何西阿书第11章

《圣经》何西阿书-第11章

何11:1 以色列年幼的时候，我爱他，就从埃及召出我的儿子来。 (串)何2:15|出4:22-23

†[吕]以色列年幼时，我就爱了他，就呼叫我儿子出埃及（或译：自从埃及以来我就呼叫我儿子）。

†[思]当以色列尚在童年时，我就爱了他；从在埃及时，我就召他为我的儿子。

†[当代]“以色列年幼的时候，我就疼爱他，我把他看作儿子一样，从埃及把他带出来。

†[新译]“以色列年幼的时候，我就爱他。我从埃及召我的儿子出来。

†[Wlb]以色列为孩提时、我爱之、召我子出自埃及、

†[Xdv]上主说：以色列还是幼童的时候，我已经爱他；我把他当作自己的儿子，从埃及带出来（或译：自从他离开埃及以后，我就称他作我的儿子）。

†[Kjv]When Israel was a child, then I loved him, and called my son out of Egypt.

†[Nkjv]"When Israel was a child, I loved him, And out of Egypt I called My son.

†[BBE]When Israel was a child he was dear to me; and I took my son out of Egypt.

†[GNT] The Lord says, "When Israel was a child, I loved him and called him out of Egypt as my son.

†[NIV]When Israel was a child, I loved him, and out of Egypt I called my son.

本会注释　　以色列年幼的时候。本章1-4节描述了以色列人从出埃及起从上帝所得到的恩典，以及他们后来的忘恩负义。上帝有充分的理由，因以色列对祂自幼就给予的慈爱照顾所抱的态度，而向他们发怒（见结16:1-8；《先知与君王》312页）。祂如同父亲对待儿子那样关爱他们。没有其他国家得到过这样的待遇（见申7:6-8）。何西阿阐述这种关系，是从摩西把上帝要祂子民离开埃及的信息传达给法老的时候开始（见@出4:22,23@注释）。何11:1说明圣经的主要宗旨之一，就是告诉罪人上帝的仁慈和恩典（见《证言》卷八第275页）。路德说，“整部圣经的主要目的就在于此。我们丝毫不怀疑，而且完全盼望，依赖和相信上帝的仁慈，怜恤和长久忍耐。”
　　我的儿子。《马太福音》的作家马太，在圣灵的感动下，宣称以色列人出埃及的经历，象征或预言了少儿耶稣在埃及以及返回巴勒斯坦的经历（见@太2:15@注释）。虽然马太没有逐字引用希伯来语或七十士译本的何11:1，但他无疑在心中是进行这种比较的。

何11:2 先知越发招呼他们，他们越发走开，向诸巴力献祭，给雕刻的偶像烧香。 (串)王下17:16何2:13;13:1

†[吕]但我（传统：他们）越发呼叫他们，他们越发离开了我（传统：他们），去向诸巴力（即：外国人的神）献祭，给众雕像熏祭品。

†[思]可是我越呼唤他们，他们越远离我，去给巴耳献祭，向偶像进香。

†[当代]可是，我愈呼唤他们，他们就愈跑得远，他们竟然给巴力献祭，向假神烧香。

†[新译]可是我越发呼唤他们，他们越发走开；他们给巴力献祭，向偶像烧香。

†[Wlb]先知召之愈殷、彼则离之愈远、献祭于巴力、焚香于雕像、

†[Xdv]可是，我越呼唤他，他越叛离我（希作来文是：他们……他们）。我的子民向巴力献祭；他们向偶像烧香。

†[Kjv]As they called them, so they went from them: they sacrificed unto Baalim, and burned incense to graven images.

†[Nkjv]As they called them, So they went from them; They sacrificed to the Baals, And burned incense to carved images.

†[BBE]When I sent for them, then they went away from me; they made offerings to the Baals, burning perfumes to images.

†[GNT] But the more I called to him, the more he turned away from me. My people sacrificed to Baal; they burned incense to idols.

†[NIV]But the more I called Israel, the further they went from me. They sacrificed to the Baals and they burned incense to images.

本会注释　　先知越发招呼他们。可能指上帝派不同的先知和使者，向百姓传达祂的旨意。
　　他们越发走开。以色列拒绝听从上帝的呼唤，转向偶像崇拜，尤其是向巴力，及诸巴力的名号（见何2:17）。

何11:3 我原教导以法莲行走，用膀臂抱着他们，他们却不知道是我医治他们。 (串)申1:31;32:10-12赛46:3|出15:26

†[吕]然而却是我教以法莲学步的；我（传统：他）用膀臂抱着他们，他们却不知道是我医治了他们。

†[思]是我教了厄弗辣因迈步，双臂抱了他们，但他们却不理会是我照顾了他们。

†[当代]教导年幼的以法莲学步的是我，拥抱著他们的也是我，但是，他们却不晓得是我常常在看顾他们。

†[新译]然而是我教导以法莲走路的；我用双臂抱他们，他们却不知道是我医治了他们。

†[Wlb]我教以法莲行走、抱之以臂、我尝医之、而彼不知、

†[Xdv]然而，教以色列走路的不是我吗？我（希伯来文是：他）用双臂把他们抱在怀中；他们却不承认我养育之恩。

†[Kjv]I taught Ephraim also to go, taking them by their arms; but they knew not that I healed them.

†[Nkjv]"I taught Ephraim to walk, Taking them by their arms; But they did not know that I healed them.

†[BBE]But I was guiding Ephraim's footsteps; I took them up in my arms, but they were not conscious that I was ready to make them well.

†[GNT] Yet I was the one who taught Israel to walk. I took my people up in my arms, but they did not acknowledge that I took care of them.

†[NIV]It was I who taught Ephraim to walk, taking them by the arms; but they did not realize it was I who healed them.

本会注释　　用膀臂。这里生动描述了上帝对以法莲的慈爱照顾。慈爱的父母怎样教导孩子走路，孩子绊跌时扶着他的双臂，上帝也是这样教导祂的儿子以色列（见申1:31；33:27；耶31:32）。如同慈父宽容不懂事的孩子，上帝也宽容了祂不成熟的子民，因为他们不知道天国的属灵奥秘（见申32:10）。
　　我医治他们。显然引用出15:26（见赛57:18）。

何11:4 我用慈绳（慈：原文作人的）爱索牵引他们；我待他们如人放松牛的两腮夹板，把粮食放在他们面前。 (串)利26:13|诗78:25何2:8

†[吕]我用人情之绳子牵着他们，用爱之绳索引领他们；我待他们就像人抱起婴儿到胸前（经文残缺，意难确定）；屈身就着他们、去才养他们（传统作‘不’字，原为第五节第一个字。今稍点窜作‘他’字，而连于此）

†[思]是我用仁慈的绳索，用爱情的带子牵着他们，对他们有如高举婴儿到自己面颊的慈亲，俯身喂养他们。

†[当代]我用慈爱的绳索牵引他们，就像一个引领著他所喜爱的牛，解开它两腮所负的重轭，又亲手喂养它的人一样。”

†[新译]我用慈绳爱索牵引他们，我待他们像人拉高牛的轭在两颚之上，又向他们俯身，喂养他们。

†[Wlb]我以仁爱之绳、慈惠之索引之、弛轭在其颊、置粮于其前、

†[Xdv]我用慈绳爱索牵引他们。我怀抱他们，偎贴在自己的面颊上；我俯下身子，喂养他们。

†[Kjv]I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.

†[Nkjv]I drew them with gentle cords, With bands of love, And I was to them as those who take the yoke from their neck. I stooped and fed them.

†[BBE]I made them come after me with the cords of a man, with the bands of love; I was to them as one who took the yoke from off their mouths, putting meat before them.

†[GNT] I drew them to me with affection and love. I picked them up and held them to my cheek; I bent down to them and fed them.

†[NIV]I led them with cords of human kindness, with ties of love; I lifted the yoke from their neck and bent down to feed them.

本会注释　　慈绳。进一步描述上帝对以色列慈父般的引导（见耶31:3）。
　　爱索。深刻地说明了这些绳索不同于人驯养动物时所用的绳索。低级动物有时需要用强迫的手段使它们从事劳役，但是上帝不这样牵拉人。祂不使用粗绳铁索，而是用合理的手段牵拉我们，引发我们的悟性和情感（见@赛1:18@注释）。上帝以符合我们尊严的方式牵引我们，因为我们是按上帝的形象创造的（创1:26,27）。我们在救灵工作中应该始终遵循这种爱的方式（见林前9:19-23；帖前2:7,8；3:12；来5:2）。基督道成肉身，为我们的利益生活和牺牲的时候，就是用人性的绳索牵引了我们（见约12:32；徒10:38）。上帝的儿子降世为人的目的之一，就是要与人的性情有分，用慈怜的绳索牵引人。
　　粮食。食物的统称，不一定指肉食。以色列虽然经常背信弃义，上帝仍赐给他们救恩，温情和丰富的供应（见诗23:5）。所以他们求其他神给他们更多的礼物，就更无法宽恕了。

何11:5 他们必不归回埃及地，亚述人却要作他们的王，因他们不肯归向我。 (串)何8:13;9:3|王下17:13-14

†[吕]他们必回归埃及地；亚述必做他们的王；因为他们拒绝回来归我。

†[思]他们却要返回埃及埃及，要亚述作他们的君王，因为他们拒绝归依我。

†[当代]“他们不用回到埃及去，但他们却要忍受亚述人的辖制，因为他们不归向我。

†[新译]“他们必返回埃及地，亚述要作他们的王；因为他们不肯回来归我。

†[Wlb]彼必不返埃及、因其不肯回转、亚述必为其王、

†[Xdv]“因为以色列人不肯归向我，他们必须返回埃及；亚述人要统治他们。

†[Kjv]He shall not return into the land of Egypt, and the Assyrian shall be his king, because they refused to return.

†[Nkjv]"He shall not return to the land of Egypt; But the Assyrian shall be his king, Because they refused to repent.

†[BBE]He will go back to the land of Egypt and the Assyrian will be his king, because they would not come back to me.

†[GNT] "They refuse to return to me, and so they must return to Egypt, and Assyria will rule them.

†[NIV]Will they not return to Egypt and will not Assyria rule over them because they refuse to repent?

本会注释　　归回埃及地。自从米拿现的时代，以色列一直向亚述纳贡（王下15:17-20个），可是他们又背叛并向埃及求助（王下17:1-4）。但埃及帮不了以色列，他们被强迫服亚述的轭。亚述的奴役是对他们不悔罪的惩罚。

何11:6 刀剑必临到他们的城邑，毁坏门闩，把人吞灭，都因他们随从自己的计谋。 (串)何10:6

†[吕]刀剑必在他们的城中飞舞，毁坏他们的门闩，在他们的营寨里吞灭他们（传统：吞灭由他们自己设的计谋）。

†[思]刀剑必要在他们的城中横行，杀绝他们的子女，在他们的堡垒中吞噬他们。

†[当代]他们都难逃刀剑之灾。敌人要攻毁城门，进行杀戮，这都是因为他们自作聪明，害了自己。

†[新译]刀剑必在他们的城中飞舞，毁坏他们的门闩，因着他们自己的计谋，吞灭他们。

†[Wlb]锋刃必挥于其城、毁其关楗、因其计谋而灭之、

†[Xdv]战火要弥漫他们的城市，破坏他们的城门。我要消灭我的子民；因为他们自作聪明，自取灭亡。

†[Kjv]And the sword shall abide on his cities, and shall consume his branches, and devour them, because of their own counsels.

†[Nkjv]And the sword shall slash in his cities, Devour his districts, And consume them, Because of their own counsels.

†[BBE]And the sword will go through his towns, wasting his children and causing destruction because of their evil designs.

†[GNT] War will sweep through their cities and break down the city gates. It will destroy my people because they do what they themselves think best.

†[NIV]Swords will flash in their cities, will destroy the bars of their gates and put an end to their plans.

本会注释　　刀剑。以色列将无法逃脱这次入侵及其后果。
　　门闩。直译为“棍”、“横木”或“树枝”。“门闩”显然指保护城门的横木，或喻指边界上的城堡，城市附近的村庄，如同一棵树上的树枝。
　　计谋。所有这些痛苦的原因就是他们国家的邪恶计谋，使百姓陷入罪恶和背道之只（见诗5:10）。

何11:7 我的民偏要背道离开我；众先知虽然招呼他们归向至上的主，却无人尊崇主。 (串)耶3:6;8:5何4:16|何7:16

†[吕]我的人民偏要背道离开我；故此他们被派去负轭，没有人能给除去（本节经文甚为残缺，意难确定）。

†[思]我的百姓因着自己的叛逆使我厌烦了；为此上主给他们指定了应负的重轭，因为已不再怜惜他们。

†[当代]我的子民就这样背道而行，离我而去，我的先知虽然呼吁他们归向至高的主，可是却没有一个人来尊崇上帝。”

†[新译]我的子民决要背道离开我，他们因着所负的轭而呼求，却没有人给他们卸下。

†[Wlb]我民决志违离我、虽有召之向上、兴者迄无一人、

†[Xdv]他们偏偏要叛离我。他们要为着加在脖子上的轭而悲鸣，可是没有人能替他们解开。

†[Kjv]And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him.

†[Nkjv]My people are bent on backsliding from Me. Though they call to the Most High, None at all exalt Him.

†[BBE]My people are given up to sinning against me; though their voice goes up on high, no one will be lifting them up.

†[GNT] They insist on turning away from me. They will cry out because of the yoke that is on them, but no one will lift it from them.

†[NIV]My people are determined to turn from me. Even if they call to the Most High, he will by no means exalt them.

本会注释　　我的民。以色列虽然顽梗堕落，上帝仍视他们为“我的民”，这是多么意味深长！
　　招呼他们。虽然以色列蒙召与至高者交往，但似乎没有人愿意享有这一崇高的经验。以色列中的败坏根深蒂固。百姓对先知关于更高属灵生活的呼吁竟无动于衷。

何11:8 以法莲哪，我怎能舍弃你？以色列啊，我怎能弃绝你？我怎能使你如押玛？怎能使你如洗扁？我回心转意，我的怜爱大大发动。 (串)耶9:7何6:4|创14:8申29:23|申32:36赛63:15耶31:20

†[吕]以法莲哪，我怎能舍弃你阿！以色列阿，我怎能把你交出阿！我怎能使你如押玛！使你如洗扁哪！我的心在我里面翻转着，我怜爱之情一直热起来。

†[思]厄弗辣因！我怎能舍弃你？以色列！我怎能抛掉你。我怎能仗你如同阿德玛，待你如同责波殷？我的心已转变，我的五内已感动；

†[当代]“以法莲啊，我怎能舍弃你！以色列啊，我怎能放弃你，让你沦落在像押玛和洗扁一样的光景里呢？我要回心转意，怜惜你，爱护你。

†[新译]“以法莲啊，我怎能舍弃你！以色列啊，我怎能把你交出来！我怎能对你如同押玛，待你好像洗扁呢！我的心肠翻转，我的怜悯发动。

†[Wlb]以法莲欤、我焉能舍尔、以色列欤、我焉能弃尔、焉能使尔若押玛、置尔如洗扁、我回厥志、慈心炽发、

†[Xdv]以色列人哪，我怎能抛弃你们？我怎能丢开你们？我能像消灭押玛一样摧毁你们吗？我能像对付洗扁一样对待你们吗？我的心不忍这样做，因为我多么爱你们！

†[Kjv]How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.

†[Nkjv]"How can I give you up, Ephraim? How can I hand you over, Israel? How can I make you like Admah? How can I set you like Zeboiim? My heart churns within Me; My sympathy is stirred.

†[BBE]How may I give you up, O Ephraim? how may I be your saviour, O Israel? how may I make you like Admah? how may I do to you as I did to Zeboim? My heart is turned in me, it is soft with pity.

†[GNT] "How can I give you up, Israel? How can I abandon you? Could I ever destroy you as I did Admah, or treat you as I did Zeboiim? My heart will not let me do it! My love for you is too strong.

†[NIV]How can I give you up, Ephraim? How can I hand you over, Israel? How can I treat you like Admah? How can I make you like Zeboiim? My heart is changed within me; all my compassion is aroused.

本会注释　　舍弃你。第8节从严厉惩罚的可怕预言转到仁慈安慰的应许。在何西阿的预言中，警告和应许经常交替出现，有时则结合在一起。虽然以法莲因它的罪孽，该受完全的毁灭，但上帝本着祂的恒久的慈爱和怜恤，继续争取百姓的悔悟和改革（见耶31:20）。
　　洗扁。押玛和洗扁是上帝在平原上毁灭的两座城市（创14:8；申29:23）。虽然以色列与这些城市一样有罪，该受惩罚（见太11:23,24），上帝却说祂不愿意把这北方王国交在他的敌人之手中，或予以毁灭。
　　我回心转意。见@民23:19@注释。

何11:9 我必不发猛烈的怒气，也不再毁灭以法莲。因我是上帝，并非世人，是你们中间的圣者；我必不在怒中临到你们。 (串)民23:19赛55:8-9玛3:6

†[吕]我必不发烈怒，必不再毁灭以法莲；因为我乃是上帝，不是世人；我在你们中间是至圣者；我并不是来才灭的（传统：我必不进城）。

†[思]我不再按我的盛怒行事，不再毁灭厄弗辣因，因为我是天主而不是人，是在你中间的圣者，而不是伏于城门的仇敌。

†[当代]我不会再发怒，也不再毁灭以法莲，因为我是上帝，是你们中间的圣者，我不像世人一样，我不会怀著烈怒来到你们中间。

†[新译]我必不让我的烈怒发作，必不再毁灭以法莲；因为我是　神，不是世人；我是你们中间的圣者，必不会含怒而来。

†[Wlb]不发我烈怒、不灭以法莲、我乃上帝、非为世人、乃尔中之圣者、不以忿恚临尔、

†[Xdv]我不在烈怒下惩罚你们；我不再一次消灭以色列。因为我是上帝，不是世人。我是住在你们当中的圣者；我不在烈怒下审判你们。

†[Kjv]I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city.

†[Nkjv]I will not execute the fierceness of My anger; I will not again destroy Ephraim. For I am God, and not man, The Holy One in your midst; And I will not come with terror.

†[BBE]I will not put into effect the heat of my wrath; I will not again send destruction on Ephraim; for I am God and not man, the Holy One among you; I will not put an end to you.

†[GNT] I will not punish you in my anger; I will not destroy Israel again. For I am God and not a mere human being. I, the Holy One, am with you. I will not come to you in anger.

†[NIV]I will not carry out my fierce anger, nor will I turn and devastate Ephraim. For I am God, and not man- the Holy One among you. I will not come in wrath.

本会注释　　不发。先知描绘了一幅上帝之爱的光荣画面。上帝不发出祂的忿怒的火焰，也不完全毁灭以法莲。如果说上帝当初对以色列的关爱伟大而尊贵的话（见第1-4节），祂现在的怜悯更加伟大（第8,9节）。上帝不愿抛弃祂的子民，虽然他们完全不配接受祂向他们所显示的爱。
　　毁灭以法莲。人间的惩罚是为了毁灭，但上帝的惩罚是为了弥补和纠正（见耶29:11）。上帝发怒的方式与人大相径庭。人是为了复仇，上帝是为了和解。
　　我是上帝。这是上述上帝怜恤的基本理由。上帝本着祂圣洁的品性，必定尊重和履现祂和以色列所立爱的永约。祂是上帝，所以要按爱的神圣标准来衡量（见罗8:37-39；约壹4:16），而不应按照人间复仇的标准。
　　圣者。这立解释了上帝为什么既惩罚罪孽又显示仁慈。不容忍罪恶的圣洁，同时也是真理和诚实的圣洁。
　　我必不在怒中临到你们。这说明上帝不会像敌人那样实施完全的毁灭，如同祂过去临到所多玛平原的那些城市（第8节）。

何11:10 耶和华必如狮子吼叫，子民必跟随他。他一吼叫，他们就从西方急速而来。 (串)赛31:4珥3:16摩1:2|亚8:7

†[吕]永恒主必像狮子吼叫；他的子民必跟着他而行；他一吼叫，他们就战战兢兢从西方赶来。

†[思]的确，他们必要追随上主，要像狮子吼叫；一吼叫，的子女便要从西方急速归来，

†[当代]我的子民必跟随我，我像狮子吼叫，他们便战战兢兢从西方赶来。

†[新译]他们必跟随耶和华；耶和华要像狮子吼叫；他一吼叫，他们就从西方战战兢兢而来。

†[Wlb]耶和华若咆哮之狮、民皆从之、既已咆哮、诸子疾驰、自西而至、

†[Xdv]“我要像狮子向以色列的敌人吼叫，我的子民就会跟从我。他们要从西方迅速回到我这里来。

†[Kjv]They shall walk after the LORD: he shall roar like a lion: when he shall roar, then the children shall tremble from the west.

†[Nkjv]"They shall walk after the LORD. He will roar like a lion. When He roars, Then His sons shall come trembling from the west;

†[BBE]They will go after the Lord; his cry will be like that of a lion; his cry will be loud, and the children will come from the west, shaking with fear;

†[GNT] "My people will follow me when I roar like a lion at their enemies. They will hurry to me from the west.

†[NIV]They will follow the Lord ; he will roar like a lion. When he roars, his children will come trembling from the west.

本会注释　　如狮子吼叫。象征上帝以极大的声音和可怕的权威召唤祂的子民回来。这吼叫也可能指当上帝呼叫祂的子民从被掳之地回来的时候，向以色列的敌人所发威严的命令。上帝向犯罪的人发出威严权能的声音，虽然充满慈爱（罗2:4），但也带着惩罚的严肃警告。上帝呼吁罪人不但要投奔祂的慈爱，而且要逃避将来的忿怒（见太3:7,8）。

何11:11 他们必如雀鸟从埃及急速而来，又如鸽子从亚述地来到。我必使他们住自己的房屋。这是耶和华说的。 (串)赛60:8何7:11|结28:25-26;37:25

†[吕]他们必像鸟儿击拍翅膀从埃及赶来，像鸽子从亚述地来到；我必使他们返回（传统：住）自己家里：永恒主发神谕说。

†[思]犹如飞鸟由埃及急速飞来，犹如鸽子从亚述飞来；我要使他们安居在他们的家中──上主的断语。

†[当代]他们要像鸽子展翅，像雀鸟归巢一样，从埃及和亚述回到自己的家乡。”这是上帝的诺言。

†[新译]他们必战战兢兢而来，像从埃及赶来的飞鸟，如从亚述地赶来的鸽子，我要使他们住在自己的房子里。这是耶和华说的。

†[Wlb]彼之疾驰、若鸟至自埃及、如鸽来自亚述、我将使之安居厥室、耶和华言之矣、

†[Xdv]他们会像鸟儿，很快地从埃及飞回来，又像鸽子，从亚述飞回来。我要再一次带我的子民回他们的家乡。我是上主；我这样宣布了。”

†[Kjv]They shall tremble as a bird out of Egypt, and as a dove out of the land of Assyria: and I will place them in their houses, saith the LORD.

†[Nkjv]They shall come trembling like a bird from Egypt, Like a dove from the land of Assyria. And I will let them dwell in their houses," Says the LORD.

†[BBE]Shaking with fear like a bird, they will come out of Egypt, like a dove out of the land of Assyria: and I will give them rest in their houses, says the Lord.

†[GNT] They will come from Egypt, as swiftly as birds, and from Assyria, like doves. I will bring them to their homes again. I, the Lord, have spoken."

†[NIV]They will come trembling like birds from Egypt, like doves from Assyria. I will settle them in their homes," declares the Lord .

本会注释　　显然指犹太人被掳七十年以后的回国（见耶29:10）。这里特别提到埃及和亚述，因为犹太人受过这两个国家的征服和压迫。

何11:12 以法莲用谎话，以色列家用诡计围绕我；犹大却靠上帝掌权，向圣者有忠心（或作：犹大向上帝，向诚实的圣者犹疑不定）。 (串)何12:1

†[吕]（希伯来经卷作何12：1）以法莲用谎话围绕着我，以色列用诡诈包围着我；犹大对上帝还是刁顽，对可信可靠的至圣者还是任性。

†[思]厄弗辣因用谎言，以色列家以诡诈欺骗了我；犹大对天主也是不忠实的证人，他只知忠於迷惑他的人。

†[当代]但面对著这一位信实的圣者，以法莲却还是谎话连篇，以色列仍然满心诡诈，犹大也继续悖逆反叛。

†[新译]以法莲用虚谎，以色列家用诡诈包围着我；犹大还是与　神对抗，就是对抗那可信可靠的至圣者。（本节在《马索拉抄本》为12:1）

†[Wlb]以法莲以欺诳环我、以色列家以诡谲绕我、犹大对于上帝、即信实之圣者、则贰其心、

†[Xdv]上主说：“以色列人用谎言诡诈包围着我；犹大人仍然背叛我──信实、神圣的上帝。

†[Kjv]Ephraim compasseth me about with lies, and the house of Israel with deceit: but Judah yet ruleth with God, and is faithful with the saints.

†[Nkjv]"Ephraim has encircled Me with lies, And the house of Israel with deceit; But Judah still walks with God, Even with the Holy One who is faithful.

†[BBE]The deceit of Ephraim and the false words of Israel are about me on every side. ...

†[GNT] The Lord says, "The people of Israel have surrounded me with lies and deceit, and the people of Judah are still rebelling against me, the faithful and holy God.

†[NIV]Ephraim has surrounded me with lies, the house of Israel with deceit. And Judah is unruly against God, even against the faithful Holy One.

本会注释　　围绕我。先知指出出以色列公开的偶像崇拜，与南方犹大王国的属灵状况不同。后者表面上还是忠于上帝的。
　　掌权。或“漫游”。可能表示犹大与忠实的圣者上帝保持着若即若离，极不稳定的关系。
　　关于北方以色列王国败亡时犹大的状态，见本章第2节和见@何4:15@注释和本书31页。
　　何11章的最后一节是希伯来语圣经何12章的第一节。

----------到底部研经版建议用电脑浏览器----------