《圣经》以斯拉书-第3章
以斯拉书-第3章
拉3:1 到了七月，以色列人住在各城；那时他们如同一人，聚集在耶路撒冷。 (串)
拉2:70尼7:73;8:1
†[吕]
到了七月、以色列人各在自己的市镇里：那时众民如同一人聚集在耶路撒冷。
†[思]
到了七月，时住在各城的以色列子民，全都一起聚集在耶路撒冷。
†[当代]
到了七月，分散在各城的以色列人都万众一心地聚集在耶路撒冷。
†[新译]
到了七月，各城里的以色列人，如同一人，都在耶路撒冷聚集。
†[Wlb]
七月既届、以色列族居于故邑、众如一人、集于耶路撒冷、
†[Xdv]
到了七月，以色列人在自己的家乡都安顿下来。于是他们全体在耶路撒冷聚集。
†[Kjv]
And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.
†[Nkjv]
And when the seventh month had come, and the children of Israel were in the cities, the people gathered together as one man to Jerusalem.
†[BBE]
And when the seventh month came, and the children of Israel were in the towns, the people came together like one man to Jerusalem.
†[GNT]
By the seventh month the people of Israel were all settled in their towns. Then they all assembled in Jerusalem,
†[NIV]
When the seventh month came and the Israelites had settled in their towns, the people assembled as one man in Jerusalem.
以斯拉书-第3章
本会注释
七月
。这些回归的被掳者到达巴勒斯坦以后不久，可能是公元前536年夏天，就聚集在耶路撒冷，重新开始圣殿的崇祀。把第1节和第6节对比，就可知道这次聚集是在第六月月底。第七月（提市黎月）是犹太教年历中最神圣的月份之一。这个月的第一日是民用年历元旦（见本书卷二110页）。一开始就吹号，举行圣会（利23:24；见本书卷二106页）。十天以后是庄严的赎罪日（利23:27），紧接着是住棚节，从十五日到二十二日（利23:34-36）。
他们如同一人，聚集。
百姓准备留到庆祝住棚节（第4节）。这是以色列的三个大节日之一，要求每个犹太人都在耶路撒冷守节（出23:14；利23:2；申16:16）。
以斯拉书-第3章
拉3:2 约萨达的儿子耶书亚和他的弟兄众祭司，并撒拉铁的儿子所罗巴伯与他的弟兄，都起来建筑以色列上帝的坛，要照神人摩西律法书上所写的，在坛上献燔祭。 (串)
尼12:1,7该1:1,12,14;2:2,4亚3:1,3,6,8-9|太1:12代上3:17路3:27|代上3:19拉5:2|申33:1|申12:5-6
†[吕]
约萨达的儿子耶书亚同作祭司的弟兄、跟撒拉鉄的儿子所罗巴伯和他的族弟兄、都起来、筑了以色列上帝的祭坛，要照神人摩西律法书上所写的、在祭坛上献上燔祭。
†[思]
约匝达克的儿子耶叔亚，和他的兄弟司祭们，以及沙耳提耳的儿子则鲁巴贝耳，和他的兄弟们，于是下手修建以色列天主的祭坛，要按天主的人梅瑟在法律上所写的，在上面奉献全燔祭。
†[当代]
约萨达的儿子耶书亚和他作祭司的弟兄，撒拉铁的儿子所罗巴伯和他的弟兄，都一起动手建造以色列上帝的坛，他们照著主的仆人摩西在律法书上所吩咐的，在坛上献祭。
†[新译]
约萨达的儿子耶书亚和作祭司的亲族，撒拉铁的儿子所罗巴伯和他的兄弟都起来，建筑以色列 神的祭坛，为要照着神人摩西律法书上所写的，在祭坛上献燔祭。
†[Wlb]
约萨达子耶书亚、及其昆弟为祭司者、暨撒拉铁子所罗巴伯、与其昆弟、咸起、而筑以色列上帝之坛、欲献燔祭于上、循上帝仆摩西之律所载、
†[Xdv]
约萨达的儿子耶书亚和他的祭司同事们，撒拉铁的儿子所罗巴伯和他的亲属们，重新筑了以色列上帝的祭坛，好照圣人摩西法律上的指示，在坛上献烧化祭。
†[Kjv]
Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God
†[Nkjv]
Then Jeshua the son of Jozadak and his brethren the priests, and Zerubbabel the son of Shealtiel and his brethren, arose and built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God.
†[BBE]
Then Jeshua, the son of Jozadak, and his brothers the priests, and Zerubbabel, the son of Shealtiel, with his brothers, got up and made the altar of the God of Israel for burned offerings as is recorded in the law of Moses, the man of God.
†[GNT]
and Joshua son of Jehozadak, his fellow priests, and Zerubbabel son of Shealtiel, together with his relatives, rebuilt the altar of the God of Israel, so that they could burn sacrifices on it according to the instructions written in the Law of Moses, the
†[NIV]
Then Jeshua son of Jozadak and his fellow priests and Zerubbabel son of Shealtiel and his associates began to build the altar of the God of Israel to sacrifice burnt offerings on it, in accordance with what is written in the Law of Moses the man of God.
以斯拉书-第3章
本会注释
耶书亚
。关于耶书亚和所罗巴伯，见@拉2:2@注释。
建筑以色列上帝的坛
。圣殿的旧址一定经过勘察，并确定了燔祭坛原先的位置。祭坛是犹太人敬拜的中心。没有祭坛就无法举行仪式。祭坛肯定已在第六个月的最后一天竣工（见第6节）。
要照神人摩西律法书上所写的。
在像但以理和以西结那样的人领导之下，流亡者决心一开始就按照上帝所表达的旨意敬拜上帝，并且不再陷入无知和偶像崇拜的罪孽之中。他们和他们的前辈曾因此而遭受很大的痛苦。本节所指的可能是利17:2-6和申12:5-7。上帝在其中明令以色列人只能在上帝专门选定的场所献祭。那就是耶路撒冷（王上9:3）。
以斯拉书-第3章
拉3:3 他们在原有的根基上筑坛，因惧怕邻国的民，又在其上向耶和华早晚献燔祭， (串)
出29:39民28:4
†[吕]
因为为了四围各地的族民而起了恐怖的心，他们就在殿的基地上建设了祭坛，早晚在祭坛上向永恒主献上燔祭。
†[思]
不论本地人民恐吓，他们仍在原重建了祭坛，向上主献了全燔祭，即每日早晚的全燔祭；
†[当代]
以色列人就在原来的基石上重建以色列上帝的祭坛，因为他们恐怕邻国的人攻击他们，所以一造好了就立刻使用，早晚献祭给上帝。
†[新译]
因为他们惧怕当地的居民，就在殿的原有根基上建立祭坛，在祭坛上向耶和华献燔祭，就是早晚的燔祭。
†[Wlb]
因惧邻国、遂于原处筑坛、朝夕献燔祭、奉于耶和华、
†[Xdv]
虽然（或译：因为）返回的流亡人惧怕当地的居民，他们还是在祭坛的旧址上重建了祭坛；然后，他们再开始在坛上献早晚的烧化祭。
†[Kjv]
And they set the altar upon his bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto the LORD, even burnt offerings morning and evening.
†[Nkjv]
Though fear had come upon them because of the people of those countries, they set the altar on its bases; and they offered burnt offerings on it to the LORD, both the morning and evening burnt offerings.
†[BBE]
They put the altar on its base; for fear was on them because of the people of the countries: and they made burned offerings on it to the Lord, even burned offerings morning and evening.
†[GNT]
Even though the returning exiles were afraid of the people who were living in the land, they rebuilt the altar where it had stood before. Then they began once again to burn on it the regular morning and evening sacrifices.
†[NIV]
Despite their fear of the peoples around them, they built the altar on its foundation and sacrificed burnt offerings on it to the Lord , both the morning and evening sacrifices.
以斯拉书-第3章
本会注释
原有的根基
。指祭坛要建立在所罗门燔祭坛的准确位置上。
因惧怕邻国的民
。百姓刚从巴比伦回来，就已意识到邻居的敌意，因为他们不喜欢犹太人回归故土。周围的人可能在犹大人被掳期间占据了一部分地盘。现在得被归还其合法的主人。他们自然对犹太人持怀疑态度。犹太人已清楚地表示，他们今后只允许敬拜耶和华。邻居的敌意也许已经表现为威胁。回归的被掳者以惧怕的心聚集在耶路撒冷。虽然居鲁士允许他们建造祭坛和圣殿，但无法保证在建造的过程中不会遭到周围邻居的强烈反对。居鲁士刚占领这些原先属于巴比伦帝国的地区，可能只是在名义上控制这些地区。
燔祭
。根据律法要求（出29:38,39；民28:3,4）。
以斯拉书-第3章
拉3:4 又照律法书上所写的守住棚节，按数照例献每日所当献的燔祭； (串)
利23:34尼8:14-17亚14:16|代下31:16民29:12-38
†[吕]
他们又照上记载的守住棚之节；按数照例献上日日该献的燔祭，按日日的本分献；
†[思]
按照规定举行了帐棚节，每天依照法定数目奉献全燔祭；
†[当代]
他们照著律法上书所规定的，遵守住棚节；每天也按照规例和次数，献上燔祭。
†[新译]
他们又按照律法上所记载的守住棚节，每天照着规定的数目献上当天的燔祭。
†[Wlb]
遵律所载、守构庐节、循例日献燔祭、依所定之数、按每日所宜、
†[Xdv]
他们按照规定守住棚节，每天按数照例奉献该献的烧化祭；
†[Kjv]
They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required;
†[Nkjv]
They also kept the Feast of Tabernacles, as it is written, and offered the daily burnt offerings in the number required by ordinance for each day.
†[BBE]
And they kept the feast of tents, as it is recorded, making the regular burned offerings every day by number, as it is ordered; for every day what was needed.
†[GNT]
They celebrated the Festival of Shelters according to the regulations; each day they offered the sacrifices required for that day;
†[NIV]
Then in accordance with what is written, they celebrated the Feast of Tabernacles with the required number of burnt offerings prescribed for each day.
以斯拉书-第3章
本会注释
住棚节
。他们认真遵守利23:33-42有关节日的要求。此时住在帐篷或临时的棚舍里，有着十分现实的意义。设立这个节日原是为了让人回忆在旷野里四十年的飘流。上帝的子民再次从流亡的异国他乡，被带回到了他们的故土。他们再次住在帐篷里，直到建好永久的居所。
献每日所当献的燔祭
。不是第3节和第5节所说的燔祭，而是住棚节的燔祭。燔祭的法规记在民29:12-40。从这里对庆典的描述上可以看出，其中的规定得到了认真的遵守。
以斯拉书-第3章
拉3:5 其后献常献的燔祭，并在月朔与耶和华的一切圣节献祭，又向耶和华献各人的甘心祭。 (串)
民28:11-15|民29:39
†[吕]
其后又献上不断献的燔祭、月初祭、分别为圣的永恒主一切制定节期的祭、和各人自愿献与永恒主的祭。
†[思]
以后，献了恒常祭，并在月朔、安息日和一切祝圣于上主的庆日，献了全燔祭，和各人自愿向上主献的自愿祭。
†[当代]
从此之后，他们就像以前一样，经常在安息日献上特别的燔祭，又遵守月朔和一切其他的节日，甘心乐意地献上祭物。
†[新译]
另外，又献常献的燔祭、月朔献的燔祭和一切耶和华的圣节所献的燔祭，以及甘心乐意的人向耶和华所献的甘心祭。
†[Wlb]
后献恒献之燔祭、月朔之祭、及所定为圣、耶和华诸节期之祭、与人奉于耶和华之乐献祭、
†[Xdv]
另外，他们又献上例常的烧化祭，以及在初一日和在所有其它敬拜上主的聚会中所该献的祭，又有向上主献的自愿祭。
†[Kjv]
And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering unto the LORD.
†[Nkjv]
Afterwards they offered the regular burnt offering, and those for New Moons and for all the appointed feasts of the LORD that were consecrated, and those of everyone who willingly offered a freewill offering to the LORD.
†[BBE]
And after that, the regular burned offering and the offerings for the new moons and all the fixed feasts of the Lord which had been made holy, and the offering of everyone who freely gave his offering to the Lord.
†[GNT]
and in addition they offered the regular sacrifices to be burned whole and those to be offered at the New Moon Festival and at all the other regular assemblies at which the Lord is worshiped, as well as all the offerings that were given to the Lord volun
†[NIV]
After that, they presented the regular burnt offerings, the New Moon sacrifices and the sacrifices for all the appointed sacred feasts of the Lord , as well as those brought as freewill offerings to the Lord .
以斯拉书-第3章
本会注释
常献的燔祭
。无疑指每天早晚所献的祭（出29:38-42；民28:3-6）。
月朔
。即“新月”。关于月朔的条例，见民28:11-15。
圣节
。见@利23:2@注释。包括逾越节，七七节和赎罪日等。
甘心祭
。甘心祭（见利1-3章）也重新设立了。尽管圣殿尚未建成，犹太人宗教中最重要的仪式都已准备好举行。
以斯拉书-第3章
拉3:6 从七月初一日起，他们就向耶和华献燔祭。但耶和华殿的根基尚未立定。
†[吕]
从七月一日起、他们开始向永恒主献上了燔祭。那时永恒主的殿堂还没有立下根基。
†[思]
从七月一日起，已开始向上主奉献全燔祭，虽然上主的殿宇当时尚未奠基，
†[当代]
从七月一日那一天开始，那时候，圣殿的根基还没有奠立好，祭司已经开始向上帝献上燔祭。
†[新译]
从七月一日起，他们就开始向耶和华献燔祭，但是那时耶和华的殿还没有立定根基，
†[Wlb]
七月朔、始献燔祭于耶和华、时、耶和华室基犹未立、
†[Xdv]
虽然人民还没有开始重建圣殿，但从第七月的第一天，他们已经开始向上主献烧化祭了。
†[Kjv]
From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not yet laid.
†[Nkjv]
From the first day of the seventh month they began to offer burnt offerings to the LORD, although the foundation of the temple of the LORD had not been laid.
†[BBE]
From the first day of the seventh month they made a start with the burned offerings, but the base of the Temple of the Lord had still not been put in its place.
†[GNT]
Although the people had not yet started to rebuild the Temple, they began on the first day of the seventh month to burn sacrifices to the Lord.
†[NIV]
On the first day of the seventh month they began to offer burnt offerings to the Lord , though the foundation of the Lord 's temple had not yet been laid.
以斯拉书-第3章
本会注释
七月
。见本章第1节注释。
以斯拉书-第3章
拉3:7 他们又将银子给石匠、木匠，把粮食、酒、油给西顿人、推罗人，使他们将香柏树从黎巴嫩运到海里，浮海运到约帕，是照波斯王古列所允准的。 (串)
撒下5:11王上5:6|王上5:9代下2:16|拉1:2-3;6:3
†[吕]
他们又将银子给了凿石人和匠人，把食物、饮料、和油给了西顿人推罗人，叫他们将香柏木从利巴嫩运到海里、到约帕来，照波斯王古列所准给他们运的。
†[思]
却将银钱交给凿匠和木匠，将食物饮料和酒，供给那些从黎巴嫩由海中将香柏木运到约培来的漆东人和提洛人，全照波斯王居鲁左所准许的。
†[当代]
跟著，以色列人就出钱雇用石匠和木匠，又依照波斯王塞鲁士所批准的，用食物、酒和油换取推罗人和西顿人的香柏木。他们把这些木材从黎巴嫩山脉运到地中海沿岸，然后放到海里，让它们一直漂到约帕。
†[新译]
他们把银子给石匠和木匠，把食物、饮料和油给西顿人和推罗人，叫他们照着波斯王古列所允许的，把香柏木从黎巴嫩经海运送到约帕。
†[Wlb]
以金予石工木工、以粮酒油、予西顿推罗人、使运香柏、自利巴嫩至海、抵于约帕、遵波斯王古列之诏、
†[Xdv]
民众付工资给石匠、木匠，又拿食物、饮料、橄榄油，向泰尔和西顿城的人换取黎巴的香柏树。这些树要经过大海浮运到约帕。这事得到波斯皇帝塞鲁士的许可。
†[Kjv]
They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia.
†[Nkjv]
They also gave money to the masons and the carpenters, and food, drink, and oil to the people of Sidon and Tyre to bring cedar logs from Lebanon to the sea, to Joppa, according to the permission which they had from Cyrus king of Persia.
†[BBE]
And they gave money to the stoneworkers and woodworkers; and meat and drink and oil to the people of Zidon and of Tyre, for the transport of cedar-trees from Lebanon to the sea, to Joppa, as Cyrus, king of Persia, had given them authority to do.
†[GNT]
The people gave money to pay the stonemasons and the carpenters and gave food, drink, and olive oil to be sent to the cities of Tyre and Sidon in exchange for cedar trees from Lebanon, which were to be brought by sea to Joppa. All this was done with the
†[NIV]
Then they gave money to the masons and carpenters, and gave food and drink and oil to the people of Sidon and Tyre, so that they would bring cedar logs by sea from Lebanon to Joppa, as authorized by Cyrus king of Persia.
以斯拉书-第3章
本会注释
将银子给
。在节日大会期间，就重建圣殿进行了讨论，并与执行计划的工匠签定了协议。许多被掳者无疑曾在巴比伦修建王宫，庙宇和城堡。在被掳期间，特别是在尼布甲尼撒时代，巴比伦发生了重大的活动，如当地出土的文献所描述的。他们在巴比伦所掌握的专业技术现在成为巨大的财富。所罗巴伯向泥瓦匠和木匠布置了各自的任务，并按例支付工资给他们。
粮食
。即“食物”。
西顿
。他们用以货易货的方式向西顿人和推罗人购买黎巴嫩山区的香柏树。腓尼处在狭长的沿海地带，粮食必须进口（见徒12:20；又见本书卷二68页）。所罗门曾用小麦，大麦，酒和油向推罗王希兰购买材料（代下2:15）。现在所罗巴伯的安排与此相似。自古以来，黎巴嫩地区就盛产香柏树，可用来建造近东文明国家里的宫殿，庙宇和其他公共建筑。 把西顿人列在推罗人前面，符合波斯帝国的政治格局。希罗多德（vii.第96,98页；viii.第67页）说在薛西斯时代，西顿王的地位超过推罗王。这种状况可能在薛西斯以前就存在了。原因是尼布甲尼撒对推罗的长期围困，使推罗的财力和地位大大削弱。西顿占了便宜，成为腓尼基城邦之首（见本书卷二69页）。
照波斯王居鲁斯所允准的
。进口腓尼基的木材似乎经过居鲁斯的特批。虽然我们没有其他有关这一点的证明，但是后来在伊克巴塔钠发现的官方文献上规定，由王室的金库支付圣殿的费用，显然包括用公共资金购买原材料。粮食，酒和油一定是由波斯政府提供的，因为刚到的犹太人，在进入的半荒凉的地区时，即使是自己所需要的粮食，也很难得到足够的数量。
以斯拉书-第3章
拉3:8 百姓到了耶路撒冷上帝殿的地方。第二年二月，撒拉铁的儿子所罗巴伯，约萨达的儿子耶书亚和其余的弟兄，就是祭司、利未人，并一切被掳归回耶路撒冷的人，都兴工建造；又派利未人，从二十岁以外的，督理建造耶和华殿的工作。 (串)
拉2:2;4:3|代上23:24|代上23:4代下2:18
†[吕]
他们来到耶路撒冷上帝之殿的地址第二年、第二月、撒拉鉄的儿子所罗巴伯、约萨达的儿子耶书亚、和其余的族弟兄、就是祭司和利未人、跟一切被掳中回到耶路撒冷的人、就开了工；都兴工建造；又派立了利未人、从二十岁和以上的、来监管永恒
†[思]
他们来到耶路撒冷天主圣宇后的第二年二月，沙耳提耳的儿子则鲁巴贝耳，约匝达克的儿子耶叔亚，和其馀的弟兄司祭及肋未人，以及所有由充军回到耶路撒冷的人，动了工，派定二十岁和二十岁以上的肋未人，监督建上主圣宇的工程。
†[当代]
以色列人重返耶路撒冷的第二年二月，在撒拉铁的儿子所罗巴伯、约萨达的儿子耶书亚和其余作祭司的弟兄、利未人领导之下，所有被掳归回耶路撒冷的人，就开始动工兴建圣殿。由二十岁或以上的利未人担任监工。
†[新译]
众人来到耶路撒冷 神的殿以后，第二年二月，撒拉铁的儿子所罗巴伯、约萨达的儿子耶书亚和他们其余的兄弟，就是祭司、利未人和所有从被掳之地回到耶路撒冷的人，就开始动工建造；又委派二十岁以上的利未人，监督耶和华殿的工
†[Wlb]
至耶路撒冷、诣上帝室之二年二月、撒拉铁子所罗巴伯、约萨达子耶书亚、及其余昆弟祭司利未人、与自俘囚而归耶路撒冷之众、肇造耶和华室、立利未人二十岁以上者、督其工作、
†[Xdv]
民众返回耶路撒冷以后那年的第二月，他们在上主圣殿的原址开始动工。所罗巴伯、耶书亚，和其余的同胞，祭司和利未人，事实上，所有从流亡返回耶路撒冷的人都参加这工作。所有二十岁以上的利未人都被派来监督重建圣殿的工
†[Kjv]
Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were com
†[Nkjv]
Now in the second month of the second year of their coming to the house of God at Jerusalem, Zerubbabel the son of Shealtiel, Jeshua the son of Jozadak, and the rest of their brethren the priests and the Levites, and all those who had come out of the capt
†[BBE]
Now in the second year of their coming into the house of God in Jerusalem, in the second month, the work was taken in hand by Zerubbabel, the son of Shealtiel, and Jeshua, the son of Jozadak, and the rest of their brothers the priests and the Levites, and
†[GNT]
So in the second month of the year after they came back to the site of the Temple in Jerusalem, they began work. Zerubbabel, Joshua, and the rest of their people, the priests, and the Levites, in fact all the exiles who had come back to Jerusalem, joined
†[NIV]
In the second month of the second year after their arrival at the house of God in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak and the rest of their brothers (the priests and the Levites and all who had returned from the captivity to Jeru
以斯拉书-第3章
本会注释
第二年
。如果犹太人的回归是公元前536年（见@拉1:1@注释），那么第二年二月应该是公元前535年的春天。月份是从宗教年历的一月份——尼散月算起的。如按始于秋天提市黎月的民用年历计算，则为七月（见本书卷二108页）。这是他们“到了耶路撒冷上帝殿的地方”第二年，而不是象一些注释家所认为的是居鲁士统治的第二年。
二月
。按被掳后年历被称为以珥月。有些注释家认为选择这个月开工是为了与所罗门开始建造第一个圣殿的月份一致（王上6:1）。
所罗巴伯
。在第2节中，大祭司耶书亚排在省长所罗巴伯之前，因为那里所涉及的纯属宗教事务，就是开始献祭仪式，大祭司自然拥有主要的权威。在重建圣殿的事上，所罗巴伯所代表的是国家的权威，故先提到。他是波斯国王的官方代表。波斯国王颁发了重建圣殿的谕旨。所罗巴伯的权利和职责就是领导具体执行这个谕旨。
派利未人
。回归的少数利未人（见@拉2:40@注释）受省长指派，监督重建圣殿的工人。
从二十岁以外的
。这一惯例至少从大卫的时代起就已存在。利未人要到二十岁以后才开始服役（代上23:24,27；代下31:17）。在摩西的时代，他们必须年满二十五岁（民8:24）。
督理
。即“监督”。
以斯拉书-第3章
拉3:9 于是犹大（在二章四十节作何达威雅）的后裔，就是耶书亚和他的子孙与弟兄，甲篾和他的子孙，利未人希拿达的子孙与弟兄，都一同起来，督理那在上帝殿做工的人。 (串)
拉2:40尼7:43;10:9
†[吕]
于是耶书亚的子孙和族弟兄、甲篾和他的子孙、犹大（拉2：40作何达威雅）的子孙、都站起来，一同负责监管在上帝殿里作工的人：利未人希拿达的子孙和族弟兄、也都这样作。
†[思]
耶叔亚和他的儿子们，以及他的兄弟们，卡德米耳和他的儿子们，以及曷达委雅的后裔，同心协力，监督那建天主圣宇的工人；还有赫纳达的儿子们，以及他们的儿子和弟兄肋未人。
†[当代]
何达威雅的后裔耶书亚和他的子孙、弟兄，就联同甲蔑和他的子孙、利未人希拿达的子孙，以及他的弟兄，同心协力地监督整个建筑工程。
†[新译]
耶书亚和他的儿子及兄弟，甲篾和他的儿子，就是何达威雅的子孙（“何达威雅的子孙”或译：“犹大人”），同心协力监督建造 神殿的工人，有利未人希拿达的儿子和兄弟协助他们。
†[Wlb]
时、耶书亚及其子弟、甲篾及其子、犹大之子、希拿达之子、与其昆弟利未人、偕立而督上帝室之工、
†[Xdv]
利未人耶书亚和他的子孙、亲属，以及甲篾和他的子孙（何达威雅宗族（希伯来文是：犹大）），都联合起来监督重建圣殿的工程。（利未人希拿达的子孙也协助他们。）
†[Kjv]
Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites.
†[Nkjv]
Then Jeshua with his sons and brothers, Kadmiel with his sons, and the sons of Judah, arose as one to oversee those working on the house of God: the sons of Henadad with their sons and their brethren the Levites.
†[BBE]
Then Jeshua with his sons and his brothers, Kadmiel with his sons, the sons of Hodaviah, together took up the work of overseeing the workmen in the house of God: the sons of Henadad with their sons and their brothers, the Levites.
†[GNT]
The Levite Jeshua and his sons and relatives, and Kadmiel and his sons (the clan of Hodaviah ) joined together in taking charge of the rebuilding of the Temple. (They were helped by the Levites of the clan of Henadad.)
†[NIV]
Jeshua and his sons and brothers and Kadmiel and his sons (descendants of Hodaviah ) and the sons of Henadad and their sons and brothers-all Levites-joined together in supervising those working on the house of God.
以斯拉书-第3章
本会注释
耶书亚
。从事监督工作的人员分为三组，可能是按照新犹大省的人口情况来定的。耶书亚是祭司之首，甲篾是犹大支派的代言人，希拿达显然是圣殿低级人员的领导。
以斯拉书-第3章
拉3:10 匠人立耶和华殿根基的时候，祭司皆穿礼服吹号，亚萨的子孙利未人敲钹，照以色列王大卫所定的例，都站着赞美耶和华。 (串)
代上16:4-6;25:1-2
†[吕]
建筑的人立永恒主殿堂根基的时候、祭司穿着礼服、拿着号筒，亚萨的子孙利未人拿着响钹，都站着，赞美永恒主，照以色列王大卫所手定的。
†[思]
丌人们安放上主圣宇基础时，司祭身穿礼服，拿着号筒，阿撒夫的后裔肋未人拿着铙钹，各自站在自己的地方，按以色列王达味制定的仪式，赞美上主，
†[当代]
建筑工人安好了圣殿的根基的时候，祭司穿起礼服，吹响号角，亚萨的子孙利未人敲钹，大家就照著以色列王大卫的规矩，
†[新译]
建筑工人奠立耶和华殿根基的时候，祭司都穿上礼服，拿着号筒，亚萨子孙的利未人，都拿着响钹，站在自己的位置，按照以色列王大卫所定的仪式赞美耶和华。
†[Wlb]
匠人立耶和华殿基时、祭司衣礼服执角、利未人亚萨裔击钹、颂赞耶和华、循以色列王大卫之例、
†[Xdv]
当他们开始立圣殿根基的时候，祭司都穿上礼服，站在各人的位置，手拿着号角；利未人亚萨的子孙拿着铙钹站在那里。他们按照大卫王时代传下来的规矩赞美上主。
†[Kjv]
And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the ordinance of David king of Israel.
†[Nkjv]
When the builders laid the foundation of the temple of the LORD, the priests stood in their apparel with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the LORD, according to the ordinance of David king of Israel.
†[BBE]
And when the builders put in position the base of the Temple of the Lord, the priests, dressed in their robes, took their places with horns, and the Levites, the sons of Asaph, with brass instruments, to give praise to the Lord in the way ordered by David
†[GNT]
When the builders started to lay the foundation of the Temple, the priests in their robes took their places with trumpets in their hands, and the Levites of the clan of Asaph stood there with cymbals. They praised the Lord according to the instructions h
†[NIV]
When the builders laid the foundation of the temple of the Lord , the priests in their vestments and with trumpets, and the Levites (the sons of Asaph) with cymbals, took their places to praise the Lord , as prescribed by David king of Israel.
以斯拉书-第3章
怀爱伦注释 有些人赞美，而其它的人哀号──［引拉3:10］我们无需说这个赞美和称谢乃是完全适当的，他们所看见的这殿就是上帝再三向建筑师说出勉励之话的充分后果，上帝又向祂众仆人说话；而且当他们看见立下殿的根基……都表示感恩……
但是又出现了另外不同的事，就是由于这殿的外观不如第一次圣殿的荣耀，便听到悲哀哭号之声，有那些利用他们善于辞令之才能的人，谈论着这建筑的低劣而比不上所罗门的建筑，那所混杂着乐器和歌唱赞美上帝之欢乐声，确是个不和的音调，这并不是喜乐、或赞美、或称谢，而乃是不满和不平［引拉：3:12］。
他们充分地看见他们在赞美上帝！他们也看见上帝在他们因忘恩负义和不忠于祂的诫命而分散以后，会见了他们。祂曾感动古列的心去帮助那些被指派重建祂殿的人，但是那些灰心的人并不凭着信心行事，他们怀着沮丧的情绪而毫无生气地去很好工作。（1897.116号手稿）
本会注释
祭司皆穿礼服
。百姓最近所提供的祭司服装（拉2:69），是按照摩西的律法“为荣耀，为华美”而设计的（出28:40）。
吹号
。吹号是祭司的职责（民10:8；31:6；书6:4；代上15:24；16:6；代下5:12）。敲钹是利未人的任务（代上15:16,19；16:5；代下5:12,13；29:25）。
照以色列王大卫所定的例
。见代上15:16-24。但所罗巴伯的音乐侍奉达不到“大卫所定的例”，因为无法提供大卫音乐中起几种重要的乐器。利未人显然在被掳期间忽略了音乐方面的训练（见诗137:2-4）。
以斯拉书-第3章
拉3:11 他们彼此唱和，赞美称谢耶和华说：他本为善，他向以色列人永发慈爱。他们赞美耶和华的时候，众民大声呼喊，因耶和华殿的根基已经立定。 (串)
代下5:13尼11:17;12:8,24|代上16:34,41诗106:1|代下3:3
†[吕]
他们彼此唱和、赞美称谢永恒主、说：“因为他至善；他向以色列人所施的坚爱永远长存。”他们赞美永恒主的时候、众民都大声欢呼、庆祝永恒主之殿的根基已经立定。
†[思]
彼此轮流唱歌赞美和感谢上主的诗歌：“因为是圣善的，因为对以色列的仁慈永远常存”。同时全体人民都大欢呼，赞美上主，因为上主的圣宇已经奠基。
†[当代]
同声唱歌颂扬主，说：“祂是良善的，祂向以色列人大施恩惠。祂的慈爱是永远长存的！”所有的人也高声欢呼赞美主，因为圣殿的根基已经立好了。
†[新译]
他们赞美和称谢，向耶和华歌唱，说：“耶和华是至善的，他向以色列人所施的慈爱永远长存。”他们赞美耶和华的时候，众人都大声呼喊，因为耶和华殿的根基已经奠定。
†[Wlb]
遂更唱迭和、赞美称谢耶和华曰、彼乃善良、慈惠永存于以色列、民众见耶和华室基已立、于赞美耶和华之际、大声而呼、
†[Xdv]
他们对唱，感谢赞美上主说：上主至善；他永远爱以色列。每个人都大声呼喊，赞美上主，因为圣殿奠基的工程已经开始了。
†[Kjv]
And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house
†[Nkjv]
And they sang responsively, praising and giving thanks to the LORD: "For He is good, For His mercy endures forever toward Israel." Then all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD
†[BBE]
And they gave praise to the Lord, answering one another in their songs and saying, For he is good, for his mercy to Israel is eternal. And all the people gave a great cry of joy, when they gave praise to the Lord, because the base of the Lord's house was
†[GNT]
They sang the Lord's praises, repeating the refrain: "The Lord is good, and his love for Israel is eternal." Everyone shouted with all their might, praising the Lord, because the work on the foundation of the Temple had been started.
†[NIV]
With praise and thanksgiving they sang to the Lord : "He is good; his love to Israel endures forever." And all the people gave a great shout of praise to the Lord , because the foundation of the house of the Lord was laid.
以斯拉书-第3章
本会注释
他们彼此唱和
。或“他们彼此轮唱”（英文RSV版）。合唱分为两组轮唱或对唱。
呼喊
。呼喊总是伴随着快乐和成功的时刻，但很少用在宗教活动中。一次例外是约柜被扛抬到亚弗附近的以色列营中时（撒上4:5），另一次是大卫把约柜从基列耶琳移到耶路撒冷时（撒下6:15）。诗47:5和亚4:7也提到虔诚的呼喊。
以斯拉书-第3章
拉3:12 然而有许多祭司、利未人、族长，就是见过旧殿的老年人，现在亲眼看见立这殿的根基，便大声哭号，也有许多人大声欢呼， (串)
该2:3
†[吕]
但是有许多祭司中的人和利未人、以及父系的族长、那些曾经见过先前的殿奠基的、老年人、如今看见这样的殿在眼前，便大声哭号；不过也有许多人提高了声音、欢喜快乐地呼喊；
†[思]
许多曾在这地基上，亲眼见过先前的圣殿的老司祭、老肋未人和老族长，面对这座圣殿，不禁放大哭，却也有许多人欢喜高呼，
†[当代]
然而，当那些曾经见过所罗门那座宏伟圣殿的年老的祭司、利未人、族长和领袖眼见圣殿的根基重新立好，不禁放声大哭起来；
†[新译]
很多年老的祭司、利未人和族长，曾经见过先前的殿，眼见这殿的根基再次奠立，就放声大哭，但也有许多人高声欢呼，
†[Wlb]
祭司利未人及族长、曾见古室之耆老、今目睹立斯室之基、大声哭号者多、欣然欢呼者亦多、
†[Xdv]
许多年老的祭司、利未人，和族长曾经亲眼见过以前的圣殿，现在看到圣殿再次奠基，不禁放声痛哭。其余在场的人却都大声欢呼。
†[Kjv]
But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:
†[Nkjv]
But many of the priests and Levites and heads of the fathers' houses, old men who had seen the first temple, wept with a loud voice when the foundation of this temple was laid before their eyes. Yet many shouted aloud for joy,
†[BBE]
But a number of the priests and Levites and the heads of families, old men who had seen the first house, when the base of this house was put down before their eyes, were overcome with weeping; and a number were crying out with joy:
†[GNT]
Many of the older priests, Levites, and heads of clans had seen the first Temple, and as they watched the foundation of this Temple being laid, they cried and wailed. But the others who were there shouted for joy.
†[NIV]
But many of the older priests and Levites and family heads, who had seen the former temple, wept aloud when they saw the foundation of this temple being laid, while many others shouted for joy.
以斯拉书-第3章
本会注释 所罗门的圣殿被毁只有五十年（公元前586年）。第一次被掳是在七十年前。会众中有许多老年人在他们年轻或年幼时，曾见过圣殿的辉煌和壮丽，并牢记在心中。他们一想到这较为逊色的圣殿重建规划，就忍不住哭泣。他们认为“这日的事为小”（亚4:10）。新的圣殿与旧的相比，如同“无有”（该2:3）。所罗门曾雇用了从埃及的边境到幼发拉底河国内最优秀的工匠，还利用了邻国如推罗人的技术。所罗巴伯所能依靠的，只是自己的部下，就是小小犹大省为数不多的公民。
以斯拉书-第3章
拉3:13 甚至百姓不能分辨欢呼的声音和哭号的声音；因为众人大声呼喊，声音听到远处。
†[吕]
以致众民竟不能分辨欢乐呼喊的声音、和哭号的声音，因为众民都大声呼喊，声音听到远处。
†[思]
以致分不清是欢呼声或是哀哭声，因为民众都高声喊叫，这声音连远处都可以听到。
†[当代]
于是，欢呼声与痛哭声混成了一片，远处都听得到，只是分辨不出是哭声还是笑声。
†[新译]
以致分不清到底是欢呼声或哭声。因为众人都大声呼喊，这声音在很远的地方也可以听见。
†[Wlb]
民众大声而呼、其声远闻、哭号与欢呼之声、民不能辨、
†[Xdv]
没有人能分辨出欢呼的声音和哭号的声音，因为声音太大，好远的地方也都听得到。
†[Kjv]
So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.
†[Nkjv]
so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people, for the people shouted with a loud shout, and the sound was heard afar off.
†[BBE]
So that in the ears of the people the cry of joy was mixed with the sound of weeping; for the cries of the people were loud and came to the ears of those who were a long way off.
†[GNT]
No one could distinguish between the joyful shouts and the crying, because the noise they made was so loud that it could be heard for miles.
†[NIV]
No one could distinguish the sound of the shouts of joy from the sound of weeping, because the people made so much noise. And the sound was heard far away.
以斯拉书-第3章
本会注释
哭号的声音
。在东方，哭泣不是无声的，而是大声喊出来。
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