哈巴谷书第2章

《圣经》哈巴谷书-第2章

哈2:1 我要站在守望所，立在望楼上观看，看耶和华对我说什么话，我可用什么话向他诉冤（向他诉冤：或作回答所疑问的）。 (串)赛21:8|诗85:8

†[吕]我要站在我的守望所上，站冈在我的堡垒上，了望观看永恒主（希伯来文：他）要对我说什么话，看他（传统：我）要怎样答覆我的诉冤。

†[思]我要立在我的守望台上，置身于堡垒上窥探，看他对我说什么，看他怎样答覆我的怨诉。

†[当代]我要登上守望楼，站在了望台上等候上帝对我说话，回答我的申诉。

†[新译]我要站在哨岗，立在城楼，留心看耶和华在我里面说什么，怎样使我答复自己的怨诉。

†[Wlb]我必立于守望之所、伫于戍楼、观其何以语我、我之质诉、何以应答、

†[Xdv]我要爬上瞭望台，等着看上主要我说什么，看他要怎样回答我的诉苦。

†[Kjv]I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.

†[Nkjv]I will stand my watch And set myself on the rampart, And watch to see what He will say to me, And what I will answer when I am corrected.

†[BBE]I will take my position and be on watch, placing myself on my tower, looking out to see what he will say to me, and what answer he will give to my protest.

†[GNT] I will climb my watchtower and wait to see what the Lord will tell me to say and what answer he will give to my complaint.

†[NIV]I will stand at my watch and station myself on the ramparts; I will look to see what he will say to me, and what answer I am to give to this complaint.

本会注释　　站在。哈巴谷在这里表明他对上帝的信心。他说自己是一个站岗了望的人（见结3:17；33:7）。站在高处好耳闻目睹将要发生的事情。
　　望楼（masor ）。即“堡垒”，藉以抵御围攻。死海古卷（见本卷《序言》）的《哈巴谷书注释》在引用该词时还加上一个后缀，意为“我的”。
　　观看。哈巴谷认为自己有充分的理由反对上帝藉着迦勒底人惩罚犹大的计划（1:6,13）。所以他要求答复（见本卷《序言》）。
　　向他诉冤。或“关于我的反对”，“关于我的责备”。

哈2:2 他对我说：将这默示明明的写在版上，使读的人容易读（或作：随跑随读）。 (串)赛8:1;30:8

†[吕]永恒主回答我说：将异象写下来，使它清清楚楚在版上，让读的人虽快跑也读得来。

†[思]上主回答我说：“你写出这神视，清楚地刻在版上，使人能顺利诵读。

†[当代]主回答我说：“你将我的指示记下来，清楚地刻在版上，好叫人容易读出。

†[新译]耶和华回答我说：“把异象写下，记在泥版上，使读的人容易明白，

†[Wlb]耶和华谓我曰、书此启示、昭著于版、俾人趋而能读、

†[Xdv]上主这样回答我：“你要把我所启示你的清楚地写在版上，让人一看就读得出来。

†[Kjv]And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.

†[Nkjv]Then the LORD answered me and said: "Write the vision And make it plain on tablets, That he may run who reads it.

†[BBE]And the Lord gave me an answer, and said, Put the vision in writing and make it clear on stones, so that the reader may go quickly.

†[GNT] The Lord gave me this answer: "Write down clearly on tablets what I reveal to you, so that it can be read at a glance.

†[NIV]Then the Lord replied: "Write down the revelation and make it plain on tablets so that a herald may run with it.

本会注释　　写。上帝回应祂仆人的信心，鼓励他工作。写在版上可以使先知的信息保存下来。
　　版（luchoth ）。指石版或木版。可能放在公共场所供大家阅读。
　　容易读。直译是“读的人可以跑”。即能方便迅速地阅读。

哈2:3 因为这默示有一定的日期，快要应验，并不虚谎。虽然迟延，还要等候；因为必然临到，不再迟延。 (串)但10:14;11:27,35|来10:37

†[吕]因为异象还在等候它的定期；它向着结局喘吁吁地急进，必不令人失望。就使它耽延，你还要等候；因为它一定临到，必不迟延。”

†[思]因为这神视有一定的时期，最后必要实现，决无欺诈；若迟廷了，你应等待；它必再来，决不误期。

†[当代]我所指示你的，必定会很快地按指定的日期应验。在时候没有来到之前，要耐心等候，因为那些事终必发生，决不迟延。”

†[新译]因这异象关乎一定的日期，很快就要实现，决不徒然；纵有迟延，仍当等候，因为它一定会来到，绝不耽误。”

†[Wlb]盖此启示、有定期焉、其终极必速至、决不虚诳、虽则迟延、尔其待之、因其必临、不濡滞也、

†[Xdv]你要把它写下来，因为实现的日期还没有到。但是时候就要到了，我所指示给你的很快就要实现。你也许会觉得太慢，但是等着吧，事情一定发生，且不耽延。

†[Kjv]For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.

†[Nkjv]For the vision is yet for an appointed time; But at the end it will speak, and it will not lie. Though it tarries, wait for it; Because it will surely come, It will not tarry.

†[BBE]For the vision is still for the fixed time, and it is moving quickly to the end, and it will not be false: even if it is slow in coming, go on waiting for it; because it will certainly come, it will not be kept back.

†[GNT] Put it in writing, because it is not yet time for it to come true. But the time is coming quickly, and what I show you will come true. It may seem slow in coming, but wait for it; it will certainly take place, and it will not be delayed.

†[NIV]For the revelation awaits an appointed time; it speaks of the end and will not prove false. Though it linger, wait for it; it will certainly come and will not delay.

本会注释　　一定的日期。到了一定的时候，预言就会一应验（见加4:4）。
　　快要应验（puach ）。意为“吹”或“呼吸”。故也可译为“很快结束”。
　　虽然延迟。七十士译本为“虽然迟延，还是要等他；因为他一定会来，不再迟延。”原文是意思是：迦勒底人入侵的预言虽然似乎推迟了，但到了时候一定会应验。七十士译本的意思是：虽然敌人似乎延迟了，但他一定会如期而至。”来10:37所引用的是七十士译本，加上赛26:20的七十士译文，用来指我们主的复临。
　　哈2:1-4的预言对于早期的复临信徒是很大的鼓励和安慰。1844年春天，主没有按他们所预期的复临，复临信徒陷入深深的困惑之中。在失望以后不久，他们从预言中看到了特别的意义：“预言的应验还要等到某个特定的时候，但它终必实现，决无虚谎”。他们依据“先知的话语”（《证言》卷一52页），发出半夜的呼声：“新郎来了；你们快出来迎接他”（太25:6；见《善恶之争》392页）

哈2:4 迦勒底人自高自大，心不正直；惟义人因信得生。 (串)约3:36罗1:17加3:11

†[吕]看哪，其心中不正的必自吹自大（经文残缺，意难确定），惟独义人却必因其忠信而活着。

†[思]看，心术不正的，必然消逝；人必因他们的信赖而生活。

†[当代]“那些骄傲的人，心术不正，自高自大，只有义人才能因信靠上帝而得到生命。

†[新译]迦勒底人自高自大，心不正直；然而义人必因信得生（“必因信得生”或译：“必因他的信实得生”）。

†[Wlb]其人心骄、中怀不正、惟义者以信得生、

†[Xdv]这是我启示你的信息：‘邪恶的人不得存活，但是义人一定存活，因为他们对上帝忠心。’”

†[Kjv]Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.

†[Nkjv]"Behold the proud, His soul is not upright in him; But the just shall live by his faith.

†[BBE]As for the man of pride, my soul has no pleasure in him; but the upright man will have life through his good faith.

†[GNT] And this is the message: "Those who are evil will not survive, but those who are righteous will live because they are faithful to God.' "

†[NIV]See, he is puffed up; his desires are not upright-but the righteous will live by his faith -

本会注释　　心。七十士译本是“他若退后，我心里就不喜欢他。”为来10:38所引用。值得注意的是，最近发现的死海古卷的《哈巴谷注释》所引用的希伯来经文，在这里与马所拉文本是一样的。
　　这句话原来是责备先知的急噪和缺乏信心。
　　义（addiqs ）。“无罪”或“正义”。指好人或好事。这里把义人和恶人的品格进行对照。
　　信（'amunah ）。“坚持”，“信靠”或“忠诚”，这里指人与上帝的关系。信靠上帝是因为确信上帝会领导，保护和祝福遵行祂旨意的人。哈巴谷庄严地保证：只要信靠上帝，就必得救。而那些怙恶不悛，“自高自大”的人则会灭亡。
　　马所拉文本为“他的信” ，而七十士译本则为“我的信”，以上帝为发言者。在来10:38的引文中，较少《新约》文稿引用七十士译本。多数文稿既不用“他的”也不用“我的”，而单单用“信”。其实马所拉文本和七十士译本都是有依据的。因为一个人要”得生”而蒙上帝悦纳，就必须信靠上帝，而这种信靠是取决于上帝对祂儿女的信实。文本的差异可能是因为在七十士译本翻译时，混淆了希伯来字母waw 和yod 。这两个字母的拼写在当时是很像的。作为'amunah 的后缀，waw 意为“他的”，而yod 则意为“我的”。
　　本节原来是说虽然犹大民族灭亡了，但那些信靠上帝的人将会从迦勒底人手下获救而得享平安。但从广义上来说，本节阐明的真理适用于所有的时代。保罗不止一次地引用本节论述因信称义的题目（见罗1:16,17；加3:11；来10:38,39）。

哈2:5 迦勒底人因酒诡诈，狂傲，不住在家中，扩充心欲，好象阴间。他如死不能知足，聚集万国，堆积万民都归自己。 (串)箴27:20;30:16

†[吕]（经文残缺，意难确定）还有呢、那诡诈的有祸阿（‘有祸阿’传统作‘酒’）！那倨傲的人、他必不得安居：他扩大其所欲像阴间，他好像死亡永不满足；聚集列国人都归自己，收拾万族之民到他那里。”

†[思]的确，财物使人失信，使人骄傲，不能仗人安息；它张开自己像阴府的咽喉，又如不知餍足的死亡，聚集万民，汇合列国，归属自己。

†[当代]酗酒狂妄的迦南人不安于家，到处横行，他们征讨列国，掳掠众民，贪得无餍，就像死亡和荫府一样，从不满足。

†[新译]财富（传统作“酒”，今照死海古卷译作“财富”）使人奸诈狂傲，不得安宁；扩张欲望，如同阴间；又像死亡，永不满足。他们招聚万国，集合万民，都归自己。

†[Wlb]彼嗜酒行诈、骄傲而不安居、扩张其欲、恍若阴府、如死亡之无餍、集万邦、会万民、使为己有、

†[Xdv]财富是不可靠的。贪心的人狂傲，不得安宁，像死亡一样，永远不会满足。他们征服了一个国家又一个国家，原因就在这里。

†[Kjv]Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:

†[Nkjv]"Indeed, because he transgresses by wine, He is a proud man, And he does not stay at home. Because he enlarges his desire as hell, And he is like death, and cannot be satisfied, He gathers to himself all nations And heaps up for himself all peoples.

†[BBE]A curse on the cruel and false one! the man full of pride, who never has enough; who makes his desires wide as the underworld! he is like death; he is never full, but he makes all nations come to him, getting all peoples together to himself.

†[GNT] Wealth is deceitful. Greedy people are proud and restless - like death itself they are never satisfied. That is why they conquer nation after nation for themselves.

†[NIV]indeed, wine betrays him; he is arrogant and never at rest. Because he is as greedy as the grave and like death is never satisfied, he gathers to himself all the nations and takes captive all the peoples.

本会注释　　因。这里又一次强调第4节有关恶人和义人品格的对比。
　　在2:5-19中，上帝列举了巴比伦的罪恶。祂知道巴比伦人是邪恶的，正如哈巴谷所控诉的那样（1:13）。但上帝控制着世上的局势。全地的人，包括哈巴谷在内，最好在祂面前肃敬静默（2:20）。
　　酒。死海古卷《哈巴谷书注释》（见本卷《序言》）所引用的经文是hon ，指“权力”或“财富”，而不是酒。
　　狂傲。或“骄傲”。
　　心欲（nephesh）。见@王上17:21@；@诗16:10@注释。
　　阴间（she'ol）。见@箴15:11@注释。正如阴间和死亡象征永不满足（箴27:20；赛5:14），巴比伦人也要征服“万国”，“万民”。

哈2:6 这些国的民岂不都要提起诗歌并俗语讥刺他说：祸哉！迦勒底人，你增添不属自己的财物，多多取人的当头，要到几时为止呢？ (串)弥2:4

†[吕]这些国的人岂不都要唱起象徵歌和讽刺谜语来嘲弄他说：“那增加不属自己之利息物的、有祸阿！──要到几时呢？──那多多取人的当头以肥己的、有祸阿！”

†[思]那时，这些人民岂不都吟讽刺诗，以隐语嘲弄他说：祸哉，那只顾聚他人财物的人，堆积抵押于自己家中，要到何时？

†[当代]被掳的人都要讥讽他们说：‘你们大祸临头了！你们吞没别人的财产，以贷款取高利自肥，要到什么时候才肯罢休呢？’

†[新译]这些国民岂不都用譬喻、讽刺、暗语指着他们说：“那些滥得他人财物的，满载别人抵押品的，有祸了！他们这样要到几时呢？”

†[Wlb]斯众岂不以譬词讽之、以隐语嘲之曰、祸哉其人、聚敛非己之财、担负典质之重、伊于胡底、

†[Xdv]被征服的人民要咒诅他们，嘲圢他们说：“你们把别人的东西占为己有，你们要遭殃了。你们藉追讨债务发横财还要多久呢？”

†[Kjv]Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!

†[Nkjv]"Will not all these take up a proverb against him, And a taunting riddle against him, and say, "Woe to him who increases What is not his--how long? And to him who loads himself with many pledges'?

†[BBE]Will not all these take up a word of shame against him and a bitter saying against him, and say, A curse on him who goes on taking what is not his and is weighted down with the property of debtors!

†[GNT] The conquered people will taunt their conquerors and show their scorn for them. They will say, "You take what isn't yours, but you are doomed! How long will you go on getting rich by forcing your debtors to pay up?"

†[NIV]Will not all of them taunt him with ridicule and scorn, saying, " 'Woe to him who piles up stolen goods and makes himself wealthy by extortion! How long must this go on?'

本会注释　　这些。指巴比伦所征服的“万国”和“万民”。（5节）。
　　俗语。见@弥2:4@注释。
　　财物（it`abt ）。该词仅出现在《旧约》本节中，现意为“抵押品”，如衣物等作为债务的抵押。换一句话说，这是问巴比伦对被征服民族所欠下的累累罪债，要到什么时候才会受到公义的报应？

哈2:7 咬伤你的岂不忽然起来，扰害你的岂不兴起，你就作他们的掳物吗？

†[吕]那被你索取利息的（或译：那些咬你的）、岂不忽然起来？那要大大搅动你的、岂不醒起？那你就做他们的掳物了！

†[思]你的债岂不要忽然起来，追债者岂不要醒起，你必成为他们的掠物！

†[当代]那些向你们借债的人，会在你们意想不到的时候突然起来反抗。这样，你们就成为他们的俘虏了。

†[新译]你的债主（“你的债主”或译：“咬你的”）岂不忽然起来？扰乱你的岂不醒起？你就成了他们的掳物。

†[Wlb]剥削尔者、岂不勃兴乎、窘迫尔者、岂不亟起乎、尔必为其所虏之物、

†[Xdv]在你不知觉的时候，你这征服别人的人要成为负债人，要被人强迫偿还高利。仇敌要来扰乱你；他们要劫夺你！

†[Kjv]Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?

†[Nkjv]Will not your creditors rise up suddenly? Will they not awaken who oppress you? And you will become their booty.

†[BBE]Will not your creditors suddenly be moved against you, and your troublers get up from their sleep, and you will be to them like goods taken in war?

†[GNT] But before you know it, you that have conquered others will be in debt yourselves and be forced to pay interest. Enemies will come and make you tremble. They will plunder you!

†[NIV]Will not your debtors suddenly arise? Will they not wake up and make you tremble? Then you will become their victim.

本会注释　　咬伤。那些受巴比伦人压迫的民族将会反抗和攻击他们。在历史上，是玛代和波斯人劫掠了迦勒底人，消灭了巴比伦帝国。
　　掳物。即掠物（见耶50:9,10）。

哈2:8 因你抢夺许多的国，杀人流血，向国内的城并城中一切居民施行强暴，所以各国剩下的民都必抢夺你。 (串)赛33:1|本章17

†[吕]因你抢夺了许多国的财物，列族之民剩下的人、也都必抢夺你；因为你杀了人而流其血，又向国内、向都市和其中一切居民行了强暴、的缘故。

†[思]因为你抢掠过许多民族，各民族的遗也必要抢掠你；因为你流了人的血，使地域、城市和其中所有的居民遭受了摧残。

†[当代]你们从前抢夺各国的财物和屠杀无辜等神秘暴行，一定要遭受报应，各国的遗民也一定要起来掠夺你们。”

†[新译]因你抢掠多国，杀人流血，向全地各城施行暴力，所以剩下的人也必抢掠你。

†[Wlb]因尔劫掠多邦、流人之血、行强暴于其地其邑、及凡居于其中者、诸国之遗民、亦必劫掠尔、

†[Xdv]你曾经抢劫许多国家的人民，现在那些劫后余生的人要抢劫你；因为你杀人，你侵犯了世上的人和他们的城市（或译：土地、城巿，那里的住民）。

†[Kjv]Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.

†[Nkjv]Because you have plundered many nations, All the remnant of the people shall plunder you, Because of men's blood And the violence of the land and the city, And of all who dwell in it.

†[BBE]Because you have taken their goods from great nations, all the rest of the peoples will take your goods from you; because of men's blood and violent acts against the land and the town and all who are living in it.

†[GNT] You have plundered the people of many nations, but now those who have survived will plunder you because of the murders you have committed and because of your violence against the people of the world and its cities.

†[NIV]Because you have plundered many nations, the peoples who are left will plunder you. For you have shed man's blood; you have destroyed lands and cities and everyone in them.

本会注释　　抢夺。被巴比伦所征服和劫掠的“各国剩下的民”，主要是玛代和波斯人，起来报复，推翻了迦勒底国（见赛21:2；33:1）。曾被巴比伦所掳掠的人将向巴比伦人讨还血债。
　　国。有人认为先知在这里主要指的是巴勒斯坦。

哈2:9 为本家积蓄不义之财、在高处搭窝、指望免灾的有祸了！ (串)耶49:16俄1:4|耶22:13

†[吕]为自己的家积蓄着不义的臭钱，去在高处搭窝，指望着安稳、免受灾祸（与上译作‘臭’字的同字）之掌握的、有祸阿！

†[思]祸哉！那取重利，而给自家招祸，并在高处设置窝巢，想避免灾祸的人！

†[当代]“那些为自己的家积蓄不义之财，在高处搭窝，以为可以避免灾祸，高枕无忧的人啊！你们大祸临头了。

†[新译]你这为自己的家积聚不义之财，在高处搭窝，以逃避灾害的，有祸了！

†[Wlb]获不义之财、以富其家、营巢于高处、以避凶暴之手、其人祸哉、

†[Xdv]你遭殃了！你以抢劫使自己的家致富。你在高处筑巢想逃避灾难。

†[Kjv]Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!

†[Nkjv]"Woe to him who covets evil gain for his house, That he may set his nest on high, That he may be delivered from the power of disaster!

†[BBE]A curse on him who gets evil profits for his family, so that he may put his resting-place on high and be safe from the hand of the wrongdoer!

†[GNT] You are doomed! You have made your family rich with what you took by violence, and have tried to make your own home safe from harm and danger!

†[NIV]Woe to him who builds his realm by unjust gain to set his nest on high, to escape the clutches of ruin!

本会注释　　他积蓄不义之财。可能指巴比伦王室或王朝。
　　在高处搭窝。比喻安全。
　　暴。这里指灾祸（见@赛45:7@注释）。

哈2:10 你图谋剪除多国的民，犯了罪，使你的家蒙羞，自害己命。

†[吕]你剪除掉许多外族之民，图谋使你的家蒙羞，而赔上自己的性命。

†[思]你消灭许多民族，正是为自家遭来羞耻，危害自己的性命，

†[当代]因为你们图谋杀害多国的人民，所以你们必为自己的家招来耻辱，自取灭亡。

†[新译]你剪除多国的民，反害了自己；你所谋算的，使你的家蒙羞。

†[Wlb]尔之所谋、翦灭多民、贻羞尔家、自取罪戾、

†[Xdv]但你的诡计使你的家蒙羞。你毁灭了许多国家的人民，自己招来毁灭。

†[Kjv]Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.

†[Nkjv]You give shameful counsel to your house, Cutting off many peoples, And sin against your soul.

†[BBE]You have been a cause of shame to your house by cutting off a number of peoples, and sinning against your soul.

†[GNT] But your schemes have brought shame on your family; by destroying many nations you have only brought ruin on yourself.

†[NIV]You have plotted the ruin of many peoples, shaming your own house and forfeiting your life.

本会注释　　迦勒底国王为了自己的荣耀而“图谋剪除多国的民”，结果却“蒙羞”，造成自己的毁灭（见箴8:36）。

哈2:11 墙里的石头必呼叫；房内的栋梁必应声。

†[吕]墙里的石头必哀呼，木寮中的椽子必应声的。

†[思]因为石头必由墙中呼喊，栋零梁必由屋脊应和。

†[当代]看哪！你们家中墙上的石头必定呼喊，梁木也应声，它们要一起指控你们。”

†[新译]石头必从墙里呼叫，梁木必在树中应声。

†[Wlb]壁中之石将呼、木中之梁将应、

†[Xdv]连墙上的石头也呼喊攻击你，栋梁也一同响应。

†[Kjv]For the stone shall cry out of the wall, and the beam out of the timber shall answer it.

†[Nkjv]For the stone will cry out from the wall, And the beam from the timbers will answer it.

†[BBE]For the stone will give a cry out of the wall, and it will be answered by the board out of the woodwork.

†[GNT] Even the stones of the walls cry out against you, and the rafters echo the cry.

†[NIV]The stones of the wall will cry out, and the beams of the woodwork will echo it.

本会注释　　这是一个震撼人心的比喻，说明巴比伦人罪恶滔天，不但是人，就连无生命之物都会谴责他们（见路19:40）。

哈2:12 以人血建城、以罪孽立邑的有祸了！ (串)耶22:13结24:9弥3:10

†[吕]以人血建城、以罪孽立都市的、有祸阿！

†[思]祸哉，那以血债建造城市，以邪恶建立城镇的人！

†[当代]“以别人的血建造城市，以强暴建立城镇的人啊，你们大祸临头了！

†[新译]你这用人血做城，凭邪恶立镇的，有祸了！

†[Wlb]以血建邑、以恶筑城、其人祸哉、

†[Xdv]你遭殃了！你以罪恶建城，以凶杀立邑。

†[Kjv]Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!

†[Nkjv]"Woe to him who builds a town with bloodshed, Who establishes a city by iniquity!

†[BBE]A curse on him who is building a place with blood, and basing a town on evil-doing!

†[GNT] You are doomed! You founded a city on crime and built it up by murder.

†[NIV]Woe to him who builds a city with bloodshed and establishes a town by crime!

本会注释　　这第三个“有祸了”（见6,9节）是因为巴比伦的势力系建立在流血和“不义”（见但4:27；参弥3:10）之上的。巴比伦国通过掠夺被征服国家而强大和富裕起来。虽然本节主要是指巴比伦，但这里的真理适用于任何时代。

哈2:13 众民所劳碌得来的被火焚烧，列国由劳乏而得的归于虚空，不都是出于万军之耶和华吗？ (串)耶51:58

†[吕]看哪，万族之民只为了给火焚烧而劳碌，列国之民只为了虚空而疲乏，不都是出于万军之永恒主么？

†[思]这岂不要出于万军上主的意愿：列国只为火而勤劳，万民辛苦只是一场空？

†[当代]你们看，各族人民劳碌得来的，全都化为灰烬；他们艰辛建造的，也只落得一场空。难道这些不是出于万军之主的吗？

†[新译]众民劳碌得来的，被火焚烧；列国辛劳而得的，终归无有。这不都出于万军之耶和华吗？

†[Wlb]诸民劳力乃为火、列邦辛苦归于虚、此非由于万军之耶和华乎、

†[Xdv]你所征服的人民以往的努力尽归徒然；他们所造的都付之一炬。这是上主──万军统帅的作为。

†[Kjv]Behold, is it not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?

†[Nkjv]Behold, is it not of the LORD of hosts That the peoples labor to feed the fire, And nations weary themselves in vain?

†[BBE]See, is it not the pleasure of the Lord of armies that the peoples are working for the fire and using themselves up for nothing?

†[GNT] The nations you conquered wore themselves out in useless labor, and all they have built goes up in flames. The Lord Almighty has done this.

†[NIV]Has not the Lord Almighty determined that the people's labor is only fuel for the fire, that the nations exhaust themselves for nothing?

本会注释　　万军之耶和华。见@耶7:3@注释。
　　大火。巴比伦人依靠被虐待的奴隶所造起来的建筑和堡垒，最后都付之一炬。他们“劳乏而得的归于虚空”（见耶51:29,30,58）。

哈2:14 认识耶和华荣耀的知识要充满遍地，好象水充满洋海一般。 (串)赛11:9

†[吕]因为人对永恒主的荣耀之认识必充满了大地，如同水弥漫着洋海一般。

†[思]因为大地要充满对上主光荣的知识，就如水充满海洋。

†[当代]万民必会认识上帝，普世也必充满著祂的荣耀，就像水注满海洋一样。”

†[新译]认识耶和华之荣耀的知识，必充满全地，好像众水遮盖海洋一样。

†[Wlb]盖知耶和华荣耀之知识、将遍满大地、若水之弥漫于海焉、

†[Xdv]但是，正像海洋充满了水，大地将充满对上主荣耀的认识。

†[Kjv]For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.

†[Nkjv]For the earth will be filled With the knowledge of the glory of the LORD, As the waters cover the sea.

†[BBE]For the earth will be full of the knowledge of the glory of the Lord as the sea is covered by the waters.

†[GNT] But the earth will be as full of the knowledge of the Lord's glory as the seas are full of water.

†[NIV]For the earth will be filled with the knowledge of the glory of the Lord , as the waters cover the sea.

本会注释　　哈巴谷在这里重述了以赛亚的见解（赛11:9）。巴比伦的覆灭象征着世界末日恶人的毁灭。

哈2:15 给人酒喝、又加上毒物、使他喝醉、好看见他下体的有祸了！ (串)何7:5|创9:23

†[吕]给人酒喝，搀上其（传统：你的）毒，使他们也喝醉，好看他们的下体的、有祸阿！

†[思]祸哉，那以搀有毒物的酒给自己近人喝，使他酣醉，图见他裸体的人！

†[当代]“暗下迷药，使人昏醉，然后去看别人祼体的人啊，你们大祸临头了！

†[新译]你这请邻舍喝酒，却把毒物混入，使他醉倒，为要见他赤裸的，有祸了！

†[Wlb]和毒以饮邻里、使之沈醉、欲观其裸、其人祸哉、

†[Xdv]你遭殃了！你在忿怒下侮辱了你的邻居；你使他们像醉酒的人摇摇晃晃。

†[Kjv]Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!

†[Nkjv]"Woe to him who gives drink to his neighbor, Pressing him to your bottle, Even to make him drunk, That you may look on his nakedness!

†[BBE]A curse on him who gives his neighbour the wine of his wrath, making him overcome with strong drink from the cup of his passion, so that you may be a witness of their shame!

†[GNT] You are doomed! In your fury you humiliated and disgraced your neighbors; you made them stagger as though they were drunk.

†[NIV]Woe to him who gives drink to his neighbors, pouring it from the wineskin till they are drunk, so that he can gaze on their naked bodies.

本会注释　　给人酒喝。或“与你一同忿怒”（死海古卷的《哈巴谷书注释》的引文为“他的忿怒”。见本卷《序言》）。RSV版译为：“使邻舍喝他忿怒之杯的人有祸了。”正如一个人请邻居喝酒是为了利用他，迦勒底人也是这样对待邻舍的。所以他们要喝上帝忿怒的杯（见启14:8,10）。
　　看。比喻（创9:20-23）在巴比伦的罪恶和暴政之下，被征服民族所受的屈辱境况（见哀4:21）。
　　赤裸。死海古卷《哈巴谷书注释》所引用的经文是“节日”（见本卷序言）。

哈2:16 你满受羞辱，不得荣耀；你也喝吧，显出是未受割礼的！耶和华右手的杯必传到你那里；你的荣耀就变为大大的羞辱。 (串)耶25:26,27;51:57

†[吕]你饱受羞辱、不得荣耀。你、也喝吧，好天旋地转地醉（传统：以显为没受割礼的）！永恒主右手的杯必转到你那里，你的荣耀就变为极羞辱了！

†[思]你必饱尝耻辱，而毫无光荣。如今应该你喝，显露你未割损之物。上主右手中的杯已轮到了你，耻辱要遮盖你的光荣。

†[当代]主必使你们喝下审判的杯。你们喝得昏醉的时候，你们的荣耀就变成极大的羞辱了。

†[新译]你满有羞辱，没有尊荣，你也喝到露出下体来吧！耶和华右手的杯必传回来给你，使极大的羞辱取代你的尊荣。

†[Wlb]尔充于辱、非充于荣、亦当饮之、彰尔不洁、耶和华右手之杯、将传及尔、污辱加于尔荣、

†[Xdv]你也将饱尝耻辱，失去光荣。你自己要因酒醉而步伐蹒跚。上主要使你喝你自己受惩罚的杯；你的光荣将变为羞辱。

†[Kjv]Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the LORD's right hand shall be turned unto thee, and shameful spewing shall be on thy glory.

†[Nkjv]You are filled with shame instead of glory. You also--drink! And be exposed as uncircumcised! The cup of the LORD's right hand will be turned against you, And utter shame will be on your glory.

†[BBE]You are full of shame in place of glory: take your part in the drinking, and let your shame be uncovered: the cup of the Lord's right hand will come round to you and your glory will be covered with shame.

†[GNT] You in turn will be covered with shame instead of honor. You yourself will drink and stagger. The Lord will make you drink your own cup of punishment, and your honor will be turned to disgrace.

†[NIV]You will be filled with shame instead of glory. Now it is your turn! Drink and be exposed ! The cup from the Lord 's right hand is coming around to you, and disgrace will cover your glory.

本会注释　　满受。“饱受”。巴比伦虐待被压迫的民族，导致了自己的覆灭。这将使他们饮足上帝惩罚的杯。
　　显出是未受割礼的。源于`aral（“未受割礼的”）。即巴比伦要受到它所施加于别人的凌辱（见15节）。值得注意的是，死海古卷《哈巴谷书注释》所引用的经文，与马所拉文本有所不同。《哈马谷书注释》所引的是ra`al，意为“摇摆”或“蹒跚”，而不是`aral。（希伯来语的辅音相同，但顺序不一样）。ra`al比较符合上下文。故这句可译为：“你也喝吧，这样就摇摇晃晃。”巴比伦人将遭受他们施加在被征服敌人身上的残暴和屈辱。七十士译本为“震动”，与上述解读吻合。

哈2:17 你向黎巴嫩行强暴与残害惊吓野兽的事必遮盖你；因你杀人流血，向国内的城并城中一切居民施行强暴。 (串)本章8

†[吕]你向利巴嫩行的强暴必淹没你，野兽之毁灭必惊吓你（传统：它们）；因为你杀了人而流其血，又向国内、向都市和其中一切居民行了强暴、的缘故。

†[思]你加于黎巴嫩的摧残，必临于你；你施于走兽的虐待，必使你恐惧，因为你流了人的血，使地域、城市和其中所有居民遭受了摧残。

†[当代]你们加于黎巴嫩的强暴必定降临在自己身上。以前饱受你们惊吓的野兽也必回来报复，因为你们杀人流血，残酷地对待各城的居民。”

†[新译]因你向黎巴嫩使用暴力，杀灭惊吓野兽；又杀人流血，向全地各城居民施行暴力，就必受到报应（“报应”原文作“遮盖”）。

†[Wlb]尔行强暴于利巴嫩、加残害于群兽、使之惊怖、且流人血、行强暴于其地其邑、及凡居于其中者、必反乎尔、

†[Xdv]你砍伐了黎巴嫩的树林，现在你要被砍倒了。你杀戮了林中的动物，现在这些动物要惊吓你。这事会发生；因为你杀人，你侵犯了世上的人和他们的城市。

†[Kjv]For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.

†[Nkjv]For the violence done to Lebanon will cover you, And the plunder of beasts which made them afraid, Because of men's blood And the violence of the land and the city, And of all who dwell in it.

†[BBE]For the violent acts against Lebanon will come on you, and the destruction of the cattle will be a cause of fear to you, because of men's blood and the violent acts against the land and the town and all who are living in it.

†[GNT] You have cut down the forests of Lebanon; now you will be cut down. You killed its animals; now animals will terrify you. This will happen because of the murders you have committed and because of your violence against the people of the world and its citi

†[NIV]The violence you have done to Lebanon will overwhelm you, and your destruction of animals will terrify you. For you have shed man's blood; you have destroyed lands and cities and everyone in them.

本会注释　　巴比伦对黎巴嫩的暴行将落到自己身上（见赛14:4-8）。有人认为这里的黎巴嫩是指用黎巴嫩香柏木所建造的耶路撒冷圣殿（见王上5；亚11:1,2）。也有人认为是指入侵时所砍伐的香松木。

哈2:18 雕刻的偶像，人将他刻出来，有什么益处呢？铸造的偶像就是虚谎的师傅。制造者倚靠这哑巴偶像有什么益处呢？ (串)赛44:9,10;46:6,7|耶10:14亚10:2|诗115:5林前12:2

†[吕]雕刻的偶像、塑造它的将它刻成、有什么益处？铸造的偶像、虚假的导师、塑造它的将它塑成、造座哑巴神像去倚靠它、有什么益处？

†[思]雕像有何用处，竟使工匠雕刻它？铸像，即撒谎之师，又有何用，竟值得制造它的人依赖它？他不要为自己制造了哑像？

†[当代]“人雕刻的神像有什么用处呢？这些人所造的神像不是虚假的吗？

†[新译]雕刻的像有什么用处呢？不过是匠人雕刻出来的；铸造的像、虚假的教师，有什么用处呢？匠人竟倚靠自己所做，那不能说话的假神。

†[Wlb]工师雕像、于制造者何益之有、铸偶乃伪师、制造者恃此喑哑之像、何益之有、

†[Xdv]偶像有什么用呢？它只是人所造的；除了说谎，它说不出什么来。造它的人去相信它，到底有什么益处呢？它是连话都不会说的神明！

†[Kjv]What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?

†[Nkjv]"What profit is the image, that its maker should carve it, The molded image, a teacher of lies, That the maker of its mold should trust in it, To make mute idols?

†[BBE]What profit is the pictured image to its maker? and as for the metal image, the false teacher, why does its maker put his faith in it, making false gods without a voice?

†[GNT] What's the use of an idol? It is only something that a human being has made, and it tells you nothing but lies. What good does it do for its maker to trust it - a god that can't even talk!

†[NIV]Of what value is an idol, since a man has carved it? Or an image that teaches lies? For he who makes it trusts in his own creation; he makes idols that cannot speak.

本会注释　　先知讥讽迦勒底人，他们所信的神对他们有什么好处呢（见赛44:9,10；耶10:1-5等）？

哈2:19 对木偶说：醒起！对哑巴石像说：起来！那人有祸了！这个还能教训人吗？看哪，是包裹金银的，其中毫无气息。 (串)诗135:17

†[吕]那对木偶说‘醒起！’、对哑巴石像说‘奋起！’的有祸阿！嘿，这能做导师！看哪，这只是包裹金银的，其中毫无气息（或译：灵气）！

†[思]祸哉，那对木头说：“醒来，”对石头说：“起来”的人！这样的东西岂能施救？看，它只是涂了一层金银，内却毫无气息。

†[当代]倚靠人雕出来的哑巴神像，不是愚昧可笑的事吗？你们这些求木像醒来解救你们，要石像起来指示你们的人啊，你们大祸临头了！这些神像能像上帝一般教导人吗？它们只不过是包金裹银的东西，里面却连半点气息都没有！

†[新译]你这对木头说“起来”，对哑石说“醒吧”的人，有祸了！它怎能教导你呢？看哪！它包金镶银，里面却全无气息。

†[Wlb]谓木曰寤、谓哑石曰起、其人祸哉、此物岂能垂训乎、彼饰以金银、而中无生气、

†[Xdv]你要遭殃了！你对一块木头说：“醒来吧！”对一块石头说：“起来吧！”偶像能启示你什么呢？它也许有金银包裹着，但是里面却没有生命。

†[Kjv]Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.

†[Nkjv]Woe to him who says to wood, "Awake!' To silent stone, "Arise! It shall teach!' Behold, it is overlaid with gold and silver, Yet in it there is no breath at all.

†[BBE]A curse on him who says to the wood, Awake! to the unbreathing stone, Up! let it be a teacher! See, it is plated with gold and silver, and there is no breath at all inside it.

†[GNT] You are doomed! You say to a piece of wood, "Wake up!" or to a block of stone, "Get up!" Can an idol reveal anything to you? It may be covered with silver and gold, but there is no life in it.

†[NIV]Woe to him who says to wood, 'Come to life!' Or to lifeless stone, 'Wake up!' Can it give guidance? It is covered with gold and silver; there is no breath in it.

本会注释　　木偶。古代东方常用木头和石头制作偶像。
　　包金裹银。这些珍贵的金属用来装饰木头和石头（赛40:19；见@但3:1@注释）。

哈2:20 惟耶和华在他的圣殿中；全地的人都当在他面前肃敬静默。 (串)诗11:4|番1:7亚2:13

†[吕]惟独永恒主在他的圣殿堂，全地在他面前都要屏息肃静。

†[思]但上主却住在自己的圣殿内，整个大地在他面前都应肃静。

†[当代]主上帝就住在祂的圣殿中，整个世界在祂面前都应该肃静。”

†[新译]然而耶和华在他的圣殿里，全地当在他面前肃静。

†[Wlb]惟耶和华在其圣殿、全地当静默于其前、

†[Xdv]上主在他的圣殿里；地上万民都应该在他面前肃静。

†[Kjv]But the LORD is in his holy temple: let all the earth keep silence before him.

†[Nkjv]"But the LORD is in His holy temple. Let all the earth keep silence before Him."

†[BBE]But the Lord is in his holy Temple: let all the earth be quiet before him.

†[GNT] The Lord is in his holy Temple; let everyone on earth be silent in his presence.

†[NIV]But the Lord is in his holy temple; let all the earth be silent before him."

本会注释　　唯耶和华。上帝稳坐在圣殿的宝座上，掌管着各国的命运（见@哈2:5@；@但4:17@注释）。
　　上帝的殿。哈巴谷雄辩地说明了永生尊严的上帝与虚妄而无生命的偶像之间的区别。虽然先知的本意是把耶路撒冷的圣殿看作真神在地上的居所，但从广义上说，他也许也想到上帝在天上的殿（见王上8:27-30；诗11:4；弥1:2,3）。因为上帝的至高威严，宇宙大君的臣民都当静默谦卑地等候在祂面前（诗46:10；见@诗76:8@注释）。
　　全世界。包括哈巴谷在内的所有人（见@哈1:13；2:1,4@注释）。
　　肃静静默。不要象哈巴谷那样，冒然怀疑上帝掌管各国命运的智慧（1:13；2:1）。本节的措辞有时用来指在圣殿中所应有的崇敬，尽管这不是其原意。

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