耶利米书第2章

《圣经》耶利米书-第2章

耶2:1 耶和华的话临到我说：

†[吕]永恒主的话传与我，说：

†[思]上主的话传给我说：

†[当代]主的话临到我说：

†[新译]耶和华的话临到我，说：

†[Wlb]耶和华谕我曰、

†[Xdv]上主吩咐我

†[Kjv]Moreover the word of the LORD came to me, saying,

†[Nkjv]Moreover the word of the LORD came to me, saying,

†[BBE]And the word of the Lord came to me, saying,

†[GNT] The Lord told me

†[NIV]The word of the Lord came to me:

本会注释　　这句话引出2-6章的一系列预言。这些预言是耶利米工作的头十年（约公元前627/26-616），可能是约西亚13年（见耶3:6；参耶1:2）赐下的。预言回顾了以色列的历史，说明他们的现状是他们过去失败的结果。。

耶2:2 “你去向耶路撒冷人的耳中喊叫说，耶和华如此说：你幼年的恩爱，婚姻的爱情，你怎样在旷野，在未曾耕种之地跟随我，我都记得。 (串)结16:8,22,60何2:15|申2:7

†[吕]“你去向耶路撒冷人喊叫说：永恒主这么说：你青年时的坚贞之爱，你订婚期间的爱情，你怎样在旷野、在未曾耕种之地跟随了我：我都记得。

†[思]“你去！向耶路撒冷大声疾呼说：上主这样说：我忆起你年轻时的热情，你订婚时的恋爱；那时你在旷野，在未耕种的地上追随了我。

†[当代]“你去！向耶路撒冷大声疾呼：‘主这样说：你们年轻时对我的热情，新婚时的恋慕，又在不毛之地紧紧跟随我，这一切我都牢记在心头。

†[新译]“你去在耶路撒冷人的耳中呼叫，说：‘耶和华这样说：你年轻时的恩爱，新婚时的爱情，你怎样在旷野、在未曾耕种之地跟从我，我都记得。

†[Wlb]尔往、向耶路撒冷呼曰、耶和华云、我忆尔少年之恋慕、和亲之爱情、彼时尔从我于野、未经耕种之地、

†[Xdv]向耶路撒冷的居民这样说：我记得，你年轻时对我多么情深！蜜月期间，你多么爱我！你跟我走过荒野，经过没有耕种的地方。

†[Kjv]Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.

†[Nkjv]"Go and cry in the hearing of Jerusalem, saying, "Thus says the LORD: "I remember you, The kindness of your youth, The love of your betrothal, When you went after Me in the wilderness, In a land not sown.

†[BBE]Go and say in the ears of Jerusalem, The Lord says, I still keep the memory of your kind heart when you were young, and your love when you became my bride; how you went after me in the waste of sand, in an unplanted land.

†[GNT] to proclaim this message to everyone in Jerusalem. "I remember how faithful you were when you were young, how you loved me when we were first married; you followed me through the desert, through a land that had not been planted.

†[NIV]Go and proclaim in the hearing of Jerusalem: " 'I remember the devotion of your youth, how as a bride you loved me and followed me through the desert, through a land not sown.

本会注释　　你去向耶路撒冷人的耳中喊叫。如果耶利米当时是在亚拿突，那么他现在奉命前往耶路撒冷从事先知的工作。
　　我都记得。直译是“我记住你的好处”。见尼5:19为“求你记念我”。
　　你幼年的恩爱。从语法上说，既能指上帝对以色列的仁慈，也能指以色列对上帝的爱意。本节可能是强调后者。以色列在年轻时曾回应上帝的情爱。本节把上帝比作丈夫，把以色列比作祂的未婚妻。
　　婚姻的爱情。直译是“订婚的时间”或“新娘的身份”。她一开始就是新娘的身份。
　　未曾耕种之地。以色列放弃了埃及比较舒适和安全的环境，跟随上帝进入荒凉的旷野，说明了她爱情的真诚。

耶2:3 那时以色列归耶和华为圣，作为土产初熟的果子；凡吞吃他的必算为有罪，灾祸必临到他们。这是耶和华说的。 (串)出19:5,6|雅1:18启14:4|耶50:7

†[吕]那时以色列归永恒主为圣，作为出产中的初熟物；凡吞吃它的都有罪；灾祸必临到他们：这是永恒主发神谕说的。”

†[思]以色列成了上主的圣民，成了收获的初果，凡吞食她的都要有罪，灾祸必要因此降在他们身上──上主的断语。

†[当代]以色列是主的圣民，是祂初结的果子；凡侵犯她的都有罪，且必大祸临头。’”

†[新译]那时，以色列归耶和华为圣，作他初熟的土产。吞吃她的，都算为有罪，灾祸必临到他们。’”这是耶和华的宣告。

†[Wlb]以色列于耶和华为圣、乃土产之初实、凡噬之者、悉为有罪、灾必临之、耶和华言之矣、

†[Xdv]以色列啊，你是我神圣的子民，是专属于我，首次收成的果子；谁伤害你，我就降灾祸给谁。我是上主；我这样宣布了。

†[Kjv]Israel was holiness unto the LORD, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD.

†[Nkjv]Israel was holiness to the LORD, The firstfruits of His increase. All that devour him will offend; Disaster will come upon them," says the LORD."'

†[BBE]Israel was holy to the Lord, the first-fruits of his increase: all who made attacks on him were judged as wrongdoers, evil came on them, says the Lord.

†[GNT] Israel, you belonged to me alone; you were my sacred possession. I sent suffering and disaster on everyone who hurt you. I, the Lord, have spoken."

†[NIV]Israel was holy to the Lord , the firstfruits of his harvest; all who devoured her were held guilty, and disaster overtook them,' " declares the Lord .

本会注释　　圣。或“圣物”（见@申7:6@注释）。
　　初熟的果子。初熟果子的比喻是犹太人所熟悉的（见@出23:19@；@民18:12,13@注释）。以色列就像出产中最宝贵的部分，是要奉献给上帝的。
　　必算为有罪。任何外邦国家都不可吞吃以色列（耶10:25；50:7；参申7:16）。

耶2:4 雅各家、以色列家的各族啊，你们当听耶和华的话。

†[吕]雅各家阿、以色列家各族阿，你们要听永恒主的话。

†[思]雅各伯家和以色列家的一切家族！你们听上主的话，

†[当代]以色列人啊！你们要听主的话。

†[新译]雅各家啊！以色列家的各族啊！你们要听耶和华的话。

†[Wlb]雅各家、以色列家诸族欤、宜听耶和华言、

†[Xdv]雅各的后代，以色列的各支族啊，你们要留意上主的话！

†[Kjv]Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel:

†[Nkjv]Hear the word of the LORD, O house of Jacob and all the families of the house of Israel.

†[BBE]Give ear to the words of the Lord, O sons of Jacob and all the families of Israel:

†[GNT] Listen to the Lord's message, you descendants of Jacob, you tribes of Israel.

†[NIV]Hear the word of the Lord , O house of Jacob, all you clans of the house of Israel.

耶2:5 耶和华如此说：你们的列祖见我有什么不义，竟远离我，随从虚无的神，自己成为虚妄的呢？ (串)赛5:4弥6:3|王下17:15拿2:8

†[吕]永恒主这么说：“你们列祖见我有什么不对，竟远离了我，去随从虚无神，而自己成为虚妄呢？

†[思]上主这样说：你们的祖先在我身上发现了什么不义，竟远离我而去追随“虚无”，自成为虚无呢？

†[当代]主这样说：“究竟你们的祖先在我身上找著什么不义之处，以致他们远离我，追随虚妄的上帝而自成虚妄呢？

†[新译]耶和华这样说：“你们列祖在我身上究竟发现了什么不义，使他们远离我，随从虚无的偶像，自己也成了虚妄呢？

†[Wlb]耶和华曰、尔祖视我有何不义、而遐弃我、从事虚无、成为虚妄乎、

†[Xdv]上主这样说：究竟你们的祖先看见我有什么不对，他们竟离弃了我，去跟从虚无的偶像，使自己成为虚无。

†[Kjv]Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?

†[Nkjv]Thus says the LORD: "What injustice have your fathers found in Me, That they have gone far from Me, Have followed idols, And have become idolaters?

†[BBE]These are the words of the Lord: What evil have your fathers seen in me that they have gone far from me, and, walking after what is false, have become false?

†[GNT] The Lord says: "What accusation did your ancestors bring against me? What made them turn away from me? They worshiped worthless idols and became worthless themselves.

†[NIV]This is what the Lord says: "What fault did your fathers find in me, that they strayed so far from me? They followed worthless idols and became worthless themselves.

本会注释　　有什么不义？见弥6:3,4。上帝问以色列，祂以前有没有失信违约？先知实际上是在问：“上帝有没有欺骗人，或忽略自己的任何承诺？祂有没有不讲信用”（见申32:4）？这个感人的问题表达了一颗受到伤害的爱心，完全意识到自己的真诚和信实。
　　虚无的神。指以色列的偶像（耶10:15；14:22；16:19；参申32:21；王上16:13；林前8:4；见@传1:2@注释）。以色列人以前跟随上帝，现在却追求虚妄。
　　成为虚妄。人所崇拜的对象会塑造他的品性（见申7:26；罗1:21-23；《先祖与先知》第306、334、335页）。

耶2:6 他们也不说：那领我们从埃及地上来，引导我们经过旷野，沙漠有深坑之地，和干旱死荫，无人经过，无人居住之地的耶和华在哪里呢？ (串)赛63:9,11,13何13:4|申8:15;32:10

†[吕]他们也不追问说：‘那领我们从埃及地上来，引导我们经过旷野，经过原野有深坑之地，乾旱漆黑之地，无人经过、无人居住之地的永恒主在哪里呢？’

†[思]他们也不问一问：那曾引我们由埃及地上来，那经过旷野、荒原和崎岖之地，乾旱和黑暗之地，没人游历，无人居住之地，引领我们的上主现在哪呢？

†[当代]他们从不问一问：‘那带领我们出埃及，引导我们迈过荒野、沙漠与深坑、干旱与幽暗之地，又领我们走出杳无人迹之荒野的主在哪里呢？’

†[新译]他们也不问：‘那领我们从埃及地上来，引导我们走过旷野，走过荒漠有深坑之地、干旱死荫之地、无人经过、无人居住之地的耶和华在哪里呢？’

†[Wlb]彼众未言导我出埃及之耶和华安在、彼引我历旷野、沙漠坎阱之区、旱干死亡之地、无人经行、无人居处之境、

†[Xdv]虽然我救他们脱离埃及，领他们经过荒野：崎岖不平的沙漠，干旱惊险的旷野，没有人烟，没有人走过的地方，他们仍然不理我。

†[Kjv]Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through,

†[Nkjv]Neither did they say, "Where is the LORD, Who brought us up out of the land of Egypt, Who led us through the wilderness, Through a land of deserts and pits, Through a land of drought and the shadow of death, Through a land that no one crossed And where no

†[BBE]And they never said, Where is the Lord, who took us up out of the land of Egypt; who was our guide through the waste of sand, through an unplanted land full of deep holes, through a dry land of deep shade, which no one went through and where no man was li

†[GNT] They did not care about me, even though I rescued them from Egypt and led them through the wilderness: a land of deserts and sand pits, a dry and dangerous land where no one lives and no one will even travel.

†[NIV]They did not ask, 'Where is the Lord , who brought us up out of Egypt and led us through the barren wilderness, through a land of deserts and rifts, a land of drought and darkness, a land where no one travels and no one lives?'

本会注释　　他们也不说。对于上帝的拯救和眷顾，百姓竟然忘恩负义。他们也不尊敬他们的恩主。
　　领我们……上来。以色列作为一个民族，是从一次伟大的拯救开始的。圣经经常把以色列人得救脱离埃及的奴役，作为上帝神奇地帮助祂子民的范例（出20:2；申7:8；赛63:10-14；何2:15；11:1；12:9,13；13:4；摩2:10；弥6:4等）。
　　经过旷野。上帝在旷野危险和困苦的环境中保护这么多人群，神奇地证明了祂的仁慈和关怀，以及祂的全能（见@申32:10@注释）。
　　死荫。见@诗23:4@注释。

耶2:7 我领你们进入肥美之地，使你们得吃其中的果子和美物；但你们进入的时候就玷污我的地，使我的产业成为可憎的。 (串)民13:27;14:7,8申8:7-9|利18:25,27,28民35:33,34

†[吕]我领你们进肥美的园地，来吃它的果子和美物，但你们进入了，就玷污我的地，使我的产业成为可厌恶。

†[思]我引你们进入了肥沃的土地，吃食其中的出产和美物；但你们一进来，就玷污了我的土地，使我的产业成了可憎之物。

†[当代]我带领你们进入土地肥沃的迦南地，享受其中的出产和美物；但你们一进来，就竟把我的地玷污了，使我的产业成为可憎之物。

†[新译]我领你们进入这肥美之地，得吃其中的果子和美物；可是你们一进来，就玷污了我的地；你们使我的产业成为可憎恶的。

†[Wlb]我导尔入沃壤、俾食其果、暨厥佳品、惟尔入之、则污我地、使我业为可憎、

†[Xdv]我把他们带到肥沃的土地去，让他们享受土产和美物。但他们糟蹋了我的土地，污染了我赐给他们的地方。

†[Kjv]And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.

†[Nkjv]I brought you into a bountiful country, To eat its fruit and its goodness. But when you entered, you defiled My land And made My heritage an abomination.

†[BBE]And I took you into a fertile land, where you were living on its fruit and its wealth; but when you came in, you made my land unclean, and made my heritage a disgusting thing.

†[GNT] I brought them into a fertile land, to enjoy its harvests and its other good things. But instead they ruined my land; they defiled the country I had given them.

†[NIV]I brought you into a fertile land to eat its fruit and rich produce. But you came and defiled my land and made my inheritance detestable.

本会注释　　肥美之地。直译是“果园之地”，即“种植葡萄和果树的土地”，与以色列人到迦南以前所经过的“旷野”形成鲜明的对比。
　　你们。从第三人称转变到第二人称，使信息更具针对性。
　　我的地。见利25:23；申11:12；参利18:25,27,28；民35:34。

耶2:8 祭司都不说，耶和华在哪里呢？传讲律法的都不认识我。官长违背我；先知藉巴力说预言，随从无益的神。 (串)玛2:6,7罗2:20|王上18:22|本章11哈2:18

†[吕]祭司都不查问说：‘永恒主在哪里？’那些处理礼节规矩的都不认识我，牧民者都悖逆了我；神言人藉着巴力（即：外国人的神）去传神言，随从着无益的神。

†[思]司祭们也不问一问：“上主在哪？”那些管理法律的，不认识我了；那些为人牧的，叛离了我；先知们也奉巴耳讲预言，追随无能的神。

†[当代]祭司们也从不问：‘主在哪里呢？’那些执掌律法的也不认识我；作领导人的作奸犯科违背我；先知靠巴力说预言，做没有价值的事。

†[新译]众祭司都不问：‘耶和华在哪里？’律法师不认识我，官长悖逆我，先知奉巴力的名说预言，跟从那无益的偶像。

†[Wlb]祭司未言耶和华安在、讲法律者不识我、民牧干罪于我、先知托巴力之名而预言、从无益之事、

†[Xdv]祭司从来不问：上主在哪里？我的祭司不认识我。统治者背叛我；先知奉巴力的名说预言，拜毫无用处的偶像。

†[Kjv]The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.

†[Nkjv]The priests did not say, "Where is the LORD?' And those who handle the law did not know Me; The rulers also transgressed against Me; The prophets prophesied by Baal, And walked after things that do not profit.

†[BBE]The priests did not say, Where is the Lord? and those who were expert in the law had no knowledge of me: and the rulers did evil against me, and the prophets became prophets of the Baal, going after things without value.

†[GNT] The priests did not ask, "Where is the Lord?' My own priests did not know me. The rulers rebelled against me; the prophets spoke in the name of Baal and worshiped useless idols.

†[NIV]The priests did not ask, 'Where is the Lord ?' Those who deal with the law did not know me; the leaders rebelled against me. The prophets prophesied by Baal, following worthless idols.

本会注释　　祭司。本节描述了三个统治阶层——祭司，官长和和先知的罪行（见第26节和@弥3:11@注释）。
　　传讲律法的。祭司应该是律法的专家（见@申31:9@；@诗19:7@；@箴3:1@注释）。他们要向百姓讲解律法（申33:10；玛2:6,7）。
　　官长。直译是“牧人”，指以色列神权政体中民事和宗教的领袖（见耶3:15；10:21；耶22:22；耶25:34-36；王上22:17；赛44:28；亚10:3；11:5）。

耶2:9 耶和华说：我因此必与你们争辩，也必与你们的子孙争辩。 (串)结20:35,36弥6:2|出20:5利20:5

†[吕]“因此，永恒主发神谕说：我还在和你们争辩，也和你们的子孙争辩。

†[思]为此，我要控诉你们──上主的断语，也要控诉你们的子孙。

†[当代]因此，我要与你们争论，也要与你们的后代争论。”这是主说的。

†[新译]因此，我要再跟你们争辩，也要跟你们的子孙争辩。”这是耶和华的宣告。

†[Wlb]耶和华曰、缘此、我必与尔争、亦必与尔子孙争、

†[Xdv]所以，我──上主要再控告自己的子民；我要指控他们的后代。

†[Kjv]Wherefore I will yet plead with you, saith the LORD, and with your children's children will I plead.

†[Nkjv]"Therefore I will yet bring charges against you," says the LORD, "And against your children's children I will bring charges.

†[BBE]For this reason, I will again put forward my cause against you, says the Lord, even against you and against your children's children.

†[GNT] "And so I, the Lord, will state my case against my people again. I will bring charges against their descendants.

†[NIV]Therefore I bring charges against you again," declares the Lord . "And I will bring charges against your children's children.

本会注释　　争辩（rib）“辩论”或“诉讼”（见赛3:13；57:16）。上帝将对祂悖逆的子民提起诉讼，要予以惩处（见@诗74:22@注释）。

耶2:10 你们且过到基提海岛去察看，打发人往基达去留心查考，看曾有这样的事没有。

†[吕]你们且过去到基提那些海岛去察看，打发人往基达去细心考察，看曾有这样的事没有。

†[思]好吧！你们往基廷岛屿去观察一下，派人到刻达尔去详细调察，看看有没有与此相类似的事：

†[当代]“你们可以往彼岸的基提岛去看看，甚至派人到基达去仔细观察一下，看看有没有同样的事情发生过？

†[新译]“你们尽管过到基提海岛察看，派人去基达仔细查考，看看曾有这样的事没有。

†[Wlb]可往基提岛而观之、遣人至基达而详察、有若斯之事否、

†[Xdv]你们往西到塞浦路斯岛看一看！你们派人往东到基达查一查！你们就知道，天下从没有发生这种事：

†[Kjv]For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.

†[Nkjv]For pass beyond the coasts of Cyprus and see, Send to Kedar and consider diligently, And see if there has been such a thing.

†[BBE]For go over to the sea-lands of Kittim and see; send to Kedar and give deep thought to it; and see if there has ever been such a thing.

†[GNT] Go west to the island of Cyprus, and send someone eastward to the land of Kedar. You will see that nothing like this has ever happened before.

†[NIV]Cross over to the coasts of Kittim and look, send to Kedar and observe closely; see if there has ever been anything like this:

本会注释　　到基提海岛去。或“到海岛去”，“到海岸去”。这里奉劝希伯来人关注一下其他的民族，看看他们的百姓是如何忠于其异教的神。相比之下，他们自己是如何悖逆真神的。
　　基提。泛指希腊人（见@创10:4@注释）。
　　基达。以实玛利的儿子，是阿拉伯荒漠游牧民族的祖先（见@创25:13@注释）。
　　看曾有。以色列人想要模仿周围的民族（撒上8:5,19,20），但在宗教上并不不热心。找遍天下也没有这样不忠诚的例子。

耶2:11 岂有一国换了他的神吗？其实这不是神！但我的百姓将他们的荣耀换了那无益的神。 (串)弥4:5|诗115:4赛37:19耶16:20|诗106:20罗1:23|本章8

†[吕]哪有一国换了他们的神呢？其实那些并不是神；但我的人民却将他们的荣耀换了那无益的神。

†[思]难道有一个民族更换了自己的神？──虽然他们并非真神；但是我的人民竟以自己的光荣，换取了一个“无能的东西。”

†[当代]哪有一个国家会更换自己的神，而去换来根本不是神的神呢？但是，我的子民却把自己的荣耀换了没有价值的东西。

†[新译]有哪一国把自己的神换掉呢？其实那些并不是神。我的子民竟把他们的荣耀，换了无益的偶像。

†[Wlb]诸国之神非神也、岂有易之者哉、惟我民以己之荣、易无益之物、

†[Xdv]虽然偶像不是真神，没有任何国家更换过它的神明；但我的子民竟把赐荣耀给他们的上帝跟毫无用处的偶像调换。

†[Kjv]Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.

†[Nkjv]Has a nation changed its gods, Which are not gods? But My people have changed their Glory For what does not profit.

†[BBE]Has any nation ever made a change in their gods, though they are no gods? but my people have given up their glory in exchange for what is of no profit.

†[GNT] No other nation has ever changed its gods, even though they were not real. But my people have exchanged me, the God who has brought them honor, for gods that can do nothing for them.

†[NIV]Has a nation ever changed its gods? (Yet they are not gods at all.) But my people have exchanged their Glory for worthless idols.

本会注释　　岂有一国？这个问题本身暗示了否定的回答。一个拜偶像的国家只有很特殊的情况下，才会放弃他们祖先的信仰。即使在今天，许多异教的信徒对于他们的神也比名义上的基督徒对于真神更加虔诚。
　　其实这不是神。各国的神是不真实的。偶像所代表的神并不存在。
　　将他们的荣耀换了。以色列把真实换成虚假，把真理换成谬误（见诗106:20；罗1:23）。上帝是“他们的荣耀”，是他们繁荣的源泉（见申10:21；撒上4:21；诗3:3）。其他地方称上帝为以色列的“荣耀”或“骄傲”（摩8:7；何5:5）。其他民族放弃他们的假神并无损失。但以色列放弃他们的上帝耶和华，不仅与其他民族的做法不同，而且有违于理性。

耶2:12 诸天哪，要因此惊奇，极其恐慌，甚为凄凉！这是耶和华说的。 (串)赛1:2耶6:19

†[吕]诸天哪，因此而惊愕哦！震惊哦，大大发颤（传统：凄凉）哦！永恒主发神谕说；

†[思]诸天！你们对此应惊骇战栗，大为惊异──上主的断语，

†[当代]天啊，你要因此震惊战栗、大感苍凉。”这是主说的。

†[新译]诸天哪！你们要因此震惊，要大大战栗，极其凄凉。”这是耶和华的宣告。

†[Wlb]耶和华曰、诸天欤、尔其缘此而骇愕、惊惶萧索、

†[Xdv]我要使诸天战栗恐惧，惊惶失措。

†[Kjv]Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD.

†[Nkjv]Be astonished, O heavens, at this, And be horribly afraid; Be very desolate," says the LORD.

†[BBE]Be full of wonder, O heavens, at this; be overcome with fear, be completely waste, says the Lord.

†[GNT] And so I command the sky to shake with horror, to be amazed and astonished,

†[NIV]Be appalled at this, O heavens, and shudder with great horror," declares the Lord .

本会注释　　以色列的罪行非常可怕，所以先知用拟人的手法呼吁诸天为此而惊讶。

耶2:13 因为我的百姓做了两件恶事，就是离弃我这活水的泉源，为自己凿出池子，是破裂不能存水的池子。 (串)诗36:9耶17:13约4:14

†[吕]因为我的人民作了两件坏事：就是离弃了我这活水之源头，去为自己凿出池子，破裂的池子，不能存水的。

†[思]因为我的人民犯了双重的罪恶：他们离弃了我这活水的泉源，却给自己掘了蓄水池，不能蓄水的漏水池。

†[当代]“因为我的子民犯了两项罪：他们离弃了我这活水的泉源，又为自己掘破漏不能储水的池子。”

†[新译]“因为我的子民作了两件恶事，就是离弃了我这活水的泉源，为自己凿了池子，是破裂不能存水的池子。

†[Wlb]我民作恶有二、我为活水之源、彼乃弃我、而自掘井、厥井破裂、不能蓄水、

†[Xdv]因为我的子民犯了双重的罪：他们离弃我──活水的泉源；他们挖掘不能蓄水的水池。

†[Kjv]For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

†[Nkjv]"For My people have committed two evils: They have forsaken Me, the fountain of living waters, And hewn themselves cisterns--broken cisterns that can hold no water.

†[BBE]For my people have done two evils; they have given up me, the fountain of living waters, and have made for themselves water-holes, cut out from the rock, broken water-holes, of no use for storing water.

†[GNT] for my people have committed two sins: they have turned away from me, the spring of fresh water, and they have dug cisterns, cracked cisterns that can hold no water at all.

†[NIV]My people have committed two sins: They have forsaken me, the spring of living water, and have dug their own cisterns, broken cisterns that cannot hold water.

本会注释　　两件恶事。两件恶事为：一，拒绝真实的，二，接受虚假的。第一件恶事自然会导致第二件恶事。
　　离弃我。“我”的原文是强调的。
　　活水。即“流动的水”。参创26:19；利14:5等。关于其比喻的意义，参耶17:13；约4:10；7:37；《证言》卷三第467页；《先祖与先知》第413页。
　　破裂不能存水的池子。水在近东地区非常宝贵。如果用活水的泉源来交换破裂不能存水的池子，那是很愚蠢的。

耶2:14 以色列是仆人吗？是家中生的奴仆吗？为何成为掠物呢？ (串)出4:22

†[吕]“难道以色列是奴仆么？或是家中生的奴仆么？为什么他成为被掠之物呢？

†[思]以色列岂是奴隶，或是家生的奴隶？为什么竟成了人的掠夺物？

†[当代]“以色列是奴隶、是家仆吗？为什么他竟成了别人的猎物呢？

†[新译]“以色列岂是奴隶，或是在家中生的奴仆呢？为什么竟成了掠物呢？

†[Wlb]以色列岂为厮仆乎、岂为家奴乎、何为被虏耶、

†[Xdv]以色列是奴隶吗？他是生而为奴的吗？为什么敌人要追捕他呢？

†[Kjv]Is Israel a servant? is he a homeborn slave? why is he spoiled?

†[Nkjv]"Is Israel a servant? Is he a homeborn slave? Why is he plundered?

†[BBE]Is Israel a servant? has he been a house-servant from birth? why has he been made waste?

†[GNT] "Israel is not a slave; he was not born into slavery. Why then do his enemies hunt him down?

†[NIV]Is Israel a servant, a slave by birth? Why then has he become plunder?

本会注释　　仆人（`ebed）。可以指雇工，也可以指奴隶。先知的问题要求否定的回答。以色列不是奴隶，而是耶和华的长子（出4:22）。
　　家中生的奴仆。奴隶一般分为两种：一，战俘或购买的，二，家里出生和养大的。上帝的旨意是要以色列拥有主权，不应该为奴。
　　为何成为掠物呢？百姓丧失自由，责任不在上帝。他们的悲剧是自己造成的（见第17节）。人的失败不应该归咎于上帝。他们的命运是自己决定的。

耶2:15 少壮狮子向他咆哮，大声吼叫，使他的地荒凉；城邑也都焚烧，无人居住。 (串)赛1:7耶4:7

†[吕]少壮狮子向他吼叫，发出大声，使他的地荒，他的城市倒坏，无人居住。

†[思]狮子向她咆哮，高声吼叫：它们使她的地域变成了荒野，使她的城市化为灰烬，无人居住。

†[当代]少壮的狮子向他咆哮，声震屋瓦；它们把他的地变成废墟，城市大遭蹂躏，以致杳无人烟。

†[新译]幼狮都向他咆哮，大声吼叫，使他的地荒凉，城中破毁，无人居住。

†[Wlb]稚狮向之而咆哮、大发厥声、荒芜其地、焚毁其邑、俾无居民、

†[Xdv]敌人像狮子向他张牙咆哮；敌人使他的良田变成荒野，使他的城邑成为废墟，无人居住。

†[Kjv]The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant.

†[Nkjv]The young lions roared at him, and growled; They made his land waste; His cities are burned, without inhabitant.

†[BBE]The young lions have made an outcry against him with a loud voice: they have made his land waste; his towns are burned up, with no one living in them.

†[GNT] They have roared at him like lions; they have made his land a desert, and his towns lie in ruins, completely abandoned.

†[NIV]Lions have roared; they have growled at him. They have laid waste his land; his towns are burned and deserted.

本会注释　　少壮狮子。指外国侵略者，因为他们凶猛而有力（见赛5:29,30）。圣经常常把暴君和压迫者比作狮子（伯4:10,11；诗58:6；结19:3,6；鸿2:11,12；耶4:7；50:17）。

耶2:16 挪弗人和答比匿人也打破你的头顶。 (串)耶43:7-9

†[吕]并且挪弗人和答比匿人也剃光了你的头顶。

†[思]连诺夫和塔黑培乃斯的子民，也削去你的脑盖。

†[当代]挪弗人和答比匿人也来削去你的头盖。

†[新译]挪弗人和答比匿人也剃光了你的头顶。

†[Wlb]挪弗及答比匿人、碎尔之颠、

†[Xdv]孟斐斯人和答比匿人敲破了他的头颅。

†[Kjv]Also the children of Noph and Tahapanes have broken the crown of thy head.

†[Nkjv]Also the people of Noph and Tahpanhes Have broken the crown of your head.

†[BBE]Even the children of Noph and Tahpanhes have put shame on you.

†[GNT] Yes, the people of Memphis and Tahpanhes have cracked his skull.

†[NIV]Also, the men of Memphis and Tahpanhes have shaved the crown of your head.

本会注释　　挪弗。就是下（北）埃及的古都孟斐斯，位于尼罗河西岸、开罗以南22.4公里处。希伯来名摩弗（Noph或Moph，何9:6），可能是埃及名孟挪弗（Men-nefer）中间部份的讹用。该城亚述名为孟毗（Mempi或Mimpi）。希腊名称孟斐斯即源于此。现为米特拉希钠（Mît Rahineh）。孟斐斯自古以来就是卜塔神的崇拜中心。在耶利米的时代，孟斐斯仍然是埃及的主要城市，以其多民族的人口而闻名。
　　答比匿。现为尼罗河三角洲东部的狄芬尼丘（Tell Defenneh0。该城在耶利米工作的后期十分重要（耶43:7-10）。本节的挪弗人和答比匿人指残害犹大的埃及人。

耶2:17 这事临到你身上，不是你自招的吗？不是因耶和华你上帝引你行路的时候，你离弃他吗？ (串)耶4:18|申32:10

†[吕]岂不是当永恒主你的上帝领你行路时，你的离弃了他把这事引到你身上来么？

†[思]你这不是自作自受吗？因为上主你的天主在路上引导你的时候，你竟离弃了。

†[当代]你岂不是自食其果吗？因为当主你的上帝指引你道路的时候，你竟背叛离弃祂。

†[新译]你这不是自作自受吗？耶和华你的　神在路上引导你时，你却离弃了他。

†[Wlb]尔上帝耶和华导尔于途、而尔离之、岂非自召斯祸乎、

†[Xdv]以色列啊，你自己招惹了这灾祸！当我一路带领你的时候，你离弃了我──上主、你的上帝。

†[Kjv]Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way?

†[Nkjv]Have you not brought this on yourself, In that you have forsaken the LORD your God When He led you in the way?

†[BBE]Has not this come on you because you have given up the Lord your God, who was your guide by the way?

†[GNT] Israel, you brought this on yourself! You deserted me, the Lord your God, while I was leading you along the way.

†[NIV]Have you not brought this on yourselves by forsaking the Lord your God when he led you in the way?

本会注释　　见耶4:18；参诗107:17。先知指出了灾难的真正原因。上帝并没有抛弃祂的子民，而是他们离弃了祂。祂以正确的生活方式引导他们，他们却选择了另外一条道路。

耶2:18 现今你为何在埃及路上要喝西曷的水呢？你为何在亚述路上要喝大河的水呢？ (串)赛30:1,2|书13:3

†[吕]现在你去埃及、喝西曷的水，得了什么呢？你去亚述、喝大河的水，得了什么呢？

†[思]现在你又为什么跑到埃及去喝尼罗河的水，跑到亚述去喝幼发拉的河水？

†[当代]现在，你为什么在埃及的路上呢？要饮尼罗河的水来得满足吗？你为什么在亚述的路上呢？要喝幼发拉底河的水来弥补缺乏吗？

†[新译]现在，你为什么要到埃及去，喝西曷的水呢？你为什么要到亚述去，喝幼发拉底河的水呢？

†[Wlb]尔今何为在于埃及之道、以饮西曷之水、何为在于亚述之道、以饮大河之水乎、

†[Xdv]现在你到埃及去有什么益处呢？想喝尼罗河的水吗？你到亚述去有什么好处呢？想喝幼发拉底河的水吗？

†[Kjv]And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?

†[Nkjv]And now why take the road to Egypt, To drink the waters of Sihor? Or why take the road to Assyria, To drink the waters of the River?

†[BBE]And now, what have you to do on the way to Egypt, to get your drink from the waters of the Nile? or what have you to do on the way to Assyria, to get your drink from the waters of the River?

†[GNT] What do you think you will gain by going to Egypt to drink water from the Nile? What do you think you will gain by going to Assyria to drink water from the Euphrates?

†[NIV]Now why go to Egypt to drink water from the Shihor ? And why go to Assyria to drink water from the River ?

本会注释　　现今你（we`attah）。从上述的内容引出一个结论。“现今”是指逻辑而言，而不是指时间。
　　埃及路。以前的先知曾斥责他们为了摆脱亚述而与埃及结盟（赛30:1-7；31:1-3；见何7:11,16）。耶利米在这里质问：这样的同盟有什么用呢？
　　基督徒今日也可以扪心自问：“你为何在埃及的路上犯罪享乐呢？”。
　　西曷（Shichor）。源于埃及语Shi-hor，意为“太阳神之河”，位于尼罗河三角洲的东界。其准确的位置尚未确认。
　　水。显然指幼发拉底河（见创31:21；出23:31；见@民22:5@注释）。七十士译本的“河”是复数，似乎包括底格里斯河和幼发拉底河。“水”经常用来象征亚述的势力。

耶2:19 你自己的恶必惩治你；你背道的事必责备你。由此可知可见，你离弃耶和华你的上帝，不存敬畏我的心，乃为恶事，为苦事。这是主万军之耶和华说的。 (串)赛3:9何5:5

†[吕]你自己的坏事必惩治你，你的转离正道必责罚你。你要知道、要看明白你离弃了永恒主你的上帝，不存敬畏我的心，乃是坏事，乃是苦事阿：这是主万军之永恒主发神谕说的。

†[思]是你的罪恶惩罚你，是你的不忠责斥你，那么你应该明白觉察：离弃上主你的天主，对我没有敬畏，是如何邪恶和痛苦的事──我主万军上主的断语。

†[当代]你自己的恶行将惩罚你，你自己的背叛将责备你；因此，你应该觉悟你离弃主你的上帝，心里不存敬畏我的态度，是一件如何邪恶和痛苦的事。”这是万军之主说的。

†[新译]你自己的罪恶要惩罚你，你背道的事必责备你。你当知道，也要明白，离弃耶和华你的　神，没有畏惧我的心，是邪恶的，是痛苦的。”这是主万军之耶和华的宣告。

†[Wlb]尔之罪恶必自惩、尔之悖逆必自责、可知离弃尔上帝耶和华、不存寅畏之心、乃恶而且苦之事、万军之主耶和华言之矣、

†[Xdv]你自己的罪恶要惩罚你；你的叛逆要控告你。你将知道：离弃了我──上主、你的上帝，不敬畏我，是多么严重的罪！我是至高的上主──万军的统帅；我这样宣布了。

†[Kjv]Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.

†[Nkjv]Your own wickedness will correct you, And your backslidings will rebuke you. Know therefore and see that it is an evil and bitter thing That you have forsaken the LORD your God, And the fear of Me is not in you," Says the Lord GOD of hosts.

†[BBE]The evil you yourselves have done will be your punishment, your errors will be your judge: be certain then, and see that it is an evil and a bitter thing to give up the Lord your God, and no longer to be moved by fear of me, says the Lord, the Lord of arm

†[GNT] Your own evil will punish you, and your turning from me will condemn you. You will learn how bitter and wrong it is to abandon me, the Lord your God, and no longer to remain faithful to me. I, the Sovereign Lord Almighty, have spoken."

†[NIV]Your wickedness will punish you; your backsliding will rebuke you. Consider then and realize how evil and bitter it is for you when you forsake the Lord your God and have no awe of me," declares the Lord, the Lord Almighty.

本会注释　　惩治。或“管教”。
　　背道（meshuboth）。“返回”或“背叛”，在《耶利米书》经常出现。该词在《旧约》中共出现十二处，有九处在《耶利米书》（耶2:19；3:6,8,11,12,22；5:6；8:5；14:7）。
　　恶事。指背叛上帝和冷落上帝。

耶2:20 我在古时折断你的轭，解开你的绳索。你说：我必不事奉耶和华；因为你在各高冈上、各青翠树下屈身行淫（或作：我在古时折断你的轭，解开你的绳索，你就说：我必不事奉别神。谁知你在各高冈上、各青翠树下仍屈身行淫）。 (串)出19:8士10:16伯21:14,15|申12:2赛57:5,7耶3:6|出34:15,16

†[吕]“因为你（传统：我）从古时就折断了你的轭，（传统：我）挣开了你的绳索，说：‘我不事奉永恒主了’；因为你在各高冈上各茂盛树下屈身行淫。

†[思]的确，从古以来，你就折断了你的轭，挣断了你的绳索说：我不愿服从；反在一切高丘上，和一切绿树下，偃卧行淫。

†[当代]“许久以前，我折断你所负的轭，解开捆绑你的绳索，叫你得到释放，但你却悖逆地说：‘我决不服事你！’你反而在高山、在树下躺卧行淫，好像妓女一样。

†[新译]“你从古时就折断了自己的轭，解开了自己的绳索，说：‘我不事奉你了。’你在每个高冈上，在每棵繁茂树下，蹲伏行淫。

†[Wlb]昔尔折尔轭、断尔绳、曰、我不顺服、乃于诸高冈之上、各绿树之下、屈身行淫、

†[Xdv]至高的上主说：以色列啊，你早就拒绝了我的权威；你不服从我，不敬拜我。你在每一座山头上，每一棵绿树下，留下了跪拜神明的痕迹。

†[Kjv]For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.

†[Nkjv]"For of old I have broken your yoke and burst your bonds; And you said, "I will not transgress,' When on every high hill and under every green tree You lay down, playing the harlot.

†[BBE]For in the past, your yoke was broken by your hands and your cords parted; and you said, I will not be your servant; for on every high hill and under every branching tree, your behaviour was like that of a loose woman

†[GNT] The Sovereign Lord says, "Israel, long ago you rejected my authority; you refused to obey me and worship me. On every high hill and under every green tree you worshiped fertility gods.

†[NIV]Long ago you broke off your yoke and tore off your bonds; you said, 'I will not serve you!' Indeed, on every high hill and under every spreading tree you lay down as a prostitute.

本会注释　　我在古时折断你的轭。七十士译本和武加大译本为：“你折断”，更符合本节下半部分第二人称的主语。轭和绳索指上帝的管教和引导（见耶5:5）。
　　我必不事奉。与七十士译本和亚兰语译本相同。改动一个字母上就成了 “我将不违背”。这种解读是为原文加标点的犹太学者所主张的。，见诸于《塔古姆》。这句话似乎指以色列宣布自己的独立，不再事奉耶和华（见第31节）。
　　各高冈。指献祭给巴力，进行亚舍拉和亚斯她录淫荡仪式的众多场所（见申12:2；王上14:23；王下16:4；17:10；赛57:5,7；耶3:6,13；17:2；结6:13）。
　　屈身（sa`ah）“（像妓女那样）躺下”。指崇拜偶像，无耻地犯下属灵的奸淫（见@出34:15@注释）。

耶2:21 然而，我栽你是上等的葡萄树，全然是真种子；你怎么向我变为外邦葡萄树的坏枝子呢？ (串)出15:17诗44:2赛5:1,2出21:33|申32:32赛1:21;5:4

†[吕]然而我，我栽了你是上好的葡萄树，全是真正的种；你怎会向我变为外来葡萄树的遍差种呢？

†[思]我种植你时，原是精选的葡萄，纯粹的真种子；你是怎么竟给我变成了坏树，成了野葡萄？

†[当代]我栽种你，期望你成为上等的葡萄，结出累累的果子。怎知道你竟背弃我，把自己接在野葡萄的枝子上，自取败坏！

†[新译]我栽你时原是上等的葡萄树，是绝对纯种的；你怎么在我面前变为坏枝子，成了野葡萄呢？

†[Wlb]然我植尔为嘉葡萄、出于嘉种、尔奚变为异种葡萄之劣枝乎、

†[Xdv]我栽种你，像栽种特选的果树；我用的是最好的葡萄种。但你竟变了种！你成为劣等、毫无价值的野葡萄树！

†[Kjv]Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?

†[Nkjv]Yet I had planted you a noble vine, a seed of highest quality. How then have you turned before Me Into the degenerate plant of an alien vine?

†[BBE]But when you were planted by me, you were a noble vine, in every way a true seed: how then have you been changed into the branching plant of a strange vine?

†[GNT] I planted you like a choice vine from the very best seed. But look what you have become! You are like a rotten, worthless vine.

†[NIV]I had planted you like a choice vine of sound and reliable stock. How then did you turn against me into a corrupt, wild vine?

本会注释　　上等的葡萄树（soreq）。一种优质的东方葡萄树，结深色的葡萄（见申32:32；诗80:8,9；赛5:1-7；何10:1）。
　　你怎么？以色列的悖逆和堕落不是因为上帝的疏忽，而是因他们自己的顽梗。

耶2:22 你虽用碱、多用肥皂洗濯，你罪孽的痕迹仍然在我面前显出。这是主耶和华说的。 (串)伯9:30|伯14:17何13:12

†[吕]你虽用硷、多用肥皂、去洗濯，你罪孽的污渍仍显在我面前：这是主永恒主发神谕说的。

†[思]现在即使你用硷洗濯，多加卤汁，你的罪污仍留在我面前──我主上主的断语──

†[当代]纵然你用硷用皂洗濯自己也无补于事，因你的罪污仍然摆在我面前。”这是主上帝说的。

†[新译]你虽然用碱洗涤，多加肥皂，你罪孽的污渍仍留在我面前。”这是主耶和华的宣告。

†[Wlb]尔虽以碱、与多皂荚自濯、尔之罪迹尚在我前、主耶和华言之矣、

†[Xdv]纵使你用最强的肥皂洗涤，我仍然看得出你罪恶的斑点。

†[Kjv]For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD.

†[Nkjv]For though you wash yourself with lye, and use much soap, Yet your iniquity is marked before Me," says the Lord GOD.

†[BBE]For even if you are washed with soda and take much soap, still your evil-doing is marked before me, says the Lord God.

†[GNT] Even if you washed with the strongest soap, I would still see the stain of your guilt.

†[NIV]Although you wash yourself with soda and use an abundance of soap, the stain of your guilt is still before me," declares the Sovereign Lord .

本会注释　　洗濯（kabas）。“洁净”，或“充满”；即“把衣服在水中踩踏或敲打，使之干净和柔软”。人是不可能为自己赎罪的，虽然他们经过历代的努力。
　　硷。为一种矿物碱，泡碱或碳酸钠，是埃及碱性湖的沉积物。古时被收集起来制成碱液，用于洗濯（见箴25:20）。不要把它与现在的硝石混淆起来，那是硝酸钾或硝酸钠。
　　肥皂。其实不是真正的肥皂，而是一种生物碱，从燃烧某种植物而获得，用于洗濯。
　　显出。直译是“沾染”或“污损”（见赛1:18）。

耶2:23 你怎能说：我没有玷污、没有随从众巴力？你看你谷中的路，就知道你所行的如何。你是快行的独峰驼，狂奔乱走。 (串)箴30:12|耶7:31

†[吕]你怎能说：‘我没有被玷污，我没有随从众巴力（即：外国人的神）’呢？看你的路在平谷中，就知道你所作的是什么──嘿，一只迅速轻快的独峰驼！狂奔乱闯，跑道交错！

†[思]你怎能说：我没有玷污我自己，我没有追随过巴耳？观察你在谷中的行动，便知你的行动，无异一只到处游荡，敏捷的母骆驼；

†[当代]“你怎能说‘我没有玷污自己，也没有随从巴力’呢？看看你在山谷中干的勾当，你自己就知道。你是一只快步如飞的骆驼，在路上横冲直闯。

†[新译]“你怎么能说：‘我没有玷污自己，未曾跟从过巴力’呢？看看你在谷中的行径，想想你所作过的！简直像快捷的小雌驼，在路上乱闯；

†[Wlb]尔安得曰、我未染污蔑、未从巴力乎、观尔在谷之途、则知尔之所为、尔若捷足孤峰之驼、驰行其路、

†[Xdv]你怎能说你没有玷污自己，从未拜过巴力呢？看看你留在山谷间的脚印，回想你做了些什么。你简直像到处狂奔的野骆驼，

†[Kjv]How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;

†[Nkjv]"How can you say, "I am not polluted, I have not gone after the Baals'? See your way in the valley; Know what you have done: You are a swift dromedary breaking loose in her ways,

†[BBE]How are you able to say, I am not unclean, I have not gone after the Baals? see your way in the valley, be clear about what you have done: you are a quick-footed camel twisting her way in and out;

†[GNT] How can you say you have not defiled yourself, that you have never worshiped Baal? Look how you sinned in the valley; see what you have done. You are like a wild camel in heat, running around loose,

†[NIV]How can you say, 'I am not defiled; I have not run after the Baals'? See how you behaved in the valley; consider what you have done. You are a swift she-camel running here and there,

本会注释　　你怎能说？这个问题显然不单指先知预料这些罪人会为自己辩护。犹大的居民似乎不断提出异议（见第35节）。由于约西亚已经恢复了所规定的耶和华崇拜，百姓显然就自因为在敬拜真神，尽管偶像崇拜的异教仪式仍在继续（见耶9:13,14）。
　　众巴力。就是耶1:16的“别神”。
　　你谷中。先知用事实来说明他的指责。耶利米指的可能是在耶路撒冷南面和西面的欣嫩子谷所发生的可憎之事（耶7:31,32；19:2,6,13,14；32:35）。所罗门曾在欣嫩子谷南面的山顶上为亚扪神摩洛建造了邱坛（见@王上11:7@注释）。以后拜偶像的国王们一再在这里举行这种可怕的仪式。亚哈斯和玛拿西让他们的儿女“经火”（王下16:3；21:6；代下28:3；33:6）。为了结束欣嫩子谷里的可憎之事，义王约西亚曾用骨头和垃圾污秽了那个地方（见@王下23:10@注释）。
　　独峰驼（bikrah）。“小母骆驼”。本节说它狂奔乱走。以色列人也是如此狂热地崇拜偶像。

耶2:24 你是野驴，惯在旷野，欲心发动就吸风；起性的时候谁能使他转去呢？凡寻找他的必不至疲乏；在他的月分必能寻见。 (串)伯39:5耶14:6

†[吕]嘿，一只野驴，惯于旷野生活；欲心一动，就吸风；其交配时期，谁能使它回转呢？凡寻找她的、不必疲乏就能寻见；她月事来时、总可以找到她的。

†[思]又像一头习惯在荒野，急欲求配，呼气喘息的野母驴；谁能抑制它的性欲？凡寻找它的，不必费辛苦，在她春情发动的月分，就可找着。

†[当代]你是一只野性难驯的母驴，惯于荒野的生活。当它求偶深切时，便呼气喘息，吸引异性；在它性欲旺盛时，谁能抑制它呢？不管谁去找它，都必不费工夫；在它情欲发动的时候，谁要得到它，都是轻而易举的事。

†[新译]又像惯在旷野的野驴，欲心一起就喘气，它春情发动，谁能抑制它呢？寻找它的都不必费力，在它的交配期间，必能找到它。

†[Wlb]又若野驴、习于野间、动情欲而吸风、其期既届、孰能使之转离哉、寻之者不劳、及期则遇之、

†[Xdv]像性欲冲动的野驴，发情的时候无法控制。公驴追它毫无困难；交尾期间随时可碰见它。

†[Kjv]A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.

†[Nkjv]A wild donkey used to the wilderness, That sniffs at the wind in her desire; In her time of mating, who can turn her away? All those who seek her will not weary themselves; In her month they will find her.

†[BBE]An untrained ass, used to the waste land, breathing up the wind in her desire; at her time, who is able to send her away? all those who are looking for her will have no need to make themselves tired; in her month they will get her.

†[GNT] rushing into the desert. When she is in heat, who can control her? No male that wants her has to trouble himself; she is always available in mating season.

†[NIV]a wild donkey accustomed to the desert, sniffing the wind in her craving- in her heat who can restrain her? Any males that pursue her need not tire themselves; at mating time they will find her.

本会注释　　野驴。以色列在狂热之中像不受拘束的野驴（见伯24:5；39:5）。
　　发动就吸风。她狂热地吸风，想找到公驴在哪里。
　　致疲乏。她在寻找公驴。公驴则无须劳驾去寻找她。同样，假神不必去讨好以色列。以色列在情急之中自己会去追求他们的（结16:34；见何2:7）。
　　它的月分。指她交配的季节。

耶2:25 我说：你不要使脚上无鞋，喉咙干渴。你倒说：这是枉然。我喜爱别神，我必随从他们。 (串)耶18:12|申32:16耶3:13

†[吕]不要使你的脚上没有穿鞋哦！不要使你的喉咙乾渴哦！你却说：‘不！别梦想啦！我喜爱外族人的神，我决要随从他们。’

†[思]留心！不要使你的脚赤裸，不要使你的喉咙乾渴！但是你却说：不会，不可能！我既爱异邦神，我要跟随他们。

†[当代]我说：‘不要因追随假神以致赤足而行，不要为发泄情欲以致喉咙干渴。’你却一意孤行地说：‘无望了！我既爱上别的神，就必跟随他们到底。’

†[新译]不要使你的脚赤露，你的喉咙干渴！你却说：‘没用的！因为我爱外族人的神，我要跟从他们！’

†[Wlb]尔足勿跣、尔喉勿渴、惟尔曰、无望也、盖我慕外、必从之矣、

†[Xdv]以色列啊，不要追寻别的神明；不要追到脚破，追到喉咙干渴！但是你说：不，我不能回头！我爱上了异国神明；我要追随到底！

†[Kjv]Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.

†[Nkjv]Withhold your foot from being unshod, and your throat from thirst. But you said, "There is no hope. No! For I have loved aliens, and after them I will go.'

†[BBE]Do not let your foot be without shoes, or your throat dry from need of water: but you said, There is no hope: no, for I have been a lover of strange gods, and after them I will go.

†[GNT] Israel, don't wear your feet out, or let your throat become dry from chasing after other gods. But you say, "No! I can't turn back. I have loved foreign gods and will go after them.' "

†[NIV]Do not run until your feet are bare and your throat is dry. But you said, 'It's no use! I love foreign gods, and I must go after them.'

本会注释　　你不要使脚上无鞋。似乎指不要疯狂地去追求偶像，直到脚上无鞋，喉咙干渴。
　　这是枉然。劝也没有用。犹大决心继续走犯罪的道路。她说自己已经走得太远，无法回头了。
　　别神。指外邦的神（见耶3:13；申12:2；32:16）。

耶2:26 贼被捉拿，怎样羞愧，以色列家和他们的君王、首领、祭司、先知也都照样羞愧。

†[吕]“贼被捉拿着、怎样惭愧，以色列家也必怎样惭愧：他们、他们的列王和首领、他们的祭司和神言人、都惭愧；

†[思]就如小偷被人发现时，感到羞愧；以色列家：他们，他们的君王和首领，他们的司祭和先知，都要同样蒙受羞辱。

†[当代]盗贼被擒拿，必羞愧得无地自容；以色列家和他们的君王、领袖、祭司、先知也必这样蒙羞。

†[新译]“贼被捉拿时怎样羞愧，以色列家和他们的君王、领袖、祭司和先知，也都怎样羞愧。

†[Wlb]盗见获则愧耻、以色列家、与其君王牧伯、祭司先知、愧耻亦若是、

†[Xdv]上主说：“以色列人哪！你们会像小偷被抓到一样狼狈；你们跟你们的君王、官长、祭司、先知都要狼狈不堪。

†[Kjv]As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets.

†[Nkjv]"As the thief is ashamed when he is found out, So is the house of Israel ashamed; They and their kings and their princes, and their priests and their prophets,

†[BBE]As the thief is shamed when he is taken, so is Israel shamed; they, their kings and their rulers, their priests and their prophets;

†[GNT] The Lord says, "Just as a thief is disgraced when caught, so all you people of Israel will be disgraced - your kings and officials, your priests and prophets.

†[NIV]As a thief is disgraced when he is caught, so the house of Israel is disgraced- they, their kings and their officials, their priests and their prophets.

本会注释　　以色列家……羞愧。原文用完成时态来表达将来的事件，强调其实现的必然性。“羞愧”（bosheth，可能是双关语。它有时用来贬称巴力（见耶11:13；何9:10）。以色列选择事奉“羞愧”，而不事奉耶和华，所以得到“羞愧”的回报（见耶6:15；8:9）。
　　他们的君王。参第8节所提到的三个统治阶层。

耶2:27 他们向木头说：你是我的父；向石头说：你是生我的。他们以背向我，不以面向我；及至遭遇患难的时候却说：起来拯救我们。 (串)士10:10诗78:34赛26:16

†[吕]他们对树干说：‘你是我的父’，对石头说：‘你是生我的’。他们是以背向着我，不是以面；到遭遇患难时，他们却说：‘起来，拯救我们哦！’

†[思]他们对木偶说：你是我的父亲；对石碣说：是你生了我。的确，他们不但向我转过脸去，而且也以背向着我；但是，在他们遭难的时候，却喊说：起来，拯救我们！

†[当代]他们认树为父，认石为母，因为他们不以面对我，只以背向我；但在危难的时刻，却呼求我说：‘起来，拯救我们吧！’

†[新译]他们对木头说：‘你是我爸爸’；对石头说：‘你是生我的’。他们以背向我，不以脸向我；然而遭遇患难时却说：‘起来，救救我们吧！’

†[Wlb]彼谓木曰、尔为我父、谓石曰、尔乃生我、且背我而不面我、惟遭患难、则曰起而援我、

†[Xdv]你们这些认木头作爸爸，叫石头作妈妈的，都要受羞辱；因为你们背离了我，不愿意回到我这里来。但是你们遭殃的时候，就要呼求我来拯救。

†[Kjv]Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.

†[Nkjv]Saying to a tree, "You are my father,' And to a stone, "You gave birth to me.' For they have turned their back to Me, and not their face. But in the time of their trouble They will say, "Arise and save us.'

†[BBE]Who say to a tree, You are my father; and to a stone, You have given me life: for their backs have been turned to me, not their faces: but in the time of their trouble they will say, Up! and be our saviour.

†[GNT] You will all be disgraced - you that say that a tree is your father and that a rock is your mother. This will happen because you turned away from me instead of turning to me. But when you are in trouble, you ask me to come and save you.

†[NIV]They say to wood, 'You are my father,' and to stone, 'You gave me birth.' They have turned their backs to me and not their faces; yet when they are in trouble, they say, 'Come and save us!'

本会注释　　木头。直译是“树”或“一段木头”，这里指造偶像的材料（见赛40:20；44:9；45:20；何4:12）。
　　你是我的父。把生命的产生和维持归于一块木头，这是多么愚蠢。上帝充分揭露了偶像崇拜的虚妄，强调以色列人罪孽深重，不可饶恕。
　　石头。就是石头制成的偶像（见耶3:9；申4:28；28:36,64；29:17；王下19:18；结20:32）。
　　你是生我的。“你”是阴性的。这里把石头当作母亲。
　　他们以背向我。表示藐视和反感（见耶7:24；18:17；32:33）。
　　遭遇患难的时候。参诗78:34；赛26:16。患难往往使人恢复理智（见何5:15）。

耶2:28 你为自己做的神在哪里呢？你遭遇患难的时候，叫他们起来拯救你吧！犹大啊，你神的数目与你城的数目相等。 (串)申32:37士10:14|赛45:20|耶11:13

†[吕]但你的神、你为自己所作的、在哪里呢？你遭遇患难时，他们若能拯救你，你叫他们起来吧！唉，犹大阿，你的神的就等于你城市的数目那么多呀！

†[思]你自己制造的神祗在哪？在你遭难的时候，他们若能救你，就让他们起来！因为犹大！你神祗的数目竟等于你域邑的数目，巴耳的香坛与耶路撒冷的街道一般多。

†[当代]然而，你一手制造的神在哪里呢？在你遇难的时候，让他们起来拯救你吧！犹大啊，你神只的数目竟与你城邑的数目相等！

†[新译]你为自己所做的神在哪里？你遭遇患难时，如果他们能救你，就让他们起来吧！犹大啊！你的城有多少，你的神也有多少！

†[Wlb]尔所造之神安在乎、彼若能援尔于难、则任其起而为之、犹大欤、尔神之数、等于尔邑、

†[Xdv]“你们为自己造的神明在哪里呢？如果它们能搭救，你们遇难的时候，就让它们来救你们吧！犹大人哪，你们的神明像你们的城市一样多。

†[Kjv]But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.

†[Nkjv]But where are your gods that you have made for yourselves? Let them arise, If they can save you in the time of your trouble; For according to the number of your cities Are your gods, O Judah.

†[BBE]But where are the gods you have made for yourselves? let them come, if they are able to give you salvation in the time of your trouble: for the number of your gods is as the number of your towns, O Judah.

†[GNT] "Where are the gods that you made for yourselves? When you are in trouble, let them save you - if they can! Judah, you have as many gods as you have cities.

†[NIV]Where then are the gods you made for yourselves? Let them come if they can save you when you are in trouble! For you have as many gods as you have towns, O Judah.

本会注释　　你为自己作的神在哪里呢？参申32:37,38；见@士10:14@注释。这个问题不是嘲笑犹大的居民，而是让他们深深觉悟到自己可怕的背教，并认识到帮助和盼望的真正来源（见赛43:11,25；51:12）。
　　叫他们起来。暗示这些神没有生命和力量（见耶10:15；赛46:7）。
　　你城的数目。每一个城市都有其崇拜的保护神（见耶11:13）。

耶2:29 耶和华说：你们为何与我争辩呢？你们都违背了我。 (串)本章23,35

†[吕]“永恒主发神谕说：你们为什么跟我争辩呢？你们都悖逆了我。

†[思]你们背叛了我，为什么又向我提出抗议──上主的断语──

†[当代]你们为什么与我争辩呢？其实你们都背叛、得罪了我。”这是主说的。

†[新译]你们为什么跟我争辩呢？你们都悖逆了我！”这是耶和华的宣告。

†[Wlb]耶和华曰、尔悉干罪于我、曷与我辩乎、

†[Xdv]你们都是叛徒！为什么还跟我争辩呢？

†[Kjv]Wherefore will ye plead with me? ye all have transgressed against me, saith the LORD.

†[Nkjv]"Why will you plead with Me? You all have transgressed against Me," says the LORD.

†[BBE]Why will you put forward your cause against me? You have all done evil against me, says the Lord.

†[GNT] What is your complaint? Why have you rebelled against me?

†[NIV]Why do you bring charges against me? You have all rebelled against me," declares the Lord .

本会注释　　百姓没有争辩的理由。他们公然悖逆，无法掩盖。他们怎么还想为自己辩护呢？他们的罪恶已经取消了上帝以前的任何承诺。

耶2:30 我责打你们的儿女是徒然的，他们不受惩治。你们自己的刀吞灭你们的先知，好象残害的狮子。 (串)赛1:5;9:13耶5:3|尼9:26帖前2:15

†[吕]我责打你们的儿女、也是徒然；他们不接受惩治；你们自己的刀吞灭了你们的神言人，像残害人的狮子。

†[思]我打击了你们的子孙，竟是徒然，你们没有受到教训；你们的刀剑如同一只凶残的狮子吞灭了众先知。

†[当代]“我责打你们的儿女，却是徒劳无功，因为他们不接受管教。你们杀害上帝的先知，如同残暴的狮子一样。

†[新译]“我责打你们的儿女也是没用，因为他们不受管教。你们的刀剑，像灭命的狮子吞噬你们的先知。

†[Wlb]我责尔子、乃徒然也、彼不受教、尔刃如猛狮、吞噬尔先知、

†[Xdv]我惩罚你们都没有效果，因为你们不肯受教。像发狂的狮子一样，你们杀害了自己的先知。

†[Kjv]In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.

†[Nkjv]"In vain I have chastened your children; They received no correction. Your sword has devoured your prophets Like a destroying lion.

†[BBE]I gave your children blows to no purpose; they got no good from training: your sword has been the destruction of your prophets, like a death-giving lion.

†[GNT] I punished you, but it did no good; you would not let me correct you. Like a raging lion, you have murdered your prophets.

†[NIV]In vain I punished your people; they did not respond to correction. Your sword has devoured your prophets like a ravening lion.

本会注释　　是徒然的。第30-32节再次强调犹大的悖逆责任不在上帝（见第5节）。
　　你们的儿女。就是犹大的居民。犹大的城市和社区有时被比作母亲，其居民则被比作儿女（见利19:18；珥3:4-6；亚9:13）。
　　你们的先知。指那些以前派送去指责他们愚行，劝他们改邪归正的人（见代下36:15,16；尼9:26；太23:29-31；徒7:52）。这种针对上帝使者的暴行在玛拿西执政的半个世纪中达到了高潮（王下21:16）。以赛亚是第一批倒下的殉道先知之一（《先知与君王》第382页；见赛1:1怀爱伦注释）。

耶2:31 这世代的人哪，你们要看明耶和华的话。我岂向以色列作旷野呢？或作幽暗之地呢？我的百姓为何说：我们脱离约束，再不归向你了？ (串)诗12:4|申32:15

†[吕]但你们呢，这世代的人哪，你们要看明白永恒主的话。难道我对以色列竟成了旷野？或是极幽暗之地？我的人民为什么说：‘我们漫游无拘了；我们再也不来归你了’？

†[思]你们这一代人，体会上主的话吧！难道我对以色列像一个荒野，或像一个黑暗地方？为什么我的人民说：我们获得了自由，我们不再来找你？

†[当代]你们这一代的人啊，要留心听主的话。难道我对以色列像荒野一样贫瘠、像幽暗之地一样可怖吗？为什么我的子民竟说‘我们欢喜四处游荡，我们不再追随你了’呢？

†[新译]这世代的人哪！你们要注意耶和华的话：‘对以色列人来说，难道我是旷野，或是黑暗的地方？我的子民为什么说：我们自由了，不再到你那里去了？

†[Wlb]斯世之人欤、当明耶和华之言、我于以色列族、岂为幽旷之野、杳冥之域乎、我民奚曰、我已放纵、不复诣尔、

†[Xdv]以色列人哪，留心听我说吧！我像荒凉的旷野或黑暗阴险的地方吗？为什么你们竟说要随从自己的意思，不回我这里来呢？

†[Kjv]O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?

†[Nkjv]"O generation, see the word of the LORD! Have I been a wilderness to Israel, Or a land of darkness? Why do My people say, "We are lords; We will come no more to You'?

†[BBE]O generation, see the word of the Lord. Have I been a waste land to Israel? or a land of dark night? why do my people say, We have got loose, we will not come to you again?

†[GNT] People of Israel, listen to what I am saying. Have I been like a desert to you, like a dark and dangerous land? Why, then, do you say that you will do as you please, that you will never come back to me?

†[NIV]You of this generation, consider the word of the Lord : "Have I been a desert to Israel or a land of great darkness? Why do my people say, 'We are free to roam; we will come to you no more'?

本会注释　　旷野。就像在第5节一样，上帝在质问百姓，祂究竟做错了什么，致使他们转离祂？上帝有没有让他们到一个无法生存的不毛之地？实际上上帝一直供给犹大生活的所有必需品（见@申32:13,14@；@尼9:15@注释）。
　　我们脱离约束。原文的准确含义不易确定。按马所拉的传统，其词根为rud，意为“漫游”，暗示放弃上帝的权威（见第20节注释），声明要独立自主。百姓实际上是在说：“我们要任意而行，为所欲为。我们要自己作主，无视上帝和人的律法。”
　　但其词根也可能是radad，而不是rud，故可译为“我们被征服”。七十士译本为“我们将不受统治”。一份七十士译本的手稿为“我们将不受奴役”。亚居拉的希腊语译本和武加大拉丁文译本则为：“我们正在反抗”。

耶2:32 处女岂能忘记她的妆饰呢？新妇岂能忘记她的美衣呢？我的百姓却忘记了我无数的日子！ (串)赛61:10|诗106:21耶13:25何8:14

†[吕]处女哪能忘记她的妆饰呢？新妇哪能忘记她的珠带呢？我的人民却忘记了我无数的日子。

†[思]一个处女岂能忘了自己的珍饰？一位新娘岂能忘了自己的彩带？我的人民却忘了我，时日已久长，无法计算。

†[当代]一个少女会忘记她的首饰吗？新娘会忘记穿上她的礼服吗？然而，我的子民却早就把我置诸脑后了。

†[新译]少女能忘记她的饰物吗？新妇能忘记她的华带吗？我的子民却忘记了我，这些日子无法数算。

†[Wlb]处女能忘其妆饰、新妇能忘其美服乎、惟我民忘我、其日无从核数、

†[Xdv]少女会忘记自己的珠宝吗？新娘会忘记她的礼服吗？但是我的子民长久忘记我。

†[Kjv]Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.

†[Nkjv]Can a virgin forget her ornaments, Or a bride her attire? Yet My people have forgotten Me days without number.

†[BBE]Is it possible for a virgin to put out of her memory her ornaments, or a bride her robes? but my people have put me out of their memories for unnumbered days.

†[GNT] Does a young woman forget her jewelry, or a bride her wedding dress? But my people have forgotten me for more days than can be counted.

†[NIV]Does a maiden forget her jewelry, a bride her wedding ornaments? Yet my people have forgotten me, days without number.

本会注释　　美衣。新娘自然会珍惜她结婚时的服饰。
　　忘记了我。犹大所作的，决不止是忘记结婚时的服饰。她把自己的丈夫都给忘记了（见耶3:14）。

耶2:33 你怎么修饰你的道路要求爱情呢？就是恶劣的妇人你也叫她们行你的路。

†[吕]“你多么精于你的路去寻求爱情阿；故此你竟把你的门路教给坏女人了。

†[思]你怎么会如此想尽好方法去求爱？你也将你的方法教给了邪恶的女人；

†[当代]你计划周详地去寻求爱情，甚至把你的方法教给行为不端的女人。

†[新译]你多么通晓门路，去寻求爱情！就连坏女人，你也可以把门路指教她们。

†[Wlb]尔治道以求宠、何其孜孜、至诲恶妇循尔之途、

†[Xdv]你们倒晓得追求情郎；连最淫荡的女子都学你们。

†[Kjv]Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.

†[Nkjv]"Why do you beautify your way to seek love? Therefore you have also taught The wicked women your ways.

†[BBE]With what care are your ways ordered when you are looking for love! so ... your ways.

†[GNT] You certainly know how to chase after lovers. Even the worst of women can learn from you.

†[NIV]How skilled you are at pursuing love! Even the worst of women can learn from your ways.

本会注释　　你怎么修饰你的道路？这里把犹大描写成一个妓女，要与外邦民族及其偶像苟合，却忘记了自己真正的荣耀乃是上帝。
　　恶劣的妇人。原文是复数。犹大已经堕落到连邪恶的女人也要向她学习的地步。上帝选民的罪恶不仅认可了异教的偶像崇拜，还教给他们拜偶像的新方法。

耶2:34 并且你的衣襟上有无辜穷人的血；你杀他们并不是遇见他们挖窟窿，乃是因这一切的事。 (串)诗106:38耶19:4

†[吕]并且你手（传统：衣边）上也有无辜之穷人的鲜血呢；并不单在挖窟窿的地方有，乃在各处都有阿（此行谅有残缺，意难确定）；

†[思]连在你的衣边上也发现无辜穷人的血渍：并不是在挖洞穴时，你捉住他们，而是在橡树边。

†[当代]你的衣服染上无辜穷人的血；他们并不是在潜入屋中行窃时给你抓住，但你却杀了他们。

†[新译]在你衣襟上又发现无辜穷人的血，并且你不是发现他们在挖窟窿时杀他们的。虽然这样，

†[Wlb]尔杀无辜贫人、其血见于尔裾、非因其穿窬、乃因其以此责尔也、

†[Xdv]你们的衣服沾满了穷人和无辜者的血，可是他们并没有侵犯你的家呀。“虽然这样，

†[Kjv]Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these.

†[Nkjv]Also on your skirts is found The blood of the lives of the poor innocents. I have not found it by secret search, But plainly on all these things.

†[BBE]And in the skirts of your robe may be seen the life-blood of those who have done no wrong: ...

†[GNT] Your clothes are stained with the blood of the poor and innocent, not with the blood of burglars. "But in spite of all this,

†[NIV]On your clothes men find the lifeblood of the innocent poor, though you did not catch them breaking in. Yet in spite of all this

本会注释　　无辜穷人。他们中间肯定有司法不公的受害人（见耶7:6；19:4；22:3,17；弥3:10），献给摩洛为祭的子女，被杀的先知和其他殉道者，特别是在玛拿西执政期间（见耶2:30；王下21:16；24:3,4）。
　　并不是遇见。或“你没有发现”。原文的主语既可译为第一人称单数，也可译为第二人称阴性单数。
　　挖窟窿（machtereth）。“入室”抢劫。整句可译成“你没有发现他们入室抢劫”，说明他们被杀是完全无辜的（见第30节）。如果那些被杀的人犯下了“入室抢劫”之类的严重的罪行，当场杀死他们的人就不负法律责任（见@出22:2@注释）。但被杀者是“无辜穷人”而不是罪犯。英文KJV版的译文说明罪行是公然犯下的，无须上帝调查。

耶2:35 你还说：‘我无辜；耶和华的怒气必定向我消了。’看哪，我必审问你；因你自说：‘我没有犯罪。’ (串)本章23,29|本章9|箴28:13约壹1:8,10

†[吕]然而你还说：‘我无辜；主的怒气必定向我转消。’看吧，我一定要判罚你，因为你自己说：‘我没有犯罪。’

†[思]但你还说：我是无罪的，他的忿怒已离我远去。看！我要审判你，正因你说：我没有犯罪。

†[当代]你还说：‘我是无辜的，主的愤怒已平息了。’看哪！我必定审判你，因为你还理直气壮地说：‘我没有犯罪呀！’

†[新译]你还说：我是无辜的，他的怒气必已离开我。看哪！我要审判你，因为你曾说：我没有犯罪！

†[Wlb]惟尔曰、我无罪焉、其怒转离我矣、因尔自谓未尝干罪、我必鞫尔、

†[Xdv]你们却说：‘我是无辜的；上主对我的忿怒已经消失了。’但是，我──上主要惩罚你们，因为你们不承认自己的罪。

†[Kjv]Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.

†[Nkjv]Yet you say, "Because I am innocent, Surely His anger shall turn from me.' Behold, I will plead My case against you, Because you say, "I have not sinned.'

†[BBE]And still you said, I have done no wrong; truly, his wrath is turned away from me. See, I will take up the cause against you, because you say, I have done no wrong.

†[GNT] you say, "I am innocent; surely the Lord is no longer angry with me.' But I, the Lord, will punish you because you deny that you have sinned.

†[NIV]you say, 'I am innocent; he is not angry with me.' But I will pass judgment on you because you say, 'I have not sinned.'

本会注释　　我无辜。这个民族似乎没认识到自己的罪。他们以为自己虽然在玛拿西的统治下堕落至极，但约西亚外表的改革已转移了上帝迫近的愤怒（王下22:17）。
　　我必审问。为了惩罚。

耶2:36 你为何东跑西奔要更换你的路呢？你必因埃及蒙羞，象从前因亚述蒙羞一样。 (串)本章18耶31:22何5:13|赛30:3耶37:7|代下28:16,20,21

†[吕]你为什么这样东奔西跑，要改变你的路呢？你必因埃及而蒙羞，像你因亚述而蒙羞一样。

†[思]为什么这样轻易改变你的道路？你必要因埃及而蒙羞，犹如曾因亚述而蒙羞一样。

†[当代]你为什么这样善变，东奔西窜地去求助呢？你投奔埃及，但你因她而得的羞辱，将不下于你曾因亚述而得的。

†[新译]你为什么要东奔西跑，改变你的路向呢？你必因埃及蒙羞，像你从前因亚述受辱一样。

†[Wlb]尔何奔驰、改易尔途、昔缘亚述而蒙羞、今于埃及、亦必蒙耻、

†[Xdv]你们贬低自己，转向异国的神明！埃及会使你们失望，像亚述曾经使你们失望一样。

†[Kjv]Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.

†[Nkjv]Why do you gad about so much to change your way? Also you shall be ashamed of Egypt as you were ashamed of Assyria.

†[BBE]Why do you go about so much for the purpose of changing your way? you will be shamed on account of Egypt, as you were shamed on account of Assyria.

†[GNT] You have cheapened yourself by turning to the gods of other nations. You will be disappointed by Egypt, just as you were by Assyria.

†[NIV]Why do you go about so much, changing your ways? You will be disappointed by Egypt as you were by Assyria.

本会注释　　你为何东跑西奔？即为什么要匆匆改变政策，更换盟友？
　　因埃及蒙羞。亚哈斯与亚述王结盟，曾自取羞辱和毁灭（见王下16:10；代下28:16-21）。先知预言与埃及结盟，将会导致同样的羞辱和混乱。这个预言在西底家统治时字字应验（耶37:5-10）。

耶2:37 你也必两手抱头从埃及出来；因为耶和华已经弃绝你所倚靠的，你必不因他们得顺利。 (串)撒下13:19

†[吕]你也必从埃及出来，两手抱头；因为永恒主已弃绝了你所倚靠的；你必不因他们而得顺利。

†[思]你毕竟要从那抱头出走，因为上主摈弃了你所仗恃的，使你不能靠他们获得成功。

†[当代]你必双手抱头从埃及出来，因为主弃绝你所倚靠的，你必不能因依附他们而得到兴盛。”

†[新译]你必双手抱头从埃及出来，因为耶和华弃绝了你所倚靠的，你靠他们必不能成功。’”

†[Wlb]尔必以手抱首、自彼而出、盖尔所恃者、耶和华弃之、尔不能因之得利达、

†[Xdv]你们将要低头羞惭地离开埃及。因为我──上主弃绝了你们所依靠的偶像；你们不能从它们得到什么好处。”

†[Kjv]Yea, thou shalt go forth from him, and thine hands upon thine head: for the LORD hath rejected thy confidences, and thou shalt not prosper in them.

†[Nkjv]Indeed you will go forth from him With your hands on your head; For the LORD has rejected your trusted allies, And you will not prosper by them.

†[BBE]Truly, you will go out from him with your hands on your head: for the Lord has given up those in whom you have put your faith, and they will be of no help to you.

†[GNT] You will turn away from Egypt, hanging your head in shame. I, the Lord, have rejected those you trust; you will not gain anything from them."

†[NIV]You will also leave that place with your hands on your head, for the Lord has rejected those you trust; you will not be helped by them.

本会注释　　从埃及出来。即从埃及动身。
　　你也必两手抱头。表示极度的悲伤和绝望（见撒下13:19）。
　　你所倚靠的。即犹大所依靠和信任的人。

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