]And they kept the saying, questioning among themselves what the coming back from the dead might be.

†[GNT] They obeyed his order, but among themselves they started discussing the matter, "What does this "rising from death' mean?"

†[NIV]They kept the matter to themselves, discussing what "rising from the dead" meant.

本会注释　　将这话存记在心。虽然门徒错过了许多从经验中学习的特权，但他们显然对基督所说祂要从死里复活的话留下了深刻的印象。然而他们不领会弥赛亚受苦的概念，仍旧盲从弥赛亚为一个强大征服者的流行观念（见@路4:19@注释）。
　　从死里复活。门徒们感到困惑的是，他们认为将要成为弥赛亚的这一位怎么会遇到这种事呢。

可9:11 他们就问耶稣说：“文士为什么说以利亚必须先来？” (串)玛4:5路1:17

†[吕]又诘问耶稣说：“经学士为什么说以利亚必须先来呢？”

†[思]他们就问耶稣说：“为什么经师们说厄里亚应该先来？”

†[当代]他们问耶稣：“为什么律法教师说以利亚必须先来呢？”

†[新译]他们就问耶稣：“经学家为什么说以利亚必须先来呢？”

†[Wlb]乃问之曰、士子言以利亚必先至、何欤、

†[Xdv]他们又问耶稣：“为什么经学教师说伊莱贾必须先来呢？”

†[Kjv]And they asked him, saying, Why say the scribes that Elias must first come?

†[Nkjv]And they asked Him, saying, "Why do the scribes say that Elijah must come first?"

†[BBE]And they put a question to him, saying, Why do the scribes say that Elijah has to come first?

†[GNT] And they asked Jesus, "Why do the teachers of the Law say that Elijah has to come first?"

†[NIV]And they asked him, "Why do the teachers of the law say that Elijah must come first?"

可9:12 耶稣说：“以利亚固然先来复兴万事；经上不是指着人子说，他要受许多的苦被人轻慢呢？ (串)徒1:6;3:21|太26:24|路23:11徒4:11

†[吕]耶稣对他们说：“‘以利亚先来、复兴万事！’那么那指着人子、说他该受许多苦、并被藐视、是怎么记载的呢？

†[思]耶稣对他们说：“厄里亚固然要先来重整一切：但是经上关于人子应受许多痛苦，被人轻慢，是怎样记载的呢？

†[当代]祂回答说：“以利亚固然要先来重新整顿一切，不过圣经提到我来的时候，岂不是这样说过：我一定会遭人轻视、饱受痛苦吗？

†[新译]耶稣说：“以利亚固然要先来复兴一切，但圣经为什么又记载人子要受许多苦，被人藐视呢？

†[Wlb]耶稣曰、以利亚果先至、兴复诸事、但记云、人子必经诸苦、为人所忽、何耶、

†[Xdv]耶稣回答：“伊莱贾的确要先来准备一切；然而，圣经上为什么又说人子必须受苦难和被弃绝呢？

†[Kjv]And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

†[Nkjv]Then He answered and told them, "Indeed, Elijah is coming first and restores all things. And how is it written concerning the Son of Man, that He must suffer many things and be treated with contempt?

†[BBE]And he said to them, Truly, Elijah does come first, and puts all things in order; and how is it said in the Writings that the Son of man will go through much sorrow and be made as nothing?

†[GNT] His answer was, "Elijah is indeed coming first in order to get everything ready. Yet why do the Scriptures say that the Son of Man will suffer much and be rejected?

†[NIV]Jesus replied, "To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected?

本会注释　　经上。见诗22；赛53等；见@路24:26@注释。
　　人子。耶稣常以“人子”自称（见@太1:1@注释；可2:10）。
　　被人轻慢。或“受人嘲笑”。

可9:13 我告诉你们，以利亚已经来了，他们也任意待他，正如经上所指着他的话。” (串)太11:14;17:12|可6:17,27

†[吕]其实我告诉你们，以利亚已经来了，人竟任意而待他，正如经上指着他所记载的。”

†[思]可是，我告诉你们：厄里亚己经来了，人们任意对待了他，正如经上关于他所记载的。”

†[当代]我告诉你们，以利亚不错是来了，但正如预言所说的，人们却任意待他。”

†[新译]其实我告诉你们，以利亚已经来了，他们却任意待他，正如经上指着他所说的。”

†[Wlb]我语汝、以利亚已至、而人任意待之、如所记焉、

†[Xdv]我告诉你们，伊莱贾已经来了，他们却任意对待他，正如圣经上有关于他所说的话。”

†[Kjv]But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

†[Nkjv]But I say to you that Elijah has also come, and they did to him whatever they wished, as it is written of him."

†[BBE]But I say to you that Elijah has come, and they have done to him whatever they were pleased to do, even as the Writings say about him.

†[GNT] I tell you, however, that Elijah has already come and that people treated him just as they pleased, as the Scriptures say about him."

†[NIV]But I tell you, Elijah has come, and they have done to him everything they wished, just as it is written about him."

可9:14 耶稣到了门徒那里，看见有许多人围着他们，又有文士和他们辩论。 (串)太4:25;5:1可2:2;3:8;5:21路6:17|太2:4;12:38可2:16徒23:9

†[吕]耶稣到了门徒那里，看见一大群人围着他们，经学士正对他们辩论着。

†[思]他们来到门徒那，看见一大群人围着他们，经师和他们正在辩论。

†[当代]他们便下山与其他门徒会合，看见一大群人围住门徒，又有几个教师正在跟他们辩论。

†[新译]他们回到门徒那里，看见一大群人围着他们，又有经学家和他们辩论。

†[Wlb]至门徒所、见大众环之、士子与之辩论、

†[Xdv]他们回到其它门徒那里的时候，看见一大群人围着他们。有些经学教师正在跟门徒辩论。

†[Kjv]And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.

†[Nkjv]And when He came to the disciples, He saw a great multitude around them, and scribes disputing with them.

†[BBE]And when they came to the disciples, they saw a great mass of people about them, and scribes questioning them.

†[GNT] When they joined the rest of the disciples, they saw a large crowd around them and some teachers of the Law arguing with them.

†[NIV]When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them.

本会注释　　[ 被鬼附着的男孩：可9:14-29=太17:4-21=路9:37-43a。注释主要在《马可福音》。见本卷注释221页地图；231页图表] 。
　　耶稣到了门徒那里。耶稣变像的第二天，祂和三个门徒从变像的山来到下面的平原。其他九个门徒在那里等他们回来（见路9:37；参《历代愿望》426页）。耶稣变像的山可能在圣经中特别提到的两个加利利“平原”——革尼撒勒平原（见@路5:1@注释）或耶斯列平原中的任何一个附近。那座没有提名字的山可能离这两个“平原”中的一个不远（见@太17:1@注释）。
　　文士。见本卷注释第55页。
　　和他们辩论。文士的态度显然抱有敌意。只有马可提到这个细节。这些心怀敌意的文士可能属于“从耶路撒冷来”的人，目的是要离间百姓与耶稣的关系，并回去汇报祂的言行（见@可7:1@；@太16:1@注释）。他们与往常一样，通过门徒来攻击耶稣（见可2:16,18,24；7:5）。这次他们试图借口门徒无力制服一个鬼，而把耶稣和祂的门徒说成是骗子（参《历代愿望》427页）。

可9:15 众人一见耶稣，都甚希奇，就跑上去问他的安。 (串)可10:32|本章25

†[吕]全群的人一看见耶稣、都非常惊讶，就跑上前去，给他请安。

†[思]全民众一看见了耶稣，就都惊奇，立刻向前跑去问候他。

†[当代]大家一看到耶稣，都十分惊奇，立刻跑上去迎接祂。

†[新译]众人看见了耶稣，都很惊奇，就跑上前去向他问安。

†[Wlb]众见耶稣、甚异之、趋前问安、

†[Xdv]群众一看见耶稣都非常诧异；大家跑上去迎接他。

†[Kjv]And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.

†[Nkjv]Immediately, when they saw Him, all the people were greatly amazed, and running to Him, greeted Him.

†[BBE]And straight away all the people, when they saw him, were full of wonder, and running to him, gave him worship.

†[GNT] When the people saw Jesus, they were greatly surprised, and ran to him and greeted him.

†[NIV]As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

本会注释　　甚希奇。耶稣走近时，众人都甚希奇，无疑是对那些目睹耶稣变像的人脸上残留荣光的痕迹所作的反应（参出34:29-35；《历代愿望》427页）。

可9:16 耶稣问他们说：“你们和他们辩论的是什么？”

†[吕]耶稣问他们说：“你们对他们辩论什么？”

†[思]耶稣问门徒说：“你们和他们辩论什么？”

†[当代]耶稣问门徒：“你们跟他们争论什么？”

†[新译]他问他们：“你们和他们辩论什么？”

†[Wlb]耶稣问之曰、尔与之辩论者何、

†[Xdv]耶稣问门徒：“你们在跟他们辩论些什么？”

†[Kjv]And he asked the scribes, What question ye with them?

†[Nkjv]And He asked the scribes, "What are you discussing with them?"

†[BBE]And he said, What are you questioning them about?

†[GNT] Jesus asked his disciples, "What are you arguing with them about?"

†[NIV]What are you arguing with them about?" he asked.

本会注释　　耶稣走近时，文士们都沉默了。现场所弥漫的紧张气氛以及文士们的在场，无疑证明他们刚才在责难那九个门徒。

可9:17 众人中间有一个人回答说：“夫子，我带了我的儿子到你这里来，他被哑巴鬼附着。 (串)本章17-29太17:14-21路9:38-42|约11:28;13:13|本章25路11:14

†[吕]群众中有一个人回答他说：“先生，我带了我的儿子来见你；他有不能说话的灵在身；

†[思]群众中有一个人回答说：“师傅，我带了我的儿子来见你，他附着一个哑吧魔鬼；

†[当代]人群中有一个人回答：“老师，我带了我的儿子来找你，因为有一只哑鬼附在他身上。

†[新译]群众当中有一个回答他：“老师，我把我的儿子带到你这里来，他被哑巴鬼附着。

†[Wlb]众中一人对曰、夫子、我携我子就尔、彼患哑鬼、

†[Xdv]人群中有一个人说：“老师，我带了我的儿子来看你；因为他有哑巴鬼附身，不能说话。

†[Kjv]And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;

†[Nkjv]Then one of the crowd answered and said, "Teacher, I brought You my son, who has a mute spirit.

†[BBE]And one of the number said to him in answer, Master, I came to you with my son, who has in him a spirit which takes away his power of talking;

†[GNT] A man in the crowd answered, "Teacher, I brought my son to you, because he has an evil spirit in him and cannot talk.

†[NIV]A man in the crowd answered, "Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech.

本会注释　　众人中间有一个人。文士们过去每次想羞辱耶稣事都被祂驳得哑口无言羞愧难堪，所以就退出了争论（见@可2:19；7:11-13@；@太16:1-4@注释；参《历代愿望》427页）。这就给了被鬼附着的可怜孩子的父亲有机会提出他的请求。
　　带到你这里来。路加说（路9:38）这位父亲求耶稣“看顾”他的儿子。在原文中，这是一个表示医疗检查的常用语。
　　哑巴鬼。关于被鬼所附，见《马可福音》第1章补充注释。

可9:18 无论在哪里，鬼捉弄他，把他摔倒，他就口中流沫，咬牙切齿，身体枯干。我请过你的门徒把鬼赶出去，他们却是不能。” (串)太10:1

†[吕]无论在哪里，灵一抓住他，就把他摔倒；他便流着口沫，咬着牙齿，枯乾下去。我请过你门徒把灵赶出来，他们却没有力量。”

†[思]无论在那，魔鬼抓住他，就把他摔倒，他就口吐白沫，咬牙切齿，并且僵硬了。我曾请你的门徒把魔鬼逐出，他们却不能。”

†[当代]鬼折磨他，使他常常摔在地上，口吐白沫，咬牙切齿，全身僵硬。我请你的门徒赶走那鬼，他们却办不到。”

†[新译]无论在哪里，鬼抓住他，把他摔倒，他就口吐白沫，咬牙切齿，浑身僵硬。我请你的门徒把鬼赶出去，他们却办不到。”

†[Wlb]随在执之、倾跌之、则流涎嚼齿、而枯槁焉、我请尔徒逐之、而不能也、

†[Xdv]每当鬼袭击他，就把他摔倒在地上，使他口吐白沫，咬紧牙关，浑身僵硬。我请求你的门徒赶走这鬼，可是他们无能为力。”

†[Kjv]And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.

†[Nkjv]And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth, and becomes rigid. So I spoke to Your disciples, that they should cast it out, but they could not."

†[BBE]And wherever it takes him, it puts him down violently, streaming at the lips and twisted with pain; and his strength goes from him; and I made a request to your disciples to send it out, and they were not able.

†[GNT] Whenever the spirit attacks him, it throws him to the ground, and he foams at the mouth, grits his teeth, and becomes stiff all over. I asked your disciples to drive the spirit out, but they could not."

†[NIV]Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not."

本会注释　　枯干。xērainō。在雅1:11中，xērainō指草的枯干。父亲可能在这里描述男孩的身体每况愈下，或形容男孩病情发作时的僵硬阶段。
　　他们却是不能。有文本在这句后面还加上“赶他出去”。请将门徒的经验与基哈西的经验进行比较（见王下4:31）。

可9:19 耶稣说：“嗳！不信的世代啊，我在你们这里要到几时呢？我忍耐你们要到几时呢？把他带到我这里来吧。” (串)约14:10,11;20:27,29|约14:9;17:11,12

†[吕]耶稣回答他们说：“嗳，没有信心的世代阿，我跟你们在一起要到几时呢？我容忍你们要到几时呢？带他来找我吧。”

†[思]耶稣开口向他们说：“哎！无信的世代！我与你们在一起要到几时呢？我容忍你们要到几时呢？带他到我这来！”

†[当代]“唉，不信的人啊！我要跟你们相处多久？容忍你们多久呢？把孩子带来吧。”

†[新译]耶稣回答他们：“唉！不信的世代啊！我跟你们在一起到几时呢？我要忍受你们到几时呢？把他带到我这里来吧。”

†[Wlb]耶稣曰、不信之世、我偕尔至几何时、忍尔至几何时乎、携之就我、

†[Xdv]耶稣对他们说：“你们这时代的人是多么没有信心哪！我还得在你们这里多久呢？还得容忍你们多久呢？把孩子带到我这里来！”

†[Kjv]He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.

†[Nkjv]He answered him and said, "O faithless generation, how long shall I be with you? How long shall I bear with you? Bring him to Me."

†[BBE]And he said to them in answer, O generation without faith, how long will I have to be with you? how long will I put up with you? let him come to me.

†[GNT] Jesus said to them, "How unbelieving you people are! How long must I stay with you? How long do I have to put up with you? Bring the boy to me!"

†[NIV]O unbelieving generation," Jesus replied, "how long shall I stay with you? How long shall I put up with you? Bring the boy to me."

本会注释　　不信。参摩西时代上帝对以色列人的评论（见民14:27；来3:17-19）。耶稣在说这句话时所想到的，似乎不是那个被鬼附着之孩子的父亲，因为父亲的信心不是孩子治疗的唯一障碍。问题主要出在门徒们身上（见@可9:29@注释）。救主似乎特别想到他们。但是祂不愿意当众责备他们，所以没有直接对他们说那句话。然而连门徒都“不信”，更何况众人呢！
　　几时呢？这句话暗示耶稣此时以上帝的身份说话。祂只是暂时取了人形。
　　忍受你们。摩西与以色列人在旷野相处时多次有这样的经验（见民20:10）。

可9:20 他们就带了他来。他一见耶稣，鬼便叫他重重的抽疯，倒在地上，翻来复去，口中流沫。 (串)可1:26路9:42

†[吕]他们就带他来找耶稣。一见耶稣，灵立即使他重重地抽疯；他便仆倒在地上打滚，直流口沫。

†[思]他们就把孩子领到耶稣跟前。魔鬼一见耶稣，立时使那孩子拘挛了一阵，那孩子便倒在地上，打滚吐沫。

†[当代]他们把那孩子带到耶稣面前。哑鬼一见耶稣，就使孩子抽筋，倒在地上打滚，口中流著白沫。

†[新译]他们就把孩子带到他跟前。那鬼一见耶稣，就立刻使孩子抽了一阵疯，倒在地上，流着唾沫打滚。

†[Wlb]遂携之至、一见耶稣、鬼即拘挛之、其人仆地、辗转流涎、

†[Xdv]他们就把他带来。那鬼一看见耶稣，立刻使孩子剧烈地抽疯，倒在地上打滚，口吐白沫。

†[Kjv]And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.

†[Nkjv]Then they brought him to Him. And when he saw Him, immediately the spirit convulsed him, and he fell on the ground and wallowed, foaming at the mouth.

†[BBE]And they took him to him: and when he saw him, the spirit in him straight away became violent; and he went down on the earth, rolling about and streaming at the lips.

†[GNT] They brought him to Jesus. As soon as the spirit saw Jesus, it threw the boy into a fit, so that he fell on the ground and rolled around, foaming at the mouth.

†[NIV]So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.

本会注释　　翻来复去。或“打滚”。这个孩子看上去十分可怜。

可9:21 耶稣问他父亲说：“他得这病有多少日子呢？”回答说：“从小的时候。

†[吕]耶稣问他父亲说：“这病在他身上发作了多少时候了？”他说：“从孩童时候；

†[思]耶稣问他的父亲说：“这事发生在他身上有多少时候了？”他回答说：“从小的时候；

†[当代]耶稣问孩子的父亲：“他这样子多久了？”“从小就是如此了；

†[新译]耶稣问他父亲：“这事临到他有多久了？”他说：“从小就是这样。

†[Wlb]耶稣问其父曰、患此自何时乎、对曰、自少时、

†[Xdv]耶稣问他的父亲：“他害这病有多久了？”他回答：“从小就有了。

†[Kjv]And he asked his father, How long is it ago since this came unto him? And he said, Of a child.

†[Nkjv]So He asked his father, "How long has this been happening to him?" And he said, "From childhood.

†[BBE]And Jesus questioning the father said, How long has he been like this? And he said, From a child.

†[GNT] "How long has he been like this?" Jesus asked the father. "Ever since he was a child," he replied.

†[NIV]Jesus asked the boy's father, "How long has he been like this?" "From childhood," he answered.

本会注释　　问他父亲。只有马可记录了这个细节。
　　多少日子呢？这是记录耶稣明确询问祂所医治之人病史的唯一实例。这一次祂如此行的原因不很清楚。祂叫这位父亲描述病情，可能是为了让站在旁边的人充分意识到孩子的严重状态（见18节注释）。可能是为了这个原因，基督才允许污鬼在出来时使孩子抽风（见26节注释）。

可9:22 鬼屡次把他扔在火里、水里，要灭他。你若能做什么，求你怜悯我们，帮助我们。”

†[吕]灵就屡次把他扔在火里水里要灭他。但是你若能作什么，求你援助我们，怜悯我们。”

†[思]魔鬼屡次把他投到火或水，要害死他。但是，你若能做什么，你就怜悯我们，帮助我们罢！”

†[当代]哑鬼常常逼他跳进火里或水里，总是要害他的命。求你开恩可怜我们吧，如果办得到，请你帮助我们吧！”

†[新译]鬼常常把他扔在火里水中，要毁灭他。如果你能作什么，求你可怜我们，帮助我们。”

†[Wlb]鬼屡投之于火于水、欲灭之、傥尔能为、则悯而助我侪、

†[Xdv]鬼多次想杀灭他，把他扔进火里，推下水里。假如你能够的话，求你怜悯我们，帮助我们。”

†[Kjv]And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

†[Nkjv]And often he has thrown him both into the fire and into the water to destroy him. But if You can do anything, have compassion on us and help us."

†[BBE]And frequently it has sent him into the fire and into the water, for his destruction; but if you are able to do anything, have pity on us, and give us help.

†[GNT] "Many times the evil spirit has tried to kill him by throwing him in the fire and into water. Have pity on us and help us, if you possibly can!"

†[NIV]It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us."

本会注释　　要灭他。这种状况已经很久了，所以在人看来，就更难治了。原文的“很苦”（见太17:15）通常描述人的医术已无法缓解的疾病。
　　你若能作什么。见@可1:40@注释。
　　帮助我们。父亲把孩子的病症视为自己的（参太15:22,25）。

可9:23 耶稣对他说：“你若能信，在信的人，凡事都能。” (串)太17:20可11:23路17:6约11:40

†[吕]耶稣对他说：“‘你若能’！在信的人、凡事都能呀！”

†[思]耶稣对他说：“‘你若能’，为信的人，一切都是可能的！”

†[当代]“只要有信心，什么事情都办得到！”

†[新译]耶稣对他说：“‘如果你能’（“如果你能”有些抄本作“你若能信”）──对于信的人，什么都能！”

†[Wlb]耶稣曰、何云傥尔能为、于信者无不能也、

†[Xdv]耶稣说：“是的，假如你能够！有信心的人，什么事情都是可能的。”

†[Kjv]Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

†[Nkjv]Jesus said to him, "If you can believe, all things are possible to him who believes."

†[BBE]And Jesus said to him, If you are able! All things are possible to him who has faith.

†[GNT] "Yes," said Jesus, "if you yourself can! Everything is possible for the person who has faith."

†[NIV]`If you can'?" said Jesus. "Everything is possible for him who believes."

可9:24 孩子的父亲立时喊着说（有古卷作：立时流泪地喊着说）：“我信！但我信不足，求主帮助。” (串)太9:28|路17:5

†[吕]孩子的父亲立即喊着说：“我信；援助我的不信哦！”

†[思]小孩子的父亲立刻喊说：“我信！请你补助我的无信罢！”

†[当代]“主啊，我信！但我信心不足，求你加添吧！”那父亲立刻高声说。

†[新译]孩子的父亲立刻喊着说：“我信！但我的信心不够，求你帮助我。”

†[Wlb]子之父即呼曰、我信矣、设有未尽、其助余、

†[Xdv]孩子的父亲立刻大声喊：“我信，但是我的信心不够，求你帮助我！”

†[Kjv]And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.

†[Nkjv]Immediately the father of the child cried out and said with tears, "Lord, I believe; help my unbelief!"

†[BBE]Straight away the father of the child gave a cry, saying, I have faith; make my feeble faith stronger.

†[GNT] The father at once cried out, "I do have faith, but not enough. Help me have more!"

†[NIV]Immediately the boy's father exclaimed, "I do believe; help me overcome my unbelief!"

本会注释　　我信不足。这位父亲如果没有一定的信心，就不会把孩子带来了（参@约4:43-54@注释）。

可9:25 耶稣看见众人都跑上来，就斥责那污鬼说：“你这聋哑的鬼，我吩咐你从他里头出来，再不要进去！” (串)本章15|本章17

†[吕]耶稣看见群众一同跑上来，就斥责那污灵，对他说：“不能说话和耳聋的灵阿，我吩咐你从他身上出来，再不要进去。”

†[思]耶稣看见群众都跑过来，就叱责邪魔说：“又聋又哑的魔鬼，我命你从他身上出去！再不要进入他内！”

†[当代]耶稣看见人群渐渐聚拢起来，就斥责哑鬼：“你这又聋又哑的鬼，我命令你立刻出来，不许再进去！”

†[新译]耶稣看见群众围拢了来，就斥责那污鬼说：“聋哑的鬼，我吩咐你从他身上出来，不要再进去。”

†[Wlb]耶稣见众趋集、则叱邪鬼曰、喑聋之鬼、我命尔出、毋复入之、

†[Xdv]耶稣看见群众围拢上来，就严厉地命令那污灵：“你这聋哑鬼，我命令你从这孩子身上出来，不准你再进去！”

†[Kjv]When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

†[Nkjv]When Jesus saw that the people came running together, He rebuked the unclean spirit, saying to it, "Deaf and dumb spirit, I command you, come out of him and enter him no more!"

†[BBE]And when Jesus saw that the people came running together, he gave orders to the unclean spirit, saying to him, You, spirit, who are the cause of his loss of voice and hearing, I say to you, come out of him, and never again go into him.

†[GNT] Jesus noticed that the crowd was closing in on them, so he gave a command to the evil spirit. "Deaf and dumb spirit," he said, "I order you to come out of the boy and never go into him again!"

†[NIV]When Jesus saw that a crowd was running to the scene, he rebuked the evil spirit. "You deaf and mute spirit," he said, "I command you, come out of him and never enter him again."

本会注释　　众人。这件事大概发生在耶稣退出公共传道期间。在这段时期，耶稣竭力避免露面，以引起祂所不愿意满足的狂热（见@太15:21@注释）。所以祂就着手医治，没有再耽搁。
　　斥责那污鬼。魔鬼使男孩的身体成了这个样子。病因既消除了，病症也就消失了（见路9:42）。

可9:26 那鬼喊叫，使孩子大大的抽了一阵疯，就出来了。孩子好象死了一般。以致众人多半说：“他是死了。”

†[吕]他喊叫，大大地抽疯，就出来了。孩子就像死了一般，以致众人都说：“他死了。”

†[思]魔鬼就喊叫起来，猛烈地使那孩子拘挛了一阵，就出去了；那孩子好像死了一样，以致有许多人说：“他死了！”

†[当代]哑鬼喊叫一声，使孩子剧烈地抽搐了一会儿，就逃出来。孩子倒在地上，一动也不动，大家都以为他死了。

†[新译]那鬼大声喊叫，使孩子重重地抽了一阵疯，就出来了。孩子好像死了一样，所以许多人都说：“他死了！”

†[Wlb]鬼号呼、极拘挛之、乃出、其子若死、人多谓其已死矣、

†[Xdv]那鬼大叫一声，使孩子猛烈地抽了一阵疯，就出来了。孩子好像死人一样，大家都说：“他已经死了！”

†[Kjv]And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

†[Nkjv]Then the spirit cried out, convulsed him greatly, and came out of him. And he became as one dead, so that many said, "He is dead."

†[BBE]And after crying out and shaking him violently, it came out: and the child became like one dead; so that most of them said, He is dead.

†[GNT] The spirit screamed, threw the boy into a bad fit, and came out. The boy looked like a corpse, and everyone said, "He is dead!"

†[NIV]The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, "He's dead."

本会注释　　大大地抽了一阵风。耶稣允许魔鬼能力这最后的一次表现，可能是为了使男孩的这种可怜状况与当他得救脱离魔鬼后的情形形成更明显的对照。
　　好像死了一般。男孩因侵袭他的猛烈痉挛而筋疲力尽。

可9:27 但耶稣拉着他的手，扶他起来，他就站起来了。 (串)可1:31

†[吕]但是耶稣握住他的手，扶他起来，他就站起来。

†[思]但是，耶稣握住他的手，拉他起来，他就起来了。

†[当代]耶稣不慌不忙拉著他的手，扶他起来，他就站起来了。

†[新译]但耶稣拉着他的手，扶他起来，他就站起来了。

†[Wlb]耶稣执其手扶之、遂起、

†[Xdv]但是耶稣拉着他的手，扶他起来，他就站立起来。

†[Kjv]But Jesus took him by the hand, and lifted him up; and he arose.

†[Nkjv]But Jesus took him by the hand and lifted him up, and he arose.

†[BBE]But Jesus took him by the hand, lifting him up; and he got up.

†[GNT] But Jesus took the boy by the hand and helped him rise, and he stood up.

†[NIV]But Jesus took him by the hand and lifted him to his feet, and he stood up.

本会注释　　耶稣拉着他的手。魔鬼已经离开了。现在耶稣的抚摸使男孩恢复了力气（见@可5:27@注释）。

可9:28 耶稣进了屋子，门徒就暗暗的问他说：“我们为什么不能赶出他去呢？” (串)可3:20;7:17|太17:19-21

†[吕]耶稣进了屋子，门徒私下问他说：“为什么我们不能赶它呢？”

†[思]耶稣进到家，他的门徒私下问他说：“为什么我们不能赶他出去？”

†[当代]耶稣进到屋里，门徒就悄悄问祂：“为什么我们不能赶出那哑鬼呢？”

†[新译]耶稣进了屋子，门徒私下问他说：“为什么我们不能把那污鬼赶出去呢？”

†[Wlb]既入室、门徒窃问曰、我侪不能逐之、何耶、

†[Xdv]耶稣一进到屋子里，门徒们就暗地问他：“为什么我们不能把那鬼赶走呢？”

†[Kjv]And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

†[Nkjv]And when He had come into the house, His disciples asked Him privately, "Why could we not cast it out?"

†[BBE]And when he had gone into the house, his disciples said to him privately, Why were we unable to send it out?

†[GNT] After Jesus had gone indoors, his disciples asked him privately, "Why couldn't we drive the spirit out?"

†[NIV]After Jesus had gone indoors, his disciples asked him privately, "Why couldn't we drive it out?"

本会注释　　屋子。原文的定冠词暗示这是基督认为是自己家的特别屋子，可能是彼得在迦百农的家（见@可1:29；2:1@注释），是耶稣留在加利利剩余日子暂时的家（参《历代愿望》432页）。
　　我们为什么不能。十二使徒在他们第三次加利利旅行布道时曾赶过鬼（见可6:13）。他们不知道耶稣赐给他们的权威离开他们的原因。

可9:29 耶稣说：“非用祷告（有古卷在此有：禁食二字），这一类的鬼总不能出来（或作：不能赶他出来）。”

†[吕]他对他们说：“只有用祷告（有古卷加：和禁食）；若不然，这一族类就总不能出来。”

†[思]耶稣对他们说：“这一类，非用祈祷【和禁食】，是不能赶出去的。”

†[当代]“要驱逐这类鬼，非祷告不可！”

†[新译]耶稣对他们说：“这一类的鬼，非用祷告是赶不出去的。”

†[Wlb]耶稣曰、斯类也、藉非祈祷、无能出之、

†[Xdv]耶稣说：“只有靠祷告才能够赶走这种鬼，此外没有别的方法。”

†[Kjv]And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

†[Nkjv]So He said to them, "This kind can come out by nothing but prayer and fasting."

†[BBE]And he said to them, Nothing will make this sort come out but prayer.

†[GNT] "Only prayer can drive this kind out," answered Jesus; "nothing else can."

†[NIV]He replied, "This kind can come out only by prayer. "

本会注释　　非用祷告。基督在这里不是指与赶鬼有关的祷告。祂所关心的并不是暂时的祷告，而是祷告的生活。当彼得、雅各和约翰与基督不在的时候，那九个门徒一直在想自己的挫折和个人的委屈，怀着嫉妒的精神，因为觉得主对那三个不在的同伴特别宠爱（见《历代愿望》第427页）。他们的心态使上帝无法藉着他们作工。
　　禁食。见@太6:16@；@可2:18@注释。
　　这一类的。文士将九个门徒的无能为力归因于魔鬼有更高的能力，并断言耶稣只能控制能力较小的鬼魔（参《历代愿望》431页）。然而真正的麻烦并不在魔鬼的能力，而在于门徒属灵的软弱。

可9:30 他们离开那地方，经过加利利；耶稣不愿意人知道。 (串)路24:6

†[吕]他们离开那里，经过了加利利；耶稣不愿意人知道；

†[思]他们从那起身，经过加里肋亚；耶稣却不愿叫人知道。

†[当代]他们离开那地，经过加利利；耶稣尽量避免露面，因为祂要单独和门徒在一起，

†[新译]他们从那里出去，经过加利利，耶稣不想让人知道，

†[Wlb]于是去彼、经加利利、不欲人知、

†[Xdv]他们离开了那地方，经过加利利。耶稣不愿意任何人知道他的行踪，

†[Kjv]And they departed thence, and passed through Galilee; and he would not that any man should know it.

†[Nkjv]Then they departed from there and passed through Galilee, and He did not want anyone to know it.

†[BBE]And they went out from there, through Galilee; and it was his desire that no man might have knowledge of it;

†[GNT] Jesus and his disciples left that place and went on through Galilee. Jesus did not want anyone to know where he was,

†[NIV]They left that place and passed through Galilee. Jesus did not want anyone to know where they were,

本会注释　　[耶稣暗中经过加利利：可9:30-32=太17:22,23=路 9:43b-45。注释主要在《马可福音》。见本卷注释221页地图]。
　　他们离开那地方。就是离开耶稣变像的山脚下。耶稣曾在那里医好那个受苦的孩子（见14节注释）。
　　经过加利利。可能沿着一条迂回的路线最终到达迦百农（见@太17:24@注释）。这次秘密旅行大约花了几天时间，在公元30年夏末，约在基督被钉十字架之前七八个月。
　　不愿意。耶稣在一个地方留久了，消息很快就会传开，于是群众就会聚集，而他们的到来会妨碍祂设法要传给门徒的重要指示。耶稣在加利利从一个地方走到另一个地方，可能避开了此前几个月曾目睹祂所行异能的城镇和乡村。绕过都市和城镇是防止人们知道祂行踪的有效办法。连门徒都没能充分受益于祂的教训，要是信徒的核心成员缺乏属灵的悟性，普通百姓就无法受益于基督当时所说的话。

可9:31 于是教训门徒，说：“人子将要被交在人手里，他们要杀害他；被杀以后，过三天他要复活。” (串)本章31,32太17:22,23可8:31;10:32-34路9:43-45

†[吕]就教训门徒，对他们说：“人子必被送交在人手里；他们必杀害他；被杀以后三天，他就要复起。”

†[思]因为那时他教训他的门徒，给他们说：“人子将要被交在人手中，为人所杀；被杀以后，过了叁天，他必要复活。”

†[当代]教导他们。祂说：“我快要落在世人的手中，被他们杀害，但三天之后，我必定复活。”

†[新译]因为他正在教导门徒。他又对他们说：“人子将要被交在人的手里，他们要杀害他，死后三天他要复活。”

†[Wlb]诲其徒曰、人子将见付于人手、杀之、三日复起、

†[Xdv]因为他正在教导门徒。他说：“人子要被交在人手里；他们要杀害他，死后第三天他要复活。”

†[Kjv]For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

†[Nkjv]For He taught His disciples and said to them, "The Son of Man is being betrayed into the hands of men, and they will kill Him. And after He is killed, He will rise the third day."

†[BBE]For he was giving his disciples teaching, and saying to them, The Son of man is given up into the hands of men, and they will put him to death; and when he is dead, after three days he will come back from the dead.

†[GNT] because he was teaching his disciples: "The Son of Man will be handed over to those who will kill him. Three days later, however, he will rise to life."

†[NIV]because he was teaching his disciples. He said to them, "The Son of Man is going to be betrayed into the hands of men. They will kill him, and after three days he will rise."

本会注释　　于是教训门徒。直译是“祂正在教训”，即祂继续教训。耶稣至少在三个特殊场合明确告诉门徒们祂要受难受死（参@太16:21；20:17-19@注释）。这是第二次。耶稣无疑在其他时候也给过他们类似的教训，如太16:21所暗示的。祂想与祂的门徒单独在一起，以便向他们传达这个信息。这似乎是耶稣暗中经过加利利的原因（见@可9:30@注释；参《历代愿望》432页）。
　　人子。见@太1:1@；@可2:10@注释。
　　第三日。见本卷注释第248-250页。

可9:32 门徒却不明白这话，又不敢问他。 (串)可6:52路2:50约10:6;12:16;16:18

†[吕]门徒不明白这话，又怕问他。

†[思]门徒却不明白这些话，又害怕询问他。

†[当代]门徒虽然不明白，却不敢问祂。

†[新译]门徒不明白这话，又不敢问他。

†[Wlb]门徒未达、而不敢问、

†[Xdv]可是他们不明白这话的意思，却又不敢问他。

†[Kjv]But they understood not that saying, and were afraid to ask him.

†[Nkjv]But they did not understand this saying, and were afraid to ask Him.

†[BBE]But the saying was not clear to them, and they were in fear of questioning him about it.

†[GNT] But they did not understand what this teaching meant, and they were afraid to ask him.

†[NIV]But they did not understand what he meant and were afraid to ask him about it.

本会注释　　他们却不明白这话。尽管耶稣用明确的语言对门徒说话（见31节注释），他们还是误解了（见@路9:45@注释）。门徒们不明白的主要原因是他们不愿意相信弥赛亚必须受苦受死（见@太16:22,23@注释）。这种观念与他们对弥赛亚的先入之见迥然不同（见@路4:19@注释）。他们盼望基督最终作为一个属世的君王进行统治。他们不愿意放弃他们热切期望，就是在弥赛亚作王时与祂同享尊荣（参《历代愿望》415，417页；见路4:19注释）。
　　不敢问。他们也许意识到自己与彼得最近表达的观点相同，若是要他们现在说，他们也只能表达同样的观点（见@太16:22,23@注释），所以他们保持沉默。太17:23说，他们“大大地忧愁”，就是“非常苦恼。”

可9:33 他们来到迦百农，耶稣在屋里问门徒说：“你们在路上议论的是什么？” (串)太17:24|本章33-37太18:1-5路9:46-48

†[吕]他们来到迦百农。已经在屋里，耶稣问他们说：“你们在路上议论什么？”

†[思]他们来到葛法翁，进到家，耶稣问他们说：“你们在路上争论了什么？”

†[当代]他们回到迦百农的寓所，耶稣问门徒：“你们一路上争论些什么？”

†[新译]他们来到迦百农。在屋里的时候，耶稣问他们：“你们在路上争论什么？”

†[Wlb]至迦百农、耶稣在室、问其徒曰、尔途间所议者何、

†[Xdv]他们来到迦百农，进屋子后耶稣问他的门徒：“你们在路上争论些什么？”

†[Kjv]And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

†[Nkjv]Then He came to Capernaum. And when He was in the house He asked them, "What was it you disputed among yourselves on the road?"

†[BBE]And they came to Capernaum: and when he was in the house, he put the question to them, What were you talking about on the way?

†[GNT] They came to Capernaum, and after going indoors Jesus asked his disciples, "What were you arguing about on the road?"

†[NIV]They came to Capernaum. When he was in the house, he asked them, "What were you arguing about on the road?"

本会注释　　[谦卑，和好与宽恕：可9:33-50=太18:1-35=路9:46-50。注释主要在《马太福音》和《马可福音》。见本卷注释221页地图；231页图表]。
　　来到迦百农。关于这次回迦百农的背景，以及马可与马太记录之间的比较，见@太18:1@注释。

可9:34 门徒不做声，因为他们在路上彼此争论谁为大。 (串)路22:24

†[吕]他们不作声；因为他们在路上彼此辩论着谁最大。

†[思]他们都默不作声，因为他们在路上彼此争论谁最大。

†[当代]他们缄默不言，因为刚才他们正争论谁最大。

†[新译]门徒一声不响，因为他们在路上彼此争论谁为大。

†[Wlb]门徒默然、因其争辩孰大也、

†[Xdv]他们都不作声，因为一路上他们在争论谁最伟大。

†[Kjv]But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

†[Nkjv]But they kept silent, for on the road they had disputed among themselves who would be the greatest.

†[BBE]But they said nothing: because they had had an argument between themselves on the way, about who was the greatest.

†[GNT] But they would not answer him, because on the road they had been arguing among themselves about who was the greatest.

†[NIV]But they kept quiet because on the way they had argued about who was the greatest.

本会注释　　他们不作声。直译是“他们保持沉默”，不肯回答耶稣的问题（33节）。
　　争论。dialegomai，或“辩论”。

可9:35 耶稣坐下，叫十二个门徒来，说：“若有人愿意做首先的，他必做众人末后的，作众人的用人。” (串)太20:26,27可10:43,44路22:26

†[吕]耶稣就坐下，叫那十二个人来，对他们说：“人若想要做首先的，他就该做众人之末后的，做众人的仆役。”

†[思]耶稣坐下，叫过那十二人来，给他们说：“谁若想做第一个，他就得做众人中最末的一个，并要做众人的仆役。”

†[当代]耶稣坐下，叫了十二个门徒过来，对他们说：“谁要作首领，就必须站在大家的后面，作大家的仆人。”

†[新译]耶稣坐下，叫十二门徒来，对他们说：“谁想为首，就该作众人中最末的一个，作众人的仆人。”

†[Wlb]耶稣坐、呼十二徒曰、欲为首者、必为众末、为众役也、

†[Xdv]耶稣坐下，叫十二个门徒到他面前，对他们说：“谁要居首位，谁就得跟在大众后面，作大众的仆人。”

†[Kjv]And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

†[Nkjv]And He sat down, called the twelve, and said to them, "If anyone desires to be first, he shall be last of all and servant of all."

†[BBE]And seating himself, he made the twelve come to him; and he said to them, If any man has the desire to be first, he will be last of all and servant of all.

†[GNT] Jesus sat down, called the twelve disciples, and said to them, "Whoever wants to be first must place himself last of all and be the servant of all."

†[NIV]Sitting down, Jesus called the Twelve and said, "If anyone wants to be first, he must be the very last, and the servant of all."

本会注释　　愿意作首先的。耶稣在这里谈到了问题的核心──十二使徒中的每一个人都希望在他们所期盼主不久要建立的国度里作“首先的”（见@太18:1@注释）。他们忘记了真正的伟大是在于不把“为首”作为生活的目标。一个人如果要为大，就证明了他心灵的狭小。参太23:8-12；可10:43,44；路22:24-26。
　　用人。Diakonos。英语的“执事”（deacon；见腓1:1；提前3:8,12）源于该词。一个用人（diakonos）服侍他人的需要或缺乏。他既可以是“奴隶”也可以是一个自由人。但该词暗示自愿的服务。另一个通常译为“仆人”的词doulos，是普通意义上的“奴隶”。在《新约》中，diakonos一般指福音的“执事”（见林前3:5；弗3:7；帖前3:2）。天国实质上是服侍上帝和同胞，而不是受其服侍。真正的爱实质上是付出爱而不是领受爱（见@太5:43@注释）。最爱上帝和同胞并最好地服侍他们的人，乃是最伟大的。

可9:36 于是领过一个小孩子来，叫他站在门徒中间，又抱起他来，对他们说： (串)太18:2可10:15,16

†[吕]于是领一个小孩子来，叫他站在他们当中；又拿手臂围着他，对他们说：

†[思]遂领过一个小孩子来，放在门徒中间，抱起他来，给他们说：

†[当代]祂领了一个小孩子来，站在门徒中间；抱起他说：

†[新译]于是拉过一个小孩子来，叫他站在门徒中间，又把他抱起来，对他们说：

†[Wlb]遂以孩提置其中、且抱之、

†[Xdv]于是他找一个小孩子来，叫他站在他们中间，又抱起他，对他们说：

†[Kjv]And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,

†[Nkjv]Then He took a little child and set him in the midst of them. And when He had taken him in His arms, He said to them,

†[BBE]And he took a little child, and put him in the middle of them; and taking him in his arms, he said to them,

†[GNT] Then he took a child and had him stand in front of them. He put his arms around him and said to them,

†[NIV]He took a little child and had him stand among them. Taking him in his arms, he said to them,

可9:37 “凡为我名接待一个象这小孩子的，就是接待我；凡接待我的，不是接待我，乃是接待那差我来的。” (串)太10:40,41路9:48

†[吕]“凡为我名的缘故接待一个这样的小孩子的、就是接待我；凡接待我的、不是接待我，乃是接待那差遣我的。”

†[思]“谁若因我的名字，收留一个这样的小孩子，就是收留我；谁若收留我，并不是收留我，而是收留那派遣我来的。”

†[当代]“有人为我的缘故接待这样小的一个门徒，就等于接待我；凡接待我的，不单是接待我，也等于接待了那差我来的父。”

†[新译]“凡因我的名接待一个这样的小孩子的，就是接待我；凡接待我的，不是接待我，而是接待那差我来的。”

†[Wlb]语门徒曰、凡因我名接一若是孩提者、即接我、接我者、非接我、乃接遣我者也、

†[Xdv]“为了我而接待这样一个小孩子的，就是接待我。接待我的，不仅仅是接待我，也是接待差我来的那一位。”

†[Kjv]Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

†[Nkjv]"Whoever receives one of these little children in My name receives Me; and whoever receives Me, receives not Me but Him who sent Me."

†[BBE]Whoever will give honour to one such little child in my name, gives honour to me: and whoever gives honour to me, gives honour not to me, but to him who sent me.

†[GNT] "Whoever welcomes in my name one of these children, welcomes me; and whoever welcomes me, welcomes not only me but also the one who sent me."

†[NIV]Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me."

本会注释　　不是接待我。见@约12:44,45@注释。

可9:38 约翰对耶稣说：“夫子，我们看见一个人奉你的名赶鬼，我们就禁止他，因为他不跟从我们。” (串)本章38-40路9:49,50|太7:22可16:17路10:17徒19:13|太12:28|民11:28路9:49

†[吕]约翰对耶稣说：“老师，我们看见一个人奉你的名赶鬼，我们就禁止他，因为他不是跟从我们的。”

†[思]若望向耶稣说：“师傅！我们见过一个人，他因你的名字驱魔，我们禁止了他，因为他不跟从我们。”

†[当代]约翰对耶稣说：“老师，我们看见有人借你的名赶鬼，就上前阻止他，因为他不是我们的同道中人。”

†[新译]约翰对耶稣说：“老师，我们看见有一个人奉你的名赶鬼，就禁止他，因为他不跟从我们。”

†[Wlb]约翰谓耶稣曰、夫子、我侪见一人、以尔名逐鬼、禁之、以其不从我侪也、

†[Xdv]约翰对耶稣说：“老师，我们看见有人藉着你的名赶鬼，我们就禁止他，因为他不是跟我们一伙的。”

†[Kjv]And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

†[Nkjv]Now John answered Him, saying, "Teacher, we saw someone who does not follow us casting out demons in Your name, and we forbade him because he does not follow us."

†[BBE]John said to him, Master, we saw one driving out evil spirits in your name: and we said that he might not, because he is not one of us.

†[GNT] John said to him, "Teacher, we saw a man who was driving out demons in your name, and we told him to stop, because he doesn't belong to our group."

†[NIV]Teacher," said John, "we saw a man driving out demons in your name and we told him to stop, because he was not one of us."

本会注释　　约翰对耶稣说。他不是提一个问题要耶稣回答，而是发表对耶稣上面话语的感想。耶稣的话使他怀疑自己与哥哥雅各以前有一次制止一个人奉耶稣的“名”工作是否正确（参《历代愿望》437页）。
　　我们看见一个人。提到的事只涉及约翰和雅各，暗示可能发生在第三次加利利旅行布道之时。那时是这两兄弟是一同出去的（见@太10:5@；@可3:14@注释）。
　　我们就禁止他。此事以后不久的另一个场合，雅各和约翰所表现类似的偏狭态度，见@路9:54@注释。这一次，雅各和约翰以热中于夫子的尊荣为自己的行为辩护。实际上，他们是热中于自己的尊荣才这么做的（见《历代愿望》437页）。他们指责那人，是因为他在做他们认为只有他们自己才有权做的事（见@太10:8@注释）。然而即使雅各和约翰是门徒，手里拿着天国的“钥匙”（见@太16:19；18:18@注释），他们也无权向别人发号施令。他们的使命是积极的而不是消极的；他们应当热心执行交给他们的命令，但无权命令他人。是那恶者使宗教领袖们认为自己有责任强制他人遵守他们以为是正确的行为和信仰方式。
　　他不跟从我们。他不是正式公认的门徒之一。

可9:39 耶稣说：“不要禁止他；因为没有人奉我名行异能，反倒轻易毁谤我。

†[吕]耶稣说：“别禁止他了；因为没有奉我的名去行异能、而能轻易诽谤我的。

†[思]耶稣说：“不要禁止他，因为没有任何人，以我的名字行了奇迹，就会立刻诽谤我的，

†[当代]耶稣却说：“不要阻止他，因为没有人用我的名行过神迹后，会轻易毁谤我的。

†[新译]耶稣说：“不要禁止他，因为没有人能奉我的名行了神迹，又立刻毁谤我。

†[Wlb]耶稣曰、毋、盖未有以我名行异能、而遽诽我者也、

†[Xdv]耶稣说：“不要禁止他；因为没有人会藉着我的名行神迹，又马上转过来说坏话攻击我。

†[Kjv]But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

†[Nkjv]But Jesus said, "Do not forbid him, for no one who works a miracle in My name can soon afterward speak evil of Me.

†[BBE]But Jesus said, Say not so: for there is no man who will do a great work in my name, and be able at the same time to say evil of me.

†[GNT] "Do not try to stop him," Jesus told them, "because no one who performs a miracle in my name will be able soon afterward to say evil things about me.

†[NIV]Do not stop him," Jesus said. "No one who does a miracle in my name can in the next moment say anything bad about me,

本会注释　　不要禁止他。我们无权强迫别人依从我们的思想和意见，或随从我们的工作方法（见《历代愿望》438页；参民11:27-29）。
　　奉我的名。彼得（见徒3:6-8），保罗（见徒16:16-18）和可能其他所有的使徒，在行异能的时候，都是奉耶稣的“名”而行的。
　　异能。dunamis（见本卷注释第208面）。
　　轻易。tachu，“很快”，“迅速”，“立即”或“不耽搁”。奉耶稣的名行神迹就会承认祂的能力和权威。奉基督的名行异能的人，不会轻易反对他所依靠行异能的特别能力。

可9:40 不敌挡我们的，就是帮助我们的。 (串)太12:30路11:23

†[吕]因为不敌我们的、就是助我们。

†[思]因为谁不反对我们，就是倾向我们。”

†[当代]不反对我们的，就是支持我们的。

†[新译]不反对我们的，就是赞成我们的。

†[Wlb]不敌我侪者、即向我侪也、

†[Xdv]不反对我们的，就是赞同我们的。

†[Kjv]For he that is not against us is on our part.

†[Nkjv]For he who is not against us is on our side.

†[BBE]He who is not against us is for us.

†[GNT] For whoever is not against us is for us.

†[NIV]for whoever is not against us is for us.

本会注释　　不敌挡我们的。参《马太福音》从相反的角度对这个真理的论述（见太12:30）。两者并不互斥，而是相互补充的。一个人显然不可能同时既支持又反对耶稣。如果雅各和约翰所责备的人正在做与耶稣相同的工作，并且奉耶稣的名去做，那么必是上帝与他同工并藉着他作工。
　　帮助我们的。就是支持为我们，站在我们一边的。

可9:41 凡因你们是属基督，给你们一杯水喝的，我实在告诉你们，他不能不得赏赐。” (串)彼前4:14|太10:42

†[吕]凡因你们有属基督的名、就给你们一杯水喝的，我实在告诉你们，他一定不失掉他的赏报。

†[思]“谁若因你们属于基督，而给你们一杯水喝，我实在告诉你们：他决不会失掉他的赏报。

†[当代]我确实地告诉你们，不管谁因为你们是属于基督的便恩待你们，就算只是给你们一杯清水，也必定得赏赐。

†[新译]无论谁因你们有属基督的名分，给你们一杯水喝的，我实在告诉你们，他决不会失掉赏赐。

†[Wlb]凡因尔属基督、以一杯水饮尔者、我诚语汝、断不失其赏也、

†[Xdv]我实在告诉你们，无论谁，只因你们是属于基督而给你们一杯水，一定会得到奖赏。”

†[Kjv]For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

†[Nkjv]For whoever gives you a cup of water to drink in My name, because you belong to Christ, assuredly, I say to you, he will by no means lose his reward.

†[BBE]Whoever gives you a cup of water, because you are Christ's, truly I say to you, he will in no way be without his reward.

†[GNT] I assure you that anyone who gives you a drink of water because you belong to me will certainly receive a reward.

†[NIV]I tell you the truth, anyone who gives you a cup of water in my name because you belong to Christ will certainly not lose his reward.

本会注释　　因你们是属基督。见@太5:11；10:18,42@注释。行为的性质是由动机来决定的。
　　一杯水。见@太10:42@注释。
　　实在。amēn（见@太5:18@注释）。
　　他不能不得赏赐。见@太5:12；19:29@注释。

可9:42 “凡使这信我的一个小子跌倒的，倒不如把大磨石拴在这人的颈项上，扔在海里。 (串)太18:6路17:1,2

†[吕]“凡使这些信的人的微小者之一绊跌的，假使一块驴牵的磨石挂在他的脖子上，丢在海里，这对于他倒好呢。

†[思]谁若使这些信者中的一个小子跌倒，倒不如拿一块驴拉的磨石，套在他的脖子上，投在海，为他更好。

†[当代]“无论何人，使这样一个微小的信徒失足犯罪的，他的刑罚比用大磨石绑在他的颈项上，沉到深海里还重。

†[新译]“如果有人使一个信我的小弟兄犯罪，倒不如在他的颈项上拴一块大磨石投在海里。

†[Wlb]凡陷信我小子之一者、宁以巨磨悬其颈、投于海、

†[Xdv]耶稣说：“无论谁使信徒中任何一个微不足道的人离弃我，倒不如用大磨石拴在他的脖子上，把他沉到海底去。

†[Kjv]And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

†[Nkjv]"But whoever causes one of these little ones who believe in Me to stumble, it would be better for him if a millstone were hung around his neck, and he were thrown into the sea.

†[BBE]And whoever is a cause of trouble to one of these little ones who have faith in me, it would be better for him if a great stone was put round his neck and he was dropped into the sea.

†[GNT] "If anyone should cause one of these little ones to lose faith in me, it would be better for that person to have a large millstone tied around the neck and be thrown into the sea.

†[NIV]And if anyone causes one of these little ones who believe in me to sin, it would be better for him to be thrown into the sea with a large millstone tied around his neck.

本会注释　　凡使……跌倒的。见@太18:6@注释。

可9:43 倘若你一只手叫你跌倒，就把它砍下来； (串)太5:30;18:8

†[吕]倘若你的一只手使你绊跌，把它砍掉吧。

†[思]倘若你的手使你跌倒，砍掉它！

†[当代]假如你一只手使你犯罪，就砍掉它！

†[新译]如果你的一只手使你犯罪，就把它砍下来。你身体残废进永生，总比有两只手下到地狱，进入那不灭的火里好得多。

†[Wlb]傥尔一手陷尔、则斫之、宁残而入于生、胜有二手入地狱不灭之火、

†[Xdv]如果你的一只手使你犯罪，把它砍掉！缺了一只手而得永恒的生命，比双手齐全下地狱、落在永不熄灭的烈火里好多了。

†[Kjv]And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

†[Nkjv]If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched--

†[BBE]And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire.

†[GNT] So if your hand makes you lose your faith, cut it off! It is better for you to enter life without a hand than to keep both hands and go off to hell, to the fire that never goes out.

†[NIV]If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.

本会注释　　倘若你一只手叫你跌倒。见@太5:29,30；18:8@注释。

可9:44 你缺了肢体进入永生，强如有两只手落到地狱，入那不灭的火里去。 (串)太5:22,29|太3:12本章48太25:41

†[吕]你残废了进入生命，比有两只手而往地狱（或译：‘垃圾坑’；希腊文作‘欣嫩子谷’）里，入那不灭的火里倒好呢。（有古卷加：在那里他们的虫子不死，那火也不灭）

†[思]你残废进入生命，比有两只手而往地狱，到那不灭的火去更好。

†[当代]宁可少一只手进永生，比双手健全下入地狱受不灭的火煎熬还好。

†[新译]（有些抄本有第44节：“在那里虫是不死的，火是不灭的。”）

†[Wlb]－

†[Xdv]（有些古卷加节：在那里，虫子不死，烈火永不熄灭。）

†[Kjv]Where their worm dieth not, and the fire is not quenched.

†[Nkjv]where "Their worm does not die And the fire is not quenched.'

†[BBE][]

†[GNT] －

†[NIV]－

本会注释　　不灭的。见@赛66:24@；@太3:12@注释。《马太福音》的相应经文中是“永火”（见太18:8；见@太5:22@注释）。
　　有文本的44和46节为“在那里，虫是不死的”。是48节的重复。见48节注释。

可9:45 倘若你一只脚叫你跌倒，就把它砍下来； (串)太18:8

†[吕]倘若你的一只脚使你绊跌，把它砍掉吧；

†[思]倘若你的脚使你跌倒，砍掉它！

†[当代]倘若你一只脚使你失足，也砍掉它！宁可拐著脚进永生，

†[新译]如果你的一只脚使你犯罪，就把它砍下来。你瘸腿进永生，总比你有两只脚而被丢在地狱里好得多。

†[Wlb]傥尔一足陷尔、则斫之、宁跛而入于生、胜有二足投于地狱不灭之火、

†[Xdv]如果你的一只脚使你犯罪，把它砍掉！缺了一只脚而得永恒的生命，比双脚齐全被扔进地狱里好多了。

†[Kjv]And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

†[Nkjv]And if your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into hell, into the fire that shall never be quenched--

†[BBE]And if your foot is a cause of trouble to you, let it be cut off: it is better for you to go into life with one foot than to have two feet and go into hell.

†[GNT] And if your foot makes you lose your faith, cut it off! It is better for you to enter life without a foot than to keep both feet and be thrown into hell.

†[NIV]And if your foot causes you to sin, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.

本会注释　　倘若你一只脚叫你跌倒。见太5:29,30；18:8注释。

可9:46 你瘸腿进入永生，强如有两只脚被丢在地狱里。

†[吕]你瘸腿进入生命，比有两只脚而被丢在地狱里（或译：‘垃圾坑’；希腊文作‘欣嫩子谷’）倒好呢。（有古卷加：在那里他们的虫子不死，那火也不灭）

†[思]你瘸腿进入生命，比有双脚被投入地狱更好。

†[当代]总胜过双脚俱全，而下到地狱！

†[新译]（有些抄本有第46节：“在那里虫是不死的，火是不灭的。”）

†[Wlb]－

†[Xdv]（有些古卷加节：在那里，虫子不死，烈火永不熄灭。）

†[Kjv]Where their worm dieth not, and the fire is not quenched.

†[Nkjv]where "Their worm does not die And the fire is not quenched.'

†[BBE][]

†[GNT] －

†[NIV]－

本会注释　　见44,48节注释。

可9:47 倘若你一只眼叫你跌倒，就去掉它；你只有一只眼进入上帝的国，强如有两只眼被丢在地狱里。 (串)太5:29;18:9

†[吕]倘若你的一只眼使你绊跌，把它去掉吧；你独眼进上帝的国，比有两只眼而被丢在地狱（或译：‘垃圾坑’；希腊文作‘欣嫩子谷’）里倒好呢。

†[思]倘若你的眼使你跌倒，剜出它来！你一只眼进入天主的国，比有两只眼被投入地狱更好，

†[当代]又假如你一只眼叫你犯罪，就剜掉它！单眼进上帝的国，强过有双眼被丢在地狱；

†[新译]如果你的一只眼睛使你犯罪，就把它挖出来。你只有一只眼睛进　神的国，总比你有两只眼睛而被丢在地狱里好得多，

†[Wlb]傥尔一目陷尔、则去之、宁一目而进上帝国、胜有二目投于地狱、

†[Xdv]如果你的一只眼睛使你犯罪，把它挖出来！缺了一只眼睛而进入上帝国，比双眼齐全被扔进地狱里好多了。

†[Kjv]And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

†[Nkjv]And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into hell fire--

†[BBE]And if your eye is a cause of trouble to you, take it out: it is better for you to go into the kingdom of God with one eye than, having two eyes, to go into hell,

†[GNT] And if your eye makes you lose your faith, take it out! It is better for you to enter the Kingdom of God with only one eye than to keep both eyes and be thrown into hell.

†[NIV]And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,

本会注释　　倘若你一只眼叫你跌倒。见@太5:29,30；18:8,9@注释。
　　上帝的国。见@太3:2；4:17；5:3@；@路4:19@注释。

可9:48 在那里，虫是不死的，火是不灭的。 (串)赛66:24

†[吕]在那里、其虫子不死，那火也不灭。

†[思]那的子不死，火也不灭。

†[当代]在那里，‘咬人的虫是不死的，灼炙的火是不灭的。’

†[新译]在那里虫是不死的，火是不灭的。

†[Wlb]在彼虫不死、火不灭、

†[Xdv]在那里，虫子不死，烈火永不熄灭。

†[Kjv]Where their worm dieth not, and the fire is not quenched.

†[Nkjv]where "Their worm does not die And the fire is not quenched.'

†[BBE]Where their worm is ever living and the fire is not put out.

†[GNT] There "the worms that eat them never die, and the fire that burns them is never put out.'

†[NIV]where "`their worm does not die, and the fire is not quenched.'

本会注释　　虫。skōlēx，“蛆”或“蠕虫”。梅杰，曼森和赖特（《耶稣的使命和信息》，第123页）解释说，“不死的虫并不象征不灭的灵魂，而是象征无法净化的腐败。”在44节中，“永生”与“不灭的火”形成对比。在罗6:23和其他许多经文中，“生”总是与“死”相对的。在约3:16中，“永生”与“灭亡”相对照。耶稣在这里显然要进行同样的对比。“火是不灭的”与“虫是不死的”是同位关系，表达相同的意思。然而虫似乎不宜在火中进行工作。skōlēx（“虫”）这个词，即使是牵强附会，也无法认可等同于“灵魂”这种流行的解释（见赛66:24），这是几乎所有的注释者都承认的，不论他们个人对人死后的状态有什么看法。

可9:49 因为必用火当盐腌各人。（有古卷在此有：凡祭物必用盐腌。） (串)利2:13结43:24

†[吕]因为各人都必须被火所才。

†[思]因为所有的人都要用火腌起来。

†[当代]每个人都要被火锻链，像被盐腌一样。

†[新译]每一个人必被火当盐来腌。（有些抄本在此有“各祭物必用盐来腌”一句；也有些抄本只有附注的一句，而没有正文的一句）

†[Wlb]盖凡人必盐之以火、

†[Xdv]“每一个人都要被火锻炼，像用盐腌一样。

†[Kjv]For every one shall be salted with fire, and every sacrifice shall be salted with salt.

†[Nkjv]"For everyone will be seasoned with fire, and every sacrifice will be seasoned with salt.

†[BBE]Everyone will be salted with fire.

†[GNT] "Everyone will be purified by fire as a sacrifice is purified by salt.

†[NIV]Everyone will be salted with fire.

本会注释　　用盐腌。关于盐的保存作用，见@太5:13@注释。火可以被视为一种净化剂，或象征最后的审判（见@太3:10@注释）。这句隐语的意义不很清楚，完全取决于上下文来作出满意的解释。“用盐腌”可能指“各人”要么在今生经历苦难和净化的火（见@约23:10@注释），要么经过末日的火。火或者除掉今生的渣滓，或者在最后的大日毁灭生命本身。盐所保存的是好东西（见@可9:50@注释）。
　　凡祭物。古时圣所的崇祀中祭物都要加盐（见@利2:13@注释）。加盐象征只有基督的义才能使祭物蒙上帝悦纳（参《历代愿望》439页）。

可9:50 盐本是好的，若失了味，可用什么叫它再咸呢？你们里头应当有盐，彼此和睦。” (串)太5:13路14:34|西4:6|罗12:18;14:19林后13:11帖前5:13来12:14

†[吕]盐是好的；但盐若成了不咸的，要用什么来调味呢？应当有盐在你们中间；应当彼此和睦。”

†[思]盐是好的；但盐若成了不咸的，你们可用什么去调和它？在你们中间当有盐，又该彼此和平相处。”

†[当代]盐本来是好的，如果失了咸味，还能腌什么呢？你们彼此之间，必须有盐调和，才能和睦相处。”

†[新译]盐是好的，但如果失了味，可以用什么使它再咸呢？你们自己里面应当有盐，彼此和睦。”

†[Wlb]盐善矣、若失其咸、何以调之、尔曹宜自有盐、而相和也、

†[Xdv]盐本是好的，可是它若失掉咸味，怎能使它再咸呢？你们要有盐的作用，彼此和睦相处。”

†[Kjv]Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

†[Nkjv]Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and have peace with one another."

†[BBE]Salt is good; but if the taste goes from it, how will you make it salt again? Have salt in yourselves, and be at peace one with another.

†[GNT] "Salt is good; but if it loses its saltiness, how can you make it salty again? "Have the salt of friendship among yourselves, and live in peace with one another."

†[NIV]Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt in yourselves, and be at peace with each other."

本会注释　　盐本是好的。见@太5:13@注释。
　　你们里头应当有盐。门徒如果有“立约的盐”（利2:13），就不会争论在天国里谁为大了。
　　彼此和睦。这是本次讲道十分合适的高潮，告诫人不要再争论这个题目，警告人不要嫉妒和相争。

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