以赛亚书第56章

《圣经》以赛亚书-第56章

赛56:1 耶和华如此说：你们当守公平，行公义；因我的救恩临近，我的公义将要显现。 (串)赛46:13太3:2罗13:11,12

†[吕]永恒主这么说：“你们要守公平，显义气；因为我的救恩已临近，我的义气就要显现了。

†[思]上主这样说：“你们应当持守公道，履行正义，因为我的救恩就要来到，我的正义就要出现。”

†[当代]上帝说：“你们当心存公正，秉行公义，我的救恩快要来临，我的公义快要彰显出来了。

†[新译]耶和华这样说：“你们要持守公平，实行公义；因为我的拯救快要来到，我的公义快要显现了。

†[Wlb]耶和华曰、尔当秉公行义、盖我之拯救伊迩、我之公义将显、

†[Xdv]上主对他的子民这样说：“你们要秉公行义，因为我就来拯救你们。

†[Kjv]Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.

†[Nkjv]Thus says the LORD: "Keep justice, and do righteousness, For My salvation is about to come, And My righteousness to be revealed.

†[BBE]The Lord says, Let your way of life be upright, and let your behaviour be rightly ordered: for my salvation is near, and my righteousness will quickly be seen.

†[GNT] The Lord says to his people, "Do what is just and right, for soon I will save you.

†[NIV]This is what the Lord says: "Maintain justice and do what is right, for my salvation is close at hand and my righteousness will soon be revealed.

本会注释　　耶和华如此说的。本章的主题是外邦人的悔改。与这个光明的前景相对照的是，以色列还没有准备好接受他们。需要进行一番伟大的改革工作，然后上帝才能着手把这些“在以色列国民以外，在所应许的诸约上是局外人”（弗2:12）同祂的子民联合起来。这项改革的工作是以重新忠实地遵守安息日为中心的。本章的信息对今日教会很有意义。
　　你们当守公平，行公义。参弥6:8的严肃告戒。宗教不只是理论，也是很实际的。上帝的子民在品行和教义上都必须正确，然后上帝才能通过他们使别人悔改（见@太7:21-27@注释）。
　　临近。如果以色列完全配合上帝的要求，祂的光荣应许就不会长期拖延。今日的教会也是这样。
　　将要显现。就是显明在光荣应许的应验上，使以色列成为上帝帮助世人悔改的有力工具（见《SDA圣经注释》本卷第28-30页）。福音不只是为犹太人，而是为全人类的。

赛56:2 谨守安息日而不干犯，禁止己手而不作恶；如此行、如此持守的人便为有福。 (串)赛58:13

†[吕]谨守安息日而不渎犯它，禁止己手、不作任何坏事，这样行的人、持守这道的人有福阿！”

†[思]遵行安息日而不予以亵渎，防自己的手而不做恶事，行这事的人，与固守此道的人子，是有福的。

†[当代]不违背安息日所当守的条例，不让自己行邪恶事的人都是有福的。”

†[新译]谨守安息日，不亵渎这日，保守自己的手不作任何恶事，这样行的人和坚持这样作的人，是有福的！”

†[Wlb]守安息而不亵慢、禁己手而不作恶、行此而坚执之、其人福矣、

†[Xdv]我要赐福给那些切切实实遵守安息日的人；我要赐福给远离邪恶的人。”

†[Kjv]Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.

†[Nkjv]Blessed is the man who does this, And the son of man who lays hold on it; Who keeps from defiling the Sabbath, And keeps his hand from doing any evil."

†[BBE]Happy is the man who does this, and the son of man whose behaviour is so ordered; who keeps the Sabbath holy, and his hand from doing any evil.

†[GNT] I will bless those who always observe the Sabbath and do not misuse it. I will bless those who do nothing evil."

†[NIV]Blessed is the man who does this, the man who holds it fast, who keeps the Sabbath without desecrating it, and keeps his hand from doing any evil."

本会注释　　悔改的外邦人和犹太人一样，都需要忠实地遵守安息日（第6节）。真正遵守安息日，表明人承认上帝为他们的创造主和救赎主，愿意在凡事上绝对顺从祂（见@赛58:13@；@结20:12,20@注释）。外邦人和犹太人一样，都必须承认这些原则。他们都是上帝所创造和救赎的（罗1:16,17），所以都需要忠实地顺从。有关人类与上帝作为创造主和救赎主之关系的原则，在基督教的时代与在犹太人的时代是没有区别的。遵守安息日，在今天与过去是一样重要的。

赛56:3 与耶和华联合的外邦人不要说：耶和华必定将我从他民中分别出来。太监也不要说：我是枯树。 (串)申23:1-3徒8:27;10:1,2,34

†[吕]皈依永恒主的外族人不要说：“永恒主必定将我从他人民中分别出来”；被阉割的人也不要说：“唉，我是棵枯乾了的树了。”

†[思]归依上主的异邦人不应说：“上主必将我由他的民族中分别出来！”阉人也不应说：“看！我是一棵枯树！”

†[当代]接受主的外族人啊，不要以为上帝必定偏袒自己的子民，太监也不要觉得自己只是一棵枯树，

†[新译]与耶和华联合的外族人不要说：“耶和华必把我从他的子民中分别出来。”被阉割了的人也不要说：“看哪！我是一棵枯树。”

†[Wlb]附耶和华之异邦人、勿曰耶和华必别我于其民、阉者勿曰我乃枯木、

†[Xdv]皈依上主的异族人不可以说：“上主绝不会让我跟他的子民一起崇拜。”经过阉割的人不必说：“我是一棵枯树。”

†[Kjv]Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.

†[Nkjv]Do not let the son of the foreigner Who has joined himself to the LORD Speak, saying, "The LORD has utterly separated me from His people"; Nor let the eunuch say, "Here I am, a dry tree."

†[BBE]And let not the man from a strange country, who has been joined to the Lord, say, The Lord will certainly put a division between me and his people: and let not the unsexed man say, See, I am a dry tree.

†[GNT] A foreigner who has joined the Lord's people should not say, "The Lord will not let me worship with his people." A man who has been castrated should never think that because he cannot have children, he can never be part of God's people.

†[NIV]Let no foreigner who has bound himself to the Lord say, "The Lord will surely exclude me from his people." And let not any eunuch complain, "I am only a dry tree."

本会注释　　外邦人。就是改信犹太教的外邦人。
　　分别出来。外邦的信徒不要在生来为犹太人者面前有自卑感。他们同样都享有圣约的特权和责任。
　　枯树。枯树结不出果子。按照律法，太监“不可入耶和华的会”（见@申23:1@注释），参加圣殿的服务。以赛亚在这里向他们保证上帝无私的爱和接纳。他们不要觉得自己被上帝所遗弃，或在以色列中被轻视或遗忘。

赛56:4 因为耶和华如此说：那些谨守我的安息日，拣选我所喜悦的事，持守我约的太监，

†[吕]因为永恒主这么说：“那些谨守我的安息日、选择我所喜悦的事，持守我的约的阉割人，

†[思]因为上主这样说：“对那些遵守我的安息日，拣选我所悦意的和固守我盟约的阉人，

†[当代]因为上帝说：“那些谨守安息日，做我所喜欢的事，持守我约的太监，

†[新译]因为耶和华这样说：“那些谨守我的安息日，拣选我所喜悦的事，持守我的约、被阉割了的人，

†[Wlb]盖耶和华曰、凡为阉者、守我安息、择我所悦、守我盟约、

†[Xdv]上主对他们这样说：“如果你们谨守安息日，做我所喜悦的事，并且信守我的约，

†[Kjv]For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;

†[Nkjv]For thus says the LORD: "To the eunuchs who keep My Sabbaths, And choose what pleases Me, And hold fast My covenant,

†[BBE]For the Lord says, As for the unsexed who keep my Sabbaths, and give their hearts to pleasing me, and keep their agreement with me:

†[GNT] The Lord says to such a man, "If you honor me by observing the Sabbath and if you do what pleases me and faithfully keep my covenant,

†[NIV]For this is what the Lord says: "To the eunuchs who keep my Sabbaths, who choose what pleases me and hold fast to my covenant-

本会注释　　见第2节注释。尽管存在力不从心的状况，只要人爱上帝，专心事奉祂，都会被祂接纳（见徒10:34,35）。

赛56:5 我必使他们在我殿中，在我墙内，有记念，有名号，比有儿女的更美。我必赐他们永远的名，不能剪除。 (串)提前3:15|约1:12约壹3:1

†[吕]我必使他们在我殿中、在我墙内、有记念碑、有名号，比有儿女更美好：我必赐给他们永远的名，不能被剪除的。

†[思]我要在我的屋内，在我的墙垣内，赐给他们比子女还好的记念碑和美名，我要赐给他们一个永久不能泯灭的名字。

†[当代]我要叫他比有儿女的人还有福气，我要让他们在我的殿中、城内都有分，我要给他们留下一个永远不会除去的名。

†[新译]在我的殿中和在我的墙内，我要赐给他们有记念，有名号，比有儿女更好；我必赐给他们永远不能废掉的名。

†[Wlb]在我室中、于我垣内、我将赐彼记志、俾有名誉、较有子女为尤愈、且锡以永名、终不灭绝、

†[Xdv]我就让你们的名在圣殿和我子民中被记念，胜过有了许多子女。你们将永不被人遗忘。”

†[Kjv]Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.

†[Nkjv]Even to them I will give in My house And within My walls a place and a name Better than that of sons and daughters; I will give them an everlasting name That shall not be cut off.

†[BBE]I will give to them in my house, and inside my walls, a place and a name better than that of sons and daughters; I will give them an eternal name which will not be cut off.

†[GNT] then your name will be remembered in my Temple and among my people longer than if you had sons and daughters. You will never be forgotten."

†[NIV]to them I will give within my temple and its walls a memorial and a name better than sons and daughters; I will give them an everlasting name that will not be cut off.

本会注释　　有名号，比有儿女的更美。希伯来人认为人在世上最大的快乐就是有儿女来延续家族的名号和产业（见@太1:1@注释）。没有后嗣的太监可能担心自己的名号和产业会在以色列中消失。但上帝应许赐给忠于祂的太监比子女更美的事物，那就是新的名字（启2:17），并保证他们的名字会记录在生命册上（启3:5）。身体的残疾不影响一个人在上帝面前的地位。重要的是他的品格，和他是否忠于公义和真理的原则。
　　永远的名。这个名不受身体的缺陷或者其他人所无法控制的状况所影响。

赛56:6 还有那些与耶和华联合的外邦人，要事奉他，要爱耶和华的名，要作他的仆人，就是凡守安息日不干犯，又持守他（原文作我）约的人。

†[吕]“至于那些外族人、皈依永恒主，以伺候他，以祝颂（传统：爱）永恒主的名，而做他仆人的，个个谨守安息日、不渎犯安息日、而能持守我的约的，

†[思]至于那些归依上主，事奉他，爱慕上主的名，作他的仆人，又都遵守安息日而不予以亵渎，并固守我盟约的异邦人，

†[当代]接受主的外族人都要不干犯安息日，持守上帝的约，忠心作上帝的仆人，事奉祂，爱祂的名。

†[新译]至于那些与耶和华联合的外族人，为要事奉他，爱耶和华的名，作他的仆人的，就是谨守安息日，不亵渎这日，又持守我的约的，

†[Wlb]附耶和华之异邦人、供其役事、敬爱耶和华名、为之臣仆、守安息而不亵慢、坚守其盟约、

†[Xdv]有些异族人已经皈依上主，他们爱他，服事他，并且切切实实遵守安息日，信守上主的约；上主对他们说：

†[Kjv]Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;

†[Nkjv]"Also the sons of the foreigner Who join themselves to the LORD, to serve Him, And to love the name of the LORD, to be His servants-- Everyone who keeps from defiling the Sabbath, And holds fast My covenant--

†[BBE]And as for those from a strange country, who are joined to the Lord, to give worship to him and honour to his name, to be his servants, even everyone who keeps the Sabbath holy, and keeps his agreement with me:

†[GNT] And the Lord says to those foreigners who become part of his people, who love him and serve him, who observe the Sabbath and faithfully keep his covenant:

†[NIV]And foreigners who bind themselves to the Lord to serve him, to love the name of the Lord , and to worship him, all who keep the Sabbath without desecrating it and who hold fast to my covenant-

本会注释　　外邦人。见第3节注释。外邦人将享有与犹太人同样的权利。其唯一的条件就是顺从上帝的吩咐。
　　要爱。死海古卷1Qisa为“要祝福”。
　　安息日。见第2节注释。本节是针对那些主张外邦人无须守安息日之人的断然回答。

赛56:7 我必领他们到我的圣山，使他们在祷告我的殿中喜乐。他们的燔祭和平安祭，在我坛上必蒙悦纳，因我的殿必称为万民祷告的殿。 (串)赛2:2彼前1:1,2|罗12:1来13:15彼前2:5|太21:13可11:17路19:46|玛1:11

†[吕]这些人、我必领到我的圣山，使他们在我的祷告殿中喜乐；他们的燔祭和平安祭在我的祭坛上必蒙悦纳；因为我的殿必称为祷告之殿、给万族之民用的。

†[思]我要领他们上我的圣山，使他们在我祈祷的殿欢乐，他们的全燔祭和牺牲在我的祭坛上要蒙受悦纳，因为我的殿宇将称为万民的祈祷所。”

†[当代]我领他们来到我的圣山，叫他们在我祷告的殿内欢欣。我悦纳他们在坛上所献的燔祭和祭品，因我的殿宇称为万民祷告的殿。”

†[新译]我必领他们到我的圣山，使他们在属于我的祷告的殿中喜乐；他们的燔祭和祭品，在我的祭坛上必蒙悦纳；因为我的殿必称为万族祷告的殿。”

†[Wlb]我必导之至我圣山、俾其欣喜于我祈祷之室、彼之燔祭及他祭、献于我坛、必蒙悦纳、盖我之室、将称为万民祈祷之室焉、

†[Xdv]“我要带你们到我的圣山锡安，使你们在我祷告的殿中有喜乐，并接受你们在祭坛上所献的烧化祭和牲祭。我的圣殿将称为万民祷告的殿。”

†[Kjv]Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.

†[Nkjv]Even them I will bring to My holy mountain, And make them joyful in My house of prayer. Their burnt offerings and their sacrifices Will be accepted on My altar; For My house shall be called a house of prayer for all nations."

†[BBE]I will make them come to my holy mountain, and will give them joy in my house of prayer; I will take pleasure in the burned offerings which they make on my altar: for my house will be named a house of prayer for all peoples.

†[GNT] "I will bring you to Zion, my sacred hill, give you joy in my house of prayer, and accept the sacrifices you offer on my altar. My Temple will be called a house of prayer for the people of all nations."

†[NIV]these I will bring to my holy mountain and give them joy in my house of prayer. Their burnt offerings and sacrifices will be accepted on my altar; for my house will be called a house of prayer for all nations."

本会注释　　到我的圣山。就是到弥赛亚的国度（见赛11:9；57:13；珥3:17；参诗48:2）。以赛亚还是指外邦人的光荣聚集（见《SDA圣经注释》本卷第28-30页）。
　　我的殿。上帝要使圣殿成为祷告的殿（王上8:30,38,41-43）。但犹太人把它变成了“贼窝”（耶7:11；参路19:46）。
　　为万民。如果以色列人保持忠实，各国的人就会到耶路撒冷来敬拜上帝（见《SDA圣经注释》本卷第28-30页）。但犹太人因为犯罪最后被抛弃了。圣殿也遭到了摧毁（耶7:11-15；太23:37,38；24:1,2）。本来可以属于他们的福气转给了外邦人（赛60:3；玛1:11；徒13:46,47；见《SDA圣经注释》本卷第35,36页）。

赛56:8 主耶和华，就是招聚以色列被赶散的，说：在这被招聚的人以外，我还要招聚别人归并他们。 (串)诗147:2赛11:12|约10:16弗1:10;2:14-16

†[吕]主永恒主、那招集以色列被赶散之人的、发神谕说：在他那些已被招集的人以外，我还要招集别的人归于他。”

†[思]这是聚集四散的以色列民的吾主上主的断语：“我还要召集其他民族归于已聚集的人。”

†[当代]那招聚分散了的以色列人的上帝说：“在这些招聚回来的人以外，我还要招聚其他的人。”

†[新译]主耶和华，就是招聚以色列被赶散的人的，说：“在以色列这些已经被招聚的人以外，我还要招聚别的人归给他们。”

†[Wlb]集以色列离散之民者、主耶和华曰、既集我民、此外、将集他族以归之、

†[Xdv]那位把流亡中的以色列人带回故土的至高上主曾应许让其它人民也加入他们的行列。

†[Kjv]The Lord GOD, which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.

†[Nkjv]The Lord GOD, who gathers the outcasts of Israel, says, "Yet I will gather to him Others besides those who are gathered to him."

†[BBE]The Lord God, who gets together the wandering ones of Israel, says, I will get together others in addition to those of Israel who have come back.

†[GNT] The Sovereign Lord, who has brought his people Israel home from exile, has promised that he will bring still other people to join them.

†[NIV]The Sovereign Lord declares- he who gathers the exiles of Israel: "I will gather still others to them besides those already gathered."

本会注释　　以色列被赶散的。可能指那些因自己的行为而疏远上帝的犹太人。也可能指那些流亡的犹太人（见申30:1-3；诗106:43-45；147:2,3；耶29:10-14）。
　　招聚别人。就是外邦人（见约10:16）。

赛56:9 田野的诸兽都来吞吃吧！林中的诸兽也要如此。 (串)耶12:9

†[吕]田野上的众兽阿，来吞吃吧！树林中的百兽阿，来撕裂哦！

†[思]田间的一切走兽，林中的一切野兽，你们都来吞噬罢！

†[当代]田野和树林的走兽都要来吞吃我的子民。

†[新译]田野的百兽啊！你们都来吃吧。林中的百兽啊！你们都要这样。

†[Wlb]田野丛林之兽、其来吞噬、

†[Xdv]上主曾命令某些外邦，要他们像野兽一样前来吞吃他的子民。

†[Kjv]All ye beasts of the field, come to devour, yea, all ye beasts in the forest.

†[Nkjv]All you beasts of the field, come to devour, All you beasts in the forest.

†[BBE]All you beasts of the field, come together for your meat, even all you beasts of the wood.

†[GNT] The Lord has told the foreign nations to come like wild animals and devour his people.

†[NIV]Come, all you beasts of the field, come and devour, all you beasts of the forest!

本会注释　　画面发生了变化。“田野的诸兽”指即将“吞吃”犹大犯罪之百姓的外邦国家。与顺从的光明前景截然不同，以赛亚现在（第9-12节）描写首领和百姓可怜的属灵状况及其后果（见第1节注释）。

赛56:10 他看守的人是瞎眼的，都没有知识，都是哑巴狗，不能叫唤；但知做梦，躺卧，贪睡， (串)太15:14;23:16|腓3:2

†[吕]他的守望人是瞎眼的，都没有知识；他们都是哑巴狗，不能叫唤；只是躺卧着，眯眯地睡，贪爱打盹。

†[思]我民族的守望者都是瞎子，什么也看不清；都是哑巴狗，不能叫唤，只会作梦，偃卧，贪睡。

†[当代]人民的领袖都是瞎眼无知的，他们是不能吠叫的哑狗，他们只知贪睡，躺下来便做梦。

†[新译]我的守望者都是瞎眼的，都没有知识；他们都是哑巴狗，不能吠；只会作梦、躺卧，贪爱睡觉。

†[Wlb]彼之守望、瞽目无知、哑犬不吠、喜梦幻、好偃卧、贪寝睡、

†[Xdv]他说：“所有的守望者都瞎了眼；他们本应该警告我的子民，但是他们茫然无知。他们是一群不会吠的狗，只会躺下来睡觉做梦！

†[Kjv]His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.

†[Nkjv]His watchmen are blind, They are all ignorant; They are all dumb dogs, They cannot bark; Sleeping, lying down, loving to slumber.

†[BBE]His watchmen are blind, they are all without knowledge; they are all dogs without tongues, unable to make a sound; stretched out dreaming, loving sleep.

†[GNT] He says, "All the leaders, who are supposed to warn my people, are blind! They know nothing. They are like watch dogs that don't bark - they only lie around and dream. How they love to sleep!

†[NIV]Israel's watchmen are blind, they all lack knowledge; they are all mute dogs, they cannot bark; they lie around and dream, they love to sleep.

本会注释　　他看守的人。那些有责任教导他人的首领自己却是盲目的，不能识别即将来临的危险（见耶6:17；见@太15:14；23:16@注释）。
　　没有知识。就是不知道上帝的道。
　　哑吧狗。以色列首领的智力甚至连看门狗都不如。他们在危险来临时睡觉，没有发出警告。

赛56:11 这些狗贪食，不知饱足。这些牧人不能明白，各人偏行己路，各从各方求自己的利益。 (串)弥3:11|结34:2,3

†[吕]这些狗的食欲极强，不知饱足；嘿，这种人竟是牧人！不知聪明为何物！他们都偏向自行的路，各从各方专求自己的利益。

†[思]他们又是贪食的狗，总不知足；都是什么也不明了的牧人，只顾自己的道路，各求各自的利益。

†[当代]这些人就像贪吃又不知饱足的狗，又像什么都不知道的牧人。他们只顾念自己，各人用各种方法，不择手段地寻求自己的利益。

†[新译]这些狗十分贪吃，不知饱足；他们是牧人，但什么都不明白；他们都偏行自己的道路，各从各方求自己的利益。

†[Wlb]斯犬饕餮、不知餍足、欺牧不明、各趋其途、悉求利己、

†[Xdv]他们像贪吃的狗，贪得无餍；他们原是牧人，却什么都不懂，个个任意妄为，只求自己的利益。

†[Kjv]Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

†[Nkjv]Yes, they are greedy dogs Which never have enough. And they are shepherds Who cannot understand; They all look to their own way, Every one for his own gain, From his own territory.

†[BBE]Yes, the dogs are for ever looking for food; while these, the keepers of the sheep, are without wisdom: they have all gone after their pleasure, every one looking for profit; they are all the same.

†[GNT] They are like greedy dogs that never get enough. These leaders have no understanding. They each do as they please and seek their own advantage.

†[NIV]They are dogs with mighty appetites; they never have enough. They are shepherds who lack understanding; they all turn to their own way, each seeks his own gain.

本会注释　　以色列的首领没有为那些他们负责照管的羊群谋利益，却像狗一样吞食了他们应该保护的羊（见耶12:10,11；结34:8）。这些牧人负有可怕的罪责。他们只关心自己。上帝要为羊群的损失而与他们算帐（耶13:20；结34:9,10）。

赛56:12 他们说：来吧！我去拿酒，我们饱饮浓酒；明日必和今日一样，就是宴乐无量极大之日。 (串)诗10:6箴23:35赛22:13

†[吕]他们说：“来！我去拿酒；我们来痛饮浓酒！明天也必像今天一样，盛大丰盈之极。”

†[思]“来罢！我去拿酒，让我们痛饮美酒；明天如今天一样，并且更要丰盛。”

†[当代]他们说：“来吧，让我们痛痛快快大醉一场吧！明天嘛，要醉得比今天更厉害呢！”

†[新译]他们说：“来吧！我去拿酒，让我们痛饮烈酒吧！明天必像今天一样，而且比今天还要盛大和丰盈。”

†[Wlb]彼曰、其来、我将取酒、痛饮醇醪、明日同于今日、乐莫大焉、

†[Xdv]他们这些醉鬼说：‘给我酒！我们尽量喝吧，明天会比今天好玩！’”

†[Kjv]Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.

†[Nkjv]"Come," one says, "I will bring wine, And we will fill ourselves with intoxicating drink; Tomorrow will be as today, And much more abundant."

†[BBE]Come, they say, I will get wine, and we will take strong drink in full measure; and tomorrow will be like today, full of pleasure.

†[GNT] "Let's get some wine,' these drunkards say, "and drink all we can hold! Tomorrow will be even better than today!' "

†[NIV]Come," each one cries, "let me get wine! Let us drink our fill of beer! And tomorrow will be like today, or even far better."

本会注释　　来罢。在危险即将来临，已经向野兽发出“都来吞吃吧”的呼吁之后（第9节），不忠实的牧人仍邀请同伴过来喝酒（参太24:49；路12:19）。
　　明日。他们的举动好像以后的日子还很长。惩罚并没有“临近”（见第1节）。他们连续饮酒作乐，已习以为常。当上帝显示祂“公义”的时候，他们都将灭亡，不会得救。第9-12节所开始的思路要不间断地延续到赛57:12。

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