历代志下第33章

《圣经》历代志下-第33章

代下33:1 玛拿西登基的时候年十二岁，在耶路撒冷作王五十五年。 (串)本章1-9王下21:1-9

†[吕]玛拿西登极的时候十二岁；他在耶路撒冷作王五十五年。

†[思]默纳舍登极时年十二岁，在耶路撒冷作王凡五十五年。

†[当代]玛拿西十二岁登基，在耶路撒冷统治以色列人达五十五年之久。

†[新译]玛拿西登基的时候，是十二岁；他在耶路撒冷作王共五十五年。

†[Wlb]玛拿西即位时、年十有二、在耶路撒冷为王、历五十五年、

†[Xdv]玛拿西十二岁的时候作犹大王，在耶路撒冷统治了五十五年。

†[Kjv]Manasseh was twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem:

†[Nkjv]Manasseh was twelve years old when he became king, and he reigned fifty-five years in Jerusalem.

†[BBE]Manasseh was twelve years old when he became king, and he was ruling for fifty-five years in Jerusalem.

†[GNT] Manasseh was twelve years old when he became king of Judah, and he ruled in Jerusalem for fifty-five years.

†[NIV]Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years.

本会注释　　本章记录了玛拿西（第1-20节）和亚们的统治（第21-25节），与王下21章相对应。两处的顺序和内容是相似的，但有几条区别。《列王纪》包括：一，两位母后的名字；二，玛拿西流无辜者的血；三，上帝警告的话语；四，亚们墓地的细节。《历代志》多了一些重要内容，包括：一，玛拿西被掳的记录；二，他的悔改和回到犹大；三，他的建筑工程；四，他努力反对偶像崇拜，恢复敬拜上帝；五，他统治的记录保存在“何赛的书上”（第19节）。第11-19节是《历代志》所独有的。玛拿西的统治在犹大历史上非常重要，因为它经历了异端崇拜的复兴，和对无辜的耶和华敬拜者的严厉迫害。

代下33:2 他行耶和华眼中看为恶的事，效法耶和华在以色列人面前赶出的外邦人那可憎的事， (串)代下28:3

†[吕]他行永恒主所看为坏的事，像永恒主从以色列人面前所驱逐的外国人所行厌恶的事一样。

†[思]他行了上主视为恶的事，仿效上主从以色列子民前驱逐的异民所行的可耻之事。

†[当代]他行上帝认为邪恶的事，去敬拜外族人的假神。

†[新译]他行耶和华看为恶的事，随从耶和华在以色列人面前赶走的列国所行可厌恶的事。

†[Wlb]行耶和华所恶、从异邦可憎之事、即耶和华于以色列人前、所逐诸族之事、

†[Xdv]玛拿西做了上主看为邪恶的事，仿效上主在他子民推进时赶走的原住民那可恶行为。

†[Kjv]But did that which was evil in the sight of the LORD, like unto the abominations of the heathen, whom the LORD had cast out before the children of Israel.

†[Nkjv]But he did evil in the sight of the LORD, according to the abominations of the nations whom the LORD had cast out before the children of Israel.

†[BBE]He did evil in the eyes of the Lord, copying the disgusting ways of the nations whom the Lord had sent out of the land before the children of Israel.

†[GNT] Following the disgusting practices of the nations whom the Lord had driven out of the land as his people advanced, Manasseh sinned against the Lord.

†[NIV]He did evil in the eyes of the Lord , following the detestable practices of the nations the Lord had driven out before the Israelites.

代下33:3 重新建筑他父希西家所拆毁的邱坛，又为巴力筑坛，做木偶，且敬拜事奉天上的万象， (串)王下18:4代下30:14;31:1|申16:21

†[吕]他重新建筑他父亲希西家所拆毁的邱坛，又为巴力（即：外国人的神）立了祭坛，又造亚舍拉神木，并且敬拜而服事天上的万象。

†[思]他重建了他父亲希则克雅所拆毁的高丘，又为巴耳建立了祭坛，制造阿舍辣，叩拜奉事天上的万象。

†[当代]玛拿西重建他父亲希西家所拆毁的邱坛，并且建造了拜祭巴力、日、月和星象的祭坛。

†[新译]他重新建造他父亲希西家拆毁的邱坛，又为巴力立坛，制造亚舍拉，并且敬拜和事奉天上的万象。

†[Wlb]复建其父希西家所毁之崇邱、为巴力建坛、作木偶、崇拜天象、而奉事之、

†[Xdv]他重新建造他父亲希西家所拆毁的山丘上的神庙，又筑祭坛拜巴力，造亚舍拉女神的像，也拜星辰。

†[Kjv]For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them.

†[Nkjv]For he rebuilt the high places which Hezekiah his father had broken down; he raised up altars for the Baals, and made wooden images; and he worshiped all the host of heaven and served them.

†[BBE]For he put up again the high places which had been pulled down by his father Hezekiah; and he made altars for the Baals, and pillars of wood, and was a worshipper and servant of all the stars of heaven;

†[GNT] He rebuilt the pagan places of worship that his father Hezekiah had destroyed. He built altars for the worship of Baal, made images of the goddess Asherah, and worshiped the stars.

†[NIV]He rebuilt the high places his father Hezekiah had demolished; he also erected altars to the Baals and made Asherah poles. He bowed down to all the starry hosts and worshiped them.

本会注释　　巴力。这里是复数形式。而相应的王下21:3则是单数形式（见@士2:11@注释）。

代下33:4 在耶和华的殿宇中筑坛，耶和华曾指着这殿说：“我的名必永远在耶路撒冷。” (串)代下6:6

†[吕]他竟又在永恒主殿中为外人的神筑了祭坛；这殿是永恒主曾指着说：“我的名必永远在耶路撒冷”的。

†[思]虽然上主曾指着圣殿说过：“我要将我的名永远立在耶路撒冷，”他仍在上主殿内建立了一些祭坛；

†[当代]他更在圣殿的两个院子里兴建拜祭日、月和星象的坛，但这殿却原是上帝分别为圣的地方。

†[新译]他又在耶和华的殿中筑坛，耶和华曾经指着这殿说：“我的名必永远留在耶路撒冷。”

†[Wlb]在耶和华室筑坛、昔耶和华指此室而言曰、我名必永在耶路撒冷、

†[Xdv]他在上主吩咐应该永远敬拜上主的圣殿里面造了异教祭坛，

†[Kjv]Also he built altars in the house of the LORD, whereof the LORD had said, In Jerusalem shall my name be for ever.

†[Nkjv]He also built altars in the house of the LORD, of which the LORD had said, "In Jerusalem shall My name be forever."

†[BBE]And he made altars in the house of the Lord, of which the Lord had said, In Jerusalem will my name be for ever.

†[GNT] He built pagan altars in the Temple, the place that the Lord had said was where he should be worshiped forever.

†[NIV]He built altars in the temple of the Lord , of which the Lord had said, "My Name will remain in Jerusalem forever."

本会注释　　参代下7:16。相应的王下21:4是“我必立我的名”。

代下33:5 他在耶和华殿的两院中为天上的万象筑坛， (串)代下4:9

†[吕]玛拿西在永恒主之殿的两院中为天上万象筑了祭坛。

†[思]且在上主殿的两庭院内，为天上万象建立了一些祭坛；

†[当代]－

†[新译]玛拿西在耶和华殿的两院中，为天上的万象筑坛，

†[Wlb]又在耶和华室二院中、为天象筑坛、

†[Xdv]又在圣殿的两个院子里造了拜星辰的祭坛。

†[Kjv]And he built altars for all the host of heaven in the two courts of the house of the LORD.

†[Nkjv]And he built altars for all the host of heaven in the two courts of the house of the LORD.

†[BBE]And he made altars for all the stars of heaven in the two outer squares of the house of the Lord.

†[GNT] In the two courtyards of the Temple he built altars for the worship of the stars.

†[NIV]In both courts of the temple of the Lord , he built altars to all the starry hosts.

代下33:6 并在欣嫩子谷使他的儿女经火，又观兆，用法术，行邪术，立交鬼的和行巫术的，多行耶和华眼中看为恶的事，惹动他的怒气， (串)书15:8|利18:21代下28:3|申18:10|撒上28:3

†[吕]并在欣嫩子谷将儿女用火烧献为祭（或译：使儿女经过火而献为祭），又算命，又观兆头，又行邪术，又行交鬼的事和巫术；多行永恒主所看为坏的事，而惹他发怒。

†[思]使自己的儿子在本希农山谷中经火，行占卜，邪术，立招魂师和术士；不断行上主视为恶的事，惹上主发怒。

†[当代]玛拿西还在欣嫩子谷把自己的孩子当祭牲一般烧掉。他聘用灵媒、占卜家和巫师，又鼓吹各种邪术，大大地触怒主。

†[新译]并且在欣嫩子谷把自己的儿女用火烧为祭，又占卜、行邪术、用法术、交鬼和通灵；作了很多耶和华看为恶的事，惹他发怒。

†[Wlb]并在欣嫩子谷、使其子女经火、又行卜筮、用法术、行邪术、与凭鬼者及巫觋交、多行耶和华所恶、以激其怒、

†[Xdv]他把自己的儿子当作烧化祭在欣嫩子谷杀了。他信奉占卜、巫术，求问算命的、通灵的。他大大犯罪，敌对上主，激发上主的忿怒。

†[Kjv]And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the LORD,

†[Nkjv]Also he caused his sons to pass through the fire in the Valley of the Son of Hinnom; he practiced soothsaying, used witchcraft and sorcery, and consulted mediums and spiritists. He did much evil in the sight of the LORD, to provoke Him to anger.

†[BBE]More than this, he made his children go through the fire in the valley of the son of Hinnom; and he made use of secret arts, and signs for reading the future, and unnatural powers, and gave positions to those who had control of spirits and to wonder-worke

†[GNT] He sacrificed his sons in Hinnom Valley as burnt offerings. He practiced divination and magic and consulted fortunetellers and mediums. He sinned greatly against the Lord and stirred up his anger.

†[NIV]He sacrificed his sons in the fire in the Valley of Ben Hinnom, practiced sorcery, divination and witchcraft, and consulted mediums and spiritists. He did much evil in the eyes of the Lord , provoking him to anger.

本会注释　　欣嫩子谷。《列王纪》里没有提到。见@代下28:3@注释。
　　他的儿女。这些儿童可能作为献给假神的燔祭。见@代下28:3@注释。
　　巫术。玛拿西求助于撒但的代理，采用各种法术，邪术和巫术，传达邪恶势力的旨意，来指导国家的事务。

代下33:7 又在上帝殿内立雕刻的偶像。上帝曾对大卫和他儿子所罗门说：“我在以色列各支派中所选择的耶路撒冷和这殿，必立我的名直到永远。 (串)本章15,22

†[吕]他又将他所做雕塑物的像立在上帝殿中；这殿却是永恒主曾对大卫和大卫儿子所罗门指着说：“是在这殿并在我从以色列众族派中所选择的耶路撒冷、我要立我的名到永远的。

†[思]他又在天主殿内立了他所雕制的偶像；虽然论及这殿天主曾对达味和他的儿子撒罗满说过：“我要在这殿内，和在我由以色列各支派所选出的耶路撒冷城，立我的名，直到永远。

†[当代]玛拿西又把木刻神像放在圣殿里面，上帝曾经在这里对大卫和所罗门说：“在以色列诸城当中，我选了耶路撒冷，我要将这殿分别出来，成为圣洁，我的名要在这里永远受到尊崇。

†[新译]他又把他所做的雕像立在　神的殿中，　神曾经指着这殿，对大卫和他的儿子所罗门说：“我要在这殿里，和在我从以色列各支派中拣选的耶路撒冷中，立我的名，直到永远。

†[Wlb]又置所造雕像于上帝室、昔上帝谕大卫、及其子所罗门曰、此室及耶路撒冷、乃我于以色列支派中所简者、必永寄我名于其中、

†[Xdv]他把偶像放在圣殿里面。论到圣殿，上主曾对大卫和他的儿子所罗门说：“耶路撒冷的圣殿就是我从以色列十二支族的土地中选出来、要作敬拜我的场所的。

†[Kjv]And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put my name for ever:

†[Nkjv]He even set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, "In this house and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put My name forever;

†[BBE]And he put the image he had made in the house of God, the house of which God had said to David and to Solomon his son, In this house, and in Jerusalem, the town which I have made mine out of all the tribes of Israel, will I put my name for ever:

†[GNT] He placed an image in the Temple, the place about which God had said to David and his son Solomon: "Here in Jerusalem, in this Temple, is the place that I have chosen out of all the territory of the twelve tribes of Israel as the place where I am to be w

†[NIV]He took the carved image he had made and put it in God's temple, of which God had said to David and to his son Solomon, "In this temple and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my Name forever.

本会注释　　据王下21:7，这是一个亚舍拉或木偶（见@代下14:3@注释）。犹大堕落到把多产女神的像放到圣殿之中。后来约西亚“从耶和华殿里将亚舍拉搬到耶路撒冷外汲沦溪边焚烧”（王下23:6）。

代下33:8 以色列人若谨守遵行我藉摩西所吩咐他们的一切法度、律例、典章，我就不再使他们挪移离开我所赐给他们列祖之地。” (串)撒下7:10

†[吕]只要以色列人谨慎遵行我所吩咐他们的一切事、一切律法、律例、典章、由摩西经手传下来的，那么我就永不再使以色列人的脚离开我所使你们列祖站立的土地。”

†[思]只要以色列人遵行我藉梅瑟所吩咐他们的一切法律、典章和律例，我不再使他们的脚，离开我赐予你们祖先的土地。”

†[当代]倘若你们遵守我藉著摩西颁下的律令，我就永远不再要你们离开这块我给你们祖先的地方。”

†[新译]只要以色列人谨守遵行我借着摩西吩咐他们的一切律法、律例和典章，我就决不再使他们的脚离开我赐给他们列祖的地。”

†[Wlb]如以色列人遵行我藉摩西、所传之法度、典章律例、则我不复移其足、离我所锡厥祖之地、

†[Xdv]如果以色列人民听从我的诫命，遵守我仆人摩西颁给他们的法律，我一定不让他们从我赐给他们祖宗的这块土地上被赶走。”

†[Kjv]Neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of

†[Nkjv]and I will not again remove the foot of Israel from the land which I have appointed for your fathers--only if they are careful to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses."

†[BBE]And never again will I let the feet of Israel be moved out of the land which I have given to their fathers; if only they will take care to do all my orders, even all the law and the orders and the rules given to them by Moses.

†[GNT] And if the people of Israel will obey all my commands and keep the whole Law that my servant Moses gave them, then I will not allow them to be driven out of the land that I gave to their ancestors."

†[NIV]I will not again make the feet of the Israelites leave the land I assigned to your forefathers, if only they will be careful to do everything I commanded them concerning all the laws, decrees and ordinances given through Moses."

本会注释　　本节清楚地指出，以色列人住在迦南地，是以顺从上帝藉祂仆人摩西所颁布的律法为条件的（见耶18:7-10）。

代下33:9 玛拿西引诱犹大和耶路撒冷的居民，以致他们行恶比耶和华在以色列人面前所灭的列国更甚。

†[吕]然而玛拿西却迷惑了犹大人和耶路撒冷的居民去行坏事，比永恒主从以色列人面前所除灭的外国人更坏。

†[思]但默纳舍诱惑犹大和耶路撒冷的居民行恶，甚至上主由以色列子民前所消灭的那些民族。

†[当代]玛拿西不断地鼓动犹大和耶路撒冷的人民做这些邪恶的事，甚至比以前住在这地，那些曾遭主所毁灭的人所做的，还要丑恶。

†[新译]可是玛拿西却引诱犹大人和耶路撒冷的居民行恶，比耶和华在以色列人面前除灭的列国更厉害。

†[Wlb]玛拿西诱犹大及耶路撒冷居民、致其行恶、较耶和华于以色列人前、所灭之族尤甚、

†[Xdv]玛拿西领犹大人民犯罪，比上主从他子民前面赶出去的原住民所犯的罪还要严重。

†[Kjv]So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the LORD had destroyed before the children of Israel.

†[Nkjv]So Manasseh seduced Judah and the inhabitants of Jerusalem to do more evil than the nations whom the LORD had destroyed before the children of Israel.

†[BBE]And Manasseh made Judah and the people of Jerusalem go out of the true way, so that they did more evil than those nations whom the Lord gave up to destruction before the children of Israel.

†[GNT] Manasseh led the people of Judah to commit even greater sins than those committed by the nations whom the Lord had driven out of the land as his people advanced.

†[NIV]But Manasseh led Judah and the people of Jerusalem astray, so that they did more evil than the nations the Lord had destroyed before the Israelites.

怀爱伦注释　　上帝的工作方法──从玛拿西的景况，上帝给予我们一个有关祂工作方法的例子，［引代下33:9-13］
　　上帝经常对祂的子民说警告和责备的话，祂以怜悯、爱心、仁慈彰显祂自己。祂并不容让祂堕落的百姓受敌人统制，而祂却长久容忍他们，就是在他们顽固的叛逆时间也是如此。但是在对他们徒然恳劝以后，祂便预备用杖来责罚。啊，上帝向祂子民所施行的竟是何等怜悯之爱！上帝可以除灭那些对抗祂旨意的罪人，然而祂并不这样做，祂的手依旧伸出，我们当感谢上帝，因祂没有从那些不肯行在祂道中的人收回祂的灵。（1899.94号信件）
本会注释　　原来住在迦南的外邦人，因他们的罪恶而在以色列人面前灭亡。但现在自称为上帝子民的人，陷入比周围外邦人更深的罪孽中。

代下33:10 耶和华警戒玛拿西和他的百姓，他们却是不听。

†[吕]永恒主对玛拿西和他的人民讲话，他们却不留心听。

†[思]为此，上主曾警告莫舍纳和他的百姓，但是他们不肯听从。

†[当代]玛拿西和众民都藐视主的警告；

†[新译]耶和华曾警告玛拿西和他的人民，他们却不理会。

†[Wlb]耶和华谕玛拿西与其民、惟彼不听、

†[Xdv]虽然上主警告玛拿西和他的人民，他们还是不肯听。

†[Kjv]And the LORD spake to Manasseh, and to his people: but they would not hearken.

†[Nkjv]And the LORD spoke to Manasseh and his people, but they would not listen.

†[BBE]And the word of the Lord came to Manasseh and his people, but they gave no attention.

†[GNT] Although the Lord warned Manasseh and his people, they refused to listen.

†[NIV]The Lord spoke to Manasseh and his people, but they paid no attention.

本会注释　　乃是“藉祂仆人众先知”（王下21:10）。又见王下21:11-15，记录了先知的信息。《列王纪》的作者补充了细节：“玛拿西……又流许多无辜人的血，充满了耶路撒冷，从这边直到那边。”（王下21:16）

代下33:11 所以耶和华使亚述王的将帅来攻击他们，用铙钩钩住玛拿西，用铜链锁住他，带到巴比伦去。 (串)士16:21代下36:6|王下20:17

†[吕]因此永恒主使亚述王的将军来攻击他们，用铙钩钩住玛拿西，用铜鍊锁着他，将他带到巴比伦去。

†[思]因此，上主使亚述王的将官前来攻打他们，用钩子勾住默纳舍，用锁链锁住，解送到巴比伦。

†[当代]所以，上帝就差遣亚述的军队来用铜链锁著玛拿西，用钩子钩著他，把他解返巴比伦。

†[新译]因此耶和华领亚述王的将帅来攻打他们，用钩子钩着玛拿西，用铜链锁住他，把他带到巴比伦去。

†[Wlb]故耶和华使亚述王之军长来攻之、执玛拿西、系之以链、以钩钩之、携至巴比伦、

†[Xdv]于是上主让亚述军队的将领侵犯犹大。他们捉住玛拿西，用子他，铜链子锁他，带他到巴比伦去。

†[Kjv]Wherefore the LORD brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.

†[Nkjv]Therefore the LORD brought upon them the captains of the army of the king of Assyria, who took Manasseh with hooks, bound him with bronze fetters, and carried him off to Babylon.

†[BBE]So the Lord sent against them the captains of the army of Assyria, who made Manasseh a prisoner and took him away in chains to Babylon.

†[GNT] So the Lord let the commanders of the Assyrian army invade Judah. They captured Manasseh, stuck hooks in him, put him in chains, and took him to Babylon.

†[NIV]So the Lord brought against them the army commanders of the king of Assyria, who took Manasseh prisoner, put a hook in his nose, bound him with bronze shackles and took him to Babylon.

本会注释　　钩住玛拿西。第11-17节记录了玛拿西被掳，悔改，回国和改革，是《历代志》所独有的。以撒哈顿（公元前681-669年）和亚述巴尼帕（公元前669-627年？）把玛拿西列入他们西亚属国的国王中间。
　　铙钩。希伯来语是chochim，有人解释为把铙钩穿透俘虏的鼻孔或面颊，用一根绳子牵拉。亚述人的浮雕画着用钩子穿透嘴唇和鼻孔，拉着重要的俘虏走（见赛37:29；参摩4:2）。还有人把chochim 解释为“洞穴”或“凹进处”。
　　带到巴比伦去。巴比伦是亚述帝国的一部分。许多亚述国王带有巴比伦王的称号，既统治亚述，也统治巴比伦（见本书卷二61,156,157页）。所以亚述王可以把犹大国王掳到巴比伦去，而不用带到尼尼微。把玛拿西带到巴比伦的国王，要么是在整个执政期间统治亚述和巴比伦的以撒哈顿，要么是亚述巴尼帕。他拥有巴比伦王的称号时间很短。在他统治的大部分时间里，有一位巴比伦王在亚述人的监督之下统治巴比伦。

代下33:12 他在急难的时候，就恳求耶和华他的上帝，且在他列祖的上帝面前极其自卑。 (串)代下32:26;34:27

†[吕]他在急难时候、求永恒主他的上帝的情面，并且在他列祖的上帝面前非常谦卑。

†[思]默纳舍在这患难中，呼求了上主他的天主，在他祖先的天主前，大发谦卑，

†[当代]玛拿西终于觉悟前非，乞求主的帮助。

†[新译]玛拿西在急难的时候，就恳求耶和华他的　神，并且在他列祖的　神面前非常谦卑。

†[Wlb]既遭患难、则求其上帝耶和华、在其列祖之上帝前、自卑维甚、

†[Xdv]玛拿西在遭受痛苦的时候谦卑下来，转向上主──他的上帝，祈求他的帮助。

†[Kjv]And when he was in affliction, he besought the LORD his God, and humbled himself greatly before the God of his fathers,

†[Nkjv]Now when he was in affliction, he implored the LORD his God, and humbled himself greatly before the God of his fathers,

†[BBE]And crying out to the Lord his God in his trouble, he made himself low before the God of his fathers,

†[GNT] In his suffering he became humble, turned to the Lord his God, and begged him for help.

†[NIV]In his distress he sought the favor of the Lord his God and humbled himself greatly before the God of his fathers.

代下33:13 他祈祷耶和华，耶和华就允准他的祈求，垂听他的祷告，使他归回耶路撒冷，仍坐国位。玛拿西这才知道惟独耶和华是上帝。 (串)代上5:20拉8:23|但4:17,25,32

†[吕]他祷告永恒主，永恒主就应允他所恳求的，垂听他的求恩，使他返回耶路撒冷，仍坐他的王位。玛拿西这才知道惟独永恒主乃是上帝。

†[思]哀恳上主，上主便俯允了他的祈求，垂听了他的哀祷，使他归回耶路撒冷，恢复了他的王位；默纳舍这才知道只有上主是天主。

†[当代]主听了他的恳求，领他返回耶路撒冷，坐自己的王位。玛拿西终于明白了主是上帝。

†[新译]他向耶和华祷告，耶和华应允他的恳求，垂听他的祈求，使他归回耶路撒冷，恢复他的王位。玛拿西这才知道只有耶和华是　神。

†[Wlb]祷耶和华、蒙其垂听、而允所求、使返耶路拢冷、复其国位、玛拿西始知耶和华为上帝、

†[Xdv]上帝垂听他的祷告，让他重返耶路撒冷统治。这事使玛拿西确信上主就是上帝。

†[Kjv]And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he was God.

†[Nkjv]and prayed to Him; and He received his entreaty, heard his supplication, and brought him back to Jerusalem into his kingdom. Then Manasseh knew that the LORD was God.

†[BBE]And made prayer to him; and in answer to his prayer God let him come back to Jerusalem and to his kingdom. Then Manasseh was certain that the Lord was God.

†[GNT] God accepted Manasseh's prayer and answered it by letting him go back to Jerusalem and rule again. This convinced Manasseh that the Lord was God.

†[NIV]And when he prayed to him, the Lord was moved by his entreaty and listened to his plea; so he brought him back to Jerusalem and to his kingdom. Then Manasseh knew that the Lord is God.

本会注释　　他祈祷耶和华。上帝满有慈悲和怜悯，愿意饶恕那些诚心恳求祂的人。
　　归回耶路撒冷。让玛拿西复位的是亚述巴尼帕。这就像他对尼哥一世的做法一样。尼哥一世被掳到亚述，后来被释放回去，做亚述的附庸。

代下33:14 此后，玛拿西在大卫城外，从谷内基训西边直到鱼门口，建筑城墙，环绕俄斐勒，这墙筑得甚高；又在犹大各坚固城内设立勇敢的军长； (串)王上1:33代下32:30|尼3:3;12:39番1:10|代下27:3尼3:26;11:21

†[吕]此后玛拿西在大卫城外，从溪谷中基训西边、直到鱼门口、建造一道城墙，绕着俄斐勒，把它造得极高；又在犹大各堡垒城安置将军。

†[思]此后，默纳舍在达味城外另了一道城墙，西边由谷内的基红起，直到鱼门，将敖斐耳围起，且将城墙加建的很高；在犹大各坚城内派有将帅驻守。

†[当代]这事以后，玛拿西重建大卫城的外墙，从谷中基训的西边，直到鱼门口，绕过俄斐勒，高筑城墙。他又派军长在犹大各设防的城邑驻扎。

†[新译]此后，玛拿西在大卫城外，从谷中的基训西边起直到鱼门口，建了一道城墙，围绕着俄斐勒，他把城墙建得很高；又在犹大各设防城里，派驻军长。

†[Wlb]嗣后、玛拿西在大卫城谷中、基训溪西、建筑外垣、沿至鱼门、周俄斐勒、建垣甚高、又于犹大之坚城置军长、

†[Xdv]这事以后，玛拿西加高大卫城东边的外城墙，从基训泉附近的山谷往北到鱼门和俄斐勒城区域。他也在犹大各设防城派驻军队，由军官指挥。

†[Kjv]Now after this he built a wall without the city of David, on the west side of Gihon, in the valley, even to the entering in at the fish gate, and compassed about Ophel, and raised it up a very great height, and put captains of war in all the fenced cities

†[Nkjv]After this he built a wall outside the City of David on the west side of Gihon, in the valley, as far as the entrance of the Fish Gate; and it enclosed Ophel, and he raised it to a very great height. Then he put military captains in all the fortified citi

†[BBE]After this he made an outer wall for the town of David, on the west side of Gihon in the valley, as far as the way into the town by the fish doorway; and he put a very high wall round the Ophel; and he put captains of the army in all the walled towns of J

†[GNT] After this, Manasseh increased the height of the outer wall on the east side of David's City, from a point in the valley near Gihon Spring north to the Fish Gate and the area of the city called Ophel. He also stationed an army officer in command of a uni

†[NIV]Afterward he rebuilt the outer wall of the City of David, west of the Gihon spring in the valley, as far as the entrance of the Fish Gate and encircling the hill of Ophel; he also made it much higher. He stationed military commanders in all the fortified

本会注释　　修建这样的城墙可能着：一，玛拿西可能改变对亚述宗主国的态度，准备反叛；二，作为亚述的附属国准备防御埃及。亚述巴尼帕在统治的后期，遭遇许多入侵和反叛，因为亚述已接近没落。如果玛拿西对防御工事的加固是从基训（耶路撒冷东部）西边延伸到鱼门（在北部），并环绕俄斐勒（在东南山的北部），工程就可能包括城墙的很大部分。乌西雅，约坦和希西家原先在耶路撒冷城墙的不同部位都做过大量的加固工作（代下26:9；27:3；32:5）。

代下33:15 并除掉外邦人的神像与耶和华殿中的偶像，又将他在耶和华殿的山上和耶路撒冷所筑的各坛都拆毁抛在城外； (串)王上11:5,33王下23:13|本章7,22|本章3-5

†[吕]他又从永恒主的殿除掉了外族人的神像和雕塑物，以及他在永恒主之殿的山上和耶路撒冷所筑的各祭坛，都扔在城外。

†[思]又从上主殿内除去了外神和偶像，将他在上主殿的山上和耶路撒冷所建立的祭坛，都一律拆毁，抛在城外，

†[当代]玛拿西将外族人的神像、殿中的假神和木像全部除去，又拆毁圣殿所在那山上的祭坛，并将耶路撒冷内所有的祭坛，都弃在城外。

†[新译]又从耶和华的殿中除掉外族人的神和偶像，又把他在耶和华殿的山和在耶路撒冷所筑的一切坛，都拋出城外。

†[Wlb]去除异邦之神、与耶和华室中之像、并在耶和华室之山、及耶路撒冷所建诸坛、悉掷于城外、

†[Xdv]他把从前放在圣殿里的外族神像除掉，也把圣殿山坡上和耶路撒冷其它地方的异教祭坛拆毁。玛拿西把这些东西搬出城外扔掉。

†[Kjv]And he took away the strange gods, and the idol out of the house of the LORD, and all the altars that he had built in the mount of the house of the LORD, and in Jerusalem, and cast them out of the city.

†[Nkjv]He took away the foreign gods and the idol from the house of the LORD, and all the altars that he had built in the mount of the house of the LORD and in Jerusalem; and he cast them out of the city.

†[BBE]He took away the strange gods and the image out of the house of the Lord, and all the altars he had put up on the hill of the Lord's house and in Jerusalem, and put them out of the town.

†[GNT] He removed from the Temple the foreign gods and the image that he had placed there, and the pagan altars that were on the hill where the Temple stood and in other places in Jerusalem; he took all these things outside the city and threw them away.

†[NIV]He got rid of the foreign gods and removed the image from the temple of the Lord , as well as all the altars he had built on the temple hill and in Jerusalem; and he threw them out of the city.

本会注释　　似乎指玛拿西自己放在圣殿里的亚舍拉（见代下33:7；参王下21:7）。他儿子亚们一定恢复了这个神像（见第22节），因为他的孙子约西雅又把亚舍拉从圣殿搬走，在汲沦溪边焚烧（王下23:6）。

代下33:16 重修耶和华的祭坛，在坛上献平安祭、感谢祭，吩咐犹大人事奉耶和华以色列的上帝。

†[吕]他修筑了永恒主的祭坛，在坛上宰献了平安祭和感谢祭；告诉犹大人要事奉永恒主以色列的上帝。

†[思]重修了上主的祭坛，在上面献和平祭和感恩祭，命令犹大人只奉事上主以色列的天主。

†[当代]此后，他重建主的祭坛，献上平安祭和感谢祭；又吩咐人民事奉以色列的主上帝。

†[新译]玛拿西重修了耶和华的祭坛，在坛上献上平安祭和感恩祭，又吩咐犹大人事奉耶和华以色列的　神。

†[Wlb]重建耶和华之坛、献酬恩祭与感谢祭于上、命犹大人奉事以色列之上帝耶和华、

†[Xdv]他重修敬拜上主的祭坛，在上面献平安祭和感恩祭。他命令犹大所有人民要敬拜上主──以色列的上帝。

†[Kjv]And he repaired the altar of the LORD, and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the LORD God of Israel.

†[Nkjv]He also repaired the altar of the LORD, sacrificed peace offerings and thank offerings on it, and commanded Judah to serve the LORD God of Israel.

†[BBE]And he put the altar of the Lord in order, offering peace-offerings and praise-offerings on it, and said that all Judah were to be servants of the Lord, the God of Israel.

†[GNT] He also repaired the altar where the Lord was worshiped, and he sacrificed fellowship offerings and thanksgiving offerings on it. He commanded all the people of Judah to worship the Lord, the God of Israel.

†[NIV]Then he restored the altar of the Lord and sacrificed fellowship offerings and thank offerings on it, and told Judah to serve the Lord , the God of Israel.

本会注释　　亚哈斯曾挪走铜祭坛（王下16:14），希西家重新洁净了它（代下29:18）。玛拿西可能也挪走并玷污了它，致使它年久失修。

代下33:17 百姓却仍在邱坛上献祭，只献给耶和华他们的上帝。 (串)代下32:12

†[吕]然而人民却仍在邱坛上献祭，不过只是献与永恒主他们的上帝罢了。

†[思]但是民众仍然在高丘献祭，不过只巷上主天主献祭。

†[当代]然而，众人仍然在邱坛上献祭，但现在只是献给他们的主上帝。

†[新译]可是人民仍然在邱坛上献祭，尽管只向耶和华他们的　神献祭。

†[Wlb]惟民仍献祭于崇邱、而独奉其上帝耶和华、

†[Xdv]虽然人民继续在其它的崇拜场所献牲祭，但他们只献给上主。

†[Kjv]Nevertheless the people did sacrifice still in the high places, yet unto the LORD their God only.

†[Nkjv]Nevertheless the people still sacrificed on the high places, but only to the LORD their God.

†[BBE]However, the people still made offerings in the high places, but only to the Lord their God.

†[GNT] Although the people continued to offer sacrifices at other places of worship, they offered them only to the Lord.

†[NIV]The people, however, continued to sacrifice at the high places, but only to the Lord their God.

本会注释　　邱坛。玛拿西在执政的早期，就修复了他父亲所摧毁的的邱坛（第3节；代下31:1）。
　　只献给耶和华他们的上帝。邱坛不一定是拜偶像的，因为也有在邱坛敬拜耶和华的（见@代下17:6@注释）。以色列人进入迦南的时候，上帝曾命令以色列人捣毁异教的邱坛（民33:52），只在“耶和华从你那一支派中所选择的地方” 献祭给上帝（申12:2）。但是在没有中心圣所的动荡时代，在本地的祭坛上献祭是允许的。撒母耳在“祭坛”献过祭。那显然不是偶像的祭坛。上帝指示他在伯利恒献祭（见撒上9:12；16:2）。允许在邱坛献祭的危险是以色列人经常利用迦南人的神坛，所以不断存在拜偶像和效仿异教徒可憎行为的诱惑。
　　但即使在圣殿的仪式建立以后，邱坛依然存在到希西家的日子（见@王下18:4@；@代下31:1@注释）。百姓虽然没有拜偶像，却仍在邱坛上继续敬拜了上帝（见对@王上3:2,3@；@王下12:3@节的注释）。希西家除掉了这些邱坛。但他死后，邱坛又被玛拿西恢复了，先是为了举行异教的仪式（第3节），后来用来敬拜耶和华。

代下33:18 玛拿西其余的事和祷告他上帝的话，并先见奉耶和华以色列上帝的名警戒他的言语，都写在以色列诸王记上。 (串)撒上9:9

†[吕]玛拿西其余的事：他对他的上帝的祷告，和那些奉永恒主以色列之上帝的名对他讲话的、那些见异象者的话语：都写在以色列诸王的言行录上呢。

†[思]默纳舍其馀的事迹，以及他巷天主所发的祷词，并诸先见者奉上主，以色列天主的名对他所说的话，都记载在以色列列王实录上。

†[当代]玛拿西其他的作为，他向上帝的祷告和上帝藉著先知所给他的答覆，都记载在以色列诸王纪上。

†[新译]玛拿西其余的事迹，包括他对他的　神的祷告，和那些先见奉耶和华以色列的　神的名向他所说的话，都记在以色列诸王记上。

†[Wlb]玛拿西其余事迹、及祷其上帝之言、与先见奉以色列之上帝耶和华名、所谕之言、俱载于以色列列王纪、

†[Xdv]玛拿西其它的事迹和他向上帝的祷告，以及先知奉上主──以色列的上帝对他说的话，一一记载在以色列列王史上。

†[Kjv]Now the rest of the acts of Manasseh, and his prayer unto his God, and the words of the seers that spake to him in the name of the LORD God of Israel, behold, they are written in the book of the kings of Israel.

†[Nkjv]Now the rest of the acts of Manasseh, his prayer to his God, and the words of the seers who spoke to him in the name of the LORD God of Israel, indeed they are written in the book of the kings of Israel.

†[BBE]Now the rest of the acts of Manasseh, and his prayer to his God, and the words which the seers said to him in the name of the Lord, the God of Israel, are recorded among the acts of the kings of Israel.

†[GNT] Everything else that Manasseh did, the prayer he made to his God, and the messages of the prophets who spoke to him in the name of the Lord, the God of Israel, are all recorded in [The History of the Kings of Israel.]

†[NIV]The other events of Manasseh's reign, including his prayer to his God and the words the seers spoke to him in the name of the Lord , the God of Israel, are written in the annals of the kings of Israel.

本会注释　　有一卷旁经《玛拿西祷辞》，据称是玛拿西在被掳时的祷告。这是一位匿名作者于公元前三世纪以前所写，被认为是伪造的。

代下33:19 他的祷告，与上帝怎样应允他，他未自卑以前的罪愆过犯，并在何处建筑邱坛，设立亚舍拉和雕刻的偶像，都写在何赛的书上。

†[吕]他怎样祷告，上帝怎样应允他所恳求的，他未自己谦卑以前所犯的一切罪和不忠实，他在什么地方筑了邱坛、设立了亚舍拉神木和雕像：这些事都写在那些见异象者的言行录上呢。

†[思]他如何祈祷和上主如何应允，他未自卑以前的一切罪恶和不忠，以及他在何处建立高丘，立阿舍辣和雕刻的偶像等事，都记载在诸先见者的言行录上。

†[当代]他的祷告，上帝的答覆，他所犯的罪和过错，包括在他悔罪以前设立的神像、女神像和雕刻像的地点，都记在先知的书上。

†[新译]他的祷告，　神怎样应允他的恳求，他谦卑下来以前的一切罪恶和过犯，以及他在什么地方建筑邱坛，设立亚舍拉和偶像，都记在何赛的言行录上。

†[Wlb]其祈祷与蒙允、及其罪过、并未自卑以前、筑崇邱、立木偶、设雕像之处、俱载于何赛之书、

†[Xdv]王的祷告和上帝的回答，以及他在悔改前所犯的罪──就是他所做的坏事，建山丘上的神庙，造亚舍拉女神的偶像，和其它敬拜的雕像等──一一记载在先知史上。

†[Kjv]His prayer also, and how God was intreated of him, and all his sins, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.

†[Nkjv]Also his prayer and how God received his entreaty, and all his sin and trespass, and the sites where he built high places and set up wooden images and carved images, before he was humbled, indeed they are written among the sayings of Hozai.

†[BBE]And the prayer which he made to God, and how God gave him an answer, and all his sin and his wrongdoing, and the places where he made high places and put up pillars of wood and images, before he put away his pride, are recorded in the history of the seers

†[GNT] The king's prayer and God's answer to it, and an account of the sins he committed before he repented - the evil he did, the pagan places of worship and the symbols of the goddess Asherah that he made and the idols that he worshiped - are all recorded in

†[NIV]His prayer and how God was moved by his entreaty, as well as all his sins and unfaithfulness, and the sites where he built high places and set up Asherah poles and idols before he humbled himself-all are written in the records of the seers.

代下33:20 玛拿西与他列祖同睡，葬在自己的宫院里。他儿子亚们接续他作王。

†[吕]玛拿西跟他列祖一同长眠，人将他埋葬在他自己的宫院里；他儿子亚们接替他作王。

†[思]默纳舍与他的祖先同眠，葬在他王宫的花园；他的儿子阿孟继位为王。

†[当代]玛拿西死后葬在宫内，亚们继承王位。

†[新译]玛拿西和他的列祖同睡，埋葬在他的宫中；他的儿子亚们接续他作王。

†[Wlb]玛拿西与列祖偕眠、葬于己宫、子亚门嗣位、

†[Xdv]玛拿西死后葬在王宫里；他的儿子亚们继承他作王。

†[Kjv]So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his stead.

†[Nkjv]So Manasseh rested with his fathers, and they buried him in his own house. Then his son Amon reigned in his place.

†[BBE]So Manasseh went to rest with his fathers, and they put his body to rest in his house, and Amon his son became king in his place.

†[GNT] Manasseh died and was buried at the palace, and his son Amon succeeded him as king.

†[NIV]Manasseh rested with his fathers and was buried in his palace. And Amon his son succeeded him as king.

本会注释　　即“葬在自己宫院乌撒的园内”（王下21:18）。古时常把带有内院的房屋建在街边。国王的住宅自然拥有带围墙的花园，所以说“园”在宫院“里”。

代下33:21 亚们登基的时候年二十二岁，在耶路撒冷作王二年。 (串)本章21-25王下21:19-24

†[吕]亚们登极的时候二十二岁；他在耶路撒冷作王有两年。

†[思]阿孟登极时年二十二岁，在耶路撒冷作王二年。

†[当代]亚们登基时二十二岁，他只作王两年。

†[新译]亚们登基的时候，是二十二岁；他在耶路撒冷作王共两年。

†[Wlb]亚门即位时、年二十有二、在耶路撒冷为王、凡历二年、

†[Xdv]亚们二十二岁的时候作犹大王，在耶路撒冷统治了两年。

†[Kjv]Amon was two and twenty years old when he began to reign, and reigned two years in Jerusalem.

†[Nkjv]Amon was twenty-two years old when he became king, and he reigned two years in Jerusalem.

†[BBE]Amon was twenty-two years old when he became king; and he was ruling for two years in Jerusalem.

†[GNT] Amon was twenty-two years old when he became king of Judah, and he ruled in Jerusalem for two years.

†[NIV]Amon was twenty-two years old when he became king, and he reigned in Jerusalem two years.

本会注释　　第21-25节记录亚们的统治，与王下21:19-26相对应。那里提到亚们母亲米舒利密的名字及其身世。亚们生约西亚的时候只有十六岁（见代下34:1）。

代下33:22 他行耶和华眼中看为恶的事，效法他父玛拿西所行的，祭祀事奉他父玛拿西所雕刻的偶像， (串)本章7,15代下34:3-4

†[吕]他行了永恒主所看为坏的事，像他父亲玛拿西所行的。亚们向他父亲玛拿西所造的一切雕像献祭，而服事它们。

†[思]他行了上主视为恶的事，全如同他父亲默纳舍；向他父亲默纳舍所雕刻的一切偶像献祭膜拜，

†[当代]亚们在位的时候，所做的就像他父亲玛拿西早年所行的一样，他拜祭玛拿西曾经设立的神像。

†[新译]他行耶和华看为恶的事，像他父亲玛拿西所行的一样；亚们向他父亲玛拿西所做的一切雕像献祭，并且事奉它们。

†[Wlb]行耶和华所恶、效其父玛拿西所为、祭其父玛拿西所造雕像、而奉事之、

†[Xdv]他像他父亲玛拿西一样做了上主看为邪恶的事──拜他父亲所拜的偶像。

†[Kjv]But he did that which was evil in the sight of the LORD, as did Manasseh his father: for Amon sacrificed unto all the carved images which Manasseh his father had made, and served them;

†[Nkjv]But he did evil in the sight of the LORD, as his father Manasseh had done; for Amon sacrificed to all the carved images which his father Manasseh had made, and served them.

†[BBE]He did evil in the eyes of the Lord, as Manasseh his father had done; and Amon made offerings to all the images which his father Manasseh had made, and was their servant.

†[GNT] Like his father Manasseh, he sinned against the Lord, and he worshiped the idols that his father had worshiped.

†[NIV]He did evil in the eyes of the Lord , as his father Manasseh had done. Amon worshiped and offered sacrifices to all the idols Manasseh had made.

本会注释　　这句话似乎表明玛拿西并没有毁掉自己所造的偶像，只是把它们搁在一边，除非《历代志》的作者所说的亚们崇拜的假神和他父亲拜的是一样的。犹大的历史是不断改革和失败的历史。每一位国王都走了他先王的老路。

代下33:23 不在耶和华面前象他父玛拿西自卑。这亚们所犯的罪越犯越大。

†[吕]他没有在从永恒主面前自己谦卑，像他亲玛拿西自己谦卑；这亚们所犯的罪过反而越来越多。

†[思]从没有像他父亲默纳舍在上主面前自谦自卑过；阿孟只知罪上加罪。

†[当代]可是，亚们却没有像玛拿西一样，在上帝面前悔过，相反的，他犯的罪日益增加。

†[新译]他没有在耶和华面前谦卑，像他父亲玛拿西谦卑一样；这亚们所犯的罪过越来越多。

†[Wlb]不效其父玛拿西自卑于耶和华前、干罪愈甚、

†[Xdv]但他不像他父亲谦卑转向上主，反而比他父亲犯更重的罪。

†[Kjv]And humbled not himself before the LORD, as Manasseh his father had humbled himself; but Amon trespassed more and more.

†[Nkjv]And he did not humble himself before the LORD, as his father Manasseh had humbled himself; but Amon trespassed more and more.

†[BBE]He did not make himself low before the Lord, as his father Manasseh had done, but went on sinning more and more.

†[GNT] But unlike his father, he did not become humble and turn to the Lord; he was even more sinful than his father had been.

†[NIV]But unlike his father Manasseh, he did not humble himself before the Lord ; Amon increased his guilt.

本会注释　　《列王纪》的作者没有提玛拿西的自卑和悔改，所以不会对父子二人的经历进行对比。

代下33:24 他的臣仆背叛，在宫里杀了他。

†[吕]于是他的臣仆共谋反叛了他，在他宫里弑杀了他。

†[思]为此，他的臣仆共谋造反，在宫中将他杀死。

†[当代]最后，他被臣仆弑杀，死在宫内。

†[新译]后来，他的臣仆阴谋造反，在宫中把他杀死了。

†[Wlb]其臣仆叛、弑之于宫、

†[Xdv]亚们的臣仆反叛他，在王宫里刺杀了他。

†[Kjv]And his servants conspired against him, and slew him in his own house.

†[Nkjv]Then his servants conspired against him, and killed him in his own house.

†[BBE]And his servants made a secret design against him, and put him to death in his house.

†[GNT] Amon's officials plotted against him and assassinated him in the palace.

†[NIV]Amon's officials conspired against him and assassinated him in his palace.

本会注释　　亚们似乎是在一场大暴动中被杀死的。有人认为这简短记录的事实，反映了宗教改革的团体与反改革团体之间的剧烈斗争，而后者暂时处于劣势。也有人认为谋害亚们是一个反亚述组织所策划的。在亚述巴尼帕（在拉4:10被称为“亚斯那巴”）统治期间，撒玛利亚似乎参予了一次反亚述的叛乱。所受到的惩罚是把反叛地区的居民迁到其他地区。

代下33:25 但国民杀了那些背叛亚们王的人，立他儿子约西亚接续他作王。

†[吕]但是犹大地的人民却击杀了所有共谋反叛亚们王的人。犹大地的人民立了他的儿子约西亚接替他作王。

†[思]当地的人民却将所有反叛阿孟王的人都杀了，立他的儿子约史雅继位为王。

†[当代]之后，人民又把背叛亚们王的人杀掉，立亚们的儿子约西亚为王。

†[新译]但犹大的人民把所有反叛亚们王的人都击杀了，并且立他的儿子约西亚接续他作王。

†[Wlb]国民杀叛亚门王者、立其子约西亚、继之为王、

†[Xdv]犹大人民把谋害亚们的人杀了，立他的儿子约西亚继承他作王。

†[Kjv]But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.

†[Nkjv]But the people of the land executed all those who had conspired against King Amon. Then the people of the land made his son Josiah king in his place.

†[BBE]But the people of the land put to death all those who had taken part in the design against King Amon, and made his son Josiah king in his place.

†[GNT] The people of Judah killed Amon's assassins and made his son Josiah king.

†[NIV]Then the people of the land killed all who had plotted against King Amon, and they made Josiah his son king in his place.

本会注释　　杀了那些背叛亚们王的人。说明百姓一般是反对谋反者的，并说明他们对隶属于亚述持平静满足的态度。
　　这里的记录没有采用表示国王统治结束的通常说法。关于一般的说法，见王下21:25,26。

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