耶利米书第17章

《圣经》耶利米书-第17章

耶17:1 犹大的罪是用铁笔、用金钢钻记录的，铭刻在他们的心版上和坛角上。 (串)伯19:24|箴3:3林后3:3

†[吕]“犹大的罪是用鉄笔、用金钢钻记录的；是铭刻在他们心版上和他们（传统：你们）祭坛角上的，

†[思]犹大的罪是用铁笔记录下来的，用钻石尖刻在他们的心坎上和他们的祭坛上，好叫他们的子孙记得他们在高岗上，青绿树下和平原的山上，

†[当代]犹大的罪是用铁笔记录、用钻石刻在他们的心坎和祭坛的角上的。

†[新译]“犹大的罪是用铁笔铭记的，是用金钢钻刻在他们的心版上，和他们（“他们”有古抄本作“你们”）祭坛的角上。

†[Wlb]犹大之罪、录以铁笔、其锋乃金钢石、铭于心版、及厥坛角、

†[Xdv]上主说：“犹大的人民哪，你们的罪过是用铁笔写的，是用钻石针刻在你们的心里，雕刻在你们的祭坛角上的。

†[Kjv]The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars;

†[Nkjv]"The sin of Judah is written with a pen of iron; With the point of a diamond it is engraved On the tablet of their heart, And on the horns of your altars,

†[BBE]The sin of Judah is recorded with a pen of iron, and with the sharp point of a jewel it is cut on their hearts of stone, and on the horns of their altars for a sign to them:

†[GNT] The Lord says, "People of Judah, your sin is written with an iron pen; it is engraved on your hearts with a diamond point and carved on the corners of your altars.

†[NIV]Judah's sin is engraved with an iron tool, inscribed with a flint point, on the tablets of their hearts and on the horns of their altars.

本会注释　　铁笔。或雕刻的工具（见伯19:24）。
　　金钢钻（shamir）。不是钻石，而是一种嵌入铁中的锋利石头，用于雕刻。参结3:9和亚7:12。在本节中指“犹大的罪”深深地“铭刻在他们的心版上”（见林后3:3）。
　　坛角上。很可能指他们偶像崇拜的坛角。关于古代的坛角，见出27:2；29:12。

耶17:2 他们的儿女记念他们高冈上、青翠树旁的坛和木偶。

†[吕]而他们的儿女又怀念着他们的祭坛和亚舍拉神木，在茂盛树旁、在高冈上、

†[思]设立了祭坛和神木。

†[当代]他们记念自己在丛林、在高山所造的祭坛和神像，正如记念自己的儿女一样。

†[新译]他们的儿女也怀念着那些在各高冈上、在繁茂树旁的祭坛和亚舍拉。

†[Wlb]彼之子女、竟记忆其坛与木偶、在于高冈之上、绿树之下、

†[Xdv]你们境内的每一棵绿树下，每一座小山和原野的大山上，都有为女神亚舍拉建造的祭坛和神柱。你们竟膜拜这些祭坛和神柱。

†[Kjv]Whilst their children remember their altars and their groves by the green trees upon the high hills.

†[Nkjv]While their children remember Their altars and their wooden images By the green trees on the high hills.

†[BBE]Their altars and their wood pillars under every branching tree, on the high hills and the mountains in the field.

†[GNT] Your people worship at the altars and the symbols that have been set up for the goddess Asherah by every green tree and on the hilltops

†[NIV]Even their children remember their altars and Asherah poles beside the spreading trees and on the high hills.

本会注释　　他们的儿女记念。儿女们既然在偶像崇拜的环境中长大，自然会追随同样的罪行。
　　木偶（'asherim）。亚舍拉是迦南的女神，其崇拜仪式非常淫荡。她是以树或木柱为象征的（见@士3:7@注释；见《SDA圣经注释》卷二第39页）。
　　青翠树。虽然亚舍拉不是树林本身，但这个异教女神的神龛却是与木偶有关联的，正如“高冈”与异教的祭坛有关联一样（见申12:2,3；赛57:7）。

耶17:3 我田野的山哪，我必因你在四境之内所犯的罪，把你的货物、财宝，并邱坛当掠物交给仇敌； (串)耶15:13

†[吕]我野外之山的。因你在四境之内所犯的罪，我必将你的资财、你一切的宝物、做代价（传统：你的高处）交给仇敌为掠物。

†[思]你的财产和所有的宝藏，我必使人掠夺，以抵偿你在全境内犯过的一切罪恶。

†[当代]“我田野的山啊！因你在境内所犯的罪，我要把你的财物和宝库交给敌人，成为他的战利品。

†[新译]我在田野的山哪！因你在四境之内所犯的罪，我必把你的财产、一切宝物和你的邱坛，给敌人作掠物。（本节或译：“因你在四境之内所犯的罪，我必把我在田野的山、你的财产、一切宝物和你的邱坛，给敌人作掠物。”）

†[Wlb]我田间之山欤、因罪之故、我必使尔四境之货财宝物、以及崇邱、悉被劫掠、

†[Xdv]因为你们在全国各地犯罪，我要使你们的敌人掠夺你们的财宝。

†[Kjv]O my mountain in the field, I will give thy substance and all thy treasures to the spoil, and thy high places for sin, throughout all thy borders.

†[Nkjv]O My mountain in the field, I will give as plunder your wealth, all your treasures, And your high places of sin within all your borders.

†[BBE]I will give your wealth and all your stores to be taken away in war without a price, because of your sins in every part of your land.

†[GNT] and on the mountains in the open country. I will have your enemies take away your wealth and your treasures because of all the sins you have committed throughout your land.

†[NIV]My mountain in the land and your wealth and all your treasures I will give away as plunder, together with your high places, because of sin throughout your country.

本会注释　　我田野的山哪。该词原文含义模糊。许多古版把它视为状语，修饰举行偶像崇拜的地方，即山上。
　　把你的货物。暗示入侵的巴比伦人将从耶路撒冷，特别是圣殿掠走东西（见王下24:10-16）。

耶17:4 并且你因自己的罪必失去我所赐给你的产业。我也必使你在你所不认识的地上服事你的仇敌；因为你使我怒中起火，直烧到永远。 (串)耶16:13|耶15:14

†[吕]你必松手（‘手’字传统作：‘并且在你里面’）不能管理我所赐给你的产业；我必使你在不认识之地上服事你的仇敌；因为你们在我怒气中烧起火来，要直烧到永远。”

†[思]我必由你手中撤回我赐与你的产业，叫你在不相识的地方给你敌人为奴，因为我的怒火已燃起，将永远不熄。

†[当代]我要使我所赐给你的产业化为乌有，你要成为仇敌的奴隶，在你素不认识的地方服事他们；因为你惹起我的怒火，必燃烧不熄。”，

†[新译]因你自己的缘故，我赐给你的产业，你必失掉；我必使你在你不认识的地方，服事你的仇敌；因为你们惹起我的怒火，我的怒火必燃烧到永远。”

†[Wlb]尔必失我所锡之业、乃尔自致、我必使尔在所未识之地、服事尔敌、缘尔使我怒炽、炎炎不灭、

†[Xdv]你们必须放弃我赐给你们的土地；我要把你们流放到陌生的地方作敌人的奴隶。你们激怒了我，我的怒火燃烧，永不熄灭。”

†[Kjv]And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger, which shall burn for ever.

†[Nkjv]And you, even yourself, Shall let go of your heritage which I gave you; And I will cause you to serve your enemies In the land which you do not know; For you have kindled a fire in My anger which shall burn forever."

†[BBE]And your hand will have to let go your heritage which I gave you; and I will make you a servant to your haters in a land which is strange to you: for you have put my wrath on fire with a flame which will go on burning for ever.

†[GNT] You will have to give up the land I gave you, and I will make you serve your enemies in a land you know nothing about, because my anger is like a fire, and it will burn forever."

†[NIV]Through your own fault you will lose the inheritance I gave you. I will enslave you to your enemies in a land you do not know, for you have kindled my anger, and it will burn forever."

本会注释　　失去（shamat）“放松”，“使落下”或“使跌倒”，指出犹大的“产业”交给了迦勒底人。因为shamat 也有让土地休耕的意思（见出23:10,11）。犹大地因其百姓被掳，将会“享受安息”（见利26:32-34；代下36:21）。
　　火。见申32:22。

耶17:5 耶和华如此说：倚靠人血肉的膀臂，心中离弃耶和华的，那人有祸了！ (串)赛30:1-2;31:1|赛31:3

†[吕]永恒主这么说：“那倚靠世人、以人的血肉为自己的膀臂、其心却转离永恒主的、那种人该受咒诅。

†[思]上主这样说：“凡信赖世人，以血肉的人为自己的臂膊，决心远离上主的人，是可咒骂的！

†[当代]主这样说：“那信赖世人、倚靠血肉之躯、心却离弃主的人是可咒诅的。

†[新译]耶和华这样说：“倚靠世人，恃凭肉体为自己的力量，心里偏离耶和华的，这人该受咒诅。

†[Wlb]耶和华曰、凡赖世人、恃血肉之臂、而心离耶和华者、其人见诅、

†[Xdv]上主说：信赖世人，倚靠必死之人的力量，叛离了我──上主的人，这种人该受咒诅。

†[Kjv]Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.

†[Nkjv]Thus says the LORD: "Cursed is the man who trusts in man And makes flesh his strength, Whose heart departs from the LORD.

†[BBE]This is what the Lord has said: Cursed is the man who puts his faith in man, and makes flesh his arm, and whose heart is turned away from the Lord.

†[GNT] The Lord says, "I will condemn those who turn away from me and put their trust in human beings, in the strength of mortals.

†[NIV]This is what the Lord says: "Cursed is the one who trusts in man, who depends on flesh for his strength and whose heart turns away from the Lord .

怀爱伦注释　　倚靠世人就是不幸──［引申4:1,2,5-9；7:1-6,9,12］按大卫的法规，以色列百姓获得力量和忠直乃是藉着顺从上帝的律法，但是以后的众王都是努力于高抬自己，他们对国家伟大的荣耀归于自己所有，但却完全忘记了如何依赖他们所依赖的上帝，他们把自己看作是聪明而不倚靠人的人，因为表显他们尊荣的是那些不可靠的恶人，他们已变得败坏不道德和反抗上帝以及转离衪而去拜偶象了。
　　上帝对他们长久忍耐，并时常叫他们悔改，但是他们却拒绝不听，最后，上帝就下了判语，而且向他们指明若没有衪，他们乃是个何等懦弱的人，衪既看到他们决意行走他们自己的道路，便将他们交给他们的仇敌手中，于是敌人便掠夺了他们的土地和俘掳了他们。
　　由于以色列民与异邦邻里结盟，而其结果便丧失了他们作上帝选民的身分，他们就成为那些他们予以禁止联合的人之恶行的酵，与世俗之人联合，他们便失去自己最初的爱心和他们热心为上帝服务，他们出卖了自己而所获得的只是失望并使许多生灵损失。
　　以色列的经验就是一切向世界求力量之人的经验，他们转离了永生的上帝，那些弃绝大能者一切力量之源头的人，他们是与世俗之人联盟并倚赖他们，而成为在道德力上懦弱的人，正如他们所投靠的那些人。
　　上帝带着请求和保证而来到那些犯错误的人那里，衪设法向他们指明他们的罪，并引导他们悔改，倘若他们不肯在上帝面前虚心谦卑，并要高抬自己过于衪，衪必要向他们下判语了，没有外貌（表面）能以与上帝接近，也没有断言自信能与衪联络，而这些必是被那些坚持不尊重衪而倚靠世俗之能力的膀臂之人所接纳的。（《评论与通讯》1904.8.4）
本会注释　　有祸了。先知认识到，民族所遭受的苦难主要是因与亚述和埃及结盟，表明把他们不依靠上帝得安宁和平安，却依靠人的“膀臂”。他在激愤之中斥责造成这种错误信心的人。
　　那人（geber）。“精力充沛的青年人”（见@诗34:8@注释）。
　　倚靠人（'adam）。是泛指的人，说明以色列人所依靠的列国只不过是人，有着人类共同的弱点。先知的信息对于我们的时代也有重要的意义。我们是多么容易去寻求人的帮助和指导，却不愿仰赖上帝所应许的援助啊！

耶17:6 因他必象沙漠的杜松，不见福乐来到，却要住旷野干旱之处，无人居住的碱地。 (串)耶48:6|耶29:32|伯39:6

†[吕]他正像原野上的杜松，福乐来到，他也看不见，他却要住在旷野焦乾之处，无人居住之咸地。

†[思]他必像一株在旷野中的柽柳，即使幸福来到，一点也不觉察，只住在旷野乾燥处，满含盐质无人居住之地。

†[当代]他像沙漠中光秃的树，见不到福乐，只住在乱石嶙峋的荒野及无人居住的硷地中。

†[新译]他必像沙漠中的灌木，福乐来到，他也必看不见，却要住在旷野干旱之地、无人居住的咸地。

†[Wlb]盖彼必如沙漠之杜松、不沾膏泽、居于旷野干燥之地、斥卤之区、无人之处、

†[Xdv]他像沙漠中的灌木：长在干旱的旷野，长在荒芜的盐地；他不可能有幸福。

†[Kjv]For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.

†[Nkjv]For he shall be like a shrub in the desert, And shall not see when good comes, But shall inhabit the parched places in the wilderness, In a salt land which is not inhabited.

†[BBE]For he will be like the brushwood in the upland, and will not see when good comes; but his living-place will be in the dry places in the waste land, in a salt and unpeopled land.

†[GNT] He is like a bush in the desert, which grows in the dry wasteland, on salty ground where nothing else grows. Nothing good ever happens to him.

†[NIV]He will be like a bush in the wastelands; he will not see prosperity when it comes. He will dwell in the parched places of the desert, in a salt land where no one lives.

本会注释　　杜松（`ar`ar）。比喻荒芜和贫瘠。在这种孤寂阴郁的环境中，完全失去了本来可以得到的福气，依靠人的人必“不见福乐来到”。
　　硷地。这个比喻马上会使人想起死海荒凉海滨。那里的贫瘠是因为水和土壤中的盐份。

耶17:7 倚靠耶和华、以耶和华为可靠的，那人有福了！ (串)诗2:12;34:8箴16:20赛30:18

†[吕]“但那倚靠永恒主、以永恒主为所信靠的、那种人有福阿！

†[思]凡信赖上主，以上主作依靠的人，是可祝福的；

†[当代]那信靠主并以主为倚靠的人有福了，

†[新译]但倚靠耶和华，以耶和华为他所信赖的，这人是有福的。

†[Wlb]倚赖耶和华、惟耶和华是恃者、其人有福、

†[Xdv]专心信靠我的，这种人多么有福！

†[Kjv]Blessed is the man that trusteth in the LORD, and whose hope the LORD is.

†[Nkjv]"Blessed is the man who trusts in the LORD, And whose hope is the LORD.

†[BBE]A blessing is on the man who puts his faith in the Lord, and whose hope the Lord is.

†[GNT] "But I will bless the person who puts his trust in me.

†[NIV]But blessed is the man who trusts in the Lord , whose confidence is in him.

本会注释　　与第5节“那人有祸了”相对。

耶17:8 他必象树栽于水旁，在河边扎根，炎热来到，并不惧怕，叶子仍必青翠，在干旱之年毫无挂虑，而且结果不止。 (串)伯29:19诗1:3

†[吕]他如同一棵树移植于水旁，在河流边扎根，炎热来到，它也不怕，它的叶子仍然茂盛，在荒灾之年它毫无挂虑，而且不停地结果子。”

†[思]他必像一株栽在水边的树木，生根河畔，不怕炎热的侵袭，枝叶茂盛，不愁旱年，不断结实。

†[当代]他像一棵栽在水边的树，根沿著河边伸延，虽然热浪袭来，也不害怕，树叶依然常绿；干旱之年，也不愁没有果子。

†[新译]他必像一棵树，栽种在水边，树根伸进河里；炎热来到，并不害怕，树叶仍然繁茂；在荒旱之年，它不挂虑，并且不断结果子。”

†[Wlb]必犹林木、植于水滨、盘根河畔、不畏炎热、其叶青葱、旱岁无虞、结实不息、

†[Xdv]他像栽种在溪旁的树：树根伸入水中，不怕旱灾热浪，树叶常青，不断结出果子。

†[Kjv]For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.

†[Nkjv]For he shall be like a tree planted by the waters, Which spreads out its roots by the river, And will not fear when heat comes; But its leaf will be green, And will not be anxious in the year of drought, Nor will cease from yielding fruit.

†[BBE]For he will be like a tree planted by the waters, pushing out its roots by the stream; he will have no fear when the heat comes, but his leaf will be green; in a dry year he will have no care, and will go on giving fruit.

†[GNT] He is like a tree growing near a stream and sending out roots to the water. It is not afraid when hot weather comes, because its leaves stay green; it has no worries when there is no rain; it keeps on bearing fruit.

†[NIV]He will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit."

本会注释　　像树。和诗人的话相似（见@诗1:3@注释）。
　　并不惧怕。 “栽于水旁”可以吸取充足的水分，这棵茂盛的树就不怕“干旱”的来临。义人也是这样。他们信靠上帝，所以每次遇到试炼都会获得力量。

耶17:9 人心比万物都诡诈，坏到极处，谁能识透呢？

†[吕]人心比什么都阴险，病到无法医治；谁能识透呢？

†[思]人心最狡滑欺诈，已不可救药；谁能透识？

†[当代]“人心比什么都诡诈，无可救药，谁能识透呢？

†[新译]人心比万物都诡诈，无法医治；谁能识透呢？

†[Wlb]人心诡诈、逾于万物、其疾甚重、谁能洞识、

†[Xdv]人心比什么都诡诈，比什么都腐败；谁能测透呢？

†[Kjv]The heart is deceitful above all things, and desperately wicked: who can know it?

†[Nkjv]"The heart is deceitful above all things, And desperately wicked; Who can know it?

†[BBE]The heart is a twisted thing, not to be searched out by man: who is able to have knowledge of it?

†[GNT] "Who can understand the human heart? There is nothing else so deceitful; it is too sick to be healed.

†[NIV]The heart is deceitful above all things and beyond cure. Who can understand it?

本会注释　　诡诈（`aqob）。其词根是`aqab，“抓住脚跟”，“诱骗”。本节说明了为什么不肯悔改的人选择罪恶沙漠中不结果实的“杜松”（第6），而不愿选择“像树栽于水旁”的得救人生，结果累累（第8节），原因就在人不肯悔改的罪性（见伯15:14；诗51:5；58:3；传9:3；罗7:14-20；弗2:3）。
　　坏到极处。直译是“不可救药”，无法医治自己的罪病（见耶13:23；耶30:12,13；太9:12,13）。

耶17:10 我耶和华是鉴察人心、试验人肺腑的，要照各人所行的和他做事的结果报应他。 (串)撒上16:7代上28:9诗7:9;139:23-24|诗62:12耶32:19罗2:6

†[吕]“我永恒主是察透人心、试验人心肠（原文：肾）的；我照各人所行的路，照他作事的结果来报应他。”

†[思]我上主究察人心，考验肺腑，依照各人的行径和作为的结果，给人报酬。

†[当代]我是察看人心的主，要考验人的意念，按照各人的行为及其后果报应人。

†[新译]“我耶和华是察透人心，试验人肺腑的，要照着各人的行为，和各人所作的事应得的结果报应各人。”

†[Wlb]我耶和华鉴察人之心意、试验人之衷怀、按其所行之途、所结之实、而加报施、

†[Xdv]我──上主探索人心，察验人的肺腑；我照各人的作为报应他。

†[Kjv]I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.

†[Nkjv]I, the LORD, search the heart, I test the mind, Even to give every man according to his ways, According to the fruit of his doings.

†[BBE]I the Lord am the searcher of the heart, the tester of the thoughts, so that I may give to every man the reward of his ways, in keeping with the fruit of his doings.

†[GNT] I, the Lord, search the minds and test the hearts of people. I treat each of them according to the way they live, according to what they do."

†[NIV]I the Lord search the heart and examine the mind, to reward a man according to his conduct, according to what his deeds deserve."

本会注释　　肺腑。直译是“肾脏”，被视为人思想动机的所在（见@诗7:9@注释）。上帝将“照各人的行为”施行审判（见太16:27；罗14:12；林后5:10；启22:12）。审判不但涉及人的行为，也会考虑“作事的结果”，就是人的行为在其生前死后给他人所造成的影响。

耶17:11 那不按正道得财的，好象鹧鸪抱不是自己下的蛋；到了中年，那财都必离开他，他终久成为愚顽人。 (串)诗55:23|路12:20

†[吕]人发财、而不按正道，就像鹧鸪聚子，而不是自己下的蛋所出的，到了中年日子它们便离开他，他终于成为愚昧人。

†[思]谁不以正义积聚财物，就像一只鹧鸪孵化不是自己产的卵，中途必要抛弃；结果，还是自己糊涂。

†[当代]那以不轨途径获取财物的，就像一只鹧鸪孵不是自己的蛋，不久便放弃了，结果也不过是自欺而已！”

†[新译]使用不公正的方法发财的，就像一只鹧鸪孵了不是自己所生的蛋；到了中年，那财富必离开他，最后他必成为一个愚昧人。

†[Wlb]人得非义之财、如鹧鸪伏非己之卵、中年失之、终显为愚、

†[Xdv]以不正当手段发财的人像一只鸟孵了不是自己下的蛋。他会在壮年时失掉财富；到头来他不过是一个瓜。

†[Kjv]As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.

†[Nkjv]"As a partridge that broods but does not hatch, So is he who gets riches, but not by right; It will leave him in the midst of his days, And at his end he will be a fool."

†[BBE]Like the partridge, getting eggs together but not producing young, is a man who gets wealth but not by right; before half his days are ended, it will go from him, and at his end he will be foolish.

†[GNT] The person who gets money dishonestly is like a bird that hatches eggs it didn't lay. In the prime of life he will lose his riches, and in the end he is nothing but a fool.

†[NIV]Like a partridge that hatches eggs it did not lay is the man who gains riches by unjust means. When his life is half gone, they will desert him, and in the end he will prove to be a fool.

本会注释　　本节的原文含义模糊。有人认为这是指犹太人的一种信念：鹧鸪把偷来的蛋放在自己的蛋中间，偷来的蛋孵出来以后就离开了她。耶利米可能用这种信念来说明贪心者的经验。贪欲会使人搜罗许多不属于自己的财富。但这些财富迟早“必长翅膀”飞去（见箴23:5）。

耶17:12 我们的圣所是荣耀的宝座，从太初安置在高处。

†[吕]荣耀之宝座，从起初就在高处；那就是我们的圣所之地方。

†[思]我们圣所的地方，从起初就是设在崇高之处的光荣宝座。

†[当代]我们的圣所原是那从起初安置在高处、荣耀的宝座。

†[新译]我们的圣所是荣耀的宝座，从起初就矗立在高处。

†[Wlb]我侪之圣所、自始崇高、乃尊荣之位也、

†[Xdv]我们的圣殿像灿烂的宝座，从古就矗立在高山上。

†[Kjv]A glorious high throne from the beginning is the place of our sanctuary.

†[Nkjv]A glorious high throne from the beginning Is the place of our sanctuary.

†[BBE]A seat of glory, placed on high from the first, is our holy place.

†[GNT] Our Temple is like a glorious throne, standing on a high mountain from the beginning.

†[NIV]A glorious throne, exalted from the beginning, is the place of our sanctuary.

本会注释　　见@耶14:21@注释。

耶17:13 耶和华以色列的盼望啊，凡离弃你的必致蒙羞。耶和华说：离开我的，他们的名字必写在土里，因为他们离弃我这活水的泉源。 (串)耶14:8|诗73:27赛1:28|路10:20|耶2:13

†[吕]永恒主以色列所盼望的阿，凡离弃你的、必至于失望；遍离你（原文：我）的、必从这地被剪除（传统：必在地上被写下），因为他们离弃了永恒主、就是我活水之源头。

†[思]上主，以色列的希望！凡离弃你的，必要蒙羞；上主，凡远离你的，必被记录在地上，因为他们离弃了活水的泉源。

†[当代]主啊，你是以色列的希望，所有离弃你的，都要受辱蒙羞；那些离你而去的，他们的名字必写在地上，因为他们离弃了主，这活水的泉源。

†[新译]耶和华以色列的盼望啊！离弃你的，都必蒙羞；偏离你（“你”原文作“我”）的，他们的名字必写在沙土上，因为他们离弃了耶和华这活水的源头。

†[Wlb]耶和华以色列之望欤、凡弃尔者、悉蒙羞耻、耶和华为活水之源、凡弃之者、其名录于土壤、

†[Xdv]上主啊，你是以色列的希望；离弃你的人都要蒙羞。他们消失（或译：进入阴间），像写在尘土上的名字，因为他们离弃了上主──活水的源头。

†[Kjv]O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.

†[Nkjv]O LORD, the hope of Israel, All who forsake You shall be ashamed. "Those who depart from Me Shall be written in the earth, Because they have forsaken the LORD, The fountain of living waters."

†[BBE]O Lord, the hope of Israel, all who give you up will be put to shame; those who go away from you will be cut off from the earth, because they have given up the Lord, the fountain of living waters.

†[GNT] Lord, you are Israel's hope; all who abandon you will be put to shame. They will disappear like names written in the dust, because they have abandoned you, the Lord, the spring of fresh water.

†[NIV]O Lord , the hope of Israel, all who forsake you will be put to shame. Those who turn away from you will be written in the dust because they have forsaken the Lord , the spring of living water.

耶17:14 耶和华啊，求你医治我，我便痊愈，拯救我，我便得救；因你是我所赞美的。 (串)申10:21诗109:1;148:14

†[吕]永恒主阿，医治我，我便得医治；拯救我，我便得拯救；因为你是我所颂赞的。

†[思]上主，求你医治我，我必能痊愈；你拯救我，我必能获救，因为你是我的荣耀。

†[当代]主啊，求你医治我，使我得痊愈；拯救我，使我得拯救，因为你是我的赞美。

†[新译]耶和华啊！求你医治我，我就得医治；求你拯救我，我就得拯救；因为你是我所赞美的。

†[Wlb]耶和华欤、尚其医我、我则获痊、尚其拯我、我则得救、盖尔为我所颂美者、

†[Xdv]上主啊，求你医治我，我就会康复；求你拯救我，我就会安全。你是我所要颂赞的。

†[Kjv]Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.

†[Nkjv]Heal me, O LORD, and I shall be healed; Save me, and I shall be saved, For You are my praise.

†[BBE]Make me well, O Lord, and I will be well; be my saviour, and I will be safe: for you are my hope.

†[GNT] Lord, heal me and I will be completely well; rescue me and I will be perfectly safe. You are the one I praise!

†[NIV]Heal me, O Lord , and I will be healed; save me and I will be saved, for you are the one I praise.

本会注释　　求你医治我。参耶3:22；30:17；33:6。先知认识那唯一能治他有罪之心的主（见诗6:2；30:2；103:1-3）。
　　你是我所赞美的。见申10:21；诗71:6。

耶17:15 他们对我说：耶和华的话在哪里呢？叫这话应验吧！ (串)赛5:19结12:22摩5:18彼后3:4

†[吕]看哪，他们讥笑我说：“永恒主的话在哪里？让它来吧！”

†[思]看啊，世人对我说：上主的话在哪？让它来吧！

†[当代]你看！他们时常问我说：“主的话在哪里呢？让它就在此时实现吧！”

†[新译]看哪！他们常常对我说：“耶和华的话在哪里？使它应验（“应验”原文作“来”）吧！”

†[Wlb]人谓我曰、耶和华所言者安在、任其临至、

†[Xdv]人家对我说：“上主警告我们的话怎么啦？就让他实行吧！”

†[Kjv]Behold, they say unto me, Where is the word of the LORD? let it come now.

†[Nkjv]Indeed they say to me, "Where is the word of the LORD? Let it come now!"

†[BBE]See, they say to me, Where is the word of the Lord? let it come now.

†[GNT] The people say to me, "Where are those threats the Lord made against us? Let him carry them out now!"

†[NIV]They keep saying to me, "Where is the word of the Lord ? Let it now be fulfilled!"

本会注释　　不肯悔改的的以色列人用讽刺嘲笑的口吻来回答耶利米审判的警告。他们似乎觉得很安全，根本没有想到将来的苦难。这又说明了先知的这一批信息发自他工作的初期（见@耶14:1；15:1；16:2@注释）。

耶17:16 至于我，那跟从你作牧人的职分，我并没有急忙离弃，也没有想那灾殃的日子；这是你知道的。我口中所出的言语都在你面前。 (串)结34:15-16

†[吕]至于我呢，我并没有催迫你降灾祸（‘灾祸’传统作：‘牧人’），也没有想望炎殃的日子快来到呀；这是你知道的；我咀里出的话正在你面前呀。

†[思]至于我，我没有强迫你加害，也没有愿望灾祸的日子；你知道：凡出自我口的，都先向你面陈过。

†[当代]至于我，我并没有想急于离开那跟随你为牧人的职分，也没有期望可怕的审判时刻来临，你知道，你也明察我口所出的一切。

†[新译]至于我，我没有急忙离弃那跟从你作牧人的职分（“我没有急忙离弃那跟从你作牧人的职分”有古译本作“我没有催逼你降灾祸”），也没有想望灾难的日子，这是你知道的；我嘴里所出的话都在你面前。

†[Wlb]若我、民牧之职、我未速弃、而不从尔、灾祸之至、非我所欲、尔所知也、我口所言、俱在尔前、

†[Xdv]上主啊，我从来不求你降灾祸在他们身上（希伯来文作：不作你的牧人），也不希望他们经历苦难的日子。上主啊，这一切你都知道；你明白我说的话。

†[Kjv]As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.

†[Nkjv]As for me, I have not hurried away from being a shepherd who follows You, Nor have I desired the woeful day; You know what came out of my lips; It was right there before You.

†[BBE]As for me, I have not said; Let the day of trouble come to them quickly; and I have not been hoping for the death-giving day; you have knowledge of what came from my lips; it was open before you.

†[GNT] But, Lord, I never urged you to bring disaster on them; I did not wish a time of trouble for them. Lord, you know this; you know what I have said.

†[NIV]I have not run away from being your shepherd; you know I have not desired the day of despair. What passes my lips is open before you.

本会注释　　我并没有急忙离弃。有人认为耶利米的这句话是指他不急于放下自己牧人的工作，担任执行上帝使命的先知（见摩7:14,15），因为他蒙召以前是在亚拿突及“其郊野”放羊的（见代上6:60）。但本句原文的含义模糊，可以有其他的解释。第二种解释是耶利米没有放弃跟随上帝，担任属灵牧者的工作。第三种解释是见下文“牧人”。
　　牧人（ro`eh）。有人认为应该是ra`ah（“灾祸”），如亚兰语译本，亚居拉和辛马库的希腊语译本。故英RSV版译为“我没有强迫你去报恶信”。
　　也没有想。先知的异议是因为他不想看见上帝审判“那灾殃的日子”。他预言那个日子将临到他的民族，所以他太愿意上帝的代言人。

耶17:17 不要使我因你惊恐；当灾祸的日子，你是我的避难所。 (串)耶16:19

†[吕]求你不要做我所恐惧的；当灾祸的日子、惟独你是我的避难所。

†[思]请你不要成为我的恐怖，你原是我患难之日的避难所。

†[当代]求你不要使你成为我惊怕的对象，因你是我患难中的避难所。

†[新译]求你不要使我因你惊恐，在灾祸的日子，你是我的避难所。

†[Wlb]勿使我惊骇、患难之日、尔为我之避所、

†[Xdv]求你不要使我恐惧，因为你是我遭难时惟一的避难所。

†[Kjv]Be not a terror unto me: thou art my hope in the day of evil.

†[Nkjv]Do not be a terror to me; You are my hope in the day of doom.

†[BBE]Be not a cause of fear to me: you are my safe place in the day of evil.

†[GNT] Do not be a terror to me; you are my place of safety when trouble comes.

†[NIV]Do not be a terror to me; you are my refuge in the day of disaster.

耶17:18 愿那些逼迫我的蒙羞，却不要使我蒙羞；使他们惊惶，却不要使我惊惶；使灾祸的日子临到他们，以加倍的毁坏毁坏他们。 (串)诗35:4;40:14;70:2|诗25:2|耶16:18

†[吕]愿使那逼迫我的失望，不要使我失望；使他们惊慌，不要使我惊慌；愿使灾祸的日子临到他们，以加倍的破毁破毁他们！

†[思]愿迫害我的人蒙羞；而不是我蒙羞；愿他们惊慌，而不是我惊慌；请你给他们招来灾祸的日子，以双倍的毁灭，消灭他们。

†[当代]愿你使那些逼迫我的人蒙羞，却不要使我蒙羞；愿他们惊慌，却不要使我惊怕；求你以祸患的日子报应他们，加倍地毁灭他们！

†[新译]愿那些迫害我的蒙羞，却不要叫我蒙羞；愿他们惊恐，却不要使我惊恐；求你使灾祸的日子临到他们，加倍毁灭他们。

†[Wlb]窘逼我者、愿使之惭愧、勿使我惭愧、愿使之惊惶、勿使我惊惶、使患难之日临之、毁之维倍、

†[Xdv]求你使迫害我的人受辱，而不使我蒙羞，求你使他们恐惧，而不使我惊慌。求你使他们遭遇灾难，彻底歼灭他们。

†[Kjv]Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.

†[Nkjv]Let them be ashamed who persecute me, But do not let me be put to shame; Let them be dismayed, But do not let me be dismayed. Bring on them the day of doom, And destroy them with double destruction!

†[BBE]Let them be put to shame who are attacking me, but let me not be shamed; let them be overcome with fear, but let me not be overcome: send on them the day of evil, and put them to destruction twice over.

†[GNT] Bring disgrace on those who persecute me, but spare me, Lord. Fill them with terror, but do not terrify me. Bring disaster on them and break them to pieces.

†[NIV]Let my persecutors be put to shame, but keep me from shame; let them be terrified, but keep me from terror. Bring on them the day of disaster; destroy them with double destruction.

本会注释　　蒙羞。见@诗35:4@注释。
　　加倍的毁坏。直译是“加倍地打碎”（见@耶16:18@注释）。

耶17:19 耶和华对我如此说：“你去站在平民的门口，就是犹大君王出入的门，又站在耶路撒冷的各门口，

†[吕]永恒主对我这样说：“你去站在便雅悯（传统：人民的儿子们）门，就是犹大列王出入的门，又站在耶路撒冷的各门口，

†[思]上主这样对我说：“你去立在犹大君王出入的本雅明门前，立在耶路撒冷各门前，

†[当代]主这样对我说：“你去站在犹大君王出入往来的城门前和耶路撒冷各城门前，

†[新译]耶和华对我这样说：“你去站在犹大列王出入的城门（“城门”原文作“人民城门”），又站在耶路撒冷的各城门口，

†[Wlb]耶和华谕我曰、宜往立于庶民之门、即犹大列王出入之门、又立于耶路撒冷诸门、

†[Xdv]上主对我这样说：“杰里迈亚呀，你到犹大的君王进出耶路撒冷必经的‘人民门’去，也到各城门口，在那里宣布我的信息。

†[Kjv]Thus said the LORD unto me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem;

†[Nkjv]Thus the LORD said to me: "Go and stand in the gate of the children of the people, by which the kings of Judah come in and by which they go out, and in all the gates of Jerusalem;

†[BBE]This is what the Lord has said to me: Go and take your place in the doorway of Benjamin, where the kings of Judah come in and by which they go out, and in all the doorways of Jerusalem;

†[GNT] The Lord said to me, "Jeremiah, go and announce my message at the People's Gate, through which the kings of Judah enter and leave the city; then go to all the other gates of Jerusalem.

†[NIV]This is what the Lord said to me: "Go and stand at the gate of the people, through which the kings of Judah go in and out; stand also at all the other gates of Jerusalem.

本会注释　　这里开始了一系列新的预言，与以上的内容没有直接的联系。这个信息可能是在耶14章到耶17:18所记录的信息以后不久发出的，可能在圣殿演讲之前（见@耶7:1@注释；另见《先知与君王》第411页）。

耶17:20 对他们说：‘你们这犹大君王和犹大众人，并耶路撒冷的一切居民，凡从这些门进入的都当听耶和华的话。 (串)耶19:3;22:2

†[吕]对他们说：‘你们犹大的列王、和犹大的众人、以及耶路撒冷所有的居民、凡从这些门进入的、都要听永恒主的话。

†[思]向他们说：犹大的君王、全体犹大人和耶路撒冷居民，即凡由这些门进来的，他们聆听上主的话！

†[当代]向他们说：‘无论是谁，包括犹大的君王、所有的犹大人和耶路撒冷的居民，凡从这些城门进出的都要听主的话。

†[新译]对他们说：‘耶路撒冷诸王、犹大众民和所有进入这些城门的犹大居民哪！你们要听他耶和华的话。

†[Wlb]告之曰、尔犹大王、及犹大众、与耶路撒冷居民、凡由是门而入者、其听耶和华言、

†[Xdv]告诉犹大的君王和人民，以及所有进出耶路撒冷这些城门的居民，要他们留心听我的话。

†[Kjv]And say unto them, Hear ye the word of the LORD, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:

†[Nkjv]and say to them, "Hear the word of the LORD, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem, who enter by these gates.

†[BBE]And say to them, Give ear to the word of the Lord, you kings of Judah, and all the people of Jerusalem who come in by these doors:

†[GNT] Tell the kings and all the people of Judah and everyone who lives in Jerusalem and enters these gates, to listen to what I say.

†[NIV]Say to them, 'Hear the word of the Lord , O kings of Judah and all people of Judah and everyone living in Jerusalem who come through these gates.

耶17:21 耶和华如此说：你们要谨慎，不要在安息日担什么担子进入耶路撒冷的各门； (串)民15:32尼13:19

†[吕]永恒主这么说：为了自己性命的缘故、你们要谨慎，不可在安息之日挑什么担子，或带进耶路撒冷的各门。

†[思]上主这样说：你们应该小心，不要在安息日担运重载，进入耶路撒冷的城门。

†[当代]主这样说：你们应当小心，不要在安息日担载任何重物进入耶路撒冷，

†[新译]耶和华这样说：为了自己的性命，你们要谨慎，不可在安息日挑担子，不可挑进耶路撒冷的城门。

†[Wlb]耶和华曰、尔其慎旃、于安息日、毋荷担以入耶路撒冷门、

†[Xdv]你要这样告诉他们：如果他们爱惜生命，就不可在安息日搬运东西，不可搬运东西进耶路撒冷的城门。

†[Kjv]Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;

†[Nkjv]Thus says the LORD: "Take heed to yourselves, and bear no burden on the Sabbath day, nor bring it in by the gates of Jerusalem;

†[BBE]This is what the Lord has said: See to yourselves, that you take up no weight on the Sabbath day, or take it in through the doors of Jerusalem;

†[GNT] Tell them that if they love their lives, they must not carry any load on the Sabbath; they must not carry anything in through the gates of Jerusalem

†[NIV]This is what the Lord says: Be careful not to carry a load on the Sabbath day or bring it through the gates of Jerusalem.

本会注释　　耶和华对我如此说。本节和以下各节表明在耶路撒冷，特别是在其“各门”发生了干犯安息日的事（见@创19:1@；@书8:29@注释）。
　　担子。参尼13:15-22违犯安息日的类似事件。担子里可能有粮食，酒，水果，鱼和其他商品，由到圣殿敬拜的人从农村带到城市。担子里还有圣安息日在城里出售的商品。这幅藐视安息日的画面，是上帝所厌恶的（见赛56:2-6；参耶58:13,14）。

耶17:22 也不要在安息日从家中担出担子去。无论何工都不可做，只要以安息日为圣日，正如我所吩咐你们列祖的。’ (串)出20:8;23:12结20:12

†[吕]也不可在安息之日从你们家中挑出担子；什么工都不可作，只要以安息之日为圣日，照我所吩咐你们列祖的。’

†[思]不要在安息日从你们的家搬运重载；不要做任何工作，却要按照我给你们祖先所吩咐的，圣化安息日。

†[当代]也不要在安息日从你们家中搬出重物或做任何工作，却要按照祂所吩咐你们祖先的，守安息日为圣日。

†[新译]也不可在安息日从你们家里挑担子出来；什么工都不可作，却要守安息日为圣日，正如我吩咐你们列祖的。

†[Wlb]安息日、毋荷担而出尔室、亦勿操作、宜以安息日为圣、如我命尔列祖者、

†[Xdv]不可在安息日搬东西离开自己的家，不可做任何工作。要他们遵行我给他们祖先的诫命，守安息日为圣日。

†[Kjv]Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.

†[Nkjv]nor carry a burden out of your houses on the Sabbath day, nor do any work, but hallow the Sabbath day, as I commanded your fathers.

†[BBE]And take no weight out of your houses on the Sabbath day, or do any work, but keep the Sabbath day holy, as I gave orders to your fathers;

†[GNT] or carry anything out of their houses on the Sabbath. They must not work on the Sabbath; they must observe it as a sacred day, as I commanded their ancestors.

†[NIV]Do not bring a load out of your houses or do any work on the Sabbath, but keep the Sabbath day holy, as I commanded your forefathers.

耶17:23 他们却不听从，不侧耳而听，竟硬着颈项不听，不受教训。” (串)耶7:24,26;11:10

†[吕]然而他们却不听从，不倾耳以听，迳硬着脖子不听，不接受管教。

†[思]他们不但不侧耳倾听，反而硬着头颈，不愿依从，不愿受教。

†[当代]然而，他们却掩耳不听，硬著颈项不肯听从，不愿受教。

†[新译]你们的列祖却没有听从，毫不在意，反而硬着颈项不肯听，不受管教。’”

†[Wlb]惟彼不从、不侧耳以听、乃强厥项、不听命、不受教、

†[Xdv]他们的祖先不但不加理会，反而顽固，不肯听从，不肯受教。

†[Kjv]But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.

†[Nkjv]But they did not obey nor incline their ear, but made their neck stiff, that they might not hear nor receive instruction.

†[BBE]But they gave no attention and would not give ear, but they made their necks stiff so that they might not give ear and might not get teaching.

†[GNT] Their ancestors did not listen to me or pay any attention. Instead, they became stubborn; they would not obey me or learn from me.

†[NIV]Yet they did not listen or pay attention; they were stiff-necked and would not listen or respond to discipline.

耶17:24 耶和华说：“你们若留意听从我，在安息日不担什么担子进入这城的各门，只以安息日为圣日，在那日无论何工都不做；

†[吕]“但你们若留心听从我──永恒主发神谕说──不在安息之日挑什么担子进入这城的门，只以安息之日为圣日，在那日不作什么工，

†[思]设若你们认真听从我──上主的断语──在安息日，不将重担搬进这城门，却圣化安息日，不做任何工作；

†[当代]假如你们留心听祂的话，在安息日不运载重物进入任何城门，不做任何工作，却守这日为圣日，

†[新译]耶和华宣告说：“但如果你们真心听从我，不在安息日挑担子进入这城的城门，并且守安息日为圣日，在那日不作任何工作；

†[Wlb]耶和华曰、如尔谛听我言、安息日、不荷担入邑门、以安息日为圣、亦不操作、

†[Xdv]“告诉他们，要服从我一切的诫命。不可在安息日搬运东西进城门。必须守安息日为圣日；不可做任何工作。

†[Kjv]And it shall come to pass, if ye diligently hearken unto me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;

†[Nkjv]"And it shall be, if you heed Me carefully," says the LORD, "to bring no burden through the gates of this city on the Sabbath day, but hallow the Sabbath day, to do no work in it,

†[BBE]And it will be, that if with all care you give ear to me, says the Lord, and take no weight through the doorways of this town on the Sabbath day, but keep the Sabbath day holy and do no work in it;

†[GNT] "Tell these people that they must obey all my commands. They must not carry any load in through the gates of this city on the Sabbath. They must observe the Sabbath as a sacred day and must not do any work at all.

†[NIV]But if you are careful to obey me, declares the Lord , and bring no load through the gates of this city on the Sabbath, but keep the Sabbath day holy by not doing any work on it,

耶17:25 那时就有坐大卫宝座的君王和首领，他们与犹大人，并耶路撒冷的居民，或坐车，或骑马，进入这城的各门，而且这城必存到永远。 (串)耶22:4

†[吕]那么就必有坐大卫宝座的列王（传统有：和贵族），他们和他们的首领、犹大人和耶路撒冷的居民、或坐车、或骑马、进入这城的门，那么这城就永远有人居住了。

†[思]那么，坐在达味实座上的君王和王侯，便会乘车骑马，与自己的公卿、犹大人和耶路撒冷的居民，从这城的门进来；这城必永远有人居住；

†[当代]那么这城门必要成为大卫宝座上的君王和王子乘御车、骑御马和犹大人以及耶路撒冷居民出入的地方；这城必永远有人居住。

†[新译]这样，就必有坐大卫王位的列王，并有众领袖随着，进入这城的城门；列王和众领袖乘着车，骑着马，跟犹大人和耶路撒冷的居民一同进入这城。这城必永远有人居住。

†[Wlb]则必有君王坐大卫之位、乘车服马、与其牧伯、及犹大人、耶路撒冷居民、皆由此门入邑、邑亦永存、

†[Xdv]这样，他们的君王（希伯来文加：和官长）就能进耶路撒冷的城门，享有大卫的君权。他们将乘着车，骑着马，由官长、犹大人，和耶路撒冷人簇拥他们进城。这城将永远人烟稠密。

†[Kjv]Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.

†[Nkjv]then shall enter the gates of this city kings and princes sitting on the throne of David, riding in chariots and on horses, they and their princes, accompanied by the men of Judah and the inhabitants of Jerusalem; and this city shall remain forever.

†[BBE]Then through the doors of this town there will come kings and princes, seated on the seat of David, going in carriages and on horseback, they and their princes, and the men of Judah and the people of Jerusalem: and this town will keep its place for ever.

†[GNT] Then their kings and princes will enter the gates of Jerusalem and have the same royal power that David had. Together with the people of Judah and of Jerusalem, they will ride in chariots and on horses, and the city of Jerusalem will always be filled wit

†[NIV]then kings who sit on David's throne will come through the gates of this city with their officials. They and their officials will come riding in chariots and on horses, accompanied by the men of Judah and those living in Jerusalem, and this city will be i

怀爱伦注释　　见怀爱伦注释-|e赛65:2|；|e结12:2|
　　以色列民看不见亮光，又听不见信息──如果上帝的选民能站立在他们所指派的地位而作为神圣，永远真理的贮藏所，他们就会去苏醒异邦世界了，而耶路撒冷至今还能站立得住，但他们却是一邦叛逆的百姓，而且当上帝为他们作了衪一切所能作的事以外，甚至衪还差遣自己的独生子来到世界，而他们竟对于圣经和上帝的权能毫无所知，他们拒绝了那能够拯救他们脱离死亡的唯一帮助，他们说“这是承受产业的”“来吧，我们杀他，占他的产业！”
　　上帝指派以色列人作外邦人的光，这样可以唤召他们归回他们的忠顺，但是以色列民自己却有眼睛看不见光，有耳朵听不见那传给他开启悟性的信息。（1899.151号手稿）
本会注释　　这城。很难找到一段经文比这更加强调遵守安息日的重要性了。如果犹太人忠于上帝的律法，特别是安息日诫命，他们就会享受无限的福气。
　　或坐车，或骑马。是国王威仪的象征（王上4:26；亚9:9,10）。
　　存到永远。关于耶路撒冷本来可以拥有的光荣前途，见《历代愿望》第577页；参《先知与君王》第46、564页，另见第29,30页。

耶17:26 也必有人从犹大城邑和耶路撒冷四围的各处，从便雅悯地、高原、山地，并南地而来，都带燔祭、平安祭、素祭，和乳香，并感谢祭，到耶和华的殿去。 (串)耶32:44;33:13|亚7:7|亚7:7|诗107:22;116:17

†[吕]必有人从犹大的城市和耶路撒冷四围的地方、从便雅悯地、从低原、山地、南地、而来，带着燔祭、平安祭、素祭、乳香和感谢祭，进永恒主的殿。

†[思]人们从犹大各城、耶路撒冷四周、本雅明地、平原、山地和南方前来，带着全燔祭、牺牲、素祭和乳香，在上主的殿奉献感恩祭。

†[当代]他们从犹大城、耶路撒冷四周、便雅悯地、平原、山地和南方前来，带著燔祭、平安祭、素祭、乳香和感谢祭，到主的圣殿去。

†[新译]必有人从犹大的各城和耶路撒冷周围的各处，从便雅悯地、低地、山地和南地而来；他们带着燔祭、平安祭、素祭、乳香和感恩祭到耶和华的殿里去。

†[Wlb]必有人来自犹大诸邑、与耶路撒冷四周、及便雅悯地、洼地、山地、南土、携燔祭与他祭、素祭乳香、暨酬恩祭、诣耶和华室、

†[Xdv]人民要从犹大各城镇、耶路撒冷周围各村庄、便雅悯地区、丘陵、山地，和犹大南部，蜂拥进耶路撒冷。他们要带烧化祭和牲祭，素祭和乳香，以及感恩祭到我的圣殿。

†[Kjv]And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, an

†[Nkjv]And they shall come from the cities of Judah and from the places around Jerusalem, from the land of Benjamin and from the lowland, from the mountains and from the South, bringing burnt offerings and sacrifices, grain offerings and incense, bringing sacrif

†[BBE]And they will come from the towns of Judah, and from the places round about Jerusalem, and from the land of Benjamin, and from the lowlands, and from the mountains, and from the South, with burned offerings and offerings of beasts and meal offerings and p

†[GNT] People will come from the towns of Judah and from the villages around Jerusalem; they will come from the territory of Benjamin, from the foothills, from the mountains, and from southern Judah. They will bring to my Temple burnt offerings and sacrifices,

†[NIV]People will come from the towns of Judah and the villages around Jerusalem, from the territory of Benjamin and the western foothills, from the hill country and the Negev, bringing burnt offerings and sacrifices, grain offerings, incense and thank offering

耶17:27 你们若不听从我，不以安息日为圣日，仍在安息日担担子，进入耶路撒冷的各门，我必在各门中点火；这火也必烧毁耶路撒冷的宫殿，不能熄灭。” (串)耶21:14;49:27哀4:11摩1:4,7,10,12|王下25:9耶52:13

†[吕]但你们若不听从我，不以安息之日为圣日，仍在安息之日挑担子，进耶路撒冷的城门，那么我就必在它的城门中点起火来；这火必烧毁耶路撒冷的宫堡，总不熄灭。’”

†[思]但是，如果你们不听从我，不圣化安息日，反在安息日担运重载，进入耶路撒冷的城门，我必在城门口放火，叫火吞灭耶路撒冷的宫殿，决不熄灭。”

†[当代]不过，如果你们不听我的话，不守安息日为圣日，仍在安息日运载重物进入耶路撒冷各城门，祂就要在各城门点起火，那火必吞灭耶路撒冷的宫殿，不能熄灭。’”

†[新译]但如果你们不听从我，不守安息日为圣日，仍在安息日挑担子，进入耶路撒冷的城门；这样，我就必在耶路撒冷的各城门点起火来，烧毁耶路撒冷的堡垒，没有人能够扑灭。”

†[Wlb]如尔不我听、不以安息日为圣、于安息日、荷担而入耶路撒冷门、我必燃火于其门、尽焚耶路撒冷之宫室、不得扑灭、

†[Xdv]但是他们必须听从我的命令，守安息日为圣日；不可在安息日搬运东西进耶路撒冷的城门。如果他们违背，我就烧毁耶路撒冷的城门；火焰要吞灭宫殿，没有人能够扑灭。”

†[Kjv]But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it sha

†[Nkjv]"But if you will not heed Me to hallow the Sabbath day, such as not carrying a burden when entering the gates of Jerusalem on the Sabbath day, then I will kindle a fire in its gates, and it shall devour the palaces of Jerusalem, and it shall not be quench

†[BBE]But if you do not give ear to me, to keep the Sabbath day holy, and to let no weight be lifted and taken through the doors of Jerusalem on the Sabbath day: then I will put a fire in its doorways, burning up the great houses of Jerusalem, and it will never

†[GNT] But they must obey me and observe the Sabbath as a sacred day. They must not carry any load through the gates of Jerusalem on that day, for if they do, I will set the gates of Jerusalem on fire. Fire will burn down the palaces of Jerusalem, and no one wi

†[NIV]But if you do not obey me to keep the Sabbath day holy by not carrying any load as you come through the gates of Jerusalem on the Sabbath day, then I will kindle an unquenchable fire in the gates of Jerusalem that will consume her fortresses.' "

本会注释　　不听从。以色列人没有遵守安息日，导致了王下25:9所描写的悲惨结局。
　　熄灭。不是指燃烧的火永不熄灭，而是指上帝公义报应的“火”将一直燃烧到彻底完成祂的旨意。耶路撒冷在公元前586年被巴比伦人烧毁了。到了公元70年，再次被罗马人烧毁。这两次火都是人所无法扑灭的，直到烧完为止。

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