箴言第19章

《圣经》箴言-第19章

箴19:1 行为纯正的贫穷人胜过乖谬愚妄的富足人。 (串)箴28:6

†[吕]依纯全之道而行的穷人、胜过咀唇乖僻、又是个愚顽人。

†[思]穷而行为正直，胜于富而唇舌欺诈。

†[当代]行为正直的穷人，胜过说话诡诈、内心愚昧的人。

†[新译]行为完全的穷人，胜过说话欺诈的愚昧人。

†[Wlb]贫而行正、愈于愚而乖谬、

†[Xdv]贫穷而正直，胜过诡诈又愚蠢。

†[Kjv]Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.

†[Nkjv]Better is the poor who walks in his integrity Than one who is perverse in his lips, and is a fool.

†[BBE]Better is the poor man whose ways are upright, than the man of wealth whose ways are twisted.

†[GNT] It is better to be poor but honest than to be a lying fool.

†[NIV]Better a poor man whose walk is blameless than a fool whose lips are perverse.

本会注释　　“贫穷然而诚实”这句话可能来自本节箴言。参箴28:6。在KJV版中，“富足人”为“愚妄人”。参箴17:20。

箴19:2 心无知识的，乃为不善；脚步急快的，难免犯罪。

†[吕]心无知识很不好；脚步急迫的、达不到目的。

†[思]热诚无谋，诚不可取；步伐匆忙，难免失足。

†[当代]没有知识的人是不足取的；行动急躁的人，必有错失。

†[新译]一个人没有知识是不好的，脚步匆忙的，难免失足。

†[Wlb]心有欲而无知、乃为不善、足疾趋者、难免失路、

†[Xdv]热情而无知不足取；步伐急躁容易失足。

†[Kjv]Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.

†[Nkjv]Also it is not good for a soul to be without knowledge, And he sins who hastens with his feet.

†[BBE]Further, without knowledge desire is not good; and he who is over-quick in acting goes out of the right way.

†[GNT] Enthusiasm without knowledge is not good; impatience will get you into trouble.

†[NIV]It is not good to have zeal without knowledge, nor to be hasty and miss the way.

本会注释　　无知和匆促是出错甚至犯罪的普遍原因。至于其他的不良行为，见箴17:26；18:5；20:23；24:23。

箴19:3 人的愚昧倾败他的道；他的心也抱怨耶和华。 (串)诗37:7

†[吕]人的愚妄使他所行的败倒，他的心就向永恒主生气。

†[思]人因愚蠢自毁前途；他的心反迁怒上主。

†[当代]人因愚昧自毁，却迁怒于主。

†[新译]人的愚妄毁灭自己的道路；他的心却恼怒耶和华。

†[Wlb]人因愚而败其途、其心遂怨耶和华、

†[Xdv]有人因自己的愚行毁了前途；他反而心里埋怨上主。

†[Kjv]The foolishness of man perverteth his way: and his heart fretteth against the LORD.

†[Nkjv]The foolishness of a man twists his way, And his heart frets against the LORD.

†[BBE]By his foolish behaviour a man's ways are turned upside down, and his heart is bitter against the Lord.

†[GNT] Some people ruin themselves by their own stupid actions and then blame the Lord.

†[NIV]A man's own folly ruins his life, yet his heart rages against the Lord .

箴19:4 财物使朋友增多；但穷人朋友远离。 (串)箴14:20

†[吕]财物使朋友增多；但穷困人、连个朋友都跟他分离。

†[思]财富招来许多朋友，穷人却为亲朋所弃。

†[当代]腰缠万贯，可使你高朋满座；贫穷困乏的，却一个朋友也没有。

†[新译]财富使朋友增多，但穷人连他的一个朋友也与他分离。

†[Wlb]富厚则友朋增、贫穷则故旧绝、

†[Xdv]有钱人随时有新朋友；贫穷人连仅有的几个也保不住。

†[Kjv]Wealth maketh many friends; but the poor is separated from his neighbour.

†[Nkjv]Wealth makes many friends, But the poor is separated from his friend.

†[BBE]Wealth makes a great number of friends; but the poor man is parted from his friend.

†[GNT] Rich people are always finding new friends, but the poor cannot keep the few they have.

†[NIV]Wealth brings many friends, but a poor man's friend deserts him.

本会注释　　见@箴14:20@注释。

箴19:5 作假见证的，必不免受罚；吐出谎言的，终不能逃脱。 (串)本章9出23:1申19:16,19

†[吕]假见证必难免于受罚；喷吐谎言的必不能逃脱。

†[思]作假见证的人，难免受罚；撒播谎言的人，势必难逃。

†[当代]作假见证的，难免受罚；散布谎言的，罪责难逃。

†[新译]作假见证的必难免受惩罚；吐出谎言的必不能逃脱。

†[Wlb]妄证者不免刑、言诳者难逭罪、

†[Xdv]作假证的，要受责罚；撒谎的，难逃惩戒。

†[Kjv]A false witness shall not be unpunished, and he that speaketh lies shall not escape.

†[Nkjv]A false witness will not go unpunished, And he who speaks lies will not escape.

†[BBE]A false witness will not go without punishment, and the breather out of deceit will not go free.

†[GNT] If you tell lies in court, you will be punished - there will be no escape.

†[NIV]A false witness will not go unpunished, and he who pours out lies will not go free.

本会注释　　作假见证的人即使今生逃脱了惩罚，也躲不开来生的报应。他们要被关在城外（启21:8）。每一句闲言恶语将来不知悔改的人都会回想起来，使他信服对他判决的公正（见出20:16；太12:36；《先知与君王》第252页）。第9节的内容几乎与本节几乎一样。

箴19:6 好施散的，有多人求他的恩情；爱送礼的，人都为他的朋友。 (串)箴29:26|箴17:8;18:16

†[吕]慷慨的、许多人求他的情面；爱送礼的、人都做他的朋友。

†[思]大方的人，人人奉承；好施的人，人都谄媚。

†[当代]人人都爱向慷慨的人求助，也爱结交施予的人。

†[新译]尊贵的人，很多人求他的情面；慷慨施赠的，人人都作他的朋友。

†[Wlb]好施济、则求之者多、好馈还、则友之者众、

†[Xdv]地位崇高的，人人奉承；好施舍的，人人谄媚。

†[Kjv]Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.

†[Nkjv]Many entreat the favor of the nobility, And every man is a friend to one who gives gifts.

†[BBE]Great numbers will make attempts to get the approval of a ruler: and every man is the special friend of him who has something to give.

†[GNT] Everyone tries to gain the favor of important people; everyone claims the friendship of those who give out favors.

†[NIV]Many curry favor with a ruler, and everyone is the friend of a man who gives gifts.

本会注释　　好施散的。英文KJV版为“王子”。王子一般都有钱有势，大家都想讨好他们。
　　送礼。见@箴18:16@注释。

箴19:7 贫穷人，弟兄都恨他；何况他的朋友，更远离他！他用言语追随，他们却走了。 (串)箴14:20|诗38:11

†[吕]穷乏人、其族弟兄都恨他；何况其朋友，岂不更疏远他。（此处只有一行、可译：那追求着言词的；他［它］们不。意难确定，又无另一行相配；今略之）。

†[思]人穷兄弟恨，朋友更远离；谁追求空言，是捕风捉影。

†[当代]贫贱的人，不要说朋友，就是他自己的兄弟也讨厌他，尽管他摇尾乞怜，费尽唇舌，也是徒然。

†[新译]贫穷人的兄弟都恨他；他的朋友更疏远他。虽然他多多恳求他们，他们却不理会。

†[Wlb]贫乏者昆弟恶之、况彼友朋、岂不远之、追而与语、其人已渺、

†[Xdv]贫穷人连弟兄都厌弃他，朋友更要疏远；他寻找友谊，却无处可找。

†[Kjv]All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.

†[Nkjv]All the brothers of the poor hate him; How much more do his friends go far from him! He may pursue them with words, yet they abandon him.

†[BBE]All the brothers of the poor man are against him: how much more do his friends go far from him! ...

†[GNT] Even the relatives of a poor person have no use for him; no wonder he has no friends. No matter how hard he tries, he cannot win any.

†[NIV]A poor man is shunned by all his relatives- how much more do his friends avoid him! Though he pursues them with pleading, they are nowhere to be found.

本会注释　　如果一个穷人连亲兄弟都不愿意见到他，怕他求助于他们，又怎么能指责他的朋友们远离他呢？唯一的例外就是比兄弟更亲密的那种朋友（箴18:24）。
　　本节是箴言中少有的分成三个部分的句子之一。有人认为它原来可能是由两个分为两部分的句子所组成。七十士译本的译文较长。虽然我们无法确定其准确性，但它暗示原文可能比现在的马所拉文本更长。本节七十士译本为：“厌恶穷兄弟的人必远离友情。良好的悟性将就近那些认识它的人，明智的人将得到它。多行不义的人将恶贯满盈；口吐恶言的人将无法逃脱”。

箴19:8 得着智慧的，爱惜生命；保守聪明的，必得好处。 (串)箴16:20

†[吕]获得智慧之心的、是爱惜自己；保守明哲的必得福乐。

†[思]获得明哲的，必爱惜自己；珍惜明智的，必觅得幸福。

†[当代]有智慧的必然自爱；心存明智的，必得福乐。

†[新译]得着智慧的，爱惜自己的性命；保持明达的，必得益处。

†[Wlb]得智慧者爱己生、守明哲者获福祉、

†[Xdv]追求知识就是自爱；持守智慧，幸福无穷。

†[Kjv]He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.

†[Nkjv]He who gets wisdom loves his own soul; He who keeps understanding will find good.

†[BBE]He who gets wisdom has love for his soul: he who keeps good sense will get what is truly good.

†[GNT] Do yourself a favor and learn all you can; then remember what you learn and you will prosper.

†[NIV]He who gets wisdom loves his own soul; he who cherishes understanding prospers.

本会注释　　智慧。直译是“心”。心在古代被视为智慧的所在。

箴19:9 作假见证的，不免受罚；吐出谎言的，也必灭亡。 (串)本章5

†[吕]假见证必难免于受罚；喷吐谎言的必灭亡。

†[思]作假见证的人，难免受罚；撒播谎言的人，自趋灭亡。

†[当代]作假见证的，难免受罚；说谎话的，自取灭亡。

†[新译]作假见证的必难免受惩罚；吐出谎言的终必灭亡。

†[Wlb]妄证者不免刑、言诳者必沦丧、

†[Xdv]作假证的难逃责罚；说谎言的必然灭亡。

†[Kjv]A false witness shall not be unpunished, and he that speaketh lies shall perish.

†[Nkjv]A false witness will not go unpunished, And he who speaks lies shall perish.

†[BBE]A false witness will not go without punishment, and the breather out of deceit will be cut off.

†[GNT] No one who tells lies in court can escape punishment; he is doomed.

†[NIV]A false witness will not go unpunished, and he who pours out lies will perish.

本会注释　　见第5节注释。

箴19:10 愚昧人宴乐度日是不合宜的；何况仆人管辖王子呢？ (串)箴30:22传10:6,7

†[吕]愚顽人奢侈度日、本不合宜，奴仆管辖王子、更是不配。

†[思]安逸的生活，不适于愚人；奴隶管君主，更是不相宜。

†[当代]豪华生活本不适合愚昧人，奴隶管辖君王就更不合宜了。

†[新译]愚昧人生活奢侈是不相称的，何况奴仆管辖领袖呢！

†[Wlb]蠢者逸乐非所宜、况奴隶制君长乎、

†[Xdv]愚蠢人生活奢侈不宜；奴隶管辖主人不当。

†[Kjv]Delight is not seemly for a fool; much less for a servant to have rule over princes.

†[Nkjv]Luxury is not fitting for a fool, Much less for a servant to rule over princes.

†[BBE]Material comfort is not good for the foolish; much less for a servant to be put over rulers.

†[GNT] Fools should not live in luxury, and slaves should not rule over noblemen.

†[NIV]It is not fitting for a fool to live in luxury- how much worse for a slave to rule over princes!

本会注释　　宴乐（ta`anug）。“美味”，“奢侈”。愚昧人无法抵御奢华生活腐败的影响。仆人掌权肯定会滋生骄傲（见传10:6,7）。

箴19:11 人有见识就不轻易发怒；宽恕人的过失便是自己的荣耀。 (串)箴14:29雅1:19|箴16:32

†[吕]人的明智能使他不轻易发怒；不追究人的过失、乃自己的光荣。

†[思]明智的人，缓于发怒，宽恕愆尤，引以为荣。

†[当代]有见识的人，不随便发怒，以宽厚待人，是他的光荣。

†[新译]人的明慧使他不轻易动怒；宽恕别人过失的，是自己的荣耀。

†[Wlb]人而精明、迟于发怒、赦宥愆尤、为其荣耀、

†[Xdv]明智人不轻易发怒；不追究人的过失便是美德。

†[Kjv]The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.

†[Nkjv]The discretion of a man makes him slow to anger, And his glory is to overlook a transgression.

†[BBE]A man's good sense makes him slow to wrath, and the overlooking of wrongdoing is his glory.

†[GNT] If you are sensible, you will control your temper. When someone wrongs you, it is a great virtue to ignore it.

†[NIV]A man's wisdom gives him patience; it is to his glory to overlook an offense.

本会注释　　不轻易发怒。参箴14:29；15:18；16:32；雅1:19。
　　宽恕。有人认为表现出铁面无私就能获得荣耀。然而分享上帝荣耀的，是那些为了争取犯错者而迅速地宽恕他人的人。

箴19:12 王的忿怒好象狮子吼叫；他的恩典却如草上的甘露。 (串)箴16:14,15;20:2|何14:5

†[吕]王的震怒像少壮狮子的咆哮；他的恩悦乃如草上的甘露。

†[思]君主的盛怒，有如狮子的怒吼；君王的恩惠，有如草上的朝露。

†[当代]君王的震怒，好像雄狮怒吼；君王的恩泽，有如朝露甘霖。

†[新译]王的忿怒，好像狮子的吼叫，他的恩宠，如同草上的朝露。

†[Wlb]王怒如狮之咆哮、王恩如露之润草、

†[Xdv]君王震怒像狮子吼叫；他的恩泽如霖雨沛降。

†[Kjv]The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass.

†[Nkjv]The king's wrath is like the roaring of a lion, But his favor is like dew on the grass.

†[BBE]The king's wrath is like the loud cry of a lion, but his approval is like dew on the grass.

†[GNT] The king's anger is like the roar of a lion, but his favor is like welcome rain.

†[NIV]A king's rage is like the roar of a lion, but his favor is like dew on the grass.

本会注释　　参箴16:14；20:2。

箴19:13 愚昧的儿子是父亲的祸患；妻子的争吵如雨连连滴漏。 (串)箴10:1;17:21,25|箴21:9,19

†[吕]愚顽的儿子是父亲的祸患；妻子的争吵如不断之滴漏。

†[思]愚昧的儿子，是父亲的灾祸；吵闹的女人，有如屋顶漏水。

†[当代]愚昧的儿子是父亲的灾殃；吵闹的妻子，有如滴沥不停的滴漏声，使人心烦。

†[新译]愚昧的儿子是父亲的祸患，吵闹的妻子好像雨水不停地滴漏。

†[Wlb]蠢子为其父之灾、悍妇乃恒滴之水、

†[Xdv]愚蠢的儿子是父亲的灾祸；争吵的妻子像雨滴漏不停。

†[Kjv]A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.

†[Nkjv]A foolish son is the ruin of his father, And the contentions of a wife are a continual dripping.

†[BBE]A foolish son is the destruction of his father; and the bitter arguments of a wife are like drops of rain falling without end.

†[GNT] Stupid children can bring their parents to ruin. A nagging wife is like water going drip-drip-drip.

†[NIV]A foolish son is his father's ruin, and a quarrelsome wife is like a constant dripping.

本会注释　　祸患（hawwoth）。“灭顶之灾”，“毁灭”。参箴10:1；15:20；17:21,25。
　　连连滴漏。屋顶漏水在东方是很常见的，长期漏水会使住户十分烦恼，就像面对唠叨不休的女人一样（见箴27:15）。

箴19:14 房屋钱财是祖宗所遗留的；惟有贤慧的妻是耶和华所赐的。 (串)林后12:14|箴18:22

†[吕]房屋和财富是祖宗的遗产；贤慧的妻子乃永恒主所赐。

†[思]房屋与钱财，是父母的遗产；贤明的妻子，是上主的恩赐。

†[当代]房屋与财产是祖先的余荫，贤淑的妻子却是主赐的恩典。

†[新译]房屋与财富是祖宗遗留的产业；唯有明慧的妻子是耶和华所赐的。

†[Wlb]第宅货财、为祖父所遗、贤妻为耶和华所赐、

†[Xdv]人从父母承受房屋财产；贤慧的妻子是上主所赐。

†[Kjv]House and riches are the inheritance of fathers: and a prudent wife is from the LORD.

†[Nkjv]Houses and riches are an inheritance from fathers, But a prudent wife is from the LORD.

†[BBE]House and wealth are a heritage from fathers, but a wife with good sense is from the Lord.

†[GNT] A man can inherit a house and money from his parents, but only the Lord can give him a sensible wife.

†[NIV]Houses and wealth are inherited from parents, but a prudent wife is from the Lord .

本会注释　　贤惠的妻子是上帝特别的恩赐（见箴18:22）。

箴19:15 懒惰使人沉睡；懈怠的人必受饥饿。 (串)箴6:9|箴10:4;20:13;23:21

†[吕]懒惰能使人沉睡；懈怠的人必受饥饿。

†[思]懒慢怠惰，使人沉睡；荡的人，必要挨饿。

†[当代]懒散使人沉睡；怠惰的人，终必挨饿。

†[新译]懒惰使人沉睡，闲懒的人必受饥饿。

†[Wlb]懈怠致酣眠、惰者受饥饿、

†[Xdv]懒惰的人整天沉睡；好闲的人必将捱饿。

†[Kjv]Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.

†[Nkjv]Laziness casts one into a deep sleep, And an idle person will suffer hunger.

†[BBE]Hate of work sends deep sleep on a man: and he who has no industry will go without food.

†[GNT] Go ahead and be lazy; sleep on, but you will go hungry.

†[NIV]Laziness brings on deep sleep, and the shiftless man goes hungry.

本会注释　　沉睡（tardemah）。如同用亚当的肋骨造夏娃时亚当的状态（创2:21）。Tardemah还用于创15:12；撒上26:12；伯4:13；33:15；赛29:10。懒惰对人的感官有一种所催眠作用，使人昏昏欲睡。等待这种人的命运就是饥饿（见箴10:4；12:24；20:13；23:21）。

箴19:16 谨守诫命的，保全生命；轻忽己路的，必致死亡。 (串)路10:28;11:28

†[吕]谨守诫命的保守性命；藐视训话（传统：自己的路）的必致早死。

†[思]恪守上主诫命的，可保全生命；轻视上主道路的，必自趋丧亡。

†[当代]谨守诫命，可以保存性命；行事轻率，必定死亡。

†[新译]谨守诫命的，保全自己的性命；轻忽自己道路的，必致死亡。

†[Wlb]守诫者保生、轻道者必死、

†[Xdv]遵守上帝法律，延年益寿；违背上主道路，必然灭亡。

†[Kjv]He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.

†[Nkjv]He who keeps the commandment keeps his soul, But he who is careless of his ways will die.

†[BBE]He who keeps the law keeps his soul; but death will be the fate of him who takes no note of the word.

†[GNT] Keep God's laws and you will live longer; if you ignore them, you will die.

†[NIV]He who obeys instructions guards his life, but he who is contemptuous of his ways will die.

本会注释　　参箴16:17。

箴19:17 怜悯贫穷的，就是借给耶和华；他的善行，耶和华必偿还。 (串)箴28:27传11:1太10:42

†[吕]恩待穷困的、是借给永恒主；他所行的善事、永恒主必偿还。

†[思]向穷人施舍，是借贷于上主；对他的功德，上主必要报答。

†[当代]向穷人慷慨布施的，就是借贷给主，主必定报答他的善行。

†[新译]恩待穷人的，等于借钱给耶和华；他所行的，耶和华必偿还。

†[Wlb]恤贫者乃贷于耶和华、必如其善行而偿之、

†[Xdv]济助穷人等于借钱给上主；他的善行，上主要偿还。

†[Kjv]He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.

†[Nkjv]He who has pity on the poor lends to the LORD, And He will pay back what he has given.

†[BBE]He who has pity on the poor gives to the Lord, and the Lord will give him his reward.

†[GNT] When you give to the poor, it is like lending to the Lord, and the Lord will pay you back.

†[NIV]He who is kind to the poor lends to the Lord , and he will reward him for what he has done.

本会注释　　怜悯穷人，而不像其他民族那样无耻地忽略穷人，是上帝启示以色列人的证据。怜悯穷人就等于借给上帝，这是一个很不寻常的观念。这和基督的话是一致的。祂宣布服侍穷人就是服侍祂（太25:40；参箴11:24；28:27）。

箴19:18 趁有指望，管教你的儿子；你的心不可任他死亡。 (串)箴13:24;23:13

†[吕]趁有指望时、要管教你的儿子（或译：要管教你的儿子，因为还有指望）；不可立意（或译：不可任意）害死他。

†[思]尚有希望时，应惩罚儿子；但不可存心置他于死地。

†[当代]应当趁儿子年幼，还有指望的时候，积极管教他，免得贻害他终生。

†[新译]趁着还有指望的时候，要管教你的儿子；不可存心任他死亡。

†[Wlb]子既有望、宜加惩责、勿任其败亡、

†[Xdv]趁儿女年幼应实时管教，但不可太过严厉，以致毁灭了他们。

†[Kjv]Chasten thy son while there is hope, and let not thy soul spare for his crying.

†[Nkjv]Chasten your son while there is hope, And do not set your heart on his destruction.

†[BBE]Give your son training while there is hope; let not your heart be purposing his death.

†[GNT] Discipline your children while they are young enough to learn. If you don't, you are helping them destroy themselves.

†[NIV]Discipline your son, for in that there is hope; do not be a willing party to his death.

本会注释　　直译是“不要起意杀死他”。中世纪的犹太人解释说，与其为儿子的永远沦丧而哭泣，倒不如让儿子因受管教而哭泣。直译是警告说，愤怒下的惩罚可能会杀害儿子，或者是警告父亲不要忽视管教，免得他灭亡。在以色列，逆子要带到长老那里受审，必要时要被处死（申21:18-21）。
　　及早惩戒是有好处的。到了青年养成了作恶的习惯，就不易纠正了。父母们往往拖延惩戒，直至孩子们长大，才发现他们已经养成习惯，很难破除了（见箴13:24；23:13）。

箴19:19 暴怒的人必受刑罚；你若救他，必须再救。

†[吕]常发烈怒的人必须受罚，因为你若援救，就必须再援救。

†[思]易怒的人，应当受罚：你越宽容，使他越乖戾。

†[当代]暴戾的人，必须让他受到刑罚；不然，你救他一次，还得再救第二次。

†[新译]常发烈怒的人，必须受罚，如果你帮助他，就必须一而再帮助他。

†[Wlb]暴怒者必遭刑、尔若救之、必再救之、

†[Xdv]让脾气急躁的人自食恶果；你援救他，反而于他有损。

†[Kjv]A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.

†[Nkjv]A man of great wrath will suffer punishment; For if you rescue him, you will have to do it again.

†[BBE]A man of great wrath will have to take his punishment: for if you get him out of trouble you will have to do it again.

†[GNT] If someone has a hot temper, let him take the consequences. If you get him out of trouble once, you will have to do it again.

†[NIV]A hot-tempered man must pay the penalty; if you rescue him, you will have to do it again.

本会注释　　对于一个无法控制怒火的人，以前学过的教训已不起作用，在头脑发热时全置之脑后了。如果你劝说当局原谅他的过错，说他已经接受了教训，你就会发现自己错了。他很可能会把怒气撒在你身上，说你干涉他的事情。

箴19:20 你要听劝教，受训诲，使你终久有智慧。 (串)诗37:37

†[吕]你要听劝言，接受管教，使你所行的（传统：‘后来’或‘终久’）有智慧。

†[思]你应听取劝告，接受教训，使你今后成个明智的人。

†[当代]应当听取劝告，接受训诲，这样，你就一生都有智慧。

†[新译]你要听劝告，受管教，好使你将来作个有智慧的人。

†[Wlb]尔其听规训、受惩责、终则为智、

†[Xdv]要听从劝导，乐意学习，你就会成为明智人。

†[Kjv]Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.

†[Nkjv]Listen to counsel and receive instruction, That you may be wise in your latter days.

†[BBE]Let your ear be open to suggestion and take teaching, so that at the end you may be wise.

†[GNT] If you listen to advice and are willing to learn, one day you will be wise.

†[NIV]Listen to advice and accept instruction, and in the end you will be wise.

本会注释　　离开了圣灵改变人心的能力，成年人就会像少年人那样幼稚。学习智慧要趁着年青。童年的无知和任性有时得到谅解和宽恕。但长大后若变本加厉，就令人厌恶和生气了。

箴19:21 人心多有计谋；惟有耶和华的筹算才能立定。 (串)诗33:10,11赛46:10

†[吕]人心里多有设计，惟独永恒主的计画才能立定。

†[思]人在心中尽可策划多端，实现的却是上主的计划。

†[当代]世人筹算纷纷，惟有主的旨意才能实现。

†[新译]人心里的谋算很多，唯有耶和华的计划能实现。

†[Wlb]人心多谋、惟耶和华之志必成、

†[Xdv]人可能有许多计划，但只有上主的旨意达成。

†[Kjv]There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.

†[Nkjv]There are many plans in a man's heart, Nevertheless the LORD's counsel--that will stand.

†[BBE]A man's heart may be full of designs, but the purpose of the Lord is unchanging.

†[GNT] People may plan all kinds of things, but the Lord's will is going to be done.

†[NIV]Many are the plans in a man's heart, but it is the Lord 's purpose that prevails.

本会注释　　罪人和堕落的天使可能发明无数的办法，想防止上帝实施祂永恒的旨意。但上帝的计划终必实现。宇宙终将清除罪恶和恶人。上帝希望祂的仆人让自己的计划顺应天意（箴16:9；赛46:10；雅1:17；《证言》卷七第298页）。

箴19:22 施行仁慈的，令人爱慕；穷人强如说谎言的。

†[吕]人所愿望于人的、是他的忠爱；做穷乏人比做撒谎人好。

†[思]慷慨为人有利，穷汉胜过骗子。

†[当代]心存仁爱的人，是值得爱慕的；贫穷胜过说谎的。

†[新译]人所渴望的，就是忠诚；作穷人比作撒谎的人还好。

†[Wlb]人之可慕、在其仁慈、贫穷愈于欺诳、

†[Xdv]贪婪可耻（或译：人人必须忠诚）；贫穷好过撒谎。

†[Kjv]The desire of a man is his kindness: and a poor man is better than a liar.

†[Nkjv]What is desired in a man is kindness, And a poor man is better than a liar.

†[BBE]The ornament of a man is his mercy, and a poor man is better than one who is false.

†[GNT] It is a disgrace to be greedy; poor people are better off than liars.

†[NIV]What a man desires is unfailing love ; better to be poor than a liar.

本会注释　　前半句的原文含意不明。有人认为是指善有善报。尽力行善的穷人，虽然做得不多，也要强过言而无信的人（见箴3:27,28）。七十士译本为“仁慈是人所结的果实。穷人强过说谎的富人。”

箴19:23 敬畏耶和华的，得着生命；他必恒久知足，不遭祸患。 (串)提前4:8

†[吕]敬畏永恒主能使人得生命；他必安定饱足，不被祸患光顾。

†[思]敬畏上主，使人得生命，满怀敬畏，必无殃无祸。

†[当代]敬畏主可以使人得到生命，叫人安睡无忧，免遭祸患。

†[新译]敬畏耶和华的，得着生命；他必安居知足，不会遭受祸患。

†[Wlb]寅畏耶和华、致得生命因而恒足、灾不及身、

†[Xdv]敬畏上主，得享长寿；安居乐业，祸患不临。

†[Kjv]The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.

†[Nkjv]The fear of the LORD leads to life, And he who has it will abide in satisfaction; He will not be visited with evil.

†[BBE]The fear of the Lord gives life: and he who has it will have need of nothing; no evil will come his way.

†[GNT] Obey the Lord and you will live a long life, content and safe from harm.

†[NIV]The fear of the Lord leads to life: Then one rests content, untouched by trouble.

本会注释　　有人认为宗教妨碍了今生的健康与幸福。为了所应许的将来幸福，就得牺牲眼前的快乐。其实真正“敬畏上帝”并不是这样（见《先祖与先知》第600页）。顺从上帝的律法会赋予人充沛的精力。这种精力不应该因放纵罪中之乐或烦心的挂虑而削弱（见《证言》卷六第225页）。忧虑的基督徒只是半个基督徒。上帝的仆人如果把一切的挂虑都卸给主（彼前5:7），凡事靠祂的能力而行，就能确信所有的天使决不允许不利于他最终利益的事发生在他身上（见罗8:28）。

箴19:24 懒惰人放手在盘子里，就是向口撤回，他也不肯。 (串)箴15:19;26:13,15

†[吕]懒惰人把手栽在盘子里，就是缩回来、拿到口里、也是不肯。

†[思]懒惰人伸手到食盘，却懒于送回到口边。

†[当代]懒惰的人把手伸到盘子里，就连把食物送到嘴里，也嫌麻烦。

†[新译]懒惰人把手放在盘子里，连拿食物送回口边，也不愿意。

†[Wlb]惰者染指于盂、不反于口、

†[Xdv]懒惰人伸手取食，却懒得放进自己口里。

†[Kjv]A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.

†[Nkjv]A lazy man buries his hand in the bowl, And will not so much as bring it to his mouth again.

†[BBE]The hater of work puts his hand deep into the basin, and will not even take it to his mouth again.

†[GNT] Some people are too lazy to put food in their own mouths.

†[NIV]The sluggard buries his hand in the dish; he will not even bring it back to his mouth!

本会注释　　自取败坏（lehithro`ea）。源于动词ra`a‘（“打破”）。因此前半句的直译是“滥交朋友的，将要破碎”。英文KJV版的译法是推定lehithro`ea`源于动词ra`ah，意为“交往”（见箴22:24；赛11:7）。
　　但lehithro`a`应当源于ra`a`，而不是ra`ah。如果希伯来语的拼写有错，lehithro`ea`是源于ra`ah，并假定稍作变动（把yesh改为'ish），就会有另一个译文：“有些朋友只是做伴的”。根据这种译法或直译，可以认定是指许多朋友并不是真正的朋友。他们花尽了我们的钱，在遇到灾难时并不站在我们一边。
　　朋友。直译是“爱人”。原来无疑是指连兄弟也离开时仍保持忠诚的朋友（见箴17:17）。所以它用在基督身上很合适。祂是真正忠诚的朋友，永远不离弃我们（见《证言》卷二第271页）。

本会注释　　在盘子里。直译是，“在盘子里”。KJV版是“在胸里”，所依据的是七十士译本，叙利亚译本，和一些中世纪犹太教注释家的解释。这个比喻源于古时吃饭共用一个盘子的习惯。懒惰人用手去抓食物，无疑拿的是最好的一块。所罗门讽刺懒惰人连把食物放到口里懒得去做（见箴26:15）。

箴19:25 鞭打亵慢人，愚蒙人必长见识；责备明哲人，他就明白知识。 (串)箴21:11|申13:6-11|箴9:8

†[吕]击打亵慢人，愚蠢人就精明些；责备明达人，明达人就明白知识。

†[思]你若杖责轻狂人，幼稚者将变明智；你只谴责明智者，他即更明了义理。

†[当代]要责打傲慢的人，好让幼稚无知的人可以学得精明；责备明智的人，他就能增长见识。

†[新译]责打好讥笑人的，愚蒙人就会变得精明；责备聪明人，他就会明白知识。

†[Wlb]扑责侮慢者、则拙人增识、斥责通达者、则智慧愈明、

†[Xdv]谴责狂傲人，使愚蠢人知所警惕；规劝聪明人，使聪明人更加聪明。

†[Kjv]Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.

†[Nkjv]Strike a scoffer, and the simple will become wary; Rebuke one who has understanding, and he will discern knowledge.

†[BBE]When blows overtake the man of pride, the simple will get sense; say sharp words to the wise, and knowledge will be made clear to him.

†[GNT] Arrogance should be punished, so that people who don't know any better can learn a lesson. If you are wise, you will learn when you are corrected.

†[NIV]Flog a mocker, and the simple will learn prudence; rebuke a discerning man, and he will gain knowledge.

本会注释　　亵慢人顽固不化，即使受到惩罚也无济于事。但愚蒙人还不是无药可救。他们会接受警告，学会谨慎。明哲人无须责打，或观看别人受惩罚。稍加责备，他就明白（见提前5:20）。

箴19:26 虐待父亲、撵出母亲的，是贻羞致辱之子。 (串)箴17:2

†[吕]虐待父亲、逼走母亲的、是个贻羞致辱的儿子。

†[思]苛待父亲，迫走母亲的，实是卑贱可耻的儿子。

†[当代]苛待父亲、逼走母亲的人，是卑鄙可耻的不孝子。

†[新译]虐待父亲，赶走母亲的，是贻羞可耻的儿子。

†[Wlb]迫其父、逐其母、乃贻羞招辱之子、

†[Xdv]无耻之徒虐待父亲；下流之辈逼走母亲。

†[Kjv]He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.

†[Nkjv]He who mistreats his father and chases away his mother Is a son who causes shame and brings reproach.

†[BBE]He who is violent to his father, driving away his mother, is a son causing shame and a bad name.

†[GNT] Only a shameful, disgraceful person would mistreat his father or turn his mother away from his home.

†[NIV]He who robs his father and drives out his mother is a son who brings shame and disgrace.

本会注释　　驱逐母亲，或造成父母贫困，无家可归（见箴10:5；17:2）。

箴19:27 我儿，不可听了教训而又偏离知识的言语。

†[吕]弟子阿，停止不听管教，停止偏差而离开知识之训言哦。

†[思]我儿，你停止听取教训，就是远离智慧的训言。

†[当代]孩子啊，倘若你不听从教训，你便会偏离那明智的教诲了。

†[新译]我儿，你若是停止听受管教，就会偏离知识的言语。

†[Wlb]我子、听训而弃哲言、尔勿为此、

†[Xdv]年轻人哪，你一旦停止学习，就是离弃智慧的训诲，连你知道的也要遗忘。

†[Kjv]Cease, my son, to hear the instruction that causeth to err from the words of knowledge.

†[Nkjv]Cease listening to instruction, my son, And you will stray from the words of knowledge.

†[BBE]A son who no longer gives attention to teaching is turned away from the words of knowledge.

†[GNT] My child, when you stop learning, you will soon neglect what you already know.

†[NIV]Stop listening to instruction, my son, and you will stray from the words of knowledge.

箴19:28 匪徒作见证戏笑公平；恶人的口吞下罪孽。 (串)伯15:16;20:12,13

†[吕]无赖的见证亵慢着公平；恶人的口喷吐出（传统：吞下）奸恶。

†[思]邪曲的见证，戏笑公义；恶人们的嘴，吞食不义。

†[当代]作卑劣的见证就是蔑视公正，恶人的嘴只会散布罪孽。

†[新译]无赖作见证，嘲笑公平，恶人的口，吞吃罪孽。

†[Wlb]匪徒作证、戏笑公义、恶人吞食邪慝、

†[Xdv]腐败的证人无公道可言；邪恶人只贪图不义。

†[Kjv]An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.

†[Nkjv]A disreputable witness scorns justice, And the mouth of the wicked devours iniquity.

†[BBE]A good-for-nothing witness makes sport of the judge's decision: and the mouth of evil-doers sends out evil like a stream.

†[GNT] There is no justice where a witness is determined to hurt someone. Wicked people love the taste of evil.

†[NIV]A corrupt witness mocks at justice, and the mouth of the wicked gulps down evil.

本会注释　　戏笑公平。他不愿意主持公道，并作伪证帮助朋友，伤害无辜。他不在意上帝的律法对这种行为的谴责（出20:16；利5:1）。
　　吞下罪孽。参伯15:16；20:12；罗1:32。

箴19:29 刑罚是为亵慢人预备的；鞭打是为愚昧人的背预备的。 (串)箴10:13;26:3

†[吕]刑杖（传统：刑罚）原为亵慢人豫备的；笞打乃为愚顽人的背脊而设的。

†[思]体刑是为轻狂人而设，鞭笞是为愚人背而备。

†[当代]严刑有待狂妄之徒去忍受，鞭笞是为愚昧人而设的。

†[新译]刑罚是为好讥笑人的预备的，鞭打是为愚昧人的背预备的。

†[Wlb]刑罚为侮慢之徒而设、鞭扑为蠢人之背而具、

†[Xdv]狂傲人必受刑罚；愚昧人难逃鞭打。

†[Kjv]Judgments are prepared for scorners, and stripes for the back of fools.

†[Nkjv]Judgments are prepared for scoffers, And beatings for the backs of fools.

†[BBE]Rods are being made ready for the man of pride, and blows for the back of the foolish.

†[GNT] A conceited fool is sure to get a beating.

†[NIV]Penalties are prepared for mockers, and beatings for the backs of fools.

本会注释　　喜爱不义和伤害无辜，是逃不掉惩罚的。有报应等待着恶人准备。

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