以斯帖记第9章

《圣经》以斯帖记-第9章

斯9:1 十二月，乃亚达月十三日，王的谕旨将要举行，就是犹大人的仇敌盼望辖制他们的日子，犹大人反倒辖制恨他们的人。 (串)斯3:13;8:11本章15,17,19,21

†[吕]十二月、就是亚达月（即：公历二三月之间）、十三日、王的谕旨敕令正要执行的时候，正当犹大人的仇敌盼望辖制他们，而犹大人反倒辖制恨恶他们的人、那日子，

†[思]十二月，“阿达尔”月十叁日，是该执行君令和上谕的那一天，也是犹太人的敌人原想歼灭犹太人的日期，却变成了犹太人制服敌人的日子。

†[当代]到了十二月十三日，是应该执行诏令的日子了。犹太人的仇敌原本想辖制他们，却给自己招来了杀身之祸。

†[新译]十二月，就是亚达月，十三日，王的命令和谕旨快要执行的时候，就是犹大人的仇敌盼望辖制犹大人的日子，反成了犹大人辖制恨他们的人的日子。

†[Wlb]十二月即亚达月、十三日、犹大人之仇、将行王之前诏、冀制犹大人、而反为犹大人所制、

†[Xdv]十二月，就是亚达月的十三日到了；这是王通告生效的日子，也是犹太人的仇敌本想要制伏他们的日子。可是，那一天，犹太人反倒胜过了他们。

†[Kjv]Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned

†[Nkjv]Now in the twelfth month, that is, the month of Adar, on the thirteenth day, the time came for the king's command and his decree to be executed. On the day that the enemies of the Jews had hoped to overpower them, the opposite occurred, in that the Jews t

†[BBE]Now on the thirteenth day of the twelfth month, which is the month Adar, when the time came for the king's order to be put into effect, on the very day when the haters of the Jews had been hoping to have rule over them; though the opposite had come about,

†[GNT] The thirteenth day of Adar came, the day on which the royal proclamation was to take effect, the day when the enemies of the Jews were hoping to get them in their power. But instead, the Jews triumphed over them.

†[NIV]On the thirteenth day of the twelfth month, the month of Adar, the edict commanded by the king was to be carried out. On this day the enemies of the Jews had hoped to overpower them, but now the tables were turned and the Jews got the upper hand over thos

本会注释　　辖制。即“胜了”，见但6:24。

斯9:2 犹大人在亚哈随鲁王各省的城里聚集，下手击杀那要害他们的人。无人能敌挡他们，因为各族都惧怕他们。 (串)斯8:11本章15-16,18|斯8:17

†[吕]犹大人在亚哈随鲁王、各省的城里、就聚集拢来，要下手击杀那些想法子要害他们的人；没有人在他们面前能站得住，因为各族之民都起了震慑他们的心。

†[思]住在薛西斯王各省各城的犹太人，都聚集起来，动手攻打那些想谋害他们的人，但没有一个人能敌挡他们，因为所有人民都害怕他们。

†[当代]犹太人在全国各地集结起来，准备保卫自己，对抗那些要杀害他们的人。结果没有一个人敢动手杀害犹太人，因为人人都怕了他们。

†[新译]犹大人在亚哈随鲁王各省的城里聚集起来，要下手攻击那些想谋害他们的人；没有人能抵挡他们，因为各族的人都惧怕他们。

†[Wlb]是日犹大人、集于亚哈随鲁王各州诸邑、杀戮欲害己者、莫能御之、以诸族咸畏之也、

†[Xdv]犹太人在全国各城的犹太区（或译：各犹太人的城巿）组织起来，攻击想害他们的人。各地的人都怕他们，没有人能够抵抗他们。

†[Kjv]The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.

†[Nkjv]The Jews gathered together in their cities throughout all the provinces of King Ahasuerus to lay hands on those who sought their harm. And no one could withstand them, because fear of them fell upon all people.

†[BBE]On that day, the Jews came together in their towns through all the divisions of the kingdom of Ahasuerus, for the purpose of attacking all those who were attempting evil against them: and everyone had to give way before them, for the fear of them had come

†[GNT] In the Jewish quarter of every city in the empire the Jews organized to attack anyone who tried to harm them. People everywhere were afraid of them, and no one could stand against them.

†[NIV]The Jews assembled in their cities in all the provinces of King Xerxes to attack those seeking their destruction. No one could stand against them, because the people of all the other nationalities were afraid of them.

本会注释　　聚集。符合谕旨的第一个条款。
　　犹大人在亚哈随鲁王各省的城里聚集。即有犹太人的地方。
　　击杀那要害他们的人。强调了犹太人行动的防御性质，只针对准备动手的敌人。

斯9:3 各省的首领、总督、省长，和办理王事的人，因惧怕末底改，就都帮助犹大人。 (串)拉8:36斯3:12;8:9

†[吕]各省的众官长、藩臣、巡抚、和办理王事的人因为起了震慑末底改的心，都支助犹大人。

†[思]各省的首长，御史大臣和省长，以及为君王服务的人，都拥护犹太人，因为害怕摩尔德开。

†[当代]那时的末底改已经是宫内的要员，他的权势愈来愈大，在国内的声名也日益响亮。各省的首长，包括总督、省长和国王的侍从官，都怯于末底改的声威，宁愿帮助犹太人。

†[新译]各省的官长、总督、省长和办理王事务的人，因为惧怕末底改，就都支持犹大人。

†[Wlb]州牧、大臣、方伯、暨从王事之百寮、畏末底改、助犹大人、

†[Xdv]事实上，所有的省级官员，包括省长、行政首长，和皇家代表都帮助犹太人，因为他们怕末底改。

†[Kjv]And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.

†[Nkjv]And all the officials of the provinces, the satraps, the governors, and all those doing the king's work, helped the Jews, because the fear of Mordecai fell upon them.

†[BBE]And all the chiefs and the captains and the rulers and those who did the king's business gave support to the Jews; because the fear of Mordecai had come on them.

†[GNT] In fact, all the provincial officials - governors, administrators, and royal representatives - helped the Jews because they were all afraid of Mordecai.

†[NIV]And all the nobles of the provinces, the satraps, the governors and the king's administrators helped the Jews, because fear of Mordecai had seized them.

本会注释　　首领、总督、省长。见@斯3:12@注释。
　　惧怕末底改。末底改的地位大家已经知道。
　　帮助犹大人。指道义上或武力上支持。

斯9:4 末底改在朝中为大，名声传遍各省，日渐昌盛。 (串)撒下3:1代上11:9

†[吕]因为末底改在朝庭中甚为尊大，他的名声就传遍各省，末底改这人遂越来越强大。

†[思]的确，摩尔德开在王宫里已掌大权，声誉传遍各省，而摩尔德开的权力越来越大。

†[当代]－

†[新译]末底改在朝中的确非常尊大，他的声誉传遍各省；末底改这人的权力越来越大。

†[Wlb]盖末底改尊于朝廷、名扬诸州、爵位日隆、

†[Xdv]全国的人都知道：现在末底改在王宫是一个很有权势的人，而且他的权势还在扩大。

†[Kjv]For Mordecai was great in the king's house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.

†[Nkjv]For Mordecai was great in the king's palace, and his fame spread throughout all the provinces; for this man Mordecai became increasingly prominent.

†[BBE]For Mordecai was great in the king's house, and word of him went out through every part of the kingdom: for the man Mordecai became greater and greater.

†[GNT] It was well-known throughout the empire that Mordecai was now a powerful man in the palace and was growing more powerful.

†[NIV]Mordecai was prominent in the palace; his reputation spread throughout the provinces, and he became more and more powerful.

斯9:5 犹大人用刀击杀一切仇敌，任意杀灭恨他们的人。 (串)斯3:10

†[吕]犹大人用刀击杀了他们一切的仇敌，屠杀了、杀灭了他们，随意待那恨恶他们的人。

†[思]这样犹太人就用刀屠杀，消灭了一切敌人，任意对待了仇恨他们的人；

†[当代]犹太人却在这天之内不断地击杀他们的敌人。

†[新译]这样，犹大人击杀他们所有的仇敌，他们用刀尽量击杀，随意对待他们的仇人。

†[Wlb]犹大人以刃击诸敌、杀戮之、翦灭之、凡憾之者、任意而待、

†[Xdv]因此，犹太人可以随心所欲对待他们的仇敌；他们用剑攻击敌人，屠杀他们。

†[Kjv]Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.

†[Nkjv]Thus the Jews defeated all their enemies with the stroke of the sword, with slaughter and destruction, and did what they pleased with those who hated them.

†[BBE]So the Jews overcame all their attackers with the sword and with death and destruction, and did to their haters whatever they had a desire to do.

†[GNT] So the Jews could do what they wanted with their enemies. They attacked them with swords and slaughtered them.

†[NIV]The Jews struck down all their enemies with the sword, killing and destroying them, and they did what they pleased to those who hated them.

斯9:6 在书珊城，犹大人杀灭了五百人；

†[吕]在书珊城宫堡里犹大人就屠杀了杀灭了五百人。

†[思]只在稣撒禁城，犹太人就杀死了五百人，

†[当代]单在书珊城他们就杀了五百人。

†[新译]在书珊城里，犹大人就杀灭了五百人。

†[Wlb]在书珊城、犹大人杀五百人、

†[Xdv]犹太人在首都书珊一个城就杀了五百人，

†[Kjv]And in Shushan the palace the Jews slew and destroyed five hundred men.

†[Nkjv]And in Shushan the citadel the Jews killed and destroyed five hundred men.

†[BBE]And in Shushan the Jews put to death five hundred men.

†[GNT] In Susa, the capital city itself, the Jews killed five hundred people.

†[NIV]In the citadel of Susa, the Jews killed and destroyed five hundred men.

本会注释　　可能是王宫所在的城北地区，也可能是王宫附近。王宫所在的山有100多英亩，其中王宫只占地20英亩（8.1公顷）。这座山上至今保留着住宅和王宫的遗址。当时这个地区人口可能很稠密。

斯9:7 又杀巴珊大他、达分、亚斯帕他、

†[吕]他们又杀了巴珊大他、达分、亚斯帕他、

†[思]也杀了帕商大达、达耳丰、阿斯帕达、

†[当代]他们还杀了仇人哈曼的十个儿子，也就是哈米大他的孙儿。他们的名字是：巴珊大他、达分、亚斯帕他、破拉他、亚大利雅、亚利大他、帕玛斯他、亚利赛、亚利代和瓦耶撒他，不过犹太人并没有下手夺取哈曼的财产。

†[新译]他们又杀了巴珊大他、达分、亚斯帕他、

†[Wlb]又杀巴珊大他、达分、亚斯帕他、

†[Xdv]其中有哈曼的十个儿子：巴珊大他、达分、亚斯帕他、

†[Kjv]And Parshandatha, and Dalphon, and Aspatha,

†[Nkjv]Also Parshandatha, Dalphon, Aspatha,

†[BBE]They put to death Parshandatha, Dalphon, Aspatha,

†[GNT] Among them were the ten sons of Haman son of Hammedatha, the enemy of the Jews: Parshandatha, Dalphon, Aspatha, Poratha, Adalia, Aridatha, Parmashta, Arisai, Aridai, and Vaizatha. However, there was no looting.

†[NIV]They also killed Parshandatha, Dalphon, Aspatha,

斯9:8 破拉他、亚大利雅、亚利大他、

†[吕]破拉他、亚大利雅、亚利大他、

†[思]颇辣达、阿达里雅、阿黎大达、

†[当代]－

†[新译]破拉他、亚大利雅、亚利大他、

†[Wlb]破拉他、亚大利雅、亚利大他、

†[Xdv]破拉他、亚大利雅、亚利大他、

†[Kjv]And Poratha, and Adalia, and Aridatha,

†[Nkjv]Poratha, Adalia, Aridatha,

†[BBE]Poratha, Adalia, Aridatha,

†[GNT] －

†[NIV]Poratha, Adalia, Aridatha,

斯9:9 帕玛斯他、亚利赛、亚利代、瓦耶撒他；

†[吕]帕玛斯他、亚利赛、亚利代、瓦耶撒他

†[思]帕玛市达、阿黎赛、阿黎待与耶匝达，

†[当代]－

†[新译]帕玛斯他、亚利赛、亚利代和瓦耶撒他，

†[Wlb]帕玛斯他、亚利赛、亚利代、瓦耶撒他、

†[Xdv]帕玛斯他、亚利赛、亚利代、瓦耶撒他。

†[Kjv]And Parmashta, and Arisai, and Aridai, and Vajezatha,

†[Nkjv]Parmashta, Arisai, Aridai, and Vajezatha--

†[BBE]Parmashta, Arisai, Aridai, and Vaizatha,

†[GNT] －

†[NIV]Parmashta, Arisai, Aridai and Vaizatha,

斯9:10 这十人都是哈米大他的孙子、犹大人仇敌哈曼的儿子。犹大人却没有下手夺取财物。 (串)斯5:11本章13-14|斯8:11本章15-16

†[吕]十个人，就是哈米大他的孙子、哈曼的儿子犹大人的敌人：至于掠物呢、犹大人却没有下手去拿。

†[思]即哈默大达的儿子，犹太人的仇人哈曼的十个儿子，但没有下手抢夺财物。

†[当代]－

†[新译]这十个人就是哈米大他的孙子、哈曼的儿子，犹大人的敌人；至于财物，犹大人却没有下手掠夺。

†[Wlb]此十人、乃哈米大他之孙、犹大人敌哈曼之子、惟不取其货财、

†[Xdv]哈曼是哈米大他的儿子，是犹太人的仇敌。但是犹太人没有夺取他们的财物。

†[Kjv]The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.

†[Nkjv]the ten sons of Haman the son of Hammedatha, the enemy of the Jews-- they killed; but they did not lay a hand on the plunder.

†[BBE]The ten sons of Haman the son of Hammedatha, the hater of the Jews; but they put not a hand on any of their goods.

†[GNT] －

†[NIV]the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not lay their hands on the plunder.

本会注释　　这十人……哈曼的儿子。哈曼的十个儿子都取波斯的名字。
　　财物。犹太人并不想谋取他们仇敌的财物。

斯9:11 当日，将书珊城被杀的人数呈在王前。

†[吕]那一天书珊宫堡里被杀的人数呈报到王面前。

†[思]当天，君王就知道了在稣撒禁城内杀死的人数。

†[当代]当晚，国王获悉在书珊城被杀的人数，

†[新译]当日在书珊城被杀的人的数目，呈到王面前。

†[Wlb]当日在书珊城、核被杀者之数、呈于王前、

†[Xdv]当天，书珊城被杀的人数呈报到王那里，

†[Kjv]On that day the number of those that were slain in Shushan the palace was brought before the king.

†[Nkjv]On that day the number of those who were killed in Shushan the citadel was brought to the king.

†[BBE]On that day the number of those who had been put to death in the town of Shushan was given to the king.

†[GNT] That same day the number of people killed in Susa was reported to the king.

†[NIV]The number of those slain in the citadel of Susa was reported to the king that same day.

本会注释　　古时打仗，习惯上要仔细统计被杀的人数。这次似乎只是粗略地算一下，好向国王汇报。

斯9:12 王对王后以斯帖说：“犹大人在书珊城杀灭了五百人，又杀了哈曼的十个儿子，在王的各省不知如何呢？现在你要什么，我必赐给你；你还求什么，也必为你成就。” (串)斯5:6;7:2

†[吕]王对王后以斯帖说：“犹大人在书珊宫堡里屠杀了五百人，又杀了哈曼的十个儿子；至于王其余的省内、他们作得怎么样呢，现在你有有什么所求，就必赐给你。你还有什么所要，就必给为你作成。”

†[思]王对艾斯德尔后说：“在稣撒禁城内，犹太人已杀死五百人和哈曼的十个儿子，在帝国其他各省内，他们更将做出何事？如今你还请求什麽，我必赐给你；你还要求什麽，我都必履行。”

†[当代]便把以斯帖王后召来。“犹太人单是在书珊城已经杀了五百人了！他们还杀了哈曼的十个儿子。在这里尚且如此，其余各省更不知道会怎样了！现在，你还有什么要求，我必如你所愿。告诉我，我一定照办。”王对以斯帖说。

†[新译]王问王后以斯帖：“犹大人在书珊城杀灭了五百人，又杀了哈曼的十个儿子；在王其他省内，他们怎样行呢！现在你要什么，我必赐给你，你还求什么，也必给你成全。”

†[Wlb]王以告后以斯帖曰、犹大人在书珊城中、既杀五百人、并戮哈曼十子、则在王之诸州、其所为者可知矣、今尔何求、我必予尔、尚有所欲、我必为之、

†[Xdv]王就对王后以斯帖说：“犹太人单在书珊一城就杀了五百人，包括哈曼的十个儿子在内。至于其它的省份，他们一定也杀了不少！你现在还要什么？告诉我，我也一定赐给你。”

†[Kjv]And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee:

†[Nkjv]And the king said to Queen Esther, "The Jews have killed and destroyed five hundred men in Shushan the citadel, and the ten sons of Haman. What have they done in the rest of the king's provinces? Now what is your petition? It shall be granted to you. Or w

†[BBE]And the king said to Esther the queen, The Jews have put five hundred men to death in Shushan, as well as the ten sons of Haman: what then have they done in the rest of the kingdom! Now what is your prayer? for it will be given to you; what other request

†[GNT] He then said to Queen Esther, "In Susa alone the Jews have killed five hundred people, including Haman's ten sons. What must they have done out in the provinces! What do you want now? You shall have it. Tell me what else you want, and you shall have it."

†[NIV]The king said to Queen Esther, "The Jews have killed and destroyed five hundred men and the ten sons of Haman in the citadel of Susa. What have they done in the rest of the king's provinces? Now what is your petition? It will be given you. What is your re

本会注释　　这是一个反问句。国王似乎是说：“他们在我的其他省份会怎么做呢？”书珊城杀了500人，其他地方会是多少呢？

斯9:13 以斯帖说：“王若以为美，求你准书珊的犹大人，明日也照今日的旨意行，并将哈曼十个儿子的尸首挂在木架上。”

†[吕]以斯帖说：“王若以为好，求王明天也准书珊的犹大人照今天的敕令行：将哈曼十个儿子的尸首挂在示众木架上。”

†[思]艾斯德尔答说：“如蒙大王赐恩，请恩准住在稣撒的犹太人，明天也照今天的法律行事，把哈曼的十个儿子悬在刑架上。”

†[当代]以斯帖答道：“如果陛下欢喜，求你恩准书珊城的犹太人，明天仍可以照今天这样行动，并把哈曼十个儿子的尸体吊在木架上示众。”

†[新译]以斯帖回答：“王若是同意，求你恩准书珊的犹大人，明日也照着今日的谕旨行事，把哈曼的十个儿子挂在木架上。”

†[Wlb]以斯帖曰、如王悦之、则请允居书珊之犹大人、明日仍行今日之诏、并以哈曼十子、悬之于木、

†[Xdv]以斯帖回答：“我若蒙陛下的恩宠，明天请让书珊的犹太人再照今天所做的去做，并且把哈曼十个儿子的尸体挂在绞刑架上。”

†[Kjv]Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows.

†[Nkjv]Then Esther said, "If it pleases the king, let it be granted to the Jews who are in Shushan to do again tomorrow according to today's decree, and let Haman's ten sons be hanged on the gallows."

†[BBE]Then Esther said, If it is the king's pleasure, let authority be given to the Jews in Shushan to do tomorrow as has been done today, and let orders be given for the hanging of Haman's ten sons.

†[GNT] Esther answered, "If it please Your Majesty, let the Jews in Susa do again tomorrow what they were allowed to do today. And have the bodies of Haman's ten sons hung from the gallows."

†[NIV]If it pleases the king," Esther answered, "give the Jews in Susa permission to carry out this day's edict tomorrow also, and let Haman's ten sons be hanged on gallows."

本会注释　　以斯帖为什么求另一个杀戮的日子，原因不明。但她不可能在提出这个请求之前不与末底改商量。他肯定有消息的来源。作为国家的首相，末底改可能知道他同胞的许多仇敌还活着，担心他们会报复。没有证据证明他行动是凭着盲目的复仇精神。

斯9:14 王便允准如此行。旨意传在书珊，人就把哈曼十个儿子的尸首挂起来了。 (串)本章10

†[吕]王便吩咐要这样行：一道敕令传在书珊；人就把哈曼十个儿子的尸首挂起来。

†[思]王就下令照办。於是在稣撒发出了一道谕旨，要把哈曼的十个儿子悬在刑架上。

†[当代]国王允准了，便在书珊城颁布谕旨，于是哈曼十个儿子的尸体便被高吊起来示众。

†[新译]王就下令这样行；谕旨传遍书珊，人就把哈曼的十个儿子挂在木架上。

†[Wlb]王命依此而行、颁诏于书珊、遂取哈曼十子悬之、

†[Xdv]王就这样下令；命令在书珊城公布了。哈曼十个儿子的尸体被挂在绞刑架上公开示众。

†[Kjv]And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman's ten sons.

†[Nkjv]So the king commanded this to be done; the decree was issued in Shushan, and they hanged Haman's ten sons.

†[BBE]And the king said that this was to be done, and the order was given out in Shushan, and the hanging of Haman's ten sons was effected.

†[GNT] The king ordered this to be done, and the proclamation was issued in Susa. The bodies of Haman's ten sons were publicly displayed.

†[NIV]So the king commanded that this be done. An edict was issued in Susa, and they hanged the ten sons of Haman.

斯9:15 亚达月十四日，书珊的犹大人又聚集在书珊，杀了三百人，却没有下手夺取财物。

†[吕]亚达月（即：公历二三月之间）十四日天、在书珊的犹大人也聚集拢来，在书珊杀了三百人；至于掠物、他们却没有下手去拿。

†[思]在“阿达尔”月十四日那一天，住在稣撒的犹太人又集合起来，在那里击杀了叁百人，但没有下手抢夺财物。

†[当代]第二天，书珊城里的犹太人再度集结起来，又杀了三百人，但同样没有抢夺任何财物。

†[新译]亚达月十四日，在书珊的犹大人又聚集起来，在书珊杀了三百人，却没有下手掠夺他们的财物。

†[Wlb]亚达月十四日、居书珊之犹大人复集、杀三百人、惟不取其货财、

†[Xdv]亚达月十四日，书珊城的犹太人再次聚集，杀了城里三百多人，但他们仍然没有夺取财物。

†[Kjv]For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.

†[Nkjv]And the Jews who were in Shushan gathered together again on the fourteenth day of the month of Adar and killed three hundred men at Shushan; but they did not lay a hand on the plunder.

†[BBE]For the Jews who were in Shushan came together again on the fourteenth day of the month Adar and put to death three hundred men in Shushan; but they put not a hand on their goods.

†[GNT] On the fourteenth day of Adar the Jews of Susa got together again and killed three hundred more people in the city. But again, they did no looting.

†[NIV]The Jews in Susa came together on the fourteenth day of the month of Adar, and they put to death in Susa three hundred men, but they did not lay their hands on the plunder.

斯9:16 在王各省其余的犹大人也都聚集保护性命，杀了恨他们的人七万五千，却没有下手夺取财物。这样，就脱离仇敌，得享平安。 (串)斯8:11本章2

†[吕]在王各省其余的犹大人也都聚集，站起来保护自己的性命，脱离他们的仇敌、得享平安，杀了恨恶他们的人七万五千名；至于掠物、他们却没有下手去拿：

†[思]住在君王各省的其他犹太人，也聚集起来保卫自己，摆脱敌人的侵害，把他们的七万五千仇人杀死，但没有下手抢夺财物。

†[当代]十二月十三日，全国各省的犹太人同时团结起来自卫，歼灭仇敌，共杀了七万五千个仇恨他们的人，也同样没有抢夺财物。翌日，犹太人全体休息，并且设宴庆功，尽情欢乐。

†[新译]在王各省其余的犹大人，也都聚集起来，保护自己的性命，向他们的仇敌报复，杀了恨他们的人共七万五千；至于财物，他们却没有下手掠夺。

†[Wlb]在王诸州之犹大人亦集、自相扞卫、以保其生、免敌之扰、杀憾己者、七万五千人、惟不取其货财、

†[Xdv]其它省的犹太人也组织起来保卫自己；他们为了除灭仇敌，杀死了恨他们的人共七万五千名，但是都没有下手夺取财物。

†[Kjv]But the other Jews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,

†[Nkjv]The remainder of the Jews in the king's provinces gathered together and protected their lives, had rest from their enemies, and killed seventy-five thousand of their enemies; but they did not lay a hand on the plunder.

†[BBE]And the other Jews in every division of the kingdom came together, fighting for their lives, and got salvation from their haters and put seventy-five thousand of them to death; but they did not put a hand on their goods.

†[GNT] The Jews in the provinces also organized and defended themselves. They rid themselves of their enemies by killing seventy-five thousand people who hated them. But they did no looting.

†[NIV]Meanwhile, the remainder of the Jews who were in the king's provinces also assembled to protect themselves and get relief from their enemies. They killed seventy-five thousand of them but did not lay their hands on the plunder.

本会注释　　聚集保护性命。根据谕旨的规定（见斯8:11）。
　　得享平安。即战胜了仇敌。犹太人现在可以安享自卫的成果，不用担心复仇了。
　　七万五千。七十士译本为15,000。希伯来语亦可译为1,075。较少的数字量可能性大一些。见本书122,123页。

斯9:17 亚达月十三日，行了这事；十四日安息，以这日为设筵欢乐的日子。

†[吕]这是在亚达月（即：公历二三月之间）十三日的事。在十四日他们就休息，以十四日一天作为宴饮欢乐的日子。

†[思]这是“阿达尔”月十叁日的事；十四日那天，他们安息，举行庆功的欢宴。

†[当代]－

†[新译]这是在亚达月十三日的事，十四日他们得享安宁，以这日为设宴欢乐的日子。

†[Wlb]亚达月十三日行此事、十四日憩息、以为筵宴喜乐之日、

†[Xdv]这事发生在亚达月十三日。第二天，十四日，他们就不再杀了；他们定这一天为欢宴的日子。

†[Kjv]On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.

†[Nkjv]This was on the thirteenth day of the month of Adar. And on the fourteenth of the month they rested and made it a day of feasting and gladness.

†[BBE]This they did on the thirteenth day of the month Adar; and on the fourteenth day of the same month they took their rest, and made it a day of feasting and joy.

†[GNT] This was on the thirteenth day of Adar. On the next day, the fourteenth, there was no more killing, and they made it a joyful day of feasting.

†[NIV]This happened on the thirteenth day of the month of Adar, and on the fourteenth they rested and made it a day of feasting and joy.

斯9:18 但书珊的犹大人，这十三日、十四日聚集杀戮仇敌；十五日安息，以这日为设筵欢乐的日子。 (串)斯8:17|尼8:10,12本章22

†[吕]但在书珊的犹大人乃是在十三十四日聚集杀敌的；他们是在十五日休息，以十五日这一天作为宴饮欢乐的日子的。

†[思]住在稣撒的犹太人，因为在十叁十四日聚集复仇，便於十五日安息，举行庆功的欢宴。

†[当代]但书珊城的犹太人在那天继续歼灭敌人，直到十五日才休息，设宴庆功，尽情欢乐。

†[新译]但在书珊的犹大人在十三、十四日聚集起来杀敌，他们就在十五日休息，以这日为设宴欢乐的日子。

†[Wlb]居书珊之犹大人、于十三日、十四日会集、十五日憩息、以为设筵喜乐之日、

†[Xdv]书珊城的犹太人却定十五日为节日；因为他们是在十三、十四两天杀仇敌，在十五日停止的。

†[Kjv]But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.

†[Nkjv]But the Jews who were at Shushan assembled together on the thirteenth day, as well as on the fourteenth; and on the fifteenth of the month they rested, and made it a day of feasting and gladness.

†[BBE]But the Jews in Shushan came together on the thirteenth and on the fourteenth day of the month; and on the fifteenth day they took their rest, and made it a day of feasting and joy.

†[GNT] The Jews of Susa, however, made the fifteenth a holiday, since they had slaughtered their enemies on the thirteenth and fourteenth and then stopped on the fifteenth.

†[NIV]The Jews in Susa, however, had assembled on the thirteenth and fourteenth, and then on the fifteenth they rested and made it a day of feasting and joy.

斯9:19 所以住无城墙乡村的犹大人，如今都以亚达月十四日为设筵欢乐的吉日，彼此馈送礼物。 (串)申3:5结38:11亚2:4|启11:10

†[吕]因此犹大人、住在无墙之城的乡下人、都以亚达月（即：公历二三月之间）十四日作为欢乐宴饮的日子，作为休假日，彼此赠送礼物。

†[思]从此以後，那些住在村庄的犹太乡民，奉“阿达尔”月十四日为庆日，欢宴庆祝，互送礼物；但居住在城市的犹太人却以“阿达尔”月十五日为庆日，互送礼物。

†[当代]从此，全国各城镇的犹太人都把十二月十四日订为纪念日，尽情庆祝，互赠礼物。

†[新译]因此乡村的犹大人，就是住在没有城墙的村镇的，都以亚达月十四日为欢乐饮宴的吉日，互送礼物。

†[Wlb]故居乡里之犹大人、今于亚达月十四日、筵宴喜乐、以为佳日、互相馈遗、

†[Xdv]因此，住在小村镇里的犹太人遵守亚达月十四日，把它定作欢宴的假日，互相赠送礼物。

†[Kjv]Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.

†[Nkjv]Therefore the Jews of the villages who dwelt in the unwalled towns celebrated the fourteenth day of the month of Adar with gladness and feasting, as a holiday, and for sending presents to one another.

†[BBE]So the Jews of the country places living in unwalled towns make the fourteenth day of the month Adar a day of feasting and joy and a good day, a day for sending offerings one to another.

†[GNT] This is why Jews who live in small towns observe the fourteenth day of the month of Adar as a joyous holiday, a time for feasting and giving gifts of food to one another.

†[NIV]That is why rural Jews-those living in villages-observe the fourteenth of the month of Adar as a day of joy and feasting, a day for giving presents to each other.

本会注释　　住无城墙乡村的犹大人。也可译为 “住在村镇的犹太人”。

斯9:20 末底改记录这事，写信与亚哈随鲁王各省远近所有的犹大人，

†[吕]末底改把这些事写下来，将文书送给亚哈随鲁王各省的犹大人、无论远近；

†[思]摩尔德开於是将这些事记录下来，并向薛西斯王各省远近的犹太人颁发文书，

†[当代]末底改把这些事都记录下来，写信给全国远近的犹太人，

†[新译]末底改把这些事记录下来，并且送文书给亚哈随鲁各省远近所有的犹大人，

†[Wlb]末底改录其事、致书在亚哈随鲁王诸州之犹大人、无间远迩、

†[Xdv]末底改把这些事都记录下来，发送信件给全亚哈随鲁王国远近各省的犹太人，

†[Kjv]And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,

†[Nkjv]And Mordecai wrote these things and sent letters to all the Jews, near and far, who were in all the provinces of King Ahasuerus,

†[BBE]And Mordecai sent letters to all the Jews in every division of the kingdom of Ahasuerus, near and far,

†[GNT] Mordecai had these events written down and sent letters to all the Jews, near and far, throughout the Persian Empire,

†[NIV]Mordecai recorded these events, and he sent letters to all the Jews throughout the provinces of King Xerxes, near and far,

本会注释　　这似乎是末底改第一次写信给外省的犹太人，建议他们今后遵守两天的普珥节，而不是原来所遵守的一天。他解释了为何建议守两天的理由，而没有先发一条指令。看到人们接受了他的建议（第23-27节），他“全权”（直译为“尽全力”）送了第二封信，嘱咐遵守两天（第29节）。

斯9:21 嘱咐他们每年守亚达月十四、十五两日， (串)本章1,17-19

†[吕]嘱咐他们年年都要守亚达月（即：公历二三月之间）十四日和十五日；

†[思]通告他们应每年庆祝“阿达尔”月十四十五两天，

†[当代]鼓励他们把这两天定为每年的例假，

†[新译]嘱咐他们每年都要守亚达月十四、十五两日。

†[Wlb]每岁守亚达月之十四日、十五日、

†[Xdv]告诉他们，每年都要遵守亚达月十四日和十五日为节日，

†[Kjv]To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,

†[Nkjv]to establish among them that they should celebrate yearly the fourteenth and fifteenth days of the month of Adar,

†[BBE]Ordering them to keep the fourteenth day of the month Adar and the fifteenth day of the same month, every year,

†[GNT] telling them to observe the fourteenth and fifteenth days of Adar as holidays every year.

†[NIV]to have them celebrate annually the fourteenth and fifteenth days of the month of Adar

斯9:22 以这月的两日为犹大人脱离仇敌得平安、转忧为喜、转悲为乐的吉日。在这两日设筵欢乐，彼此馈送礼物，周济穷人。

†[吕]作为犹大人脱离仇敌、得享平安的日子，作为从愁苦转为欢乐、从悲哀转为快乐的假日月分，叫他们以这两天作为宴饮欢乐的日子，彼此赠送礼物、给穷人送恩物。

†[思]因为这两天是犹太人彻底摆脱仇敌的日子，而这一月为他们是化忧为喜，化凶为吉的一月，因此该以欢宴庆祝这两天，互赠礼物，救济穷困。

†[当代]设宴庆祝，彼此馈赠，赒济穷人，纪念这历史性的日子。因为犹太人就是在这两天得以平安脱离仇敌，化忧为乐，转悲为喜的。

†[新译]以这月的两日，为犹大人脱离仇敌，得享安宁的日子，是转忧为喜，转哀为乐的吉日，叫他们在这两日饮宴欢乐，大家互赠礼物，也赒济穷人。

†[Wlb]以是月是日、犹大人免敌之扰、转忧为喜、转戚为愉、守为佳日、于此二日、筵宴喜乐、互相馈遗、赒恤贫乏、

†[Xdv]因为这两天是犹太人除灭仇敌的日子；这个月是犹太人转悲痛、绝望为欢喜、快乐的月份。他们要守这节日，开宴会来庆祝，互相赠送礼物，并且救济贫穷人。

†[Kjv]As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts

†[Nkjv]as the days on which the Jews had rest from their enemies, as the month which was turned from sorrow to joy for them, and from mourning to a holiday; that they should make them days of feasting and joy, of sending presents to one another and gifts to the

†[BBE]As days on which the Jews had rest from their haters, and the month which for them was turned from sorrow to joy, and from weeping to a good day: and that they were to keep them as days of feasting and joy, of sending offerings to one another and good thi

†[GNT] These were the days on which the Jews had rid themselves of their enemies; this was a month that had been turned from a time of grief and despair into a time of joy and happiness. They were told to observe these days with feasts and parties, giving gifts

†[NIV]as the time when the Jews got relief from their enemies, and as the month when their sorrow was turned into joy and their mourning into a day of celebration. He wrote them to observe the days as days of feasting and joy and giving presents of food to one

本会注释　　转忧为喜。这是普珥节的主导思想，其他都是次要的。这种精神现在仍体现在普珥节的庆典中。

斯9:23 于是，犹大人按着末底改所写与他们的信，应承照初次所守的守为永例；

†[吕]于是犹大人应承要守他们所开始守的，又应承要守末底改所写给他们的。

†[思]犹太人便把已开始举行的和摩尔德开给他们规定的事，奉为永远当守的盛典。

†[当代]全体犹太人都接纳了末底改的建议，开始遵行这项习俗，提醒后人：当时犹太人的公敌、亚甲族人哈米大他的儿子哈曼，曾经企图在抽签所定的日期内阴谋灭绝他们。但当这事传到国王的耳中时，王就下了一道命令，终于哈曼自食其果，以致父子多人上了刑架。

†[新译]于是，犹大人承诺要守他们起初所守的，也承诺要遵守末底改写给他们的。

†[Wlb]犹大人循末底改所达之书、以始行之事、立为永例、

†[Xdv]犹太人都遵从末底改的指示，因此，庆祝这节日就成了每年的惯例。

†[Kjv]And the Jews undertook to do as they had begun, and as Mordecai had written unto them;

†[Nkjv]So the Jews accepted the custom which they had begun, as Mordecai had written to them,

†[BBE]And the Jews gave their word to go on as they had been doing and as Mordecai had given them orders in writing;

†[GNT] So the Jews followed Mordecai's instructions, and the celebration became an annual custom.

†[NIV]So the Jews agreed to continue the celebration they had begun, doing what Mordecai had written to them.

斯9:24 是因犹大人的仇敌亚甲族哈米大他的儿子哈曼设谋杀害犹大人，掣普珥，就是掣签，为要杀尽灭绝他们； (串)斯3:10|斯3:6|斯3:7

†[吕]因为犹大众人的敌人、亚甲族哈米大他的儿子哈曼设谋要害犹大人来消灭他们；他抽‘普珥’、就是抽签，要杀尽（此语与‘哈曼’一词读音相似）、来消灭他们。

†[思]原来，阿加格人哈默大达的儿子哈曼，那全犹太人的仇人曾蓄意加害犹太人，要将他们灭绝，就抽出“普尔”即签，来择定铲除歼灭他们的日子。

†[当代]－

†[新译]原本犹大人的敌人，亚甲族哈米大他的儿子哈曼曾经设谋陷害犹大人，要消灭他们；他弄卜“普珥”，就是抽签，为要打击和消灭犹大人。

†[Wlb]盖亚甲族人、哈米大他子哈曼、谋害犹大人、欲歼其众、掣普珥即签、定日杀戮之、剿灭之、

†[Xdv]犹太人的仇敌，亚甲人哈米大他的儿子哈曼，曾计划铲除犹太人。他用抽签（又叫抽“普珥”）来决定一个日子，要消灭犹太人。

†[Kjv]Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;

†[Nkjv]because Haman, the son of Hammedatha the Agagite, the enemy of all the Jews, had plotted against the Jews to annihilate them, and had cast Pur (that is, the lot), to consume them and destroy them;

†[BBE]Because Haman, the son of Hammedatha the Agagite, the hater of all the Jews, had made designs for their destruction, attempting to get a decision by Pur (that is, chance) with a view to putting an end to them and cutting them off;

†[GNT] Haman son of Hammedatha - the descendant of Agag and the enemy of the Jewish people - had cast lots ("purim," they were called) to determine the day for destroying the Jews; he had planned to wipe them out.

†[NIV]For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the pur (that is, the lot) for their ruin and destruction.

斯9:25 这事报告于王，王便降旨使哈曼谋害犹大人的恶事归到他自己的头上，并吩咐把他和他的众子都挂在木架上。 (串)斯8:3,7|诗7:16;141:10|斯5:14;7:9-10

†[吕]但这事报到王面前时，王便用诏书吩咐，使哈曼所计画的恶事、就是他所计谋要害犹大人的、归到他自己头上，又使人把他和他的众子挂在示众木上。

†[思]但是君王一洞悉此事，便下谕令说：“哈曼加害犹太人想出来的阴谋，应加在他自己头上！”就判处他和他的儿子们悬在刑架上。

†[当代]－

†[新译]但这事呈到王面前以后，王使用文书降旨吩咐，使哈曼计谋的恶事，就是他设谋陷害犹大人的事归到他自己的头上，又使人把他和他的众子挂在木架上。

†[Wlb]其事为王所知、王则颁诏、使哈曼谋害犹大人之恶计、归于其首、父子俱悬于木、

†[Xdv]但因以斯帖到王那里恳求，王就颁布命令，使哈曼遭受自己计划杀害犹太人的命运──他和他的儿子都被挂在绞刑架上。

†[Kjv]But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

†[Nkjv]but when Esther came before the king, he commanded by letter that this wicked plot which Haman had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows.

†[BBE]But when the business was put before the king, he gave orders by letters that the evil design which he had made against the Jews was to be turned against himself; and that he and his sons were to be put to death by hanging.

†[GNT] But Esther went to the king, and the king issued written orders with the result that Haman suffered the fate he had planned for the Jews - he and his sons were hanged from the gallows.

†[NIV]But when the plot came to the king's attention, he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head, and that he and his sons should be hanged on the gallows.

斯9:26 照着普珥的名字，犹大人就称这两日为“普珥日”。他们因这信上的话，又因所看见所遇见的事，

†[吕]故此犹大因‘普珥’这名字、就把这两天叫做普珥（复数读音作‘普瑞姆’）节；故此他们因这文书上一切的话，又因他们在这方面所看见、所遇见所遇见的事，

†[思]从此，人就援用“普尔”一名，称这两天为“普陵节”。依照这文书记载的，和他们有关此事亲身看见及经历的一切，

†[当代]他们都称这两天为“普珥日”，因为波斯人都叫“抽签”作“普珥”。

†[新译]因此，犹大人照着“普珥”的名字，称这两日为普珥节；所以他们因这信上的话，又因他们所看见和所遭遇的事，

†[Wlb]后以普珥音义、名斯二日曰普琳、犹大人缘此书所载、及己所见所遇、

†[Xdv]这就是这节期叫做“普珥”──抽签──的由来。犹太人因为末底改所写的信和他们所经历的一切，

†[Kjv]Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them,

†[Nkjv]So they called these days Purim, after the name Pur. Therefore, because of all the words of this letter, what they had seen concerning this matter, and what had happened to them,

†[BBE]So these days were named Purim, after the name of Pur. And so, because of the words of this letter, and of what they had seen in connection with this business, and what had come to them,

†[GNT] That is why the holidays are called Purim. Because of Mordecai's letter and because of all that had happened to them,

†[NIV]Therefore these days were called Purim, from the word pur .) Because of everything written in this letter and because of what they had seen and what had happened to them,

本会注释　　普珥节。源于波斯语pur（阄），采用复数形式，可能指哈曼曾多次掣普珥（斯3:7），也可能指犹太人连续两天庆祝这个节日。
　　所看见。他们的亲身经历，就是“所遇见的”事，证实了末底改的论点。

斯9:27 就应承自己与后裔，并归附他们的人，每年按时必守这两日，永远不废。 (串)亚2:11|本章21

†[吕]他们犹大人就立了定例，应承他们自己与他们的后裔、以及一切皈依他们的人、年年都要按其指定日期和所记载的规例守这两天，好使永不废堕；

†[思]犹太人便给自己，给自己的子孙，给一切加入他们集会的人，规定了“每年该照规定依时庆祝这两天”为不可更改的法律；

†[当代]全国的犹太人都同意订立这项习俗，传给后人和所有归化犹太籍的人去遵守。他们每年必按时遵守这两天的节日，永远不废。

†[新译]犹大人就立了定例，承诺他们自己和他们的后裔，以及所有与他们联合的人，每年都要按着所写的和指定的两日守这节日，永不可废止。

†[Wlb]议定己与后裔、及凡归附之者、每岁依其例文、届期守此二日、永世弗替、

†[Xdv]就为自己、他们的后代，和那些可能归化他们的人定了一个规矩，要遵照末底改的指示，每年记念这两日。

†[Kjv]The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;

†[Nkjv]the Jews established and imposed it upon themselves and their descendants and all who would join them, that without fail they should celebrate these two days every year, according to the written instructions and according to the prescribed time,

†[BBE]The Jews made a rule and gave an undertaking, causing their seed and all those who were joined to them to do the same, so that it might be in force for ever, that they would keep those two days, as ordered in the letter, at the fixed time every year;

†[GNT] the Jews made it a rule for themselves, their descendants, and anyone who might become a Jew, that at the proper time each year these two days would be regularly observed according to Mordecai's instructions.

†[NIV]the Jews took it upon themselves to establish the custom that they and their descendants and all who join them should without fail observe these two days every year, in the way prescribed and at the time appointed.

斯9:28 各省各城、家家户户、世世代代纪念遵守这两日，使这“普珥日”在犹大人中不可废掉，在他们后裔中也不可忘记。

†[吕]使人在各省各城、家家户户、世世代代、都纪念都谨守这两天，使这这两天普珥节日在犹大人中永不废堕；而在他们的后裔中也永不终止记念。

†[思]世世代代，家家户户，各省各城，应纪念和庆祝这两天；犹太人决不可废除这两天的“普陵节”，他们的子孙也决不可忘掉这庆节。

†[当代]各省各城，家家户户，世世代代，一同纪念遵守这个节日，使“普珥日”永远在犹太人的脑海中，他们后裔也会永不忘。

†[新译]使人在各省各城，家家户户，世世代代，都记念、遵守这两日，使这普珥节的日子在犹大人中，永不废止。

†[Wlb]各州诸邑、历世各家、谨记恪守是日、此普琳日、在犹大人中、必不可废、其裔永志弗谖、

†[Xdv]无论在哪一省哪一城，每一个犹太家庭要世世代代永远记念遵守这“普珥”节。

†[Kjv]And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.

†[Nkjv]that these days should be remembered and kept throughout every generation, every family, every province, and every city, that these days of Purim should not fail to be observed among the Jews, and that the memory of them should not perish among their desc

†[BBE]And that those days were to be kept in memory through every generation and every family, in every division of the kingdom and every town, that there might never be a time when these days of Purim would not be kept among the Jews, or when the memory of the

†[GNT] It was resolved that every Jewish family of every future generation in every province and every city should remember and observe the days of Purim for all time to come.

†[NIV]These days should be remembered and observed in every generation by every family, and in every province and in every city. And these days of Purim should never cease to be celebrated by the Jews, nor should the memory of them die out among their descendan

本会注释　　犹太人普遍接受了普珥节，这是很奇妙的。当时的大祭司是约雅金。他一定首先同意了这个节日，促使它编入成为民族的宗教年历。否则就很难成为普遍性的节日。要使节日生效，必须通过宗教的指令，而不是世俗当局的规定。当时的犹太人决心永远遵守这个节日。直到现在，各地的犹太人仍庆祝这个节日。

斯9:29 亚比孩的女儿王后以斯帖和犹大人末底改以全权写第二封信，坚嘱犹大人守这“普珥日”， (串)斯2:15|斯8:10本章20

†[吕]亚比孩的女儿王后以斯帖和犹大人末底改写下了极有权柄的话，来确立这第二通关于普珥节日的诏书。

†[思]阿彼海耳的女儿艾斯德尔后与犹太人摩尔德开，又以全权再度写了一道核准“普陵节”的文书。

†[当代]同时，以斯帖王后写了一封信全力支持末底改订立“普珥日”的呼吁。亚哈随鲁王所统治的一百二十七省中的犹太人都接到通知。以斯帖诚恳地鼓励他们确定每年的这两天为“普珥日”。犹太人末底改和以斯帖王后发出通告要求犹太人遵守这两个节日，其实也是犹太人自己决定遵守，在那节日里禁食祷告以资纪念的。

†[新译]亚比孩的女儿王后以斯帖和犹大人末底改以全权写了这第二封信，嘱咐犹大人守这普珥节。

†[Wlb]亚比孩女、王后以斯帖、及犹大人末底改、为文以证普琳之第二书、

†[Xdv]亚比亥的女儿──王后以斯帖也写了一封信。以王后的权威支持末底改所写那封有关普珥节的信。

†[Kjv]Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.

†[Nkjv]Then Queen Esther, the daughter of Abihail, with Mordecai the Jew, wrote with full authority to confirm this second letter about Purim.

†[BBE]Then Esther the queen, daughter of Abihail, and Mordecai the Jew, sent a second letter giving the force of their authority to the order about the Purim.

†[GNT] Then Queen Esther, the daughter of Abihail, along with Mordecai, also wrote a letter, putting her full authority behind the letter about Purim, which Mordecai had written earlier.

†[NIV]So Queen Esther, daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim.

本会注释　　以全权。即“尽全力”。
　　第二封信。第20-26节是第一封信。现在发第二封信，“坚嘱”犹太人遵守。这不是一个谕旨，用国王的名义，而是用以斯帖和末底改的名义所写的信件。

斯9:30 用和平诚实话写信给亚哈随鲁王国中一百二十七省所有的犹大人， (串)斯10:3|斯1:1;8:9

†[吕]他是用和平真诚的话将文书送给亚哈随鲁王国中一百二十七省所有的犹大人，

†[思]然後把此文书分发给所有住在薛西斯帝国一百二十七省内的犹太人，以平和诚恳的言词，

†[当代]－

†[新译]他用和平和诚实的话，把文书送给亚哈随鲁国中一百二十七省所有的犹大人，

†[Wlb]且以和平诚实之言、致书于亚哈随鲁国、百有二十七州之犹大人、

†[Xdv]这信是写给亚哈随鲁王治下的一百二十七省所有的犹太人。信中祝犹太人和平、安全，

†[Kjv]And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,

†[Nkjv]And Mordecai sent letters to all the Jews, to the one hundred and twentyseven provinces of the kingdom of Ahasuerus, with words of peace and truth,

†[BBE]And he sent letters to all the Jews in the hundred and twenty-seven divisions of the kingdom of Ahasuerus, with true words of peace,

†[GNT] The letter was addressed to all the Jews, and copies were sent to all the 127 provinces of the Persian Empire. It wished the Jews peace and security

†[NIV]And Mordecai sent letters to all the Jews in the 127 provinces of the kingdom of Xerxes-words of goodwill and assurance-

本会注释　　这是非正式信件，含有“和平诚实”的问候（第30节），以及禁食求告的呼吁（见第31节）。

斯9:31 劝他们按时守这“普珥日”，禁食呼求，是照犹大人末底改和王后以斯帖所嘱咐的，也照犹大人为自己与后裔所应承的。 (串)斯4:3,16

†[吕]来确立这两天普珥节日，按其定日期，照犹大人末底改和王后以斯帖所嘱咐的，也照他们对禁食和哀呼的事为自己与后裔所应承要守的。

†[思]劝他们遵照犹太人摩尔德开对这“普陵节”所规定的，依时举行。至於禁食和哀歌的吟咏等礼，则可依照他们自己及自己的後代所规定的去行。

†[当代]－

†[新译]劝他们按着规定的时期，照着犹大人末底改和王后以斯帖所嘱咐的，也照着他们在禁食和哀求的时候为自己与后裔所承诺的，守这普珥节。

†[Wlb]依期守普琳日、循犹大人末底改、及后以斯帖所命、从犹大人为己及裔、所定禁食哭号之例、

†[Xdv]并且指示他们和他们的后代要照规定按时遵守普珥节，像他们遵守禁食和哀哭的规定一样。这是末底改和王后以斯帖共同发出的命令。

†[Kjv]To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.

†[Nkjv]to confirm these days of Purim at their appointed time, as Mordecai the Jew and Queen Esther had prescribed for them, and as they had decreed for themselves and their descendants concerning matters of their fasting and lamenting.

†[BBE]Giving the force of law to these days of Purim at their fixed times, as they had been ordered by Mordecai the Jew and Esther the queen, and in keeping with the rules they had made for themselves and their seed, in connection with their time of going witho

†[GNT] and directed them and their descendants to observe the days of Purim at the proper time, just as they had adopted rules for the observance of fasts and times of mourning. This was commanded by both Mordecai and Queen Esther.

†[NIV]to establish these days of Purim at their designated times, as Mordecai the Jew and Queen Esther had decreed for them, and as they had established for themselves and their descendants in regard to their times of fasting and lamentation.

斯9:32 以斯帖命定守“普珥日”，这事也记录在书上。 (串)本章26

†[吕]以斯帖的命令确立了普珥节这些规例；这命令曾记录在书上。

†[思]从此，艾斯德尔的命令，便成了“普陵节”的规定，并记载於史册。

†[当代]于是，以斯帖的命令奠定了这些日子的地位，并且记录在史册上。

†[新译]以斯帖的命令确定了普珥节；这命令也记录在史记上。

†[Wlb]以斯帖降谕、定守普琳日、其事录之于册、

†[Xdv]以斯帖的命令确立了普珥节的规例；这命令写在书卷上。

†[Kjv]And the decree of Esther confirmed these matters of Purim; and it was written in the book.

†[Nkjv]So the decree of Esther confirmed these matters of Purim, and it was written in the book.

†[BBE]The order given by Esther gave the force of law to the rules about the Purim; and it was recorded in the book.

†[GNT] Esther's command, confirming the rules for Purim, was written down on a scroll.

†[NIV]Esther's decree confirmed these regulations about Purim, and it was written down in the records.

本会注释　　这是另一份文献，是对以斯帖和末底改联名信件的补充。
　　书。可能指以斯帖的纪年史。

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