出埃及记第6章

《圣经》出埃及记-第6章

出6:1 耶和华对摩西说：“现在你必看见我向法老所行的事，使他因我大能的手容以色列人去，且把他们赶出他的地。” (串)出3:19;13:3|出11:1;12:33,39

†[吕]永恒主对摩西说：“我对法老所要行的事、现在你就可以看见了；因为我用大力的手、他就必让众民走，我用大力的手、他就必将众民赶出他的地。”

†[思]上主回答梅瑟说：“现在你就要看见我对法朗所要作的；在强硬的手臂下，他必放走他们；在强硬的手腕下，他必将他们逐出自己的国境。”

†[当代]主对摩西说：“你快要看见我怎样对付法老了，那时他不但要被迫把以色列人放走，他还要把他们驱逐出自己的国境呢！

†[新译]耶和华对摩西说：“你现在必看见我要向法老行的事；因为我施展大能的手，他必让他们离去；我施展大能的手，他必把他们从自己的地赶出去。”

†[Wlb]耶和华谕摩西曰、今我所行于法老者、尔必目击、使彼因我大能之手、释吾民众、驱之出境、

†[Xdv]上主对摩西说：“你就要看见我怎样对付埃及王了。我要逼他放我的子民走。我要逼着他不得不把他们赶出国境。”

†[Kjv]Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land.

†[Nkjv]Then the LORD said to Moses, "Now you shall see what I will do to Pharaoh. For with a strong hand he will let them go, and with a strong hand he will drive them out of his land."

†[BBE]And the Lord said to Moses, Now you will see what I am about to do to Pharaoh; for by a strong hand he will be forced to let them go, driving them out of his land because of my outstretched arm.

†[GNT] Then the Lord said to Moses, "Now you are going to see what I will do to the king. I will force him to let my people go. In fact, I will force him to drive them out of his land."

†[NIV]Then the Lord said to Moses, "Now you will see what I will do to Pharaoh: Because of my mighty hand he will let them go; because of my mighty hand he will drive them out of his country."

本会注释　　上帝没有直接答复摩西的倾诉，却再次应许要用大能的手拯救以色列人。由于摩西现在还没有准备好理解上帝的作为，对他解释也是无济于事的。上帝仿佛是在对摩西说：“我所作的，你如今不知道，后来必明白”（约13:7）。鉴于后来希伯来人神奇地从埃及被救出来，光荣地经过旷野，目睹上帝大能和仁慈的那么多证据，他们仍一再反叛祂，因此如果不加重他们所受的压迫，他们是不愿意离开埃及的。如果他们知道所要面临的一切，他们肯定绝不愿意离开的。所以上帝没有把将来的事全部启示。正如后来门徒如果事先就知道他们的夫子和他们自己将要面临的一切的话，他们也可能永远也不会听从祂“跟从我”的呼召。如果那些在1844年以前接受复临信息的人知道所要面临的大失望和艰难岁月的话，历史上可能就永远不会有复临运动了。

出6:2 上帝晓谕摩西说：“我是耶和华。 (串)赛42:8

†[吕]上帝告诉摩西说：“我是永恒主。

†[思]天主训示梅瑟说：“我是雅威。

†[当代]我是耶和华，从前我以全能的上帝的身分向亚伯拉罕、以撒和雅各显现，但我却没有让他们晓得我的名字是耶和华。

†[新译]　神告诉摩西说：“我是耶和华。

†[Wlb]上帝谕摩西曰、我乃耶和华、

†[Xdv]上帝指示摩西说：“我是上主，

†[Kjv]And God spake unto Moses, and said unto him, I am the LORD:

†[Nkjv]And God spoke to Moses and said to him: "I am the LORD.

†[BBE]And God said to Moses, I am Yahweh:

†[GNT] God spoke to Moses and said, "I am the Lord.

†[NIV]God also said to Moses, "I am the Lord .

出6:3 我从前向亚伯拉罕、以撒、雅各显现为全能的上帝；至于我名耶和华，他们未曾知道。 (串)创17:1|出3:13,15;15:3诗68:4;83:18

†[吕]我从前向亚伯拉罕、以撒、雅各显现为全能的上帝，至于我名‘耶和华、’我是未尝用这名叫人认识我的。

†[思]我曾显现给亚巴郎、依撒格和雅各伯为“全能的天主，”但没有以“雅威”的名字将我启示给他们。

†[当代]－

†[新译]我曾向亚伯拉罕、以撒、雅各显现为全能的　神，至于我的名字‘耶和华’，他们是不认识的。

†[Wlb]昔我于亚伯拉罕、以撒、雅各、显见为全能之上帝、惟未尝以我耶和华名示之、

†[Xdv]是全能的上帝。我曾对亚伯拉罕、以撒、雅各显现。但是，我从来没有把我神圣的名字──耶和华启示给他们。

†[Kjv]And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.

†[Nkjv]I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by My name LORD I was not known to them.

†[BBE]I let myself be seen by Abraham, Isaac, and Jacob, as God, the Ruler of all; but they had no knowledge of my name Yahweh.

†[GNT] I appeared to Abraham, to Isaac, and to Jacob as Almighty God, but I did not make myself known to them by my holy name, the Lord.

†[NIV]I appeared to Abraham, to Isaac and to Jacob as God Almighty, but by my name the Lord I did not make myself known to them.

本会注释　　全能的上帝（'El-Shaddai）。圣经以这个名义记录了上帝的多次启示，如对亚伯拉罕（创17:1）和雅各（创35:11）的启示。在上帝向以撒显现的记录中没有用过这个全名。但以撒在对雅各的临终祝福中用了这个名称（创28:3）。
　　至于我名耶和华，他们未曾知道。这句话的含义不很明确。根据创15:7，上帝曾以耶和华的名义向亚伯拉罕显示自己，甚至在宣布祂的名字'El-Shaddai（全能的上帝）之前。祂后来又以耶和华的身份向雅各显示自己（创28:13）。亚伯拉罕把他要献以撒的地方命名为耶和华以勒，说明他知道这个名字（创22:14）。据创2:4和创4:1,26，摩西视这个名字从创世起就为人所知。因此本节的真正含义一定不在表面，因为圣经作者是不会自相矛盾的。
　　希伯来人一直认为名字表示个人的性格特征，命名之人的思想情感，或起名时的相关事件。上帝现在要更充分地显示自己，用“大能的手”拯救祂的百姓（出6:1），接纳他们为祂自己的子民（第7节），与他们立约，并将迦南赐给他们（第4节）。若是这样，上帝本节中所指的一定是拯救的经历要给这个名字带来的新意义，而不是指这个名字本身（见1-7节）。
　　类似的问题也出现在启19:11-16中。第12节说，当基督骑着“白马”率领天军出现时，“没有人知道” 祂的名字。然而在第11节中，祂被“称为‘诚信真实’”；在第13节中，“祂的名称为‘上帝之道’”。这些表示基督品格的名字，祂的百姓至少在一定的程度上是知道的。在第16节中，约翰称基督为“万王之王，万主之主”，又特别指出这个称呼是新“写着的名字，除了他自己没有人知道”（第12节）。据提前6:15，这个称呼早在使徒时代就已用在基督身上了。显然，约翰所说的“没有人知道”的名字不是指称呼本身，而是指基督作为其被围困之百姓的统帅“用铁杖辖管万国”的新身份（启12:5；参19:15）。

出6:4 我与他们坚定所立的约，要把他们寄居的迦南地赐给他们。 (串)创15:18;17:4,7|创17:8;28:4

†[吕]我并且同他们立了我的约，要把迦南地、他们寄居的地、赐给他们。

†[思]我也与他们立了约，许下将他们寄居而作客的客纳罕地赐给他们。

†[当代]我跟他们立约，要把他们当时寄居的迦南赐给他们。

†[新译]我不但与他们确立了我的约，要把迦南地，就是他们作客寄居之地赐给他们；

†[Wlb]我与之约、锡以所旅之迦南地、

†[Xdv]我曾经跟他们立约，应许把他们寄居过的迦南赐给他们。

†[Kjv]And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers.

†[Nkjv]I have also established My covenant with them, to give them the land of Canaan, the land of their pilgrimage, in which they were strangers.

†[BBE]And I made an agreement with them, to give them the land of Canaan, the land of their wanderings.

†[GNT] I also made my covenant with them, promising to give them the land of Canaan, the land in which they had lived as foreigners.

†[NIV]I also established my covenant with them to give them the land of Canaan, where they lived as aliens.

本会注释　　见@创15:9；17:7,8@注释；又见出26:3；28:13。

出6:5 我也听见以色列人被埃及人苦待的哀声，我也记念我的约。 (串)出2:23,24

†[吕]以色列人因埃及人给他们作工而发的唉哼、我听见了，我也记起我的约来。

†[思]如今我听见了以色列子民因埃及人的奴役而发的哀号，想起了我的约。

†[当代]现在我听见以色列人因著埃及人的奴役所发出的哀声，就想到我跟他们所立的约。

†[新译]而且我也听见了以色列人因埃及人所加的奴役而发的哀声，就记念我的约。

†[Wlb]今埃及人使以色列族服役、我闻其呻吟、追念吾约、

†[Xdv]现在我听见了以色列人因埃及人奴役他们而发出哀求的呻吟，我想起了我的约。

†[Kjv]And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.

†[Nkjv]And I have also heard the groaning of the children of Israel whom the Egyptians keep in bondage, and I have remembered My covenant.

†[BBE]And truly my ears are open to the cry of the children of Israel whom the Egyptians keep under their yoke; and I have kept in mind my agreement.

†[GNT] Now I have heard the groaning of the Israelites, whom the Egyptians have enslaved, and I have remembered my covenant.

†[NIV]Moreover, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant.

本会注释　　上帝曾向摩西保证，祂受压迫之子民的哀声已达到祂的面前（出3:9；参出2:24）。现在重提这个保证是因为摩西的抱怨。他和他的同胞应该知道上帝并没有忘记他们，而要在苦难中支持他们，不久还要拯救他们。

出6:6 所以你要对以色列人说：‘我是耶和华；我要用伸出来的膀臂重重的刑罚埃及人，救赎你们脱离他们的重担，不做他们的苦工。 (串)申4:34;26:8王下17:36诗136:12|出3:8申7:8代上17:21尼1:10

†[吕]所以你要对以色列人说：“我永恒主；我要领你们从埃及人所加的重担下出来；我要援救你们脱离他们所派作的苦工；我用伸出的膀臂藉着大判罚赎救你们。

†[思]为此你应该对以色列子民说：我是上主，我要使你们摆脱埃及人的虐待，拯救你们脱离他们的奴役，用伸开的手臂，藉严厉的惩罚救赎你们。

†[当代]所以，你要告诉以色列人，让他们知道我是耶和华。我要施展大能，用奇迹救你们脱离埃及人的辖制，使你们重获自由；

†[新译]所以，你要对以色列人说：‘我是耶和华，我要把你们从埃及人的重担底下救出来；我要拯救你们脱离他们的奴役；我要用伸出来的膀臂，并借着严厉的刑罚来救赎你们。

†[Wlb]当告以色列人曰、我乃耶和华、将脱尔于埃及人所加之重负、罢尔苦役、以奋臂巨灾赎尔、

†[Xdv]所以你去告诉以色列人，对他们这样说：‘我是上主；我要搭救你们，从埃及人的奴役下释放你们。我要伸出大能的手大大地惩罚埃及人；我要拯救你们。

†[Kjv]Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:

†[Nkjv]Therefore say to the children of Israel: "I am the LORD; I will bring you out from under the burdens of the Egyptians, I will rescue you from their bondage, and I will redeem you with an outstretched arm and with great judgments.

†[BBE]Say then to the children of Israel, I am Yahweh, and I will take you out from under the yoke of the Egyptians, and make you safe from their power, and will make you free by the strength of my arm after great punishments.

†[GNT] So tell the Israelites that I say to them, "I am the Lord; I will rescue you and set you free from your slavery to the Egyptians. I will raise my mighty arm to bring terrible punishment upon them, and I will save you.

†[NIV]Therefore, say to the Israelites: 'I am the Lord , and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment.

本会注释　　上帝现在暗示，拯救不能靠和平的手段，而需要上帝大能的显示。祂以前曾提到过即将来临的惩罚（出3:20；4:23）。上帝虽然曾向亚伯拉罕应许说，祂将惩罚他们所要服侍的国家（创15:14），却没有说得这么具体。将要临到法老及其百姓的灾难不是普通意义上的“神迹”或“奇事”，而且神圣的审判者加于一个骄傲和残暴之民族的惩罚。

出6:7 我要以你们为我的百姓，我也要作你们的上帝。你们要知道我是耶和华你们的上帝，是救你们脱离埃及人之重担的。 (串)申4:20;7:6;14:2;26:18撒下7:24彼前2:9|创17:8出29:45,46利22:33申29:13|诗81:6

†[吕]我要拿你们当作我的子民；我要做你们的上帝；你们要认识我是永恒主、你们的上帝、是领你们从埃及人所加的重担下出来的。

†[思]我要以你们作我的百姓，我作你们的天主。你们将承认我是上主，你们的天主，使你们摆脱埃及人的虐待。

†[当代]我更会接纳你们成为我的子民，我也成为你们的上帝。这样，你们就知道我是你们的主上帝，是救你们脱离埃及人压迫的那一位了。

†[新译]我要以你们作我的人民，我也要作你们的　神；你们要知道我是耶和华你们的　神，是把你们从埃及人的重担底下救出来的。

†[Wlb]我将以尔为民、吾为尔之上帝、使知我乃尔上帝耶和华、脱尔于埃及人所加之重负者、

†[Xdv]我要把你们当作我的子民，我是你们的上帝。当你们从埃及的奴役中获得自由的时候，你们就会知道我是上主，是你们的上帝。

†[Kjv]And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.

†[Nkjv]I will take you as My people, and I will be your God. Then you shall know that I am the LORD your God who brings you out from under the burdens of the Egyptians.

†[BBE]And I will take you to be my people and I will be your God; and you will be certain that I am the Lord your God, who takes you out from under the yoke of the Egyptians.

†[GNT] I will make you my own people, and I will be your God. You will know that I am the Lord your God when I set you free from slavery in Egypt.

†[NIV]I will take you as my own people, and I will be your God. Then you will know that I am the Lord your God, who brought you out from under the yoke of the Egyptians.

本会注释　　上帝发出了一个又一个应许。祂要使以色列人成为祂特选的子民。祂要他们认识到祂是伟大的拯救者，领他们进入应许之地，把那地赐给他们为业。这些应许后来都应验了。以色列人在西奈被正式接纳为上帝的子民（出19:5,6）。上帝也特别成了他们的上帝（出20:1,2）。同时祂也是全人类的上帝。

出6:8 我起誓应许给亚伯拉罕、以撒、雅各的那地，我要把你们领进去，将那地赐给你们为业。我是耶和华。’” (串)出32:13创26:3结20:6;47:14

†[吕]我举手起誓应许、给亚伯拉罕、以撒、雅各的地、我必领你们进去，将那地赐给你们为基业：我永恒主。””

†[思]我领你们要去的地方，就是我举手誓许给亚巴郎、依撒格和雅各伯的地方；我要把那地方赐给你们作产业。──我是上主。”

†[当代]我一定会把我曾经起誓要给你们祖先亚伯拉罕、以撒和雅各的土地赐给你们，作为产业。”

†[新译]我举手起誓要给亚伯拉罕、以撒、雅各的地，我必领你们进去；我也必把那地赐给你们作产业；我是耶和华。’”

†[Wlb]昔我誓赐亚伯拉罕以撒雅各之地、必导尔入之、予尔为业、我乃耶和华也、

†[Xdv]我曾经应许过亚伯拉罕、以撒、雅各，所以我一定要把你们带到那块地，以那地作为你们的产业。我就是上主。’”

†[Kjv]And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD.

†[Nkjv]And I will bring you into the land which I swore to give to Abraham, Isaac, and Jacob; and I will give it to you as a heritage: I am the LORD."'

†[BBE]And I will be your guide into the land which I made an oath to give to Abraham, to Isaac, and to Jacob; and I will give it to you for your heritage: I am Yahweh.

†[GNT] I will bring you to the land that I solemnly promised to give to Abraham, Isaac, and Jacob; and I will give it to you as your own possession. I am the Lord.' "

†[NIV]And I will bring you to the land I swore with uplifted hand to give to Abraham, to Isaac and to Jacob. I will give it to you as a possession. I am the Lord .' "

出6:9 摩西将这话告诉以色列人，只是他们因苦工愁烦，不肯听他的话。 (串)出1:14;2:23

†[吕]摩西这样告诉以色列人，以色列人却因了心里着急、又因了很难作的苦工、不肯听摩西的话。

†[思]梅瑟将这些话告诉了以色列子民，但他们由于苦工丧气，不肯听梅瑟的话。

†[当代]摩西把这番话转告民众，可是，他们却是充耳不闻，只知道为著自己当前的苦况而担心。

†[新译]摩西这样告诉以色列人，只是他们因为心里愁烦和苦工的缘故，就不肯听摩西的话。

†[Wlb]摩西以告以色列人、彼缘役酷心忧、不听其言、

†[Xdv]摩西把这件事告诉以色列人，但是他们不听他的话，因为残酷的奴隶生活已经使他们伤心失志。

†[Kjv]And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.

†[Nkjv]So Moses spoke thus to the children of Israel; but they did not heed Moses, because of anguish of spirit and cruel bondage.

†[BBE]And Moses said these words to the children of Israel, but they gave no attention to him, because of the grief of their spirit and the cruel weight of their work.

†[GNT] Moses told this to the Israelites, but they would not listen to him, because their spirit had been broken by their cruel slavery.

†[NIV]Moses reported this to the Israelites, but they did not listen to him because of their discouragement and cruel bondage.

本会注释　　以色列人希望很快得救。但因摩西不受欢迎的干涉所带来更重压迫，以色列人极其沮丧，就连摩西奉命传达他们的仁慈应许和保证也不能使他们振奋。他们不再信任他们认为欺骗了他们的人。他最多只是一个的梦想家或空想家。“愁烦”压伤了他们的心灵；“苦工”使他们一天比一天疲乏。他们没有时间和心情去听。
　　撒玛利亚版本在第9节中增加了一句话。虽然可能不是摩西所写的，但有助于了解以色列人的失望心情。这与以色列人后来所说的话是一致的（出14:12）：“他们对他说：不要搅扰我们，容我们服事埃及人；因为服事埃及人比死在旷野要好”。

出6:10 耶和华晓谕摩西说：

†[吕]永恒主告诉摩西说：

†[思]上主训示梅瑟说：“

†[当代]主又对摩西说：

†[新译]耶和华告诉摩西说：

†[Wlb]耶和华谕摩西曰、

†[Xdv]于是上主对摩西说：

†[Kjv]And the LORD spake unto Moses, saying,

†[Nkjv]And the LORD spoke to Moses, saying,

†[BBE]And the Lord said to Moses,

†[GNT] Then the Lord said to Moses,

†[NIV]Then the Lord said to Moses,

出6:11 “你进去对埃及王法老说，要容以色列人出他的地。”

†[吕]“你进去告诉埃及王法老；叫他让以色列人从他的地出来。”

†[思]你去告诉埃及王法朗说：”叫他将以色列子民由他国中放走。”

†[当代]“你再去见法老，要他让以色列人离开他的国境。”

†[新译]“你要告诉埃及王法老，叫他让以色列人离开他的地。”

†[Wlb]入告埃及王法老、俾释以色列民出其境、

†[Xdv]“你去告诉国王，他必须让以色列人离开埃及。”

†[Kjv]Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.

†[Nkjv]"Go in, tell Pharaoh king of Egypt to let the children of Israel go out of his land."

†[BBE]Go in and say to Pharaoh, king of Egypt, that he is to let the children of Israel go out of his land.

†[GNT] "Go and tell the king of Egypt that he must let the Israelites leave his land."

†[NIV]Go, tell Pharaoh king of Egypt to let the Israelites go out of his country."

本会注释　　摩西所接受的新使命，不再提以前所说的三天路程了（出3:18；5:3）。这句话清楚表明以色列人要永远离开这个国家。摩西蒙指示要再次到法老面前，毫不含糊地要求解除对以色列人的奴役。

出6:12 摩西在耶和华面前说：“以色列人尚且不听我的话，法老怎肯听我这拙口笨舌的人呢？” (串)出4:10本章30

†[吕]摩西对永恒主抗议说：“看哪，以色列人尚且不听我，法老怎肯听我呢？我又是个拙口笨舌（原文：口没受过割礼）的人！”

†[思]梅瑟当面回答上主说：“以色列子民既不肯听我，法朗又怎肯听我？况且我又是笨口结舌的人。”

†[当代]摩西却推搪说：“以色列人尚且不听我的话，法老又怎么肯听我这拙口笨舌的人呢！”

†[新译]摩西在耶和华面前说：“看哪，以色列人尚且不肯听我的话，法老又怎会听我的话呢？因为我是个拙口笨舌的人。”

†[Wlb]摩西曰、以色列人尚不我听、法老焉能听我拙口者乎、

†[Xdv]摩西回答：“连以色列人都不听我的话，国王会听我吗？我是一个不会讲话的人。”

†[Kjv]And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?

†[Nkjv]And Moses spoke before the LORD, saying, "The children of Israel have not heeded me. How then shall Pharaoh heed me, for I am of uncircumcised lips?"

†[BBE]And Moses, answering the Lord, said, See, the children of Israel will not give ear to me; how then will Pharaoh give ear to me, whose lips are unclean?

†[GNT] But Moses replied, "Even the Israelites will not listen to me, so why should the king? I am such a poor speaker."

†[NIV]But Moses said to the Lord , "If the Israelites will not listen to me, why would Pharaoh listen to me, since I speak with faltering lips ?"

本会注释　　法老怎肯听我？以色列人冷淡的抱怨使摩西十分气馁，于是他再次拒绝使命。他曾遵行上帝的旨意，出现在百姓和国王面前，但他感到很失望，因为百姓和国王都不听他的话。他现在又回到起初的不自信和不愿意承担领导责任了。
　　拙口笨舌。原文是“未受割礼的唇”。这是典型的希伯来语表达方式。参出4:10。同样，“未受割礼”的耳朵（耶6:10）指不肯听；“未受割礼”的心（耶9:26）指不明白。

出6:13 耶和华吩咐摩西、亚伦往以色列人和埃及王法老那里去，把以色列人从埃及地领出来。

†[吕]关于以色列人和埃及王法老的事，永恒主就告诉摩西亚伦要把以色列人从埃及地领出来。

†[思]上主训示梅瑟和亚郎，命令他们去见以色列子民和埃及王法朗，好领以色列子民出离埃及国。

†[当代]上帝不理会摩西的推搪，再打发摩西和亚伦回到以色列人和法老那里去，要他们领以色列人离开埃及。

†[新译]耶和华吩咐摩西和亚伦，命令他们到以色列人和埃及王法老那里去，把以色列人从埃及地领出来。

†[Wlb]耶和华命摩西亚伦诣以色列族、与埃及王法老、导以色列人出埃及地、

†[Xdv]上主命令摩西和亚伦：“你们去告诉以色列人和埃及王，说是我的命令，要你们把以色列人带出埃及。”

†[Kjv]And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.

†[Nkjv]Then the LORD spoke to Moses and Aaron, and gave them a command for the children of Israel and for Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.

†[BBE]And the word of the Lord came to Moses and Aaron, with orders for the children of Israel and for Pharaoh, king of Egypt, to take the children of Israel out of the land of Egypt.

†[GNT] The Lord commanded Moses and Aaron: "Tell the Israelites and the king of Egypt that I have ordered you to lead the Israelites out of Egypt."

†[NIV]Now the Lord spoke to Moses and Aaron about the Israelites and Pharaoh king of Egypt, and he commanded them to bring the Israelites out of Egypt.

本会注释　　上帝对摩西新意见的答复没有记录下来。上帝似乎没有正式回答摩西的理由，而是给他一个不容拒绝的权威命令。摩西现在奉命到以色列人和国王那里，不是带着一个请求或建议，而是一个必须执行的命令。

出6:14 以色列人家长的名字记在下面。以色列长子流便的儿子是哈诺、法路、希斯仑、迦米；这是流便的各家。 (串)创46:9代上5:3

†[吕]以下这些人是他们父系家属的首领：以色列长子如便的儿子是哈诺、法路、希斯崙、迦米：这些人是如便的家族。

†[思]以下是他们家族的族长：以色列的长子勒乌本的儿子：有哈诺客、帕路、赫兹龙和加尔米：以上是勒乌本的家族。

†[当代]以下是各家族族长的名单：以色列的长子吕便的四个儿子是哈诺、法路、希斯仑和迦米。

†[新译]他们各家族首领的名字记在下面：以色列的长子流本的儿子是哈诺、法路、希斯伦、迦米；这些是流本的各家族。

†[Wlb]以色列之族长、胪列如左、以色列长子流便之子、哈诺、法路、希斯仑、迦米、此乃流便之家、

†[Xdv]雅各的长子流便有四个儿子：以诺、法路、希斯仑，和迦米；他们构成了流便支族。

†[Kjv]These be the heads of their fathers' houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben.

†[Nkjv]These are the heads of their fathers' houses: The sons of Reuben, the firstborn of Israel, were Hanoch, Pallu, Hezron, and Carmi. These are the families of Reuben.

†[BBE]These are the heads of their fathers' families: the sons of Reuben the oldest son of Israel: Hanoch and Pallu, Hezron and Carmi: these are the families of Reuben.

†[GNT] Reuben, Jacob's first-born, had four sons: Hanoch, Pallu, Hezron, and Carmi; they were the ancestors of the clans that bear their names.

†[NIV]These were the heads of their families : The sons of Reuben the firstborn son of Israel were Hanoch and Pallu, Hezron and Carmi. These were the clans of Reuben.

本会注释　　家长。摩西在这里中断了记叙，插进了一个家谱。这份家谱继续出1:5以色列家族的历史。以色列人的社会组织是以支派为基础的，所以需要记录各个宗族和家族。故事已经到了一个转折点。把这个信息插进去是很合适的。原文是“他们父家的首领”。“父家”的意思是“家族”（见代上4:38；代上5:13；代上7:40等）。“家长”指以色列各家族所承认的领袖和创始人。
　　流便的儿子。关于流便这四个儿子的名字，见@创46:9@注释。

出6:15 西缅的儿子是耶母利、雅悯、阿辖、雅斤、琐辖，和迦南女子的儿子扫罗；这是西缅的各家。 (串)创46:10代上4:24

†[吕]西缅的儿子是耶母利、雅悯、阿辖、雅斤、琐辖，和迦南女子的儿子扫罗：这些人是西缅的家族。

†[思]西默盎的儿子：有耶慕耳、雅明、敖哈得、雅津、祚哈尔和客纳罕女子生的儿子沙乌耳：以上是西默盎的家族。

†[当代]西缅的儿子是耶母利、雅悯、阿辖、雅斤、琐辖和扫罗，扫罗的母亲是迦南人。

†[新译]西缅的儿子是耶母利、雅悯、阿辖、雅斤、琐辖和迦南女子的儿子扫罗；这些是西缅的各家族。

†[Wlb]西缅之子耶母利、雅悯、阿辖、雅斤、琐辖、及迦南女所生之扫罗、此乃西缅之家、

†[Xdv]西缅有六个儿子：耶母利、雅悯、阿辖、雅斤、琐辖，和少罗──少罗是迦南女子所生的；他们构成了西缅支族。

†[Kjv]And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon.

†[Nkjv]And the sons of Simeon were Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman. These are the families of Simeon.

†[BBE]And the sons of Simeon: Jemuel and Jamin and Ohad and Jachin and Zohar and Shaul, the son of a woman of Canaan: these are the families of Simeon.

†[GNT] Simeon had six sons: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman; they were the ancestors of the clans that bear their names.

†[NIV]The sons of Simeon were Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul the son of a Canaanite woman. These were the clans of Simeon.

本会注释　　关于西缅儿子的名字，见@创46:10@注释。

出6:16 利未众子的名字按着他们的后代记在下面：就是革顺、哥辖、米拉利。利未一生的岁数是一百三十七岁。 (串)创46:11民3:17代上6:1,16

†[吕]以下这些是利未众儿子的名字，按他们的世系排列的：革顺、哥辖、米拉利。利未一生的岁数、是一百三十七岁。

†[思]以下是肋未的儿子和他们后代的名字：格尔雄、刻哈特和默辣黎。肋未享年一百叁十七岁。

†[当代]利未三个儿子按著年龄的次序是革顺、哥辖和米拉利。利未的寿数是一百三十七岁。

†[新译]利未众子的名字按着他们的世代记在下面，就是革顺、哥辖、米拉利。利未一生的岁数是一百三十七岁。

†[Wlb]利未之子、革顺、哥辖、米拉利、依其世系、利未享寿一百三十七岁、

†[Xdv]利未有三个儿子：革顺、哥辖，和米拉利；他们构成了利未支族。利未活到一百三十七岁。

†[Kjv]And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were an hundred thirty and seven years.

†[Nkjv]These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari. And the years of the life of Levi were one hundred and thirty-seven.

†[BBE]And these are the names of the sons of Levi in the order of their generations: Gershon and Kohath and Merari: and the years of Levi's life were a hundred and thirty-seven.

†[GNT] Levi had three sons: Gershon, Kohath, and Merari; they were the ancestors of the clans that bear their names. Levi lived 137 years.

†[NIV]These were the names of the sons of Levi according to their records: Gershon, Kohath and Merari. Levi lived 137 years.

本会注释　　利未的儿子。关于利未的三个儿子，见@创46:11@注释。
　　按着他们的后代。摩西这样说是因为他不单记录利未的儿子，也继续记述他的孙子，曾孙和其他后代，为要确立摩西和亚伦与雅各和其他支派的关系。
　　利未一生的岁数。作为约瑟的哥哥，利未到埃及去时一定已经超过四十岁了，因为约瑟当时约三十九岁（见@创27:1@注释）。他的三个儿子都是在那以前出生的（创46:8-11）。他是137岁去世的，所以他在埃及一定生活了九十多年，比110岁去世的兄弟约瑟多活了许多年（创50:26）。摩西之所以记载利未的寿数，很可能是因为利未是他自己的祖先。

出6:17 革顺的儿子按着家室是立尼、示每。 (串)民3:18代上6:17

†[吕]革顺的儿子、按他们的家族、是立尼、示每。

†[思]革尔雄的儿子有：里贝尼和史米以及他们的家族。

†[当代]革顺的儿子是立尼和示每；

†[新译]革顺的儿子，按着他们的家族，是立尼、示每。

†[Wlb]革顺之子、立尼、示每、依其家族、

†[Xdv]革顺有两个儿子：立尼和示每；他们各有许多子孙。

†[Kjv]The sons of Gershon; Libni, and Shimi, according to their families.

†[Nkjv]The sons of Gershon were Libni and Shimi according to their families.

†[BBE]The sons of Gershon: Libni and Shimei, in the order of their families.

†[GNT] Gershon had two sons: Libni and Shimei, and they had many descendants.

†[NIV]The sons of Gershon, by clans, were Libni and Shimei.

本会注释　　首先提到革顺的子孙，因为他是利未的长子。“立尼”意思是“白人”，可能指肤色较白；“示每”的意思可能是“听的人”。

出6:18 哥辖的儿子是暗兰、以斯哈、希伯伦、乌薛。哥辖一生的岁数是一百三十三岁。 (串)民3:19代上6:2,18

†[吕]哥辖的儿子是暗兰、以斯哈、希伯伦、乌薛：哥辖一生的岁数、是一百三十三岁。

†[思]刻哈特的儿子：有阿默兰、依兹哈尔、赫贝龙、乌齐耳。刻哈特享年一百叁十叁岁。

†[当代]哥辖的儿子是暗兰、以斯哈、希伯伦、乌薛。哥辖的寿数是一百三十三岁。

†[新译]哥辖的儿子是暗兰、以斯哈、希伯伦、乌薛。哥辖一生的岁数是一百三十三岁。

†[Wlb]哥辖之子、暗兰、以斯哈、希伯伦、乌薛、哥辖享寿一百三十三岁、

†[Xdv]哥辖有四个儿子：暗兰、以斯哈、希伯伦，和乌薛。哥辖活到一百三十三岁。

†[Kjv]And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.

†[Nkjv]And the sons of Kohath were Amram, Izhar, Hebron, and Uzziel. And the years of the life of Kohath were one hundred and thirty-three.

†[BBE]And the sons of Kohath: Amram and Izhar and Hebron and Uzziel: and the years of Kohath's life were a hundred and thirty-three.

†[GNT] Kohath had four sons: Amram, Izhar, Hebron, and Uzziel. Kohath lived 133 years.

†[NIV]The sons of Kohath were Amram, Izhar, Hebron and Uzziel. Kohath lived 133 years.

本会注释　　哥辖的儿子。“暗兰”意思是“收割”；“以斯哈”意思是“新油”；“希伯伦”意思是“同伴”；“乌薛”意思是“上帝是我的力量”。
　　哥辖一生的岁数。哥辖是雅各到埃及以前出生的（创46:11）。他133岁的漫长人生似乎大都在埃及度过的，可能一直活到以色列人遭受压迫的时候。

出6:19 米拉利的儿子是抹利和母示；这是利未的家，都按着他们的后代。 (串)民3:20代上6:19;23:21

†[吕]米拉利的儿子是抹利和母示。这些是利未的家族，按着他们的世系排列的。

†[思]默辣黎的儿子有：玛赫里和慕史：以上是勒未各家族和他们的后代。

†[当代]米拉利的儿子是抹利和母示。

†[新译]米拉利的儿子是抹利和母示。按着他们的世代，这些是利未的家族。

†[Wlb]米拉利之子、抹利、母示、此乃利未之家、依其世系、

†[Xdv]米拉利有两个儿子：抹利和母示。这就是利未支族和这一族的后代。

†[Kjv]And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations.

†[Nkjv]The sons of Merari were Mahli and Mushi. These are the families of Levi according to their generations.

†[BBE]And the sons of Merari: Mahli and Mushi: these are the families of the Levites, in the order of their generations.

†[GNT] Merari had two sons: Mahli and Mushi. These are the clans of Levi with their descendants.

†[NIV]The sons of Merari were Mahli and Mushi. These were the clans of Levi according to their records.

本会注释　　“抹利”的意思是“快乐的人”。“母示”的意思不详。抹利人和母示人是出埃及时利未人最重要的家族（民3:33；26:58）。

出6:20 暗兰娶了他父亲的妹妹约基别为妻，她给他生了亚伦和摩西。暗兰一生的岁数是一百三十七岁。 (串)出2:1

†[吕]暗兰娶了他的姑母约基别为妻；她给他生了亚伦和摩西：暗兰一生的岁数、是一百三十七岁。

†[思]阿默兰娶了自己的姑母约革贝得为妻，她给他生了亚郎和梅瑟。阿默兰享年一百叁十七岁。

†[当代]此外，哥辖的儿子暗兰，跟他父亲的妹妹约基别结婚，婚后生了亚伦和摩西。暗兰的寿数是一百三十七岁。

†[新译]暗兰娶了自己的姑母约基别为妻；约基别给他生了亚伦和摩西；暗兰一生的岁数是一百三十七岁。

†[Wlb]暗兰娶其姑约基别、生亚伦、摩西、暗兰享寿一百三十七岁、

†[Xdv]暗兰娶了自己的姑姑约基别；她生了亚伦和摩西。暗兰活到一百三十七岁。

†[Kjv]And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.

†[Nkjv]Now Amram took for himself Jochebed, his father's sister, as wife; and she bore him Aaron and Moses. And the years of the life of Amram were one hundred and thirty-seven.

†[BBE]And Amram took Jochebed, his father's sister, as wife; and she gave birth to Aaron and Moses: and the years of Amram's life were a hundred and thirty-seven.

†[GNT] Amram married his father's sister Jochebed, who bore him Aaron and Moses. Amram lived 137 years.

†[NIV]Amram married his father's sister Jochebed, who bore him Aaron and Moses. Amram lived 137 years.

本会注释　　暗兰。肯定是出2:1“利未家的人”。他是利未的孙子。上帝曾向亚伯拉罕应许说，前往受压迫之地的人，到第四代就会回到应许之地（创15:16）。这四代人应该是利未，哥辖，暗兰和摩西。
　　约基别。意思是“耶和华是荣耀的”。约基别是已知最早与耶和华的名字有关的人名，在这里以“约”的简略形式出现。
　　他父亲的妹妹。约基别在出2:1只是笼统地说约基别是利未女子。这可以指利未的任何女性后代。但这里则说她是暗兰“父亲的妹妹”（dodah），也就是哥辖的妹妹。这与民26:59公认的译法是一致的。那节经文虽然意思不明确，但内容比较完整，暗示约基别是利未的亲生的女儿。这样的婚姻虽然在摩西的律法中是被禁止的（利18:12），但以前显然是允许的。
　　她……生了。暗兰的儿子按照年龄排列。先提比摩西大三岁（出7:7）的亚伦。他们的姐姐米利暗更大（见出2:4），这里却没有提到，因为在古代的家谱中，妇女的名字极少出现。在七十士译本，拉丁文武加大译本和一份希伯来文手抄本中，增添了米利暗的名字，似乎是后来的文士所为。

出6:21 以斯哈的儿子是可拉、尼斐、细基利。 (串)民16:1代上6:37,38

†[吕]以斯哈的儿子是可拉、尼斐、细基利。

†[思]依兹哈尔的儿子有：科辣黑、乃斐格和齐革黎。

†[当代]哥辖另一个儿子以斯哈也生了可拉、尼斐和细基利。

†[新译]以斯哈的儿子是可拉、尼斐、细基利。

†[Wlb]以斯哈之子、哥拉、尼斐、细基利、

†[Xdv]以斯哈有三个儿子：可拉、尼斐，和细基利。

†[Kjv]And the sons of Izhar; Korah, and Nepheg, and Zichri.

†[Nkjv]The sons of Izhar were Korah, Nepheg, and Zichri.

†[BBE]And the sons of Izhar: Korah and Nepheg and Zichri.

†[GNT] Izhar had three sons: Korah, Nepheg, and Zichri.

†[NIV]The sons of Izhar were Korah, Nepheg and Zicri.

本会注释　　在暗兰的兄弟以斯哈的三个儿子中，只有可拉的名字在圣经中再次提到（见民16:1；代上6:37），意思是“秃子”。“尼斐”的含义不明；“细基利”意为“我的记忆”。

出6:22 乌薛的儿子是米沙利、以利撒反、西提利。 (串)利10:4民3:30

†[吕]乌薛的儿子是米沙利、以利撒反、西提利。

†[思]乌齐耳的儿子：有米沙耳、厄里匝番和息特黎。

†[当代]乌薛的儿子是米沙利、以利撒反和西提利。

†[新译]乌薛的儿子是米沙利、以利撒反、西提利。

†[Wlb]乌薛之子、米沙利、以利撒反、西提利、

†[Xdv]乌薛有三个儿子：米沙利、以利撒反，和西提利。

†[Kjv]And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.

†[Nkjv]And the sons of Uzziel were Mishael, Elzaphan, and Zithri.

†[BBE]And the sons of Uzziel: Mishael and Elzaphan and Sithri.

†[GNT] Uzziel also had three sons: Mishael, Elzaphan, and Sithri.

†[NIV]The sons of Uzziel were Mishael, Elzaphan and Sithri.

本会注释　　暗兰最小的弟弟乌薛的儿子在后面还会提到。“米沙利” 的含义不明；“以利撒反”意为“上帝是隐藏的”；后来摩西让他们把拿答和亚比户的尸体抬到营外（利10:4）。以利撒反在民3:30中被称为哥辖人的首领。“西提利”的意思是“我的避难所”。这些在遭受埃及严厉压迫时所出生的人，他们的名字反映了其父母在他们出生时的心情。以利撒反可能是在一个特别黑暗的时期出生的。当时以色列人前途渺茫；上帝似乎把自己隐藏起来了。西提利可能和摩西一样，出生以后秘密隐藏了一段时间。

出6:23 亚伦娶了亚米拿达的女儿，拿顺的妹妹，以利沙巴为妻，她给他生了拿答、亚比户、以利亚撒、以他玛。 (串)得4:19,20代上2:10太1:4路3:33|民1:7;2:3;7:12,17;10:14太1:4路3:32|利10:1民3:2代上6:3;24:1

†[吕]亚伦娶了亚米拿达的女儿拿顺的妹妹以利沙巴为妻；她给他生了拿答、亚比户、以利亚撒、以他玛。

†[思]亚郎娶了阿米纳达布的女儿，纳赫雄的姐妹厄里舍巴为妻，她给亚郎生了纳达布、阿彼胡、厄肋阿匝尔和依塔玛尔。

†[当代]亚伦与亚米拿达的女儿以利沙巴、也就是拿顺的妹妹结婚以后，就生了拿答、亚比户、以利亚撒和以他玛。

†[新译]亚伦娶了亚米拿达的女儿拿顺的妹妹以利沙巴作妻子；她给亚伦生了拿答、亚比户、以利亚撒、以他玛。

†[Wlb]亚伦娶亚米拿达女、拿顺妹以利沙巴、生拿答、亚比户、以利亚撒、以他玛、

†[Xdv]亚伦娶了伊莱沙巴；她是亚米拿达的女儿，拿顺的妹妹。伊莱沙巴为亚伦生了四个儿子：拿答、亚比户、以利亚撒，和以他玛。

†[Kjv]And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.

†[Nkjv]Aaron took to himself Elisheba, daughter of Amminadab, sister of Nahshon, as wife; and she bore him Nadab, Abihu, Eleazar, and Ithamar.

†[BBE]And Aaron took as his wife Elisheba, the daughter of Amminadab, the sister of Nahshon; and she gave birth to Nadab and Abihu, Eleazar and Ithamar.

†[GNT] Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon; she bore him Nadab, Abihu, Eleazar, and Ithamar.

†[NIV]Aaron married Elisheba, daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.

本会注释　　亚伦娶了……以利沙巴为妻。“以利沙巴”意为“我的上帝已发誓”。她的父亲亚米拿达这里首次提到。他犹大的后代，是法勒斯和希斯仑所生，而且是耶稣的祖先（见代上2:3-10；太1:4）。“亚米拿达”的意思是“我的民愿意”。
　　拿顺（nachshon）。拿顺的词根是nachash（“蛇”）。nachshon是“魔术师”，就是用蛇来占卜的人。拿顺这时是“犹大人的首领”（民2:3）。
　　她给他生了。亚伦的两个大儿子按照在西奈颁发的律法成为第一批祭司。关于他们的命运，见利10:1, 2。“拿答”的意思是“他愿意”；“亚比户”的意思是“他是我父亲”。
　　以利亚撒。以利亚撒的意思是“上帝帮助了”。他在亚伦去世以后成了大祭司（民20:23-28）。而且大祭司的职位一直由他的后代传承（代上6:4-15）。他的去世记录在书24:33中。
　　以他玛。亚伦幼子名字的意思不详。和亚伦的其他的儿子一样，以他玛也成为一名祭司，负责记录百姓为建造帐幕所献的乐意捐（出28:1；38:21）。

出6:24 可拉的儿子是亚惜、以利加拿、亚比亚撒；这是可拉的各家。 (串)代上6:22

†[吕]可拉的儿子是亚惜、以利加拿、亚比亚撒：这些是可拉的家族。

†[思]科辣黑的儿子：有阿息尔、厄耳卡纳和阿彼雅撒夫：以上是科辣黑的各家族。

†[当代]可拉的儿子是亚惜、以利加拿和亚比亚撒。

†[新译]可拉的儿子是亚惜、以利加拿、亚比亚撒；这些是可拉的各家族。

†[Wlb]可拉之子、亚惜、以利加拿、亚比亚撒、此乃可拉之家、

†[Xdv]可拉生了三个儿子：亚惜、以利加拿，和亚比亚撒；他们是可拉宗族各房的祖先。

†[Kjv]And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites.

†[Nkjv]And the sons of Korah were Assir, Elkanah, and Abiasaph. These are the families of the Korahites.

†[BBE]And the sons of Korah: Assir and Elkanah and Abiasaph: these are the families of the Korahites.

†[GNT] Korah had three sons: Assir, Elkanah, and Abiasaph; they were the ancestors of the divisions of the clan of Korah.

†[NIV]The sons of Korah were Assir, Elkanah and Abiasaph. These were the Korahite clans.

本会注释　　可拉的儿子并没有全部与他们的父亲一起在旷野的悖逆中被杀灭（民26:11）。这里所提到的三个儿子成为“可拉人家族”的首领。他们的后裔是大卫时代著名的圣殿歌手（代上6:22,23, 31；诗42:1；44:1等）。“亚惜”的意思是“囚犯”；“以利加拿”的意思是“上帝已经建立”；“亚比亚撒”的意思是“我父已经聚集”。

出6:25 亚伦的儿子以利亚撒娶了普铁的一个女儿为妻，她给他生了非尼哈。这是利未人的家长，都按着他们的家。 (串)民25:7,11书24:33诗106:30

†[吕]亚伦的儿子以利亚撒娶了普鉄的一个女儿为妻；她给他生了非尼哈。这些是利未人父系家属的首领，按家族排列的。

†[思]亚郎的儿子厄肋阿匝尔娶了普提耳的一个女儿为妻，她给他生了丕乃哈斯：以上是肋未人各支属的族长。

†[当代]亚伦的儿子以利亚撒与普铁的一个女儿结婚，婚后生了非尼哈。

†[新译]亚伦的儿子以利亚撒娶了普铁的一个女儿为妻；她给以利亚撒生了非尼哈。按照他们的家族，这些就是利未人的各首领。

†[Wlb]亚伦之子以利亚撒、娶普铁之女、生非尼哈、以上所载、皆利未之族长、俱依其家、

†[Xdv]亚伦的儿子以利亚撒娶了普铁的女儿；她生了非尼哈。这些都是利未支族下各宗族、家族的族长。

†[Kjv]And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families.

†[Nkjv]Eleazar, Aaron's son, took for himself one of the daughters of Putiel as wife; and she bore him Phinehas. These are the heads of the fathers' houses of the Levites according to their families.

†[BBE]And Eleazar, Aaron's son, took as his wife one of the daughters of Putiel; and she gave birth to Phinehas. These are the heads of the families of the Levites, in the order of their families.

†[GNT] Eleazar, Aaron's son, married one of Putiel's daughters, who bore him Phinehas. These were the heads of the families and the clans of the tribe of Levi.

†[NIV]Eleazar son of Aaron married one of the daughters of Putiel, and she bore him Phinehas. These were the heads of the Levite families, clan by clan.

本会注释　　普铁。以利亚撒的岳父在圣经其他地方没有再提到。该名字的前半部分是埃及语，后半部分是希伯来语，意思是“上帝已给予”或“献给上帝”。
　　非尼哈。非尼哈是埃及名字，意思是“黑人”，可能指非尼哈皮肤较黑。参出6:17中的“立尼”（“白人”）。在《创世记》中出生的希伯来人取埃及的名字，又一次证明这个历史记录是由一位熟悉埃及的作者所写的。以色列人在埃及生活了那么久，他们中间有人取埃及的名字并不奇怪。这就象到美国的非英国籍移民将他们的名字英语化一样。令人惊奇的是，在这种环境下有那么多的以色列人保持希伯来的名字，说明他们不愿意接受压迫者的风俗、习惯和语言。

出6:26 耶和华说：“将以色列人按着他们的军队从埃及地领出来。”这是对那亚伦、摩西说的。 (串)出7:4;12:17,51徒13:17

†[吕]永恒主曾对两个人说：“你们要将以色列人、按着他们的军队、从埃及地领出来”的、就是这两个人：亚伦和摩西。

†[思]天主曾向亚郎和梅瑟说过：“你们应领以色列子民一队一队地出埃及国。”

†[当代]亚伦和摩西就是上帝派遣去见法老，要他让以色列民众离开埃及的两位领袖。

†[新译]这亚伦和摩西，耶和华曾经对他们说过：“你们要按着他们的军队，把以色列人从埃及地领出来。”

†[Wlb]耶和华所命导以色列人联队出埃及者、即此摩西亚伦、

†[Xdv]亚伦和摩西就是曾经奉上主命令，说“去把以色列各支族一队队地领出埃及”的那两位。

†[Kjv]These are that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their armies.

†[Nkjv]These are the same Aaron and Moses to whom the LORD said, "Bring out the children of Israel from the land of Egypt according to their armies."

†[BBE]These are the same Aaron and Moses to whom the Lord said, Take the children of Israel out of the land of Egypt in their armies.

†[GNT] Aaron and Moses were the ones to whom the Lord said, "Lead the tribes of Israel out of Egypt."

†[NIV]It was this same Aaron and Moses to whom the Lord said, "Bring the Israelites out of Egypt by their divisions."

本会注释　　家谱到此结束。作者补充说明，这里的亚伦和摩西（第20节），就是奉命要领以色列人出埃及的亚伦和摩西。

出6:27 对埃及王法老说要将以色列人从埃及领出来的，就是这摩西、亚伦。

†[吕]那对埃及王法老说要将以色列人从埃及领出来的、就是这摩西和亚伦。

†[思]这个梅瑟和亚郎曾向埃及王法朗说过：要将以色列子民从埃及领出来。

†[当代]上帝曾经对他们说：“我是耶和华，我吩咐你们的话，你们要照样告诉法老。”

†[新译]那对埃及王法老说要把以色列人从埃及领出来的，就是这摩西和亚伦。

†[Wlb]后告埃及王法老、导以色列人出其境者、亦此二人也、

†[Xdv]他们也曾向埃及王请求释放以色列人。

†[Kjv]These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.

†[Nkjv]These are the ones who spoke to Pharaoh king of Egypt, to bring out the children of Israel from Egypt. These are the same Moses and Aaron.

†[BBE]These are the men who gave orders to Pharaoh to let the children of Israel go out of Egypt: these are the same Moses and Aaron.

†[GNT] They were the men who told the king of Egypt to free the Israelites.

†[NIV]They were the ones who spoke to Pharaoh king of Egypt about bringing the Israelites out of Egypt. It was the same Moses and Aaron.

本会注释　　本节摩西和亚伦的顺序和第26节相反。在家谱中亚伦作为哥哥先出现。但这里基于下面的历史故事，摩西放在了他哥哥前面，因为他是上帝所指定以色列的拯救者。

出6:28 当耶和华在埃及地对摩西说话的日子，

†[吕]当永恒主在埃及地对摩西说话的日子，

†[思]当上主在埃及国对梅瑟说话的那一天，

†[当代]－

†[新译]耶和华在埃及地对摩西说话的日子，

†[Wlb]耶和华于埃及地、与摩西言时、谕之曰、

†[Xdv]从前上主在埃及对摩西说话的时候，

†[Kjv]And it came to pass on the day when the LORD spake unto Moses in the land of Egypt,

†[Nkjv]And it came to pass, on the day the LORD spoke to Moses in the land of Egypt,

†[BBE]And on the day when the word of the Lord came to Moses in the land of Egypt,

†[GNT] When the Lord spoke to Moses in the land of Egypt,

†[NIV]Now when the Lord spoke to Moses in Egypt,

本会注释　　第28-30节重复了第10-12节的主题。在插入一段家谱以后，摩西继续他在第12节所中断的故事。他重复故事的最后部分，是为了与下面衔接起来。

出6:29 他向摩西说：“我是耶和华；我对你说的一切话，你都要告诉埃及王法老。” (串)本章2

†[吕]永恒主对摩西说：“我是永恒主：我对你说的一切话、你要对埃及王法老说。”

†[思]上主曾对梅瑟说：“我是上主。你应该把我对你所说的一切话告诉埃及王法朗。”

†[当代]－

†[新译]耶和华告诉摩西说：“我是耶和华，你要把我对你所说的一切话都告诉埃及王法老。”

†[Wlb]我乃耶和华、当以我所谕尔者、悉告埃及王法老、

†[Xdv]他说：“我是上主；你要把我跟你说的话都告诉埃及王。”

†[Kjv]That the LORD spake unto Moses, saying, I am the LORD: speak thou unto Pharaoh king of Egypt all that I say unto thee.

†[Nkjv]that the LORD spoke to Moses, saying, "I am the LORD. Speak to Pharaoh king of Egypt all that I say to you."

†[BBE]The Lord said to Moses, I am the Lord: say to Pharaoh, king of Egypt, everything I am saying to you.

†[GNT] he said, "I am the Lord. Tell the king of Egypt everything I tell you."

†[NIV]he said to him, "I am the Lord . Tell Pharaoh king of Egypt everything I tell you."

本会注释　　这是重述第10-12节时唯一重要的变动。给摩西的所有启示可能都有“我是耶和华”的开头语来证实其真实性。这与以后的先知经常所用的“耶和华如此说”具有同等的效力。

出6:30 摩西在耶和华面前说：“看哪，我是拙口笨舌的人，法老怎肯听我呢？” (串)本章12

†[吕]摩西对永恒主抗议说：“看哪，我是个拙口笨舌（原文：口没受过割礼）的人，法老怎肯听我呢？”

†[思]梅瑟当面回答上主说：“看，我是个笨口结舌的人，法朗怎么肯听我？”

†[当代]可是，摩西却对主说：“你看，我是这样的拙口笨舌，法老又怎么会听我的话呢！”

†[新译]摩西在耶和华面前说：“你看，我是个拙口笨舌的人，法老怎肯听我呢？”

†[Wlb]摩西曰、我拙口、法老焉能听我哉、

†[Xdv]但是，摩西回答：“你知道我没有口才，国王怎么会听我的话呢？”

†[Kjv]And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?

†[Nkjv]But Moses said before the LORD, "Behold, I am of uncircumcised lips, and how shall Pharaoh heed me?"

†[BBE]And Moses said to the Lord, My lips are unclean; how is it possible that Pharaoh will give me a hearing?

†[GNT] But Moses answered, "You know that I am such a poor speaker; why should the king listen to me?"

†[NIV]But Moses said to the Lord , "Since I speak with faltering lips, why would Pharaoh listen to me?"

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