诗篇第9章

《圣经》诗篇-第9章

诗9:1 【大卫的诗，交与伶长。调用慕拉便】我要一心称谢耶和华；我要传扬你一切奇妙的作为。 (串)诗26:7;105:1-2,5;145:5

†[吕]我要一心称谢永恒主；我要叙说你一切奇妙的作为。

†[思]上主，我全心赞颂你，宣扬你的一切奇伟；

†[当代]主啊，我要全心全意地赞美你，传扬你奇妙的作为。

†[新译]耶和华啊！我要全心称谢你，我要述说你一切奇妙的作为。

†[Wlb]【大卫之诗使伶长歌之调用慕拉便】我必一心称谢耶和华、宣尔妙工兮、

†[Xdv]上主啊，我要一心颂赞你；我要宣扬你一切奇妙的作为。

†[Kjv]I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works.

†[Nkjv]I will praise You, O LORD, with my whole heart; I will tell of all Your marvelous works.

†[BBE]<To the chief music-maker on Muthlabben. A Psalm. Of David.> I will give you praise, O Lord, with all my heart; I will make clear all the wonder of your works.

†[GNT] I will praise you, Lord, with all my heart; I will tell of all the wonderful things you have done.

†[NIV]I will praise you, O Lord , with all my heart; I will tell of all your wonders.

本会注释　　一心。本诗以最深的感激开始。感情是非常专一的。诗人竭尽全力赞美上帝。所表达的感激是倾情而真诚的，比口头的表达更加强烈。
　　你一切奇妙的作为。诗人始终热情地赞美上帝的一切福气，不仅指直接引发赞美的拯救。第3-5节提到了上帝的特殊干预。

诗9:2 我要因你欢喜快乐；至高者啊，我要歌颂你的名！ (串)诗33:21|诗83:18|诗7:17

†[吕]我要因你而欢喜雀跃；至高者阿，我要唱扬你的名。

†[思]我要因你而欢欣踊跃，歌颂你至高者的名号。

†[当代]我要靠著你满心喜乐；至高者啊，我要歌唱赞美你的圣名。

†[新译]我要因你快乐欢欣；至高者啊！我要歌颂你的名。

†[Wlb]我因尔喜乐欢呼、至上者欤、我歌颂尔名兮、

†[Xdv]我要因你欢乐歌唱；我要颂赞你至高的尊名！

†[Kjv]I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High.

†[Nkjv]I will be glad and rejoice in You; I will sing praise to Your name, O Most High.

†[BBE]I will be glad and have delight in you: I will make a song of praise to your name, O Most High.

†[GNT] I will sing with joy because of you. I will sing praise to you, Almighty God.

†[NIV]I will be glad and rejoice in you; I will sing praise to your name, O Most High.

本会注释　　歌颂（zamar）。其词根是名词mizmor（“诗歌”）。Zamar意为“歌唱”，或“奏乐”。
　　至高者（'Elyon）。见诗7:17注释。上帝是世界的主宰。

诗9:3 我的仇敌转身退去的时候，他们一见你的面就跌倒灭亡。

†[吕]我的仇敌转身退后，就从你面前跌倒而灭亡。

†[思]因为我的仇敌已退藏，在你面前已颠仆灭亡。

†[当代]我的仇敌在你面前要后退绊倒，以致灭亡。

†[新译]我的仇敌转身退后的时候，就在你的面前绊倒、灭亡。

†[Wlb]我敌却退、颠踬陨没于尔前兮、

†[Xdv]你一出现，我的仇敌就退避；他们都仆倒灭亡。

†[Kjv]When mine enemies are turned back, they shall fall and perish at thy presence.

†[Nkjv]When my enemies turn back, They shall fall and perish at Your presence.

†[BBE]When my haters are turned back, they will be broken and overcome before you.

†[GNT] My enemies turn back when you appear; they fall down and die.

†[NIV]My enemies turn back; they stumble and perish before you.

本会注释　　上帝一出现，仇敌就跌倒。是上帝大能的显现带来胜利。

诗9:4 因你已经为我伸冤，为我辨屈；你坐在宝座上，按公义审判。 (串)诗140:12

†[吕]因为你维护我的理直和案件；你坐在宝座上做公义的审判者。

†[思]你登上宝座，秉行公义，为我审断了是非曲直。

†[当代]你在宝座上作出公平的审判，为我主持公道。

†[新译]因为你为我伸了冤，辨了屈；你坐在宝座上，施行公义的审判。

†[Wlb]盖尔伸我冤、辨我屈、居位而行义鞫兮、

†[Xdv]你坐在宝座上施行公义的审判；你为我伸，维护我的权益。

†[Kjv]For thou hast maintained my right and my cause; thou satest in the throne judging right.

†[Nkjv]For You have maintained my right and my cause; You sat on the throne judging in righteousness.

†[BBE]For you gave approval to my right and my cause; you were seated in your high place judging in righteousness.

†[GNT] You are fair and honest in your judgments, and you have judged in my favor.

†[NIV]For you have upheld my right and my cause; you have sat on your throne, judging righteously.

本会注释　　已经为我伸冤，为我辨屈。上帝保卫了正义的事业。祂是维护者。
　　坐。描绘审判者坐在王位上（见第7节）审理案情。祂的裁定对诗人有利。

诗9:5 你曾斥责外邦，你曾灭绝恶人；你曾涂抹他们的名，直到永永远远。 (串)申9:14;29:20诗109:13

†[吕]你叱责了列国，使恶人灭亡；你涂抹了他们的名到永永远远。

†[思]你摧毁了异民，歼灭了恶徒，你把他们的名字永远消除。

†[当代]你斥责列国，消灭恶人，永远抹掉他们的名字。

†[新译]你斥责了列国，灭绝了恶人；你涂抹了他们的名，直到永永远远。

†[Wlb]斥列邦而翦恶类、永涂其名兮、

†[Xdv]你斥责异族，消灭邪恶的人；你永远涂抹他们的名字。

†[Kjv]Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.

†[Nkjv]You have rebuked the nations, You have destroyed the wicked; You have blotted out their name forever and ever.

†[BBE]You have said sharp words to the nations, you have sent destruction on the sinners, you have put an end to their name for ever and ever.

†[GNT] You have condemned the heathen and destroyed the wicked; they will be remembered no more.

†[NIV]You have rebuked the nations and destroyed the wicked; you have blotted out their name for ever and ever.

本会注释　　外邦（goyim）。即“各民族”（见诗2:1注释）。
　　涂抹他们名。当一个民族被征服时，它的名字就从地上的国度中消失了。

诗9:6 仇敌到了尽头；他们被毁坏，直到永远。你拆毁他们的城邑，连他们的名号都归于无有。 (串)诗109:15箴10:7

†[吕]敌国被灭尽，永远荒废；他们的城市你拔毁其根；他们令人怀念的遗迹也都灭没。

†[思]敌人现已覆灭，永远沉沦，你荡平的城邑，全不留名。

†[当代]我的仇敌啊，你们已经注定永远败亡，主上帝已经毁灭了你们的城市，甚至没有人会再记得它们。

†[新译]仇敌的结局到了，他们遭毁灭，直到永远；你拆毁他们的城镇，使它们湮没无闻。

†[Wlb]仇敌歼灭兮、其迹没、尔倾厥邑兮、其志绝、

†[Xdv]我的仇敌不再存在；你已经毁灭了他们的城邑；他们完全被遗忘了。

†[Kjv]O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.

†[Nkjv]O enemy, destructions are finished forever! And you have destroyed cities; Even their memory has perished.

†[BBE]You have given their towns to destruction; the memory of them has gone; they have become waste for ever.

†[GNT] Our enemies are finished forever; you have destroyed their cities, and they are completely forgotten.

†[NIV]Endless ruin has overtaken the enemy, you have uprooted their cities; even the memory of them has perished.

本会注释　　本节描绘仇敌的完全毁灭。

诗9:7 惟耶和华坐着为王，直到永远；他已经为审判设摆他的宝座。 (串)诗102:12;106:48

†[吕]但是永恒主永久坐着为王；他为了审判早已立定宝座；

†[思]上主为王于永远，安置宝座秉公审判。

†[当代]主永远活著；祂坐在审判的宝座上，以公义裁判世上各国。

†[新译]耶和华却永远坐着为王，为了施行审判，他已经设立宝座。

†[Wlb]惟耶和华恒居其位、备座以行审判兮、

†[Xdv]然而，上主永掌王权；他为审判立定宝座。

†[Kjv]But the LORD shall endure for ever: he hath prepared his throne for judgment.

†[Nkjv]But the LORD shall endure forever; He has prepared His throne for judgment.

†[BBE]But the Lord is King for ever: he has made ready his high seat for judging.

†[GNT] But the Lord is king forever; he has set up his throne for judgment.

†[NIV]The Lord reigns forever; he has established his throne for judgment.

本会注释　　惟耶和华。第六节的原文是以hemmah（他们）结束的。该词大多数版本没有译出，因为其含义与上下文不符。据乌加列文献（见本书第618页），hemmah还有“看哪”的含义。若是这样，该词就属于第七节。这一节的前半部分就成了：“看哪，上帝将永远忍耐”。在诗人的时代没有标点。如果标点用在hemmah之前，而不是在之后，本诗的离合结构就好多了。这样的调整会使第7节以字母he开始。而目前的希伯来文本则不是这样。
　　坐着为王。与第6节的毁灭形成强烈的对比。上帝永远坐在审判的宝座上公正执法。“变化无常，环境何能留住？恳求不变之神，与我同居”（《赞美诗》505版38首）。

诗9:8 他要按公义审判世界，按正直判断万民。 (串)诗1:5;96:10,13;98:9

†[吕]他按公义审判世界，按公正为万国之民行裁判。

†[思]将以公义审讯世人，将以正直判决万民。

†[当代]－

†[新译]他必以公义审判世界，按正直判断万民。

†[Wlb]持义以鞫斯世、秉公以讯诸民、

†[Xdv]他以公义统治世界；他以公平审判万民。

†[Kjv]And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.

†[Nkjv]He shall judge the world in righteousness, And He shall administer judgment for the peoples in uprightness.

†[BBE]And he will be the judge of the world in righteousness, giving true decisions for the peoples.

†[GNT] He rules the world with righteousness; he judges the nations with justice.

†[NIV]He will judge the world in righteousness; he will govern the peoples with justice.

本会注释　　参启20:12,13。本诗的背景是，上帝显示自己为公义的审判者。祂在最后的审判时也会这样。第7,8节为第四段，没有按照离合诗的格式。

诗9:9 耶和华又要给受欺压的人作高台，在患难的时候作高台。 (串)诗10:1;46:1|撒下22:3诗18:2;59:9,16;62:2

†[吕]永恒主给受欺压的人做高垒，做患难时候的高垒。

†[思]上主将是受迫害者的碉堡，作他困厄中的避难所。

†[当代]凡受欺压的，都可以投靠祂，因为祂是患难中的庇护所。

†[新译]耶和华要给受欺压的人作保障，作患难时的避难所。

†[Wlb]耶和华为屈抑者之高台、避难之高台兮、

†[Xdv]上主是被欺压者的避难所，是急难时的堡垒。

†[Kjv]The LORD also will be a refuge for the oppressed, a refuge in times of trouble.

†[Nkjv]The LORD also will be a refuge for the oppressed, A refuge in times of trouble.

†[BBE]The Lord will be a high tower for those who are crushed down, a high tower in times of trouble;

†[GNT] The Lord is a refuge for the oppressed, a place of safety in times of trouble.

†[NIV]The Lord is a refuge for the oppressed, a stronghold in times of trouble.

本会注释　　高台（misgab）。“平安的高台”（见诗18:2；46:7；48:3）。

诗9:10 耶和华啊，认识你名的人要倚靠你，因你没有离弃寻求你的人。 (串)诗91:14

†[吕]认识你名的人必倚靠你；因为、永恒主阿、你没有撇弃寻求你的人。

†[思]凡认识你名号的人，必仰望你，上主，寻觅你的人，你必不摈弃。

†[当代]主啊，凡认识你名的人，都必信靠你，因为你从来不丢弃寻求你的人。

†[新译]认识你名的人必倚靠你；耶和华啊！你从未撇弃寻求你的人。

†[Wlb]耶和华欤、识尔名者、惟尔是依、寻求尔者、尔未弃之、

†[Xdv]上主啊，认识你的人要倚靠你；你不撇弃寻求你的人。

†[Kjv]And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.

†[Nkjv]And those who know Your name will put their trust in You; For You, LORD, have not forsaken those who seek You.

†[BBE]And those who have knowledge of your name will put their faith in you; because you, Lord, have ever given your help to those who were waiting for you.

†[GNT] Those who know you, Lord, will trust you; you do not abandon anyone who comes to you.

†[NIV]Those who know your name will trust in you, for you, Lord , have never forsaken those who seek you.

本会注释　　认识你名。见诗5:11；7:17注释。认识上帝的名，就是熟悉祂的品性。
　　倚靠。律法是上帝颁发的。我们可以信任上帝能秉公行事（见诗62:8；64:10；111:5）。
　　没有离弃。人可能离弃上帝；上帝却永不会离弃祂的儿女。

诗9:11 应当歌颂居锡安的耶和华，将他所行的传扬在众民中。 (串)诗76:2

†[吕]要唱扬那居于锡安的永恒主，要在万族民中宣说他的作为。

†[思]你们该歌颂上主，他住在熙雍，在万民中宣扬他的一切化工：

†[当代]你们要歌颂住在耶路撒冷的上帝，传扬祂的作为。

†[新译]你们要歌颂住在锡安的耶和华，要在万民中传扬他的作为。

†[Wlb]居郇之耶和华、宜歌颂之、宣其作为于诸民兮、

†[Xdv]要颂赞在锡安统治的上主！要向万国宣扬他的作为！

†[Kjv]Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings.

†[Nkjv]Sing praises to the LORD, who dwells in Zion! Declare His deeds among the people.

†[BBE]Make songs of praise to the Lord, whose house is in Zion: make his doings clear to the people.

†[GNT] Sing praise to the Lord, who rules in Zion! Tell every nation what he has done!

†[NIV]Sing praises to the Lord , enthroned in Zion; proclaim among the nations what he has done.

本会注释　　歌颂。鉴于上帝神圣的品性和祂对人类的仁慈，，诗人呼吁别人也赞美上帝。
　　锡安。见诗2:6注释；参诗3:4；5:7。
　　众民中。要把上帝在以色列人中的奇妙作为告诉各国人民，使他们也承认上帝，得到祂的保护。上帝不是单怜悯以色列（见诗105:1）。这个观念贯穿在整部《诗篇》。如果以色列学会了这个教训，就不会出现法利赛人严格排外的做法。

诗9:12 因为那追讨流人血之罪的，他记念受屈的人，不忘记困苦人的哀求。 (串)创9:5王上21:19|本篇18诗10:12;12:5

†[吕]因为那讨罚流人血之罪的、他记挂着无辜人；他忘不了困苦人的哀叫。

†[思]上主追讨血债，常怀念悲苦的人民，上主绝不会忘掉他惨痛的呼声。

†[当代]祂倾听受欺压者的冤屈，报应恶人的罪行。

†[新译]因为那追讨流人血的罪的，他记念受苦的人，他没有忘记他们的哀求。

†[Wlb]讨流血之罪者、记忆斯众、不忘贫者之哀呼兮、

†[Xdv]上帝关怀苦难中的人；他不忘记他们的哀求，要惩罚迫害他们的人。

†[Kjv]When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.

†[Nkjv]When He avenges blood, He remembers them; He does not forget the cry of the humble.

†[BBE]When he makes search for blood, he has them in his memory: he is not without thought for the cry of the poor.

†[GNT] God remembers those who suffer; he does not forget their cry, and he punishes those who wrong them.

†[NIV]For he who avenges blood remembers; he does not ignore the cry of the afflicted.

本会注释　　追讨。参创9:5。这里描写上帝对恶人实施惩罚。在上天看来，谋杀是可憎的罪孽。上帝追讨流人血的罪，绝不会姑息剥夺他人性命的人（见创4:10）。以色列人是祂的儿女。祂发誓要报应流无辜者血的罪（见得2:20注释）。
　　困苦人。即“受苦者”。

诗9:13 耶和华啊，你是从死门把我提拔起来的；求你怜恤我，看那恨我的人所加给我的苦难， (串)伯38:17|诗4:1;51:1;86:16

†[吕]从死门把我拉起来的永恒主阿，恩待我，看那恨我的人所加给我的苦难；

†[思]上主，求你怜悯我，垂视我仇加于我的苦辱，拯救我脱离死亡的门户，

†[当代]主啊，现在求你施恩给我，求你怜恤我在恨我的人手中所受的痛苦。主啊，求你把我从死亡的口中拯救出来。

†[新译]耶和华啊！求你恩待我，看看那些恨我的人加给我的苦难；求你把我从死门拉上来，

†[Wlb]耶和华欤、曾援我于死门、尚其恤我、顾憾我者所加之苦、

†[Xdv]上主啊，求你怜悯我！看那恨我的人怎样虐待我！上主啊，救我脱离死亡，

†[Kjv]Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:

†[Nkjv]Have mercy on me, O LORD! Consider my trouble from those who hate me, You who lift me up from the gates of death,

†[BBE]Have mercy on me, O Lord, and see how I am troubled by my haters; let me be lifted up from the doors of death;

†[GNT] Be merciful to me, O Lord! See the sufferings my enemies cause me! Rescue me from death, O Lord,

†[NIV]O Lord , see how my enemies persecute me! Have mercy and lift me up from the gates of death,

本会注释　　希伯来人把死亡与she'ol联系起来。该词指死者的居所。在诗人的想象中，它是一个有门看守的入口。巴比伦人认为she'ol是一座城市，外面有七道墙。每道墙上都有带双道门闩的门，防止死人回到活人之地。诗人觉得自己离死亡的门户太近了。只有上帝能救他，所以他在危险中仰望上帝，求上帝拯救他。“死门”还出现在诗107:18。本诗只有第13节中断了胜利的宣告。

诗9:14 好叫我述说你一切的美德；我必在锡安城（原文作女子）的门因你的救恩欢乐。 (串)王下19:21赛37:22|撒上2:1诗13:5;20:5;21:1;35:9

†[吕]好叫我叙说你一切可颂可赞的事，得以在锡安城（原文：女子）的门因你的拯救而快乐。

†[思]好使我在熙雍女子门口，宣扬你的美誉，欣享你的助佑。

†[当代]求你拯救我，好让我能在耶路撒冷的城门口称颂你的救恩。

†[新译]好叫我述说你一切可称颂的事，并在锡安的城门（“的城门”原文作“女子的门”）因你的救恩欢乐。

†[Wlb]俾我扬尔声誉、因尔救援、欣喜于郇女之门兮、

†[Xdv]使我能站在耶路撒冷人面前，向他们宣扬我对你颂赞的一切事。我要因你救我而欢乐。

†[Kjv]That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation.

†[Nkjv]That I may tell of all Your praise In the gates of the daughter of Zion. I will rejoice in Your salvation.

†[BBE]So that I may make clear all your praise in the house of the daughter of Zion: I will be glad because of your salvation.

†[GNT] that I may stand before the people of Jerusalem and tell them all the things for which I praise you. I will rejoice because you saved me.

†[NIV]that I may declare your praises in the gates of the Daughter of Zion and there rejoice in your salvation.

本会注释　　述说。由于死人不能赞美上帝（诗88:10-12；115:17），诗人呼吁上帝拯救他，使他可以在活人中间赞美祂。
　　门。与13节的“死门”形成对照。这些门是城市的入口。人们聚集在那里，交流新闻，就象现在的每日看报。这是一个方便的公共场所，就象希腊人的会所和罗马人的广场。
　　锡安城的门（城原文作女子）。指耶路撒冷的居民。锡安或耶路撒冷被视为母亲城。本节和第11节出现“锡安”，暗示创作的年代是在锡安或耶路撒冷成为首都和敬拜的场所以后。

诗9:15 外邦人陷在自己所掘的坑中；他们的脚在自己暗设的网罗里缠住了。 (串)诗7:15;119:85|伯18:8诗10:9

†[吕]外国人陷于自己所造的坑中；他们的脚在自己埋藏的网里缠住了。

†[思]异民都落于自己挖掘的深坑，他们的脚都掉入自设的陷阱。

†[当代]那些挖掘陷坑去害人的民族，必要自陷其中，被自己所设的罗网缠住。

†[新译]列国陷入自己挖掘的坑中，他们的脚在自己暗设的网里缠住了。

†[Wlb]列邦作阱而自陷、暗设网罟、自绊其足兮、

†[Xdv]异族人陷在自己挖掘的坑里，被自己所张的罗网缠住了。

†[Kjv]The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.

†[Nkjv]The nations have sunk down in the pit which they made; In the net which they hid, their own foot is caught.

†[BBE]The nations have gone down into the hole which they made: in their secret net is their foot taken.

†[GNT] The heathen have dug a pit and fallen in; they have been caught in their own trap.

†[NIV]The nations have fallen into the pit they have dug; their feet are caught in the net they have hidden.

本会注释　　外邦人。拜偶像的国家合伙反对诗人（见诗2:1；9:5注释）。
　　坑中。本节的“坑中”和“网罗”与诗7:15的说法相同。采用了两种捕猎方法作为比喻。这种观念在下面的第16节里有重复。他们是罪有应得。

诗9:16 耶和华已将自己显明了，他已施行审判；恶人被自己手所做的缠住了（或作：他叫恶人被自己手所做的累住了）。（细拉）

†[吕]永恒主已将自己显给人认识；他已施行审判；恶人给自己的手所作的罗住了。〔音乐响应细拉〕

†[思]上主自显于世，行了审判，恶人被自设的罗网所陷。

†[当代]主彰显了自己，施行了审判，使恶人被自己的恶行所绊倒。

†[新译]耶和华已经把自己显明，又施行了审判；恶人被自己手所作的缠住了。（希迦庸、细拉）

†[Wlb]耶和华既显著、施行义鞫、恶者之手所作、自陷其中兮、

†[Xdv]上主藉公正的审判彰显自己；邪恶的人给自己的罪行绊倒了。

†[Kjv]The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.

†[Nkjv]The LORD is known by the judgment He executes; The wicked is snared in the work of his own hands.

†[BBE]The Lord has given knowledge of himself through his judging: the evil-doer is taken in the net which his hands had made. (Higgaion. Selah.)

†[GNT] The Lord has revealed himself by his righteous judgments, and the wicked are trapped by their own deeds.

†[NIV]The Lord is known by his justice; the wicked are ensnared by the work of their hands. Higgaion.

本会注释　　施行审判。上帝通过让各国自食其果而在万民面前展现了祂拯救的大能。
　　自己手。参第15节和诗7:15。
　　Higgaion。该词没有译出。在诗19:14里译为“意念”；在诗92:2里译为“幽雅的声音”。该词含义模糊，很难确定在本诗中的意义。它可能是一种音符，或公共演唱时的插曲。
　　细拉。见本书629页（《诗篇》序言）。

诗9:17 恶人，就是忘记上帝的外邦人，都必归到阴间。 (串)伯8:13诗50:22

†[吕]恶人都必回归阴间；一切忘记上帝的外国人都必返回于冥府。

†[思]愿一般忘却天主的异族，愿一般恶人都归于阴府！

†[当代]恶人要回到地狱去；这是忘记上帝的外族人的命运。

†[新译]恶人都必归到阴间，忘记　神的列国都必灭亡。

†[Wlb]恶人必归阴府、异邦忘上帝者、即若是兮、

†[Xdv]所有作恶、拒绝上帝的人都得下阴间。

†[Kjv]The wicked shall be turned into hell, and all the nations that forget God.

†[Nkjv]The wicked shall be turned into hell, And all the nations that forget God.

†[BBE]The sinners and all the nations who have no memory of God will be turned into the underworld.

†[GNT] Death is the destiny of all the wicked, of all those who reject God.

†[NIV]The wicked return to the grave, all the nations that forget God.

本会注释　　必归到。该动词在第3节译为“退去”。

诗9:18 穷乏人必不永久被忘；困苦人的指望必不永远落空。 (串)箴23:18;24:14

†[吕]因为贫穷人必不永久被忘记；困苦人所希望的、必不长远灭没。

†[思]困苦的人绝不会被遗忘，穷人的依靠永不会丧亡。

†[当代]贫乏的人不会永远被遗忘；受苦害人心中的希望也不会幻灭。

†[新译]但贫穷的人必不会被永远遗忘，困苦人的希望也必不会永久落空。

†[Wlb]匮乏者不永见忘、贫穷者不恒失望、

†[Xdv]贫穷人不至于永远被遗忘；被欺压者的愿望不长久受挫折。

†[Kjv]For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever.

†[Nkjv]For the needy shall not always be forgotten; The expectation of the poor shall not perish forever.

†[BBE]For the poor will not be without help; the hopes of those in need will not be crushed for ever.

†[GNT] The needy will not always be neglected; the hope of the poor will not be crushed forever.

†[NIV]But the needy will not always be forgotten, nor the hope of the afflicted ever perish.

本会注释　　穷乏人。该词和后半句的“困苦人”不但指穷人，而且指受压迫者（见第12节注释）。上帝特别关照穷乏人和困苦人。这是《旧约》的伟大真理之一。
　　被忘。与第17节“忘记”相呼应。上帝不会忘记那些需要祂拯救和保护的人。
　　指望。最诚恳地希望得到拯救。穷乏人和困苦人总不会失望。

诗9:19 耶和华啊，求你起来，不容人得胜！愿外邦人在你面前受审判！ (串)诗3:7

†[吕]永恒主阿，求你起来，别让世人强胜；愿外国人在你面前受判罚！

†[思]上主，起来，莫让世人获胜，愿异民尽都在你前受审！

†[当代]主啊，求你兴起，审判和惩罚列国；别让他们胜过你。

†[新译]耶和华啊！求你起来，不要让世人得胜；愿列国都在你面前受审判。

†[Wlb]耶和华欤、尔其兴起、毋容世人获胜、使列邦受鞫于尔前、

†[Xdv]上主啊，起来吧，别容许世人蔑视你！把异族召到你面前，接受审判。

†[Kjv]Arise, O LORD; let not man prevail: let the heathen be judged in thy sight.

†[Nkjv]Arise, O LORD, Do not let man prevail; Let the nations be judged in Your sight.

†[BBE]Up! O Lord; let not man overcome you: let the nations be judged before you.

†[GNT] Come, Lord! Do not let anyone defy you! Bring the heathen before you and pronounce judgment on them.

†[NIV]Arise, O Lord , let not man triumph; let the nations be judged in your presence.

本会注释　　耶和华啊。诗人庄重地呼吁上帝就席全地的审判者（见诗3:7注释）。
　　人（'enosh）。是软弱无力的，与大能的审判者上帝形成强烈的对比（见诗8:4注释）。
　　面前（paneh）。直译是“脸”。乌加列语（见本书第618页）的pn 意为“脸”，还有“意愿”，“目的”的意思，与亚马拿书信里的迦南词panu相义（见本注释卷一105,106页）。所以在这里和其他地方（在诗21:9译为“震怒”；在诗80:16中译为“脸”；在诗82:2中译为“人”）， paneh可译为“意愿”。这样，整句就成了：“愿各国按你的旨意受审判。”

诗9:20 耶和华啊，求你使外邦人恐惧；愿他们知道自己不过是人。（细拉）

†[吕]永恒主阿，求你设立‘恐怖’以临他们；愿外国人知道自己不过是人。〔细拉〕

†[思]上主，恳请你恐吓异民，使他们自知不过是人。（休止）

†[当代]求你使他们恐惧战兢；让列国明白自己不过是人。

†[新译]耶和华啊！求你使他们惊惧，愿列国都知道自己不过是人。（细拉）

†[Wlb]耶和华欤、愿尔俾其畏惧、诸民自知、祇为世人兮、

†[Xdv]上主啊，使他们畏惧；让他们知道自己不过是必死的人！

†[Kjv]Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.

†[Nkjv]Put them in fear, O LORD, That the nations may know themselves to be but men.Selah

†[BBE]Put them in fear, O Lord, so that the nations may see that they are only men. (Selah.)

†[GNT] Make them afraid, O Lord; make them know that they are only mortal beings.

†[NIV]Strike them with terror, O Lord ; let the nations know they are but men.

本会注释　　恐惧（morah）。该词的辅音意为“教师”。七十士译本和叙利亚译本是这样译的。其他译本认为morah是mora（恐惧）的误拼，还有人认为morah是me'erah（诅咒）误拼，意为“使他们受到咒诅”。
　　人（'enosh）。与第19节相同。本诗的最后强调，在全地审判者的眼中，人是软弱的。
　　细拉。见本书629页（《诗篇》序言）。

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