历代志下第5章

《圣经》历代志下-第5章

代下5:1 所罗门做完了耶和华殿的一切工，就把他父大卫分别为圣的金银和器皿都带来，放在上帝殿的府库里。

†[吕]这样、所罗门为永恒主的殿所作的一切工就作完了。所罗门把他父亲大卫分别为圣的东西、金银和一切器皿、都带了来，安在上帝之殿的府库中。

†[思]撒罗满为上主的殿所作的一切工作完成了以后，遂将他父亲达味所奉献的礼品，金银和所有的器具运上来，存放在天主殿宇的府库。

†[当代]圣殿全部落成，里面的东西也安置好了以后，所罗门就把他父王大卫献给主的金银和器皿都搬进殿的宝库里去。

†[新译]所罗门为耶和华的殿所作的一切工程完成了以后，就把他父亲大卫分别为圣的东西：金银和一切器皿，都带来存放在　神殿的库房里。

†[Wlb]所罗门为耶和华室、所作之工已竣、遂携其父大卫所献之金银、及诸器皿、置于上帝室之府库、

†[Xdv]所罗门王完成圣殿的一切工程，就把他父亲大卫献给上主的金子银子和其它器物都放在圣殿的库房里。

†[Kjv]Thus all the work that Solomon made for the house of the LORD was finished: and Solomon brought in all the things that David his father had dedicated; and the silver, and the gold, and all the instruments, put he among the treasures of the house of God.

†[Nkjv]So all the work that Solomon had done for the house of the LORD was finished; and Solomon brought in the things which his father David had dedicated: the silver and the gold and all the furnishings. And he put them in the treasuries of the house of God.

†[BBE]So all the work which Solomon did for the house of the Lord was complete. And Solomon took the holy things which David his father had given, the silver and the gold and all the vessels, and put them in the store-houses of the house of God.

†[GNT] When King Solomon finished all the work on the Temple, he placed in the Temple storerooms all the things that his father David had dedicated to the Lord - the silver, gold, and other articles.

†[NIV]When all the work Solomon had done for the temple of the Lord was finished, he brought in the things his father David had dedicated-the silver and gold and all the furnishings-and he placed them in the treasuries of God's temple.

本会注释　　本节应为代下第4章的结束语，归纳了那一章所讨论的物品。与本节相应的是，王上第7章的最后一节（51节）。

代下5:2 那时，所罗门将以色列的长老、各支派的首领，并以色列的族长招聚到耶路撒冷，要把耶和华的约柜从大卫城就是锡安运上来。 (串)本章6王上8:1-2,65|撒下5:7;6:12

†[吕]那时所罗门将以色列长老、各支派族长、以色列子孙父系家属的首领、都召集到耶路撒冷，要把永恒主的约柜从大卫城锡安、接上来。

†[思]那时，撒罗满召集以色列的长老，各支派的首领和以色列子民各家族长，到耶路撒冷，机上主的约柜从达味城，即熙雍运上来。

†[当代]所罗门把以色列的长老、各族领袖和以色列的族长都齐集在耶路撒冷，好将约柜从大卫城（又名锡安）运上来。

†[新译]那时，所罗门把以色列的长老、各支派的首领和以色列人各家族的首领，都召集到耶路撒冷，要把耶和华的约柜从大卫城，就是锡安运上来。

†[Wlb]所罗门集以色列长老、支派之长、及以色列牧伯、咸至耶路撒冷、欲舁耶和华约匮、自大卫城、即锡安城而上、

†[Xdv]为了要从锡安大卫城把上主的约柜请进圣殿，所罗门王召集了以色列各支族各宗族的领袖们到耶路撒冷。

†[Kjv]Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion.

†[Nkjv]Now Solomon assembled the elders of Israel and all the heads of the tribes, the chief fathers of the children of Israel, in Jerusalem, that they might bring the ark of the covenant of the LORD up from the City of David, which is Zion.

†[BBE]Then Solomon sent for all the responsible men of Israel, all the chiefs of the tribes and the heads of families of the children of Israel, to come to Jerusalem and take the ark of the Lord's agreement up out of the town of David, which is Zion.

†[GNT] Then King Solomon summoned all the leaders of the tribes and clans of Israel to assemble in Jerusalem, in order to take the Lord's Covenant Box from Zion, David's City, to the Temple.

†[NIV]Then Solomon summoned to Jerusalem the elders of Israel, all the heads of the tribes and the chiefs of the Israelite families, to bring up the ark of the Lord 's covenant from Zion, the City of David.

本会注释　　招聚到耶路撒冷。代下5:2至7:22记录了所罗门奉献圣殿。参王上8:1至9:9注释。代下5:2-11,14与王上8:1-11基本上是一样的。但《历代志》多了一个《列王纪》所没有的重要细节，就是上帝显示其临格的情形（代下5:11-13）。
　　大卫城。约柜一直保存在大卫城的一个帐篷里（代上16:1）。大卫城在耶路撒冷的最南部。这是大卫所夺取的耶布斯锡安堡垒，那里有大卫的王室住宅（撒下5:6-9；代上11:5,7）。圣殿所坐落在锡安山脊的北侧。约柜是从俄别以东家抬到大卫城的（撒下6:12,16；代上15章）。

代下5:3 于是以色列众人在七月节前都聚集到王那里。

†[吕]于是以色列众人在七月节期前都聚集到王那里。

†[思]以色列人于是在七月的节日，都聚集到君王那。

†[当代]那时是七月节期的时候，所有的人民都聚集到王那里守节，

†[新译]于是，以色列众人在七月的节期来到时，都聚集到王那里。

†[Wlb]七月节期、以色列众咸集王所、

†[Xdv]他们就在七月，就是住棚节的时候聚集到王那里。

†[Kjv]Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month.

†[Nkjv]Therefore all the men of Israel assembled with the king at the feast, which was in the seventh month.

†[BBE]And all the men of Israel came together to the king at the feast in the seventh month.

†[GNT] They all assembled at the time of the Festival of Shelters.

†[NIV]And all the men of Israel came together to the king at the time of the festival in the seventh month.

本会注释　　七月节。即住棚节，在奉献圣殿以后举行（见@代下7:8-10@注释）。这是希伯来人快乐的节日（利23:39-43；参尼8:14-18）。

代下5:4 以色列众长老来到，利未人便抬起约柜。 (串)王上8:3

†[吕]以色列长老来到了，利未人便将约柜抬起来。

†[思]以色列所有的长老一来到，肋未人便抬起约柜，

†[当代]长老们都到齐了以后，利未人就抬起约柜。

†[新译]以色列的众长老来到了，利未人就抬起约柜。

†[Wlb]诸长老既至、利未人遂舁匮、

†[Xdv]当所有的以色列领袖到齐的时候，利未人把约柜抬起来，抬到圣殿。

†[Kjv]And all the elders of Israel came; and the Levites took up the ark.

†[Nkjv]So all the elders of Israel came, and the Levites took up the ark.

†[BBE]All the responsible men of Israel came, and the Levites took up the ark.

†[GNT] When all the leaders had gathered, then the Levites lifted the Covenant Box

†[NIV]When all the elders of Israel had arrived, the Levites took up the ark,

本会注释　　利未人。在相应经文里是“祭司”（王上8:3）。本文进一步叙述“祭司将耶和华的约柜抬进内殿”（代下5:7）。所以这里的“利未人”一定是指利未人中的亚伦子孙。他们自然是祭司。

代下5:5 祭司利未人将约柜运上来，又将会幕和会幕的一切圣器具都带上来。 (串)代下23:18;30:27

†[吕]他们将约柜和会棚以及会棚中一切圣的器具都运上来，是祭司和利未人把这切一切运上来的。

†[思]将约柜和会幕内所有的圣器都抬上来；抬运的都是司祭和肋未人。

†[当代]任职祭司的利未人又把约柜和会幕里所有神圣的器具都运上来。

†[新译]他们把约柜、会幕和会幕里的一切神圣器皿都抬上来；是祭司和利未人把它们抬上来的。

†[Wlb]利未人祭司舁匮及会幕、与幕中诸圣器而上、

†[Xdv]祭司和利未人也把上主的圣幕和一切用具搬进圣殿。

†[Kjv]And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up.

†[Nkjv]Then they brought up the ark, the tabernacle of meeting, and all the holy furnishings that were in the tabernacle. The priests and the Levites brought them up.

†[BBE]They took up the ark and the Tent of meeting and all the holy vessels which were in the Tent; all these the priests, the Levites, took up.

†[GNT] and carried it to the Temple. The priests and the Levites also moved the Tent of the Lord's presence and all its equipment to the Temple.

†[NIV]and they brought up the ark and the Tent of Meeting and all the sacred furnishings in it. The priests, who were Levites, carried them up;

本会注释　　会幕。会幕是从基遍搬来的（见代下1:3；《先知与君王》第38页）。
　　祭司利未人。抬约柜和会幕器具的任务是分配给哥辖家族的（民3:30,31；民4:4,15）。亚伦是哥辖的后裔。他的子孙担任祭司（代上6:2,3,54）。又见@王上8:3,4@注释。

代下5:6 所罗门王和聚集到他那里的以色列全会众都在约柜前献牛羊为祭，多得不可胜数。

†[吕]所罗门王和那些会集到他那里的以色列全会众都在约柜前宰献牛羊为祭，多到不能计算、不能数点。

†[思]撒罗满王和聚集在他那的以色列全会众，在约柜前宰杀了牛羊，多得无法计算，不可胜数。

†[当代]所罗门王率领全会众在约柜前献牛羊为祭。所献的牛羊实在多得难以计算。

†[新译]所罗门王和那些聚集到他那里的以色列全体会众，都在约柜前献上牛羊为祭，数量无法计算，不能数点。

†[Wlb]所罗门王与所集之以色列会众、咸在匮前、献牛羊为祭、其多不可胜数、

†[Xdv]所罗门王和全体以色列人民聚集在约柜前面，献上牛羊作牲祭，数目多得无法计算。

†[Kjv]Also king Solomon, and all the congregation of Israel that were assembled unto him before the ark, sacrificed sheep and oxen, which could not be told nor numbered for multitude.

†[Nkjv]Also King Solomon, and all the congregation of Israel who were assembled with him before the ark, were sacrificing sheep and oxen that could not be counted or numbered for multitude.

†[BBE]And King Solomon and all the men of Israel who had come together there with him, were before the ark, making offerings of sheep and oxen more than might be numbered.

†[GNT] King Solomon and all the people of Israel assembled in front of the Covenant Box and sacrificed a large number of sheep and cattle - too many to count.

†[NIV]and King Solomon and the entire assembly of Israel that had gathered about him were before the ark, sacrificing so many sheep and cattle that they could not be recorded or counted.

本会注释　　这次献祭跟大卫把约柜从俄别以东家中运到大卫城时的仪式相似，只是规模大一些（撒下6:13；代上15:26）。

代下5:7 祭司将耶和华的约柜抬进内殿，就是至圣所，放在两个基路伯的翅膀底下。

†[吕]祭司将永恒主的约柜抬到它的所在、就是内殿、至圣所、两个基路伯的翅膀下面。

†[思]司祭们将上主的约柜抬到殿的内部，即至圣所内，放在革鲁宾的翅膀下，那早已预备的地方。

†[当代]献祭以后，祭司就把约柜抬进内殿的至圣所里，安放在天使像的翅膀下。

†[新译]众祭司把耶和华的约柜抬进放约柜的地方，就是内殿，至圣所里面，放在两个基路伯的翅膀底下。

†[Wlb]祭司舁耶和华约匮入于内殿、即至圣所、基路伯翮下、

†[Xdv]于是祭司把上主的约柜请进圣殿，安放在至圣所两个基路伯的下面。

†[Kjv]And the priests brought in the ark of the covenant of the LORD unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims:

†[Nkjv]Then the priests brought in the ark of the covenant of the LORD to its place, into the inner sanctuary of the temple, to the Most Holy Place, under the wings of the cherubim.

†[BBE]And the priests took the ark of the Lord's agreement and put it in its place, in the inner room of the house, in the most holy place, under the wings of the winged ones.

†[GNT] Then the priests carried the Covenant Box of the Lord into the Temple and put it in the Most Holy Place, beneath the winged creatures.

†[NIV]The priests then brought the ark of the Lord 's covenant to its place in the inner sanctuary of the temple, the Most Holy Place, and put it beneath the wings of the cherubim.

怀爱伦注释　　见怀爱伦注释-|e王上6:23-28|
本会注释　　参代下3:11-13。

代下5:8 基路伯张着翅膀在约柜之上，遮掩约柜和抬柜的杠。 (串)王上6:27

†[吕]基路伯张开它的翅膀在约柜的所在之上，以致基路伯在上面将柜和柜的杠都遮掩着。

†[思]革鲁宾伸开翅膀遮在约柜的所在之上，所以革鲁宾在上面正遮着约柜和抬柜的扛。

†[当代]天使像在约柜上面各张开翅膀，遮盖著约柜和抬柜的担杆子。

†[新译]基路伯在约柜上面张开翅膀，遮盖着约柜和抬约柜的杠。

†[Wlb]二基路伯展翮于匮上、覆匮与杠、

†[Xdv]基路伯伸开的翅膀遮住了约柜和抬约柜的杠子。

†[Kjv]For the cherubims spread forth their wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.

†[Nkjv]For the cherubim spread their wings over the place of the ark, and the cherubim overshadowed the ark and its poles.

†[BBE]For their wings were outstretched over the place where the ark was, covering the ark and its rods.

†[GNT] Their outstretched wings covered the Box and the poles it was carried by.

†[NIV]The cherubim spread their wings over the place of the ark and covered the ark and its carrying poles.

代下5:9 这杠甚长，杠头在内殿前可以看见，在殿外却不能看见，直到如今还在那里。 (串)王上8:8

†[吕]那枝杠很长；杠头从圣的所在（传统：从柜那里）、内殿前面、可以看见，在殿外却看不见；直到今日、两枝杠还在那里。

†[思]这扛很长，扛头从内殿前的圣所可以看见，在殿外却看不见；直到今天还在那。

†[当代]担杆子很长，在内殿前也可以看见，但在殿外就看不到了，直到今天，那担杆子仍然在那里。

†[新译]那两根杠很长，在内殿前可以看见约柜那里的杠头，在殿外却看不见；直到今日，那两根杠还在那里。

†[Wlb]其杠之长、在内殿前得见其末、惟殿外不得见之、迄今犹在、

†[Xdv]杠子很长，站在至圣所正前方的人才能够看到杠子的两端，从其它方向就看不到。（这些杠子今天还在那里。）

†[Kjv]And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.

†[Nkjv]The poles extended so that the ends of the poles of the ark could be seen from the holy place, in front of the inner sanctuary; but they could not be seen from outside. And they are there to this day.

†[BBE]The rods were so long that their ends were seen from the holy place before the inmost room; but they were not seen from outside; and there they are to this day.

†[GNT] The ends of the poles could be seen by anyone standing directly in front of the Most Holy Place, but from nowhere else. (The poles are still there today.)

†[NIV]These poles were so long that their ends, extending from the ark, could be seen from in front of the inner sanctuary, but not from outside the Holy Place; and they are still there today.

本会注释　　杠甚长。见@王上8:8@注释。
　　直到如今。如果《历代志》是在被掳回归以后编写的（见《历代志》序言，本书115-117页），编者在这里就是保留了圣殿毁坏（王下24:13；25:9,13-17），约柜藏到洞里（见《先知与君王》第453页）以前的文字。

代下5:10 约柜里惟有两块石版，就是以色列人出埃及后，耶和华与他们立约的时候，摩西在何烈山所放的。除此以外，并无别物。 (串)申10:1-5代下6:11

†[吕]约柜里只两块版，就是以色列人出埃及以后、永恒主同他们立约的时候、摩西在何烈山所放在那里的。除此以外、并无别物。

†[思]约柜内除了两块石版，没有别的东西：这是以色列子民出埃及后，上主与他们立约时，梅瑟在曷勒布山放在面的。

†[当代]约柜里只有两块石版，是摩西在西奈山放进去的，那时以色列人出了埃及，主在荒野跟他们立约。除此之外，约柜里就没有别的东西了。

†[新译]约柜里只有两块石版，就是以色列人出埃及以后，耶和华和他们立约的时候，摩西在何烈山放进去的。

†[Wlb]匮内惟二石版、即以色列人出埃及、耶和华与之立约、摩西在何烈山所置者、此外别无他物、

†[Xdv]约柜里面只放着两块石版，没有其它东西；这两块石版是以色列人民从埃及出来、上主跟他们立约时，摩西在西奈山把它们放在约柜里的。

†[Kjv]There was nothing in the ark save the two tables which Moses put therein at Horeb, when the LORD made a covenant with the children of Israel, when they came out of Egypt.

†[Nkjv]Nothing was in the ark except the two tablets which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they had come out of Egypt.

†[BBE]Nothing was in the ark but the two flat stones which Moses put there at Horeb, where the Lord made an agreement with the children of Israel when they came out of Egypt.

†[GNT] There was nothing inside the Covenant Box except the two stone tablets which Moses had placed there at Mount Sinai, when the Lord made a covenant with the people of Israel as they were coming from Egypt.

†[NIV]There was nothing in the ark except the two tablets that Moses had placed in it at Horeb, where the Lord made a covenant with the Israelites after they came out of Egypt.

本会注释　　与他们立约。上帝的律法是以色列人出埃及以后，上帝在何烈山与他们所立旧约的基础（出19:5-8；34:27,28），也是祂应许将祂的律法写在人心中之新约的基础（耶31:33,34）。
　　并无别物。约柜里面只有两块写着上帝律法的石板。吗哪的罐和亚伦的杖已不在其内（见@王上8:9@注释）。

代下5:11 当时，在那里所有的祭司都已自洁，并不分班供职。 (串)代上24:1-4路1:5

†[吕]当祭司从圣的所在出来的时候［当时在那里所有的祭司都已洁净自己为圣，并没有守着不平常的班次；

†[思]当司祭从圣所出来时，─因为所有在场的司祭都自洁过，未分班次，

†[当代]祭司从圣所出来的时候已经把自己洁净了，他们并没有分班次，

†[新译]众祭司从圣所里出来的时候（因为所有在场的祭司，不分班次地全都自洁），

†[Wlb]众祭司出圣所、盖所在之祭司、俱已自洁、不守其班列也、

†[Xdv]所有的祭司，不管属那一组，都洁净自己，全部到齐。所有从事音乐的利未人──亚萨、希幔、耶杜顿，和他们的族人都穿上麻纱衣服。

†[Kjv]And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course:

†[Nkjv]And it came to pass when the priests came out of the Most Holy Place (for all the priests who were present had sanctified themselves, without keeping to their divisions),

†[BBE]Now when the priests had come out of the holy place, (for all the priests who were present had made themselves holy, not keeping to their divisions;

†[GNT] All the priests present, regardless of the group to which they belonged, had consecrated themselves. And all the Levite musicians - Asaph, Heman, and Jeduthun, and the members of their clans - were wearing linen clothing. The Levites stood near the east

†[NIV]The priests then withdrew from the Holy Place. All the priests who were there had consecrated themselves, regardless of their divisions.

本会注释　　在那里所有的祭司。从这里到“祂的慈爱永远长存”（第13节），是《历代志》所特有的。在王上8:10短短的一节中间，插入了一段重要的细节，描述上帝在圣殿里显现。
　　自洁。即在礼仪上自洁，以便参加这个庄严的仪式（见代上15:12）。

代下5:12 他们出圣所的时候，歌唱的利未人亚萨、希幔、耶杜顿，和他们的众子众弟兄都穿细麻布衣服，站在坛的东边，敲钹、鼓瑟、弹琴，同着他们有一百二十个祭司吹号。 (串)代上6:39|代上6:33|代上16:41-42;25:1,3,6|代上15:16诗150:5|代上15:24代下7:6

†[吕]那些歌唱的利未人、亚萨、希幔、耶杜顿，跟他们的儿子和族弟兄、全都穿细麻布的衣服，站在祭坛东边，拿着响钹琴瑟；同他们在一起的有一百二十个吹号筒的祭司；

†[思]全体歌唱的肋未人，阿撒夫、赫曼、耶杜通，和他们的儿子以及他们同族的弟兄，一律穿着细麻的衣服，站在祭坛的东面，击钹、鼓瑟、弹琴；同他们在一起的，尚有一百二十位司祭吹号筒，─

†[当代]负责歌咏的利未人亚萨、希幔、耶杜顿和他们的子弟都穿上了麻布衣服，站在坛的东边。他们敲钹、鼓瑟、弹琴；和他们在一起的还有一百二十个吹号的祭司。

†[新译]全体负责歌唱的利未人和亚萨、希幔、耶杜顿，以及他们的儿子和亲族，都穿着细麻布的衣服，站在祭坛的东边，敲钹、鼓瑟、弹琴；和他们在一起的，还有一百二十个祭司吹号；

†[Wlb]利未人讴歌者亚萨、希幔、耶杜顿、与其众子昆弟、皆衣细枲、立于坛东、执钹及琴与瑟、又有祭司百二十人、偕立而吹角、

†[Xdv]利未人在靠近祭坛东边站着，手拿着铙钹和竖琴，有一百二十名吹号角的祭司跟他们站在一起。

†[Kjv]Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:)

†[Nkjv]and the Levites who were the singers, all those of Asaph and Heman and Jeduthun, with their sons and their brethren, stood at the east end of the altar, clothed in white linen, having cymbals, stringed instruments and harps, and with them one hundred and twenty priests sounding with trumpets--

†[BBE]And the Levites who made the music, all of them, Asaph, Heman, Jeduthun, and their sons and brothers, robed in fair linen, were in their places with their brass and corded instruments at the east side of the altar, and with them a hundred and twenty priests blowing horns;)

†[GNT] －

†[NIV]All the Levites who were musicians-Asaph, Heman, Jeduthun and their sons and relatives-stood on the east side of the altar, dressed in fine linen and playing cymbals, harps and lyres. They were accompanied by 120 priests sounding trumpets.

本会注释　　穿。参代上15:27。
　　铙钹。参代上15:28。
　　吹号。参代上15:24。

代下5:13 吹号的、歌唱的都一齐发声，声合为一，赞美感谢耶和华。吹号、敲钹，用各种乐器，扬声赞美耶和华说：耶和华本为善，他的慈爱永远长存！那时，耶和华的殿有云充满， (串)代上16:42代下7:6;29:27|代上16:34

†[吕]吹号筒的和唱歌的都同音同调出大声赞美称谢永恒主］。他们拿号筒响钹和各种乐器高声赞美永恒主说：“因为永恒主至善；他坚固的爱永远长存”，那时有云充满着殿中，充满着永恒主之殿；

†[思]吹号筒的和歌唱的人都同声同调赞美上主。当他们配合号筒铙钹和各种乐器，高声赞美上主说：“因为他是圣善的，因为他的仁慈永远常存”时，云彩充满了圣殿，即上主的殿，

†[当代]歌咏的、吹号的和用各种乐器伴奏的都同声同调地高声赞美歌颂主说：“主是美善的，祂的慈爱永远长存！”就在这时候，殿里弥漫著云彩，

†[新译]吹号的和歌唱的都一致同声地赞美称谢耶和华。他们吹号、敲钹，用各种乐器高声赞美耶和华，说：“耶和华是良善的，他的慈爱永远长存。”那时云彩充满了那殿，就是耶和华的殿。

†[Wlb]吹角者、讴歌者、协意谐声、赞美称谢耶和华、依其角钹乐器、扬声赞美耶和华曰、惟耶和华为善、慈惠永存、斯时耶和华室为云所充、

†[Xdv]当歌手颂赞上主的时候，号角、铙钹，和其它乐器一齐伴奏，非常和谐。他们唱着：颂赞上主，因为他至善；他的慈爱永远长存。

†[Kjv]It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the LORD, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the LORD;

†[Nkjv]indeed it came to pass, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD, and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the LORD, saying: "For He is good, For His mercy endures forever," that the house, the house of the LORD, was filled with a cloud,

†[BBE]And when the players on horns, and those who made melody in song, with one voice were sounding the praise and glory of the Lord; with loud voices and with wind instruments, and brass and corded instruments of music, praising the Lord and saying, He is good; his mercy is unchanging for ever: then the house was full of the cloud of the glory of the Lord,

†[GNT] －

†[NIV]The trumpeters and singers joined in unison, as with one voice, to give praise and thanks to the Lord . Accompanied by trumpets, cymbals and other instruments, they raised their voices in praise to the Lord and sang: "He is good; his love endures forever.

本会注释　　音乐是崇拜的一种方式。赞美和感谢是祈祷的重要内容。当百姓扬声颂赞上帝，以感恩的心回顾祂给他们的奇妙恩典时，上帝就前来。圣殿中充满了祥云。

代下5:14 甚至祭司不能站立供职，因为耶和华的荣光充满了上帝的殿。 (串)出40:35王上8:11代下7:1-2结43:5;44:4|结10:3-4

†[吕]因那云的缘故，祭司都不能站着供职，因为永恒主的荣光充满着上帝之殿。

†[思]致使司祭由于云彩不能继续奉职，因为上主的光荣充满了天主的殿。

†[当代]以致祭司也不能在那里继续站著供职，因为主的荣光充满了圣殿。

†[新译]由于那云彩的缘故，祭司都不能侍立供职，因为　神的殿充满了耶和华的荣光。

†[Wlb]祭司因云之故、不能侍立奉事、盖耶和华之荣光充上帝室也、

†[Xdv]祭司离开圣殿的时候，忽然有云彩充满圣殿，闪耀着上主的光辉，以至他们无法继续崇拜。

†[Kjv]So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.

†[Nkjv]so that the priests could not continue ministering because of the cloud; for the glory of the LORD filled the house of God.

†[BBE]So that the priests were not able to keep their places to do their work because of the cloud; for the house of God was full of the glory of the Lord.

†[GNT] －

†[NIV]and the priests could not perform their service because of the cloud, for the glory of the Lord filled the temple of God.

本会注释　　参出40:35；赛6:1-5；路9:34。

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