箴言第21章

《圣经》箴言-第21章

箴21:1 王的心在耶和华手中，好象陇沟的水随意流转。

†[吕]王的心在永恒主手中、像陇沟的水、任随所喜悦的而流转。

†[思]君王的心在上主手，有如水流，可随意转移。

†[当代]君王的心在主手中，好像河道里的水，随祂意而流转。

†[新译]君王的心在耶和华手中，好像水沟的水，他可以随意转移。

†[Wlb]王之心志、在耶和华掌握、如沟洫之水、随意运转之、

†[Xdv]上主随意指挥君王的心，正像他转移河流的方向。

†[Kjv]The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.

†[Nkjv]The king's heart is in the hand of the LORD, Like the rivers of water; He turns it wherever He wishes.

†[BBE]The king's heart in the hands of the Lord is like the water streams, and by him it is turned in any direction at his pleasure.

†[GNT] The Lord controls the mind of a king as easily as he directs the course of a stream.

†[NIV]The king's heart is in the hand of the Lord ; he directs it like a watercourse wherever he pleases.

本会注释　　由于其地位所带来的巨大影响，国王能够带动许多的人。为了使凡事互相效力产生益处，上帝常常需要扭转国王的心，使他们走上本来不会走的道路。居鲁士就是这样受到感动，下令重建圣殿的（代下36:22,23；赛44:28；但10:13）。对于人心灵的这种指导，并没有干预人自由地选择是不是要走上得救的道路。在审判的时候，每一个人都将看见，上帝曾千方百计启发人下决心顺服圣灵再造的大能；他的沉沦是因为他自己拒绝顺服和允许这种能力在他心中运行（见赛45:22-24；约1:9；多2:11；《善恶之争》第668页）。

箴21:2 人所行的，在自己眼中都看为正；惟有耶和华衡量人心。 (串)箴16:2|箴24:12路16:15

†[吕]人所行的、自己都看为对；惟独永恒主衡量人的心。

†[思]人对自己的行为，都自觉正直；但审察人心的，却是上主。

†[当代]人人都自以为正直，惟有主衡量人心。

†[新译]人看自己一切所行的，都是正直的；耶和华却衡量人心。

†[Wlb]人之所行、自视为正、惟耶和华权衡人心、

†[Xdv]人以为自己所作的都对，上主却审察他的动机。

†[Kjv]Every way of a man is right in his own eyes: but the LORD pondereth the hearts.

†[Nkjv]Every way of a man is right in his own eyes, But the LORD weighs the hearts.

†[BBE]Every way of a man seems right to himself, but the Lord is the tester of hearts.

†[GNT] You may think that everything you do is right, but remember that the Lord judges your motives.

†[NIV]All a man's ways seem right to him, but the Lord weighs the heart.

怀爱伦注释　　有些时候是站在路锡甫的立场──当一个人曾一度决定他所必须站的立场而绝不更改他的决心时，这就是象路锡甫在反叛上帝时所站的同样立场。他持定他关于天上政府的计划是一个被高举而不变的理论。
　　人不应认为人的意见是永垂不朽的，任何人的立场在他认为是绝不能改变的观点，乃是使自己站在危险的地位。那些持定他们不变之观点立场的，是不能得到帮助的，因为他们使自己处在他们不愿意从他们的弟兄接受劝导和告戒的地方。（1911,12号信件）
本会注释　　见@箴16:2@注释；参箴14:12；16:25；20:24。

箴21:3 行仁义公平比献祭更蒙耶和华悦纳。 (串)撒上15:22何6:6弥6:6-8

†[吕]行仁义公平、比献祭更蒙永恒主悦纳。

†[思]秉公行义，比献祭献更悦上主。

†[当代]秉公行义比献祭更能讨主的喜悦。

†[新译]秉公行义，比献祭更蒙耶和华悦纳。

†[Wlb]行义秉公、耶和华所悦纳、愈于献祭、

†[Xdv]秉公行义比献祭更蒙上主悦纳。

†[Kjv]To do justice and judgment is more acceptable to the LORD than sacrifice.

†[Nkjv]To do righteousness and justice Is more acceptable to the LORD than sacrifice.

†[BBE]To do what is right and true is more pleasing to the Lord than an offering.

†[GNT] Do what is right and fair; that pleases the Lord more than bringing him sacrifices.

†[NIV]To do what is right and just is more acceptable to the Lord than sacrifice.

本会注释　　参撒上15:22。

箴21:4 恶人发达（发达：原文作灯），眼高心傲，这乃是罪。 (串)箴6:17

†[吕]眼高心傲、恶人之炫耀自己（原文：灯）都是罪。

†[思]傲慢的眼睛，骄傲的心灵，恶人的炫耀，无非是罪恶。

†[当代]骄傲、欲望和邪恶的行为，都是罪恶。

†[新译]高傲的眼、傲慢的心，恶人的灯，都是罪恶。

†[Wlb]目高心傲、恶人昌炽、俱为罪戾、

†[Xdv]邪恶人狂妄高傲，炫耀自己，这就是罪。

†[Kjv]An high look, and a proud heart, and the plowing of the wicked, is sin.

†[Nkjv]A haughty look, a proud heart, And the plowing of the wicked are sin.

†[BBE]A high look and a heart of pride, *** of the evil-doer is sin.

†[GNT] Wicked people are controlled by their conceit and arrogance, and this is sinful.

†[NIV]Haughty eyes and a proud heart, the lamp of the wicked, are sin!

本会注释　　发达。英文KJV版为“耕种”。一些古卷和希伯来语手稿为“灯”。原文只是元音的区别。“耕种”是nir，“灯”是ner。光可能用来象征兴旺和喜乐。骄傲和自私的快乐不是以顺从为基础的，所以不受上帝的喜悦。Nir 实际上是指“第一次耕种”（见耶4:3；何10:12）。

箴21:5 殷勤筹划的，足致丰裕；行事急躁的，都必缺乏。 (串)箴10:4;13:4

†[吕]殷勤人的设计足致丰裕；凡急迫要致富的都必缺乏。

†[思]熟思的人，必足以致富；草率的人，必贫困缠身。

†[当代]勤恳的人，做事计划周详，必能获得大利；草率急躁，必致贫困。

†[新译]殷勤人的筹划必使他获利；行事急躁的必致贫穷。

†[Wlb]勤者之思维、足致丰裕、急躁者、乃急贫穷、

†[Xdv]计划周详的人富足；行为冲动的人贫乏。

†[Kjv]The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.

†[Nkjv]The plans of the diligent lead surely to plenty, But those of everyone who is hasty, surely to poverty.

†[BBE]The purposes of the man of industry have their outcome only in wealth; but one who is over-quick in acting will only come to be in need.

†[GNT] Plan carefully and you will have plenty; if you act too quickly, you will never have enough.

†[NIV]The plans of the diligent lead to profit as surely as haste leads to poverty.

本会注释　　勤劳的人所制订的计划很可能带来富足，因为他们付出了努力。但那些急噪粗心的人即使有很好的计划也可能要失败。“急躁”也可能指急于发财的人（见箴28:20）。

箴21:6 用诡诈之舌求财的，就是自己取死；所得之财乃是吹来吹去的浮云。 (串)箴10:2彼后2:3

†[吕]用虚谎舌头得来的财宝、是吹来吹去的浮云、死亡之网罗。

†[思]以谎言伪语骗得的财宝，是浮云轻烟，死亡的罗网。

†[当代]欺诈骗取得来的财宝，只是转瞬消散的轻烟、死亡的罗网。

†[新译]凭撒谎的舌头得来的财宝，是飘荡的浮云、死亡的追寻。

†[Wlb]以诡词得财、如追浮气、适以取死、

†[Xdv]不义之财如过眼烟云，使人陷入死亡。

†[Kjv]The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.

†[Nkjv]Getting treasures by a lying tongue Is the fleeting fantasy of those who seek death.

†[BBE]He who gets stores of wealth by a false tongue, is going after what is only breath, and searching for death.

†[GNT] The riches you get by dishonesty soon disappear, but not before they lead you into the jaws of death.

†[NIV]A fortune made by a lying tongue is a fleeting vapor and a deadly snare.

本会注释　　吹来吹去的浮云。直译是“一口呼出的气”。那些靠谎言牟取名利的人就像一口气，会一下子消失。

箴21:7 恶人的强暴必将自己扫除，因他们不肯按公平行事。

†[吕]恶人的暴戾必将自己带走；因为他们不肯按公平而行。

†[思]恶人的暴戾，必殃及自身，因他们不肯去履行正义。

†[当代]恶人行事不公平，他们的暴戾必招致灭亡。

†[新译]恶人的暴行必拖累自己；因为他们不肯秉行公正。

†[Wlb]恶者不行义、其暴戾必覆之、

†[Xdv]邪恶的人为自己的暴戾所毁灭，因为他们拒绝走正直的路。

†[Kjv]The robbery of the wicked shall destroy them; because they refuse to do judgment.

†[Nkjv]The violence of the wicked will destroy them, Because they refuse to do justice.

†[BBE]By their violent acts the evil-doers will be pulled away, because they have no desire to do what is right.

†[GNT] The wicked are doomed by their own violence; they refuse to do what is right.

†[NIV]The violence of the wicked will drag them away, for they refuse to do what is right.

本会注释　　恶人犯罪会自食其果（见诗9:15；箴1:18,19）。

箴21:8 负罪之人的路甚是弯曲；至于清洁的人，他所行的乃是正直。

†[吕]有罪之人的路很弯曲；纯洁的人、行为乃正直。

†[思]恶人的道路，歪曲邪僻；正人的行为，正直适中。

†[当代]犯罪的人，行径歪曲；纯良的人，行为正直。

†[新译]罪人的道路充满狡诈，清洁的人，行为正直。

†[Wlb]负罪者之路邪曲、清洁者之行正直、

†[Xdv]犯罪的人走弯曲路径；纯洁的人行为正直。

†[Kjv]The way of man is froward and strange: but as for the pure, his work is right.

†[Nkjv]The way of a guilty man is perverse; But as for the pure, his work is right.

†[BBE]Twisted is the way of him who is full of crime; but as for him whose heart is clean, his work is upright.

†[GNT] Guilty people walk a crooked path; the innocent do what is right.

†[NIV]The way of the guilty is devious, but the conduct of the innocent is upright.

箴21:9 宁可住在房顶的角上，不在宽阔的房屋与争吵的妇人同住。 (串)箴19:13本章19

†[吕]宁可住房顶的犄角，也不跟争吵的妇人住宽阔的房屋（传统：同伴的房屋）。

†[思]宁愿住在屋顶的一角，不愿与吵妇同居一室。

†[当代]宁愿独居在屋顶的一角，也不要跟泼妇同处一室。

†[新译]宁可住在房顶的一角，也不跟吵闹的妇人同住一间房屋。

†[Wlb]宁处屋顶之隅、勿与悍妇共居广厦、

†[Xdv]宁愿住在屋顶的一角，不跟爱唠叨的妻子同住宽敞的房屋。

†[Kjv]It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.

†[Nkjv]Better to dwell in a corner of a housetop, Than in a house shared with a contentious woman.

†[BBE]It is better to be living in an angle of the house-top, than with a bitter-tongued woman in a wide house.

†[GNT] Better to live on the roof than share the house with a nagging wife.

†[NIV]Better to live on a corner of the roof than share a house with a quarrelsome wife.

本会注释　　在古代的巴勒斯坦，人们于一年的大部分时间里，都生活在比较舒服的房屋平顶上（见撒上9:25,26）。所罗门的意思是，宁可遭受风吹雨打，也不要听爱争吵的女人饶舌烦人（见箴19:13；27:15）。

箴21:10 恶人的心乐人受祸；他眼并不怜恤邻舍。 (串)腓4:5

†[吕]坏人的心只愿害人；他眼中并不怜恤邻舍。

†[思]恶人的心灵，只求邪恶；对自己友伴，毫不关怀。

†[当代]恶人心中筹谋作恶，对邻舍也不留情面。

†[新译]恶人的心只求邪恶，他的眼并不顾惜邻舍。

†[Wlb]恶者幸人之灾、邻里罔沾其惠、

†[Xdv]邪恶人日夜想做坏事，对邻人都没有慈心。

†[Kjv]The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.

†[Nkjv]The soul of the wicked desires evil; His neighbor finds no favor in his eyes.

†[BBE]The desire of the evil-doer is fixed on evil: he has no kind feeling for his neighbour.

†[GNT] Wicked people are always hungry for evil; they have no mercy on anyone.

†[NIV]The wicked man craves evil; his neighbor gets no mercy from him.

本会注释　　对于一个怀有恶意的人来说，最重要的事就是实施自己邪恶的阴谋。罪恶会使人自私冷酷地对待邻居和家人（见赛26:10）。

箴21:11 亵慢的人受刑罚，愚蒙的人就得智慧；智慧人受训诲，便得知识。 (串)箴19:25

†[吕]亵慢人受罚，愚直人就得智慧；智慧人受训，他就得到知识。

†[思]轻狂人遭受处罚，幼稚者将得明智；智慧人接受教训，更增加自己知识。

†[当代]惩罚傲慢的人，就能使幼稚的人变得明智；智慧的人受训诫，便增加了见识。

†[新译]好讥笑人的受刑罚的时候，愚蒙人就得着智慧；智慧人受训诲的时候，他就得着知识。

†[Wlb]侮慢者受刑、则拙人为睿、智慧者受训、则知识愈增、

†[Xdv]狂傲人受惩罚，连无知的人也得了教训；明智人从所受的劝导越发增加知识。

†[Kjv]When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.

†[Nkjv]When the scoffer is punished, the simple is made wise; But when the wise is instructed, he receives knowledge.

†[BBE]When the man of pride undergoes punishment, the simple man gets wisdom; and by watching the wise he gets knowledge.

†[GNT] When someone who is conceited gets his punishment, even an unthinking person learns a lesson. One who is wise will learn from what he is taught.

†[NIV]When a mocker is punished, the simple gain wisdom; when a wise man is instructed, he gets knowledge.

本会注释　　参箴19:25。

箴21:12 义人思想恶人的家，知道恶人倾倒，必至灭亡。

†[吕]那公义者处理恶人的家，使恶人败倒于祸患中。

†[思]正义的上主监视恶人的家，且使恶人们都陷于灾祸中。

†[当代]公义的主鉴察恶人的家，使他们在灾祸中败亡。

†[新译]公义的　神留意恶人的家，使恶人在祸患中毁灭。

†[Wlb]恶人之家、义者度之、知其必覆而亡、

†[Xdv]公义的上帝洞悉邪恶人的心思，他要使他们败亡。

†[Kjv]The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.

†[Nkjv]The righteous God wisely considers the house of the wicked, Overthrowing the wicked for their wickedness.

†[BBE]The Upright One, looking on the house of the evil-doer, lets sinners be overturned to their destruction.

†[GNT] God, the righteous one, knows what goes on in the homes of the wicked, and he will bring the wicked down to ruin.

†[NIV]The Righteous One takes note of the house of the wicked and brings the wicked to ruin.

本会注释

义人。有人译为“义者”，指上帝。上帝关注义人和恶人。祂保护义人，在恶人造成威胁时消灭他们（伯12:19；箴22:12）。本节的译法难以确定。古卷上是“义人”。七十士译本为“义人明白恶人的心，藐视恶人的罪”。

箴21:13 塞耳不听穷人哀求的，他将来呼吁也不蒙应允。 (串)太6:15雅2:13

†[吕]堵着耳朵不听贫寒人哀呼的、他将来呼叫，也得不到答应。

†[思]谁对穷人的哀求，充耳不闻，他呼求时，也不会得到应允。

†[当代]那些听见穷苦人的哀求而无动于衷的，到他自己哀求别人的时候，也必定得不到回应。

†[新译]塞耳不听贫穷人呼求的，他将来呼求，也得不到应允。

†[Wlb]贫者呼吁、塞耳弗闻、则己呼吁、亦莫之听、

†[Xdv]充耳不闻穷人哀求的，自己求助的时候也没人理睬。

†[Kjv]Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.

†[Nkjv]Whoever shuts his ears to the cry of the poor Will also cry himself and not be heard.

†[BBE]He whose ears are stopped at the cry of the poor, will himself get no answer to his cry for help.

†[GNT] If you refuse to listen to the cry of the poor, your own cry for help will not be heard.

†[NIV]If a man shuts his ears to the cry of the poor, he too will cry out and not be answered.

本会注释　　无情的行为今生会有报应，在将来的审判中肯定会受到追讨（见箴14:21；太18:23-35；25:41-46；路6:38；雅2:13）。

箴21:14 暗中送的礼物挽回怒气；怀中搋的贿赂止息暴怒。 (串)箴17:8,23;18:16

†[吕]暗中送的礼物能平息（传统：抑制）怒气；怀里搋的贿赂能抑止烈怒。

†[思]暗中相送的馈赠，可平息忿怒；投入怀中的礼物，可平息狂怒。

†[当代]暗地里相送的礼物，能平息愤怒；投进怀中的馈赠，可以止息盛怒。

†[新译]暗中送的礼物，可以平息怒气，怀里藏的贿赂，能平息暴怒。

†[Wlb]暗中投赠、气愤胥平、馈遗入怀、烈怒以息、

†[Xdv]暗中送礼可以止息怒气；用钱贿赂可以抑止烈怒。

†[Kjv]A gift in secret pacifieth anger: and a reward in the bosom strong wrath.

†[Nkjv]A gift in secret pacifies anger, And a bribe behind the back, strong wrath.

†[BBE]By a secret offering wrath is turned away, and the heat of angry feelings by money in the folds of the robe.

†[GNT] If someone is angry with you, a gift given secretly will calm him down.

†[NIV]A gift given in secret soothes anger, and a bribe concealed in the cloak pacifies great wrath.

箴21:15 秉公行义使义人喜乐，使作孽的人败坏。 (串)箴10:29

†[吕]秉公行义、使义人喜乐，却使作孽之人狼狈。

†[思]秉公行义，能叫义人喜乐；但为作恶的人，却是恐惧。

†[当代]正义得到伸张，是义人的快乐，却是恶人的灾祸。

†[新译]秉行公正，使义人喜乐，却使作孽的人恐惧。

†[Wlb]秉公而行、于义人为喜乐、于恶人为败坏、

†[Xdv]秉公行义使正直的人高兴，使作恶的人难受。

†[Kjv]It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.

†[Nkjv]It is a joy for the just to do justice, But destruction will come to the workers of iniquity.

†[BBE]It is a joy to the good man to do right, but it is destruction to the workers of evil.

†[GNT] When justice is done, good people are happy, but evil people are brought to despair.

†[NIV]When justice is done, it brings joy to the righteous but terror to evildoers.

箴21:16 迷离通达道路的，必住在阴魂的会中。

†[吕]迷离了明智道路的人必被安顿于阴魂会中。

†[思]凡远离明智道路的人，必居于幽灵的集会中。

†[当代]离开明智之途，四处游荡的人，终必跟死人住在一块。

†[新译]偏离明慧之道的人，必住在阴魂的会中。

†[Wlb]迷失通达之途、必居幽魂之会、

†[Xdv]从明智路上迷失的人，死亡在等着他。

†[Kjv]The man that wandereth out of the way of understanding shall remain in the congregation of the dead.

†[Nkjv]A man who wanders from the way of understanding Will rest in the assembly of the dead.

†[BBE]The wanderer from the way of knowledge will have his resting-place among the shades.

†[GNT] Death is waiting for anyone who wanders away from good sense.

†[NIV]A man who strays from the path of understanding comes to rest in the company of the dead.

本会注释　　离弃通达的道路，不肯敬畏上帝，就一定会使自己永远留在死人中间（玛4:1；启20:9）。

箴21:17 爱宴乐的，必致穷乏；好酒，爱膏油的，必不富足。

†[吕]爱宴乐的必成为穷乏人；爱酒爱油腻的不能富足。

†[思]贪爱享乐的人，必遭受穷困；喜爱酒油的人，必不会致富。

†[当代]贪图逸乐的，终必穷困；嗜酒贪吃的，必不富足。

†[新译]贪爱享乐的，必成为穷乏人；好酒爱脂油的，必不会富足。

†[Wlb]好宴乐者、必为穷乏、好酒膏者、不致富饶、

†[Xdv]整天宴乐，必然穷困；吃喝无度，怎能富足？

†[Kjv]He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.

†[Nkjv]He who loves pleasure will be a poor man; He who loves wine and oil will not be rich.

†[BBE]The lover of pleasure will be a poor man: the lover of wine and oil will not get wealth.

†[GNT] Indulging in luxuries, wine, and rich food will never make you wealthy.

†[NIV]He who loves pleasure will become poor; whoever loves wine and oil will never be rich.

本会注释　　在本节中宴乐和酒以及膏油并列。大吃大喝是指导致贫穷的挥霍。

箴21:18 恶人作了义人的赎价；奸诈人代替正直人。 (串)箴11:8赛43:3,4

†[吕]恶人做了义人的赎价；背信之人做了正直人的替身。

†[思]恶人必将为义人作赎金，败类也将替君子作代价。

†[当代]恶人替义人受罚，奸诈人代正直人受苦。

†[新译]恶人作了义人的赎价，奸诈人作了正直人的替身。

†[Wlb]恶者为义者之赎、奸者为正者之代、

†[Xdv]邪恶人想陷害正直人，祸患反临到自己身上。

†[Kjv]The wicked shall be a ransom for the righteous, and the transgressor for the upright.

†[Nkjv]The wicked shall be a ransom for the righteous, And the unfaithful for the upright.

†[BBE]The evil-doer will be given as a price for the life of the good man, and the worker of deceit in the place of the upright.

†[GNT] The wicked bring on themselves the suffering they try to cause good people.

†[NIV]The wicked become a ransom for the righteous, and the unfaithful for the upright.

本会注释　　赎价（kopher）。该词在本节中没有任何宗教上的含义。圣经中其他地方也从来没有说义人得救是靠恶人。把本节后半句与箴11:8相对照，就可以看出是指义人所脱离的患难临到拒绝得救之道的人。Kopher还出现在赛43:3。上帝说：“我已经使埃及作你的赎价”。

箴21:19 宁可住在旷野，不与争吵使气的妇人同住。 (串)本章9

†[吕]宁可住在野地里，也不跟争吵使气的妇人同住。

†[思]与好争易怒的女人同居，倒不如独自住在旷野。

†[当代]宁愿独居荒野，也不跟泼辣的妇人同住。

†[新译]宁可住在野地，也不跟吵闹易怒的妇人同住。

†[Wlb]宁处旷野、不与好争烦懑之妇偕居、

†[Xdv]宁可住在荒野，不跟爱唠叨、好埋怨的妻子──女人同住。

†[Kjv]It is better to dwell in the wilderness, than with a contentious and an angry woman.

†[Nkjv]Better to dwell in the wilderness, Than with a contentious and angry woman.

†[BBE]It is better to be living in a waste land, than with a bitter-tongued and angry woman.

†[GNT] Better to live out in the desert than with a nagging, complaining wife.

†[NIV]Better to live in a desert than with a quarrelsome and ill-tempered wife.

本会注释　　见第9节注释。

箴21:20 智慧人家中积蓄宝物膏油；愚昧人随得来随吞下。 (串)诗112:3太25:3,4

†[吕]智慧人的居所中存有可羡慕的财宝；愚顽之人却随得来随吞下。

†[思]珍贵的宝藏和油，积藏在智者家；但糊涂愚昧的人，却将之消耗净尽。

†[当代]聪明的人积谷防饥，愚蠢的人却挥霍一空。

†[新译]智慧人的居所中，积存珍贵的财物和油；愚昧人却把他所有的挥霍耗尽。

†[Wlb]智者之家、藏宝与膏、蠢者吞噬所有、

†[Xdv]明智人过着富足舒适的生活；愚昧人因任意挥霍，家产荡然。

†[Kjv]There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.

†[Nkjv]There is desirable treasure, And oil in the dwelling of the wise, But a foolish man squanders it.

†[BBE]There is a store of great value in the house of the wise, but it is wasted by the foolish man.

†[GNT] Wise people live in wealth and luxury, but stupid people spend their money as fast as they get it.

†[NIV]In the house of the wise are stores of choice food and oil, but a foolish man devours all he has.

本会注释　　七十士译本里不是“膏油”，而是动词“将安放”，译为“宝物将放在智慧人的嘴上；但是愚昧人将吞下它”。

箴21:21 追求公义仁慈的，就寻得生命、公义，和尊荣。 (串)箴15:9太5:6

†[吕]追求义气和忠爱的必寻得生命（此处原有：义气）与尊荣。

†[思]追求正义和仁慈的人，必将获得生命与尊荣。

†[当代]追求公义和忠诚的，必定获得生命、公义和尊荣。

†[新译]追求公义与慈爱的，必得着生命、公义和荣耀。

†[Wlb]追求仁义者、则得生命、公义尊荣、

†[Xdv]正直仁慈的人必享长寿，为人敬重。

†[Kjv]He that followeth after righteousness and mercy findeth life, righteousness, and honour.

†[Nkjv]He who follows righteousness and mercy Finds life, righteousness and honor.

†[BBE]He who goes after righteousness and mercy will get life, righteousness, and honour.

†[GNT] Be kind and honest and you will live a long life; others will respect you and treat you fairly.

†[NIV]He who pursues righteousness and love finds life, prosperity and honor.

本会注释　　这里所指出的，不是寻求上帝的公义和仁慈的人，而是以公义仁慈待人的人。

箴21:22 智慧人爬上勇士的城墙，倾覆他所倚靠的坚垒。 (串)传9:16

†[吕]智慧人爬上勇士的城，攻下勇士所倚靠的坚垒。

†[思]智者必登上勇士的城邑，攻破城邑所凭倚的保垒。

†[当代]智者能攀越武士的坚城，攻陷他们所倚仗的堡垒。

†[新译]智慧人登上勇士的城，倾覆他倚靠的坚垒。

†[Wlb]智者登勇士之城、败其所恃之势、

†[Xdv]运用机智能夺取勇士的城池，摧毁他所倚靠的堡垒。

†[Kjv]A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.

†[Nkjv]A wise man scales the city of the mighty, And brings down the trusted stronghold.

†[BBE]A wise man goes up into the town of the strong ones, and overcomes its strength in which they put their faith.

†[GNT] A shrewd general can take a city defended by strong men, and destroy the walls they relied on.

†[NIV]A wise man attacks the city of the mighty and pulls down the stronghold in which they trust.

本会注释　　当人们认识到智慧胜过崇尚武力之人的力量时，他们对于物质的力量就丧失了信心。

箴21:23 谨守口与舌的，就保守自己免受灾难。 (串)雅3:2箴12:13

†[吕]谨守口与舌的、保守自己免受患难。

†[思]谁谨守自己的口舌，心灵必能免受烦恼。

†[当代]谨慎自己的口舌，可以免遭祸患。

†[新译]谨守口舌的，保护自己免受患难。

†[Wlb]守口舌者、保生免害、

†[Xdv]口舌谨慎的人得以躲避祸患。

†[Kjv]Whoso keepeth his mouth and his tongue keepeth his soul from troubles.

†[Nkjv]Whoever guards his mouth and tongue Keeps his soul from troubles.

†[BBE]He who keeps watch over his mouth and his tongue keeps his soul from troubles.

†[GNT] If you want to stay out of trouble, be careful what you say.

†[NIV]He who guards his mouth and his tongue keeps himself from calamity.

本会注释　　见@箴13:3@注释；参箴18:21。

箴21:24 心骄气傲的人名叫亵慢；他行事狂妄，都出于骄傲。

†[吕]傲慢倨傲者名叫亵慢人，乃行事暴发骄横的。

†[思]高傲的人名叫“狂人”，他行事必极端蛮横。

†[当代]行为狂傲的人，他们的名字就是：“傲慢”、“狂妄”和“自大”。

†[新译]骄傲自大的人，他的名字是好讥笑人的；他行事狂妄骄傲。

†[Wlb]骄矜者名曰侮慢、惟恃狂傲而妄行、

†[Xdv]自命不凡的人狂妄自大，心骄气傲。

†[Kjv]Proud and haughty scorner is his name, who dealeth in proud wrath.

†[Nkjv]A proud and haughty man--"Scoffer" is his name; He acts with arrogant pride.

†[BBE]The man of pride, lifted up in soul, is named high-hearted; he is acting in an outburst of pride.

†[GNT] Show me a conceited person and I will show you someone who is arrogant, proud, and inconsiderate.

†[NIV]The proud and arrogant man-"Mocker" is his name; he behaves with overweening pride.

本会注释　　妄论神圣事物的人往往自以为了不起，对自己怀疑和攻击的言论毫无约束（见彼后3:3-7）。

箴21:25 懒惰人的心愿将他杀害，因为他手不肯做工。 (串)箴13:4

†[吕]懒惰人的心愿害死了他，因为他的手不肯作工。

†[思]怠惰人的手不肯操作，必为他的愿望所扼杀。

†[当代]懒人只图饱食终日，无所事事，他终必被自己的欲望所害。

†[新译]懒惰人的愿望害死自己，因为他的手不肯工作。

†[Wlb]惰者手不操作、为其愿欲所杀、

†[Xdv]懒惰人等于自杀，因他不愿工作；

†[Kjv]The desire of the slothful killeth him; for his hands refuse to labour.

†[Nkjv]The desire of the lazy man kills him, For his hands refuse to labor.

†[BBE]The desire of the hater of work is death to him, for his hands will do no work.

†[GNT] Lazy people who refuse to work are only killing themselves;

†[NIV]The sluggard's craving will be the death of him, because his hands refuse to work.

本会注释　　懒惰的人无法获得今生和来生的成功和尊荣。他们的命运跟野兽差不多（见箴13:4；19:24）。

箴21:26 有终日贪得无厌的；义人施舍而不吝惜。 (串)诗37:26;112:9

†[吕]他终日贪得无餍；但义人却施舍而不吝惜。

†[思]贪婪的人，终日贪婪；正义的人，广施不吝。

†[当代]恶人贪得无厌，义人却乐善好施，毫不吝啬。

†[新译]他终日贪得无厌，但义人施予毫不吝啬。

†[Wlb]有人终日贪求、义者施舍不吝、

†[Xdv]他整天贪求无厌。义人却乐于施舍，毫不吝惜。

†[Kjv]He coveteth greedily all the day long: but the righteous giveth and spareth not.

†[Nkjv]He covets greedily all day long, But the righteous gives and does not spare.

†[BBE]All the day the sinner goes after his desire: but the upright man gives freely, keeping nothing back.

†[GNT] all they do is think about what they would like to have. The righteous, however, can give, and give generously.

†[NIV]All day long he craves for more, but the righteous give without sparing.

箴21:27 恶人的祭物是可憎的；何况他存恶意来献呢？ (串)诗50:9赛66:3摩5:22

†[吕]恶人的祭物本为可厌恶，何况他存着恶意带来献呢！

†[思]恶人的祭献，已是可憎；若怀恶而献，更将如何？

†[当代]恶人的祭物已经是可憎的，何况他还心怀恶意地前来献祭呢！

†[新译]恶人的祭物是耶和华所厌恶的，更何况是怀着恶念来献的呢？

†[Wlb]恶者之祭为可憎、况以恶意献之乎、

†[Xdv]上主憎恨邪恶人的献祭，尤其厌恶动机诡诈。

†[Kjv]The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?

†[Nkjv]The sacrifice of the wicked is an abomination; How much more when he brings it with wicked intent!

†[BBE]The offering of evil-doers is disgusting: how much more when they give it with an evil purpose!

†[GNT] The Lord hates it when wicked people offer him sacrifices, especially if they do it from evil motives.

†[NIV]The sacrifice of the wicked is detestable- how much more so when brought with evil intent!

本会注释　　不肯悔改的罪人所献的祭物是不会蒙悦纳的（见@箴15:8@注释），更何况怀着恶意而献的祭。这些想贿赂上帝放过他们的罪，或假装虔诚骗人。还有许多人把一部分不义之财献给教会或慈善机构，以为可以因此而得到上帝的谅解（见《服务真诠》第340页）。

箴21:28 作假见证的必灭亡；惟有听真情而言的，其言长存。 (串)箴19:5,9

†[吕]虚谎的见证人必灭亡；惟独细听的人能永久说话。

†[思]作假见证的人，必要灭亡；但善于听的人，可常言。

†[当代]作假见证的必定灭亡，惟有按真理说话的，他的话才可以永远长存。

†[新译]作假见证的必要灭亡，聆听真情的人，他的话长存。

†[Wlb]妄证者必败、据所闻而证之者、其言恒存、

†[Xdv]撒谎者的证言不足信：善听者发言必受尊重。

†[Kjv]A false witness shall perish: but the man that heareth speaketh constantly.

†[Nkjv]A false witness shall perish, But the man who hears him will speak endlessly.

†[BBE]A false witness will be cut off, ...

†[GNT] The testimony of a liar is not believed, but the word of someone who thinks matters through is accepted.

†[NIV]A false witness will perish, and whoever listens to him will be destroyed forever.

本会注释　　本节含义不明。有人认为是指“听真情而言的”人永立不败之地，因为他很乐意听上帝的命令和人的劝告。七十士译本为“顺从的人将谨慎说话”。而谎言一遇到事实，就会破灭（见箴6:19；19:5,9）。

箴21:29 恶人脸无羞耻；正直人行事坚定。

†[吕]恶人厚着脸皮装勇敢；正直人却立定（或读：谨慎考虑）他所行的。

†[思]邪恶的人，常装腔作势；正直的人，却举止检点。

†[当代]奸恶的人冥顽不灵，正直的人三思后行。

†[新译]恶人厚颜无耻，正直人却坚定他的道路。

†[Wlb]恶者厚其颜、正人定其行、

†[Xdv]义人作事有自信；邪恶人却假装勇敢。

†[Kjv]A wicked man hardeneth his face: but as for the upright, he directeth his way.

†[Nkjv]A wicked man hardens his face, But as for the upright, he establishes his way.

†[BBE]The evil-doer makes his face hard, but as for the upright, he gives thought to his way.

†[GNT] Righteous people are sure of themselves; the wicked have to pretend as best they can.

†[NIV]A wicked man puts up a bold front, but an upright man gives thought to his ways.

本会注释　　没有原则的狂妄之徒采取立场时是不顾是非，顽固不化的。正直人经过考虑以后一旦发现欠妥，就会马上改正。他们始终愿意与上帝的旨意和谐，所以能进入天国。

箴21:30 没有人能以智慧、聪明、谋略敌挡耶和华。 (串)赛8:9,10耶9:23徒5:39

†[吕]没有智慧、没有明达、没有谋略能敌得过永恒主。

†[思]任何智慧、才略或计谋，都不能与上主相对抗。

†[当代]任何智慧、才干和谋略，都不能与主对抗。

†[新译]任何智慧、聪明、谋略都不能敌挡耶和华。

†[Wlb]智慧明哲谋略、无有能敌耶和华者、

†[Xdv]上主若与你为敌，所有智慧、聪明、策略都与你无益。

†[Kjv]There is no wisdom nor understanding nor counsel against the LORD.

†[Nkjv]There is no wisdom or understanding Or counsel against the LORD.

†[BBE]Wisdom and knowledge and wise suggestions are of no use against the Lord.

†[GNT] Human wisdom, brilliance, insight - they are of no help if the Lord is against you.

†[NIV]There is no wisdom, no insight, no plan that can succeed against the Lord .

本会注释　　鞭伤。直译是“条条伤痕”，或“有伤痕的击打”。造成伤痕的责打不是安抚的膏油，而是治疗罪恶的方法。打得越重，效果就越好（见箴19:29；《先祖与先知》第327-326页）。

本会注释　　希伯来语的“敌挡”也可译为“面前”（民22:32）。这两种译法都适合于本节。受造者的聪明和智慧是无法与上帝相比的，也不能胜过上帝的谋略（徒4:25-30）。

箴21:31 马是为打仗之日预备的；得胜乃在乎耶和华。 (串)诗20:7赛31:1|诗3:8

†[吕]马尽管豫备好了、以待战争之日，但得胜（同词：得救）总是在乎永恒主。

†[思]招兵买马，是为作作战之日；但是胜利，却由上主指使。

†[当代]人可以尽管蓄养兵马，但胜败却是主所操纵的。

†[新译]马是为打仗之日预备的，胜利却在于耶和华。

†[Wlb]备马待战、惟获胜在于耶和华、

†[Xdv]人可以招兵买马，准备打仗，但使人得胜在乎上主。

†[Kjv]The horse is prepared against the day of battle: but safety is of the LORD.

†[Nkjv]The horse is prepared for the day of battle, But deliverance is of the LORD.

†[BBE]The horse is made ready for the day of war, but power to overcome is from the Lord.

†[GNT] You can get horses ready for battle, but it is the Lord who gives victory.

†[NIV]The horse is made ready for the day of battle, but victory rests with the Lord .

本会注释　　马象征着军事力量。人不论为战争或其他大事业做好什么样的准备，胜利和成功都掌握在耶和华手里（见诗20:7；33:17；林前15:57）。

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