以赛亚书第27章

《圣经》以赛亚书-第27章

赛27:1 到那日，耶和华必用他刚硬有力的大刀刑罚鳄鱼，就是那快行的蛇，刑罚鳄鱼，就是那曲行的蛇，并杀海中的大鱼。 (串)诗74:13,14|赛51:9结29:3

†[吕]当那日子、永恒主必用他刚硬巨大有力的刀来察罚飞奔蛇鳄鱼，察罚曲行蛇鳄鱼，并杀那在海中的大兽。

†[思]到那一天，上主要用他那厉害、巨大、猛烈的剑，来惩罚“里外雅堂”飞龙，和“里外雅堂”蜿蛇；并要击杀海中的蛟龙。

†[当代]到那一天，上帝要用祂那坚强有力，锋利无比的利剑来惩罚巨大的海怪，就是那飞快扭曲的蛇；祂也要杀死那海里的巨龙。

†[新译]到那日，耶和华要施用他锐利、巨大和有力的刀，惩罚鳄鱼，就是那快行的蛇；惩罚鳄鱼，就是那曲行的蛇；并且要杀海中的大龙。

†[Wlb]是日也、耶和华以其坚刚且巨之刃、罚彼鳄鱼、即滑汰之蛇、罚彼鳄鱼、即蟠屈之蛇、并戮海中之龙焉、

†[Xdv]那一天，上主要用刚硬锐利的剑惩罚戾龙，就是那扭曲善变的古蛇，并杀死那大海中的海怪。

†[Kjv]In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.

†[Nkjv]In that day the LORD with His severe sword, great and strong, Will punish Leviathan the fleeing serpent, Leviathan that twisted serpent; And He will slay the reptile that is in the sea.

†[BBE]In that day the Lord, with his great and strong and cruel sword, will send punishment on Leviathan, the quick-moving snake, and on Leviathan, the twisted snake; and he will put to death the dragon which is in the sea.

†[GNT] On that day the Lord will use his powerful and deadly sword to punish Leviathan, that wriggling, twisting dragon, and to kill the monster that lives in the sea.

†[NIV]In that day, the Lord will punish with his sword, his fierce, great and powerful sword, Leviathan the gliding serpent, Leviathan the coiling serpent; he will slay the monster of the sea.

本会注释　　鳄鱼。见@伯41:1@；@诗74:13,14@注释。在古代迦南的神话中，“鳄鱼”是七头之蛇，专与诸神和正义的力量为敌，所以被视为邪恶势力的化身。拉斯姗拉（Ras Shamrah）的古代迦南文献（见《SDA圣经注释》卷一第128、129页）里所记载七头怪兽“洛坦”（Lotan），据认为就是圣经里的“鳄鱼”（Leviathan，希伯来语是liwyathan）。在古代美索不达米亚关于创造的神话里，有诸神和混乱之龙最早冲突的传说。
　　这些传说和其他异教的传说隐约地暗示一种普遍的观念，即蛇所象征的撒但，与女人的后裔作殊死的搏斗（创3:15；参启12:3,4）。《约伯记》中的“鳄鱼”根据上下文确实是指一种动物（伯41章）。诗人描述埃及军队在红海毁灭时，说上帝“砸碎鳄鱼的头”（诗74:13,14）。多头的鳄鱼象征埃及怪兽。鳄鱼在尼罗河中繁殖。在赛27；30；31章里一再提到埃及，说明这里的“鳄鱼”首先是代表埃及。可将赛27:1的“大鱼”与结29:3的“大鱼”进行对照；参结32:2,4。
　　《启示录》描绘撒但是“一条大红龙，七头十角”（启12:3），并宣布“米迦勒同他的使者与龙争战”。“大龙就是那古蛇，名叫魔鬼，又叫撒但，是迷惑普天下的，他被摔在地上”（启12:7,9）。上帝杀“鳄鱼”的“那日”，似乎就是“耶和华从他的居所出来，要刑罚地上居民的罪孽”的日子（赛26:21）。不知以赛亚的话是否指撒但。

赛27:2 当那日，有出酒的葡萄园，你们要指这园唱歌说： (串)诗80:8耶2:21|赛5:1

†[吕]当那日子“有可喜爱的（传统：有酒的）之葡萄园；你们必指着这园唱和着说：

†[思]到那一天，你们要唱“那可爱的葡萄园”歌：

†[当代]到那天，你们要歌颂这出产美酒的葡萄园说：

†[新译]到那日，有个出酒的葡萄园，你们必指着这园歌唱说：

†[Wlb]是日也、酿酒之葡萄园、尔其歌之、

†[Xdv]那一天，上主要提起他所喜欢的葡萄园，说：

†[Kjv]In that day sing ye unto her, A vineyard of red wine.

†[Nkjv]In that day sing to her, "A vineyard of red wine!

†[BBE]In that day it will be said, A vine-garden of delight, make a song about it.

†[GNT] On that day the Lord will say of his pleasant vineyard,

†[NIV]In that day- "Sing about a fruitful vineyard:

本会注释　　以赛亚在赛5:1-7为以色列唱了一首哀歌，说她是不结果子的葡萄园。但本章诗歌的语调欢快多了。因为这个葡萄园的果子最后要充满全世界（赛27:6）。

赛27:3 我耶和华是看守葡萄园的；我必时刻浇灌，昼夜看守，免得有人损害。 (串)诗121:4,5

†[吕]我永恒主是顾守葡萄园的；我时刻浇灌它；因恐怕它会受损害，我便昼夜顾守它。

†[思]“我，上主，亲自作它的护守者，时加灌溉；我要日夜护守，免得受人侵害。

†[当代]“上帝是看守的人，我勤加浇灌，昼夜守护，不让人侵害。

†[新译]“我耶和华是看守葡萄园的；我时刻浇灌着它，并且为免有人毁坏它，我日夜都看守着。

†[Wlb]我耶和华为其守者、时加灌溉、昼夜守之、免遭损害、

†[Xdv]“我看守它，不断地灌溉；我日夜守护它，没有人能加以损坏。

†[Kjv]I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.

†[Nkjv]I, the LORD, keep it, I water it every moment; Lest any hurt it, I keep it night and day.

†[BBE]I, the Lord, am watching it; I will give it water at all times: I will keep it night and day, for fear that any damage comes to it.

†[GNT] "I watch over it and water it continually. I guard it night and day so that no one will harm it.

†[NIV]I, the Lord , watch over it; I water it continually. I guard it day and night so that no one may harm it.

本会注释　　这个葡萄园和以前的那个葡萄园形成了鲜明的对比。在赛5:1-7中，上帝撤去葡萄园的篱笆，使她荒芜，并下令不向她降雨。以前的葡萄园是特指“以色列家，……就是犹大人”（赛5:7）。本章的葡萄园也是这样（见赛27:6）。同样，基督也把祂的门徒比作葡萄树的枝子（约15:1-8）。

赛27:4 我心中不存忿怒。惟愿荆棘蒺藜与我交战，我就勇往直前，把他一同焚烧。 (串)撒下23:6赛9:18

†[吕]墙（传统：烈怒）我是没有的；谁给我蒺藜荆棘来，我便大踏步去攻击他，放火一概烧他。

†[思]我再没有怒气；万一有了荆棘和蒺藜，我必前去攻击，将它完全焚毁；

†[当代]我不再愤怒，如果有仇敌用荆棘蒺藜来缠绕我的葡萄，我就上去践踏它们，把它们完全烧毁，

†[新译]我再没有忿怒，若荆棘和蒺藜与我交战，我就上前践踏它们，把它们全部焚毁。

†[Wlb]我不怀怒、任彼荆棘蒺藜、与我为敌、我往击之、聚而焚之、

†[Xdv]我不再对我的葡萄园发怒。如果园子里有荆棘和蒺藜，我必定把它们烧光。

†[Kjv]Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.

†[Nkjv]Fury is not in Me. Who would set briers and thorns Against Me in battle? I would go through them, I would burn them together.

†[BBE]My passion is over: if the thorns were fighting against me, I would make an attack on them, and they would be burned up together.

†[GNT] I am no longer angry with the vineyard. If there were thorns and briers to fight against, I would burn them up completely.

†[NIV]I am not angry. If only there were briers and thorns confronting me! I would march against them in battle; I would set them all on fire.

本会注释　　我心中不存忿怒。上帝不生祂葡萄园的气。
　　荆棘蒺藜。在以前的葡萄园里，荆棘和蒺藜替代了原来的葡萄藤，以致上帝对以色列宣布了判决（赛5:6）。荆棘和蒺藜代表仇敌的作为，将会被上帝所烧毁（见太13:30）。

赛27:5 不然，让他持住我的能力，使他与我和好，愿他与我和好。 (串)赛25:4|伯22:21

†[吕]不然，他就得抓住我做逃难所，跟我讲和，跟我和好。”

†[思]除非不求我保护，不与我讲和，不与我和好．．．”

†[当代]除非它们来向我求和，倚靠我的能力吧。”

†[新译]除非他们抓住我作他们的避难所，与我和好，与我和好。”

†[Wlb]莫若倚我之力、与我和好、尚其与我和好、

†[Xdv]如果我子民的敌人要我保护，就得先跟我讲和。对啦，他们得先跟我讲和。”

†[Kjv]Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.

†[Nkjv]Or let him take hold of My strength, That he may make peace with Me; And he shall make peace with Me."

†[BBE]Or let him put himself under my power, and make peace with me.

†[GNT] But if the enemies of my people want my protection, let them make peace with me. Yes, let them make peace with me."

†[NIV]Or else let them come to me for refuge; let them make peace with me, yes, let them make peace with me."

本会注释　　持住我的能力。或“我的保护”。当仇敌竭力攻击上帝的子民时，本节劝教会向上帝祈求保护。教会如果这样做了，仇敌的努力就不会成功。上帝的子民已经与祂和好，知道祂是他们的朋友，而不是敌人。他们能够充满信心地仰望祂，在最大的考验中心灵有平安。这句话特别适合于最后七灾下降，撒但竭尽全力攻击圣徒的艰难时期。

赛27:6 将来雅各要扎根，以色列要发芽开花；他们的果实必充满世界。 (串)赛37:31何14:5,6

†[吕]将来雅各必扎根，以色列必旺盛、必发生，其果实必充满世界各地。

†[思]来日雅各伯将生根，以色列要发芽开花，她的果实要布满地面。

†[当代]有一天，雅各全族会扎根生长，以色列要发芽开花，果实遍地。

†[新译]在将来的日子里，雅各要扎根，以色列要发芽开花，他们的果实必遍布地面。

†[Wlb]日后雅各盘根、以色列萌芽舒蕊、结实充盈于世、

†[Xdv]在将来的日子，以色列人民，雅各的子孙，要像树一样扎根；它们要发芽、开花，遍地结满果子。

†[Kjv]He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.

†[Nkjv]Those who come He shall cause to take root in Jacob; Israel shall blossom and bud, And fill the face of the world with fruit.

†[BBE]In days to come Jacob will take root: Israel will put out buds and flowers; and the face of the world will be full of fruit.

†[GNT] In the days to come the people of Israel, the descendants of Jacob, will take root like a tree, and they will blossom and bud. The earth will be covered with the fruit they produce.

†[NIV]In days to come Jacob will take root, Israel will bud and blossom and fill all the world with fruit.

本会注释　　雅各。就是以色列（见@创32:28@注释）。
　　果实。参@赛5:2@；@约15:2-8@注释。上帝的计划是要以色列把救恩的知识传给世界（见《SDA圣经注释》本卷第28-30页）。属世的以色列国失败以后，这个任务就交给了属灵的以色列──基督教会。圣经还把由外邦人和犹太人所组成的教会，比作嫁接的枝子，取代以色列树上被弃绝的原来的枝子（见罗11:11,12,15-26）。

赛27:7 主击打他们，岂象击打那些击打他们的人吗？他们被杀戮，岂象被他们所杀戮的吗？

†[吕]主击打以色列、哪里像他击打那些击打以色列的呢？以色列被杀戮、哪里像那些杀戮他们的之被杀戮呢？

†[思]上主打击以色列，那像他打击那些打击以色列的人呢？上主击杀以色列，那像他击杀那些击杀以色列的人呢？

†[当代]主责打以色列，怎会像祂责打那些攻击以色列的人那么严厉呢？祂击杀以色列人，又怎会像祂杀戮那些杀害以色列人的那么狠心呢？

†[新译]耶和华击打以色列人，岂像击打那些击打他们的呢？主杀戮以色列人，岂像杀戮那些杀戮他们的呢？

†[Wlb]耶和华击之、岂若击彼击之者乎、其见杀也、岂若杀之者之见杀乎、

†[Xdv]上主惩罚以色列人不像他惩罚他们的敌人那样严厉。他击杀以色列人，也不像他消灭他们的敌人那么多。

†[Kjv]Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?

†[Nkjv]Has He struck Israel as He struck those who struck him? Or has He been slain according to the slaughter of those who were slain by Him?

†[BBE]Is his punishment like the punishment of those who overcame him? or are his dead as great in number as those he put to the sword?

†[GNT] Israel has not been punished by the Lord as severely as its enemies nor lost as many people.

†[NIV]Has the Lord struck her as he struck down those who struck her? Has she been killed as those were killed who killed her?

本会注释　　上帝击打祂的子民，岂像祂击打那些攻击他们的人？以赛亚把上帝对待祂的子民和祂对待他们敌人的方式进行了对比。上帝的子民虽然会遭受考验和苦难，但不会完全毁灭。上帝“击打”祂的子民是为了他们的益处（见来12:5-11；启3:19），以弥补他们品格上的缺陷，而不是消灭他们。

赛27:8 你打发他们去，是相机宜与他们相争；刮东风的日子，就用暴风将他们逐去。 (串)伯23:6诗6:1耶10:24林前10:13|耶18:17

†[吕]不，他（传统：你）是一步一步以打发她去的方式来和她相争的；当东风的日子、他就用烈风将她扫除掉。

†[思]上主以离弃，以驱逐，惩罚了她；在吹东风的日子，藉巨风将她卷去。

†[当代]你斥责自己的人民，驱逐他们离开本地；在东风大刮的日子，你用暴风把他们吹散。

†[新译]不，你只是渐渐地，借着他们被掳与他们相争；在吹东风的日子，就用暴风把他们逐去。

†[Wlb]昔尔迁之、谴责从轻、东风大作之日、尔以烈风驱之、

†[Xdv]上主重重地惩罚他的子民，放逐他们；他从东方吹来一阵暴风，把他们卷走了。

†[Kjv]In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind.

†[Nkjv]In measure, by sending it away, You contended with it. He removes it by His rough wind In the day of the east wind.

†[BBE]Your anger against her has been made clear by driving her away; he has taken her away with his storm-wind in the day of his east wind.

†[GNT] The Lord punished his people by sending them into exile. He took them away with a cruel wind from the east.

†[NIV]By warfare and exile you contend with her- with his fierce blast he drives her out, as on a day the east wind blows.

本会注释　　相机宜。或“双重的措施”。“机宜”的原文是se'ah（见《SDA圣经注释》卷一第166、167页）。参见第7节注释。我们的天父小心赏罚祂的儿女，全是为了他们的益处。祂的目的不是伤害，而是治疗（见耶10:24）。上帝对祂子民的惩罚交织着忍耐和仁慈。
　　你打发他们去。直译是“你打发她去，是要与她相争”。以赛亚的真实含义不明。他可能指即将临到的巴比伦之囚，作为治疗性的惩罚（见赛48:10；耶30:11-17；何2:6-23；弥4:10-12）。
　　用暴风将他们逐去。直译是“他用猛烈的气息将（她，即犹大）逐去”，或“他呼出猛烈的气息”。含义不很清楚。东风又干又热，从沙漠吹来，正好象征死亡和毁灭（创41:6；伯27:21；诗48:7；耶18:17；何13:15）。这风比喻上帝所许可临到祂子民的惩罚。“东风”被说成是上帝的“气息”。惩罚似乎是出于自然的原因，但实际上是上帝所注定或许可的。

赛27:9 所以，雅各的罪孽得赦免，他的罪过得除掉的果效，全在乎此：就是他叫祭坛的石头变为打碎的灰石，以致木偶和日像不再立起。

†[吕]所以雅各若叫祭坛的石头变为砸碎的灰石，使亚舍拉神木和香坛不得立着：雅各罪孽之得赦除、全在于此：这就是除掉他的罪的整个条件（原文：果效）。

†[思]惟其如此，雅各伯的罪过方得消除；她的罪孽得以赦免的代价，即在于她将祭坛所有的石块，打得粉碎有如石灰，不在树立“阿舍辣”和太阳柱。

†[当代]于是以色列民族的罪孽就得到赦免，他们付上的代价便是要把假神祭坛上的石块捣成好像研碎的石灰一般，也要把亚舍拉像和香坛砍倒下来。

†[新译]借此，雅各的罪孽才得赦免；他的罪过得以除掉的条件全都在于此，就是他叫祭坛上所有的石头都变为破碎的灰石，使亚舍拉和香坛不再竖立。

†[Wlb]雅各之愆得宥、其罪见除之果、在于使坛石糜烂如灰、木偶日像、不复树立、

†[Xdv]除非以色列人把他们替外邦神明筑造的祭坛都拆毁，把亚舍拉女神的柱子和烧香的祭坛都推倒，他们的罪绝不蒙赦免。

†[Kjv]By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.

†[Nkjv]Therefore by this the iniquity of Jacob will be covered; And this is all the fruit of taking away his sin: When he makes all the stones of the altar Like chalkstones that are beaten to dust, Wooden images and incense altars shall not stand.

†[BBE]So by this will the sin of Jacob be covered, and this is all the fruit of taking away his punishment; when all the stones of the altar are crushed together, so that the wood pillars and the sun-images will not be put up again.

†[GNT] But Israel's sins will be forgiven only when the stones of pagan altars are ground up like chalk, and no more incense altars or symbols of the goddess Asherah are left.

†[NIV]By this, then, will Jacob's guilt be atoned for, and this will be the full fruitage of the removal of his sin: When he makes all the altar stones to be like chalk stones crushed to pieces, no Asherah poles or incense altars will be left standing.

本会注释　　雅各的罪孽。上帝的目的是洁净祂的子民,而不是消灭他们（见第7、8节注释）。第8节的惩罚是洁净手段。
　　果效。惩罚，悔改和宽恕的“果效”就是消除一切偶像崇拜的痕迹。巴比伦之囚治好了犹太人的偶像崇拜（《先知与君王》第705页）。
　　灰石。祭坛的石头如果是灰石，就会被打碎。木偶（希伯来语是'asherim；见@出34:13@；@申7:5；16:21@；@王下17:10@注释）和日偶像将会被砍下摧毁。上帝允许试炼临到祂的子民，是为了洁净他们的罪。

赛27:10 因为坚固城变为凄凉，成了撇下离弃的居所，象旷野一样；牛犊必在那里吃草，在那里躺卧，并吃尽其中的树枝。 (串)赛17:2;32:14

†[吕]因为有堡垒的城冷冷落落，居所被抛下被撇弃，像旷野一样；牛犊必在那里吃草，在那里躺着，吃尽其树枝。

†[思]的确，设防的城市已荒凉，成了被撇下和放弃的住宅，有如荒野。牛犊在那牧放，在那偃卧，吃尽了那的枝叶。

†[当代]以色列的坚城孤立，好像一所孤伶伶被空置的农庄，又像死寂的沙漠；牛在那里躺卧吃草，把树枝也吃光了。

†[新译]坚固的城变为凄凉，成了被撇下、被放弃的居所，像旷野一样；牛犊必在那里吃草，在那里躺卧，并且吃尽那里的树枝。

†[Wlb]坚城荒落、为见弃之居所、阒寂无人、犹如旷野、牛犊牧于其处、偃卧而啮条肄、

†[Xdv]设防的城荒废了，空无所有，像旷野一样；牛在那里躺卧吃草。

†[Kjv]Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.

†[Nkjv]Yet the fortified city will be desolate, The habitation forsaken and left like a wilderness; There the calf will feed, and there it will lie down And consume its branches.

†[BBE]For the strong town is without men, an unpeopled living-place; and she has become a waste land: there the young ox will take his rest, and its branches will be food for him.

†[GNT] The fortified city lies in ruins. It is deserted like an empty wilderness. It has become a pasture for cattle, where they can rest and graze.

†[NIV]The fortified city stands desolate, an abandoned settlement, forsaken like the desert; there the calves graze, there they lie down; they strip its branches bare.

本会注释　　坚固城。就是耶路撒冷，象征上帝的子民。繁荣的城市将变成荒野。原来建造房屋的地方将变成牧场（见赛7:23-25）。这个预言应验在一个世纪后的公元前586年（见但9:16,17）。

赛27:11 枝条枯干，必被折断；妇女要来点火烧着。因为这百姓蒙昧无知，所以，创造他们的必不怜恤他们；造成他们的也不施恩与他们。 (串)申32:28赛1:3耶8:7|赛43:1,7;44:2,21,24

†[吕]其枝条枯乾，必被折断；妇女必来，拿去生火。因为这人民是无知的人民；所以造他们的、不怜悯他们，形成他们的、不恩待他们。

†[思]几时树枝枯萎，就自会断落，妇女便来拿去烧火；她既不是个聪敏的民族，因此那创造她的，对她没有怜悯；那形成她的，对她也不表恩情。

†[当代]枯干的树枝必被人折下，妇女把它拿去作柴烧掉。以色列人都是不懂得辨别是非的，所以他们的创造主不怜恤他们，也不向他们施恩。

†[新译]枝条枯干了，就必被折断；妇女必来，拿去生火，因为这人民愚昧无知，所以他们的创造主不怜悯他们，那造成他们的，不向他们施恩。

†[Wlb]枝枯被折、妇至燃之、斯民不慧、造之者不加矜恤、成之者不施恩惠、

†[Xdv]树枝都枯干折断，妇女们去捡来当柴烧。因为人民愚昧无知，他们的上帝不再爱护他们，他们的创造主不再怜悯他们。

†[Kjv]When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.

†[Nkjv]When its boughs are withered, they will be broken off; The women come and set them on fire. For it is a people of no understanding; Therefore He who made them will not have mercy on them, And He who formed them will show them no favor.

†[BBE]When its branches are dry they will be broken off; the women will come and put fire to them: for it is a foolish people; for this cause he who made them will have no mercy on them, and he whose work they are will not have pity on them.

†[GNT] The branches of the trees are withered and broken, and women gather them for firewood. Because the people have understood nothing, God their Creator will not pity them or show them any mercy.

†[NIV]When its twigs are dry, they are broken off and women come and make fires with them. For this is a people without understanding; so their Maker has no compassion on them, and their Creator shows them no favor.

本会注释　　这是上一节归纳性画面的继续。一棵树的树枝如果被扯去树叶（第10节），就会枯萎和死亡。树木将会枯干。树枝会砍下用做柴火。这个比喻类似于结31:12,13，把亚述的覆灭比作树木被砍下树枝。施洗约翰和耶稣二人都把恶人比作要砍下来抛到火里的树枝（太3:10；约15:6）。保罗把肉身的犹太人比作原来的树枝，后来被砍下来，用教会嫁接的枝子来代替（罗11:12-20）。

赛27:12 以色列人哪，到那日，耶和华必从大河，直到埃及小河，将你们一一的收集，如同人打树拾果一样。

†[吕]当那日子永恒主必打果实，从幼发拉底河流域打到埃及溪；你们呢、以色列人哪，你们必一个一个被捡回来。

†[思]到那一天，上主要从大河流域到埃及河畔收割果实，以色列子民啊！你们都要一个一个地被聚集起来。

†[当代]但那日子一到，上帝要像人打树拾果子一样，从幼发拉底大河直到埃及小河，把以色列人一个一个地招集起来。

†[新译]到那日，耶和华要从幼发拉底的溪流，直到埃及小河，收集他的谷物；以色列人哪！你们必一个一个被捡拾回来。

†[Wlb]是日也、耶和华剥其果实、自大河至埃及溪、尔以色列人、一一见拾、

†[Xdv]以色列民哪，到那日，上主要从幼发拉底河到埃及边境把你们一个一个地召集来，像把麦子和糠秕分开一样。

†[Kjv]And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.

†[Nkjv]And it shall come to pass in that day That the LORD will thresh, From the channel of the River to the Brook of Egypt; And you will be gathered one by one, O you children of Israel.

†[BBE]And it will be in that day that the Lord will get together his grain, from the River to the stream of Egypt, and you will be got together with care, O children of Israel.

†[GNT] On that day, from the Euphrates to the Egyptian border, the Lord will gather his people one by one, as threshing separates the wheat from the chaff.

†[NIV]In that day the Lord will thresh from the flowing Euphrates to the Wadi of Egypt, and you, O Israelites, will be gathered up one by one.

本会注释　　到那日。见@赛26:1,2@注释。
　　打树拾果。直译的“敲打”或“打谷”，以便与谷壳分离。这是审判的大日。麦子要收到天仓，谷壳要被焚烧（珥3:13；太3:12；13:39,40；启14:14-19）。
　　大河。就是幼发拉底河。
　　埃及小河。应许赐给以色列的土地从幼发拉底河一直延伸到埃及河（见@创15:18@；@王上4:21；8:65@注释）。其中的各民族将遭到“打谷”。他们的土地要交给上帝的选民。
　　一一。上帝是一个一个地召集义人，而不是成批的。

赛27:13 当那日，必大发角声，在亚述地将要灭亡的，并在埃及地被赶散的，都要来，他们就在耶路撒冷圣山上敬拜耶和华。 (串)赛2:11|太24:31启11:15

†[吕]当那日子必有大号角声吹出，那些迷失于亚述地的、和那些被赶散于埃及地的、都必来，在圣山上、在耶路撒冷、敬拜永恒主。

†[思]到那一天，要吹起大号筒，凡是在亚述失迷的，在埃及地分散的，都要前来，在耶路撒冷圣山，朝拜上主。

†[当代]那一天，号筒吹响后，那些住在亚述、将要灭亡的和分散在埃及的以色列人，都要来到耶路撒冷的圣山敬拜主。

†[新译]到那日，必有大号角吹响，那些在亚述地快要灭亡的，以及那些被赶散在埃及地的，都要前来，在耶路撒冷的圣山上敬拜耶和华。

†[Wlb]是日也、将吹大角、流亡于亚述境、驱逐于埃及地者、咸来崇拜耶和华、在耶路撒冷之圣山、

†[Xdv]那日子一到，吹号的声音要把流亡在亚述和埃及的以色列人都召回来。他们要在耶路撒冷──上主的圣山上敬拜他。

†[Kjv]And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.

†[Nkjv]So it shall be in that day: The great trumpet will be blown; They will come, who are about to perish in the land of Assyria, And they who are outcasts in the land of Egypt, And shall worship the LORD in the holy mount at Jerusalem.

†[BBE]And it will be in that day that a great horn will be sounded; and those who were wandering in the land of Assyria, and those who had been sent away into the land of Egypt, will come; and they will give worship to the Lord in the holy mountain at Jerusalem

†[GNT] When that day comes, a trumpet will be blown to call back from Assyria and Egypt all the Israelites who are in exile there. They will come and worship the Lord in Jerusalem, on his sacred hill.

†[NIV]And in that day a great trumpet will sound. Those who were perishing in Assyria and those who were exiled in Egypt will come and worship the Lord on the holy mountain in Jerusalem.

本会注释　　当那日。见@赛26:1@注释。@赛11:16@注释。关于以色列从被掳回归，见《SDA圣经注释》本卷第29、31页。

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