列王纪下第23章

《圣经》列王纪下-第23章

王下23:1 王差遣人招聚犹大和耶路撒冷的众长老来。 (串)本章1-3代下34:29-32

†[吕]王差遣了人聚集了犹大和耶路撒冷的众长老到他那里。

†[思]君王于是派人召集犹大和耶路撒冷所有的长老来到他跟前。

†[当代]于是约西亚王派人去吩咐犹大和耶路撒冷的长老及领袖，与他一同上圣殿去。犹大和耶路撒冷所有的祭司、先知和人民，不分贵贱，都齐集到圣殿去，王就把在圣殿中发现到的整卷律法书念给他们听。

†[新译]于是王派人召集犹大和耶路撒冷所有的长老到他那里。

†[Wlb]王遣人集犹大及耶路撒冷诸长老、

†[Xdv]约西亚王召集犹大和耶路撒冷所有的领袖，

†[Kjv]And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.

†[Nkjv]Now the king sent them to gather all the elders of Judah and Jerusalem to him.

†[BBE]Then the king sent and got together all the responsible men of Judah and of Jerusalem.

†[GNT] King Josiah summoned all the leaders of Judah and Jerusalem,

†[NIV]Then the king called together all the elders of Judah and Jerusalem.

本会注释　　有智慧的领袖一起磋商。约西亚招聚全国的长老。看看能做些什么可以防止威胁着他们的灾难或使那要来的刑罚因怜悯而得以减轻。上帝在宣告犹大的厄运时并没有拒绝他们的悔改和改革。把他们坚持犯罪所带来的可怕厄运摆在他们面前并没有什么害处。他们所需要的是归向上帝和公义，因此约西亚决心尽一切努力掀起一场全国性的宗教复兴。

王下23:2 王和犹大众人与耶路撒冷的居民，并祭司、先知，和所有的百姓，无论大小，都一同上到耶和华的殿；王就把耶和华殿里所得的约书念给他们听。 (串)王下22:8|申31:11

†[吕]王上永恒主的殿，犹大众人和耶路撒冷的居民、都跟他一同去；还有祭司和神言人们、以及众民、无论大小也都去；王就把永恒主殿里所发现的约书里面一切的话都唸给他们听。

†[思]君王同所有的犹大人、耶路撒冷的居民、众司祭、众先知、全体人民，不分贵贱大小，上了上主圣殿，将在上主殿内寻获的约书上的一切话，读给他们听。

†[当代]－

†[新译]王登上耶和华的殿，犹大众人、耶路撒冷所有的居民，还有祭司、先知和众民，不论大小，都一同前往。王就把在耶和华殿发现的约书所记的一切话都念给他们听。

†[Wlb]王与犹大人、耶路撒冷居民、祭司先知、及所有民众、无论长幼、咸上耶和华室、王诵耶和华室中、所得约书之言、俾众听闻、

†[Xdv]一起到圣殿去。还有祭司、先知，和所有人民，无论贫富，都到了圣殿。王在他们面前高声宣读那在圣殿里发现的约书。

†[Kjv]And the king went up into the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of th

†[Nkjv]The king went up to the house of the LORD with all the men of Judah, and with him all the inhabitants of Jerusalem--the priests and the prophets and all the people, both small and great. And he read in their hearing all the words of the Book of the Covena

†[BBE]And the king went up to the house of the Lord, with all the men of Judah and all the people of Jerusalem, and the priests and the prophets and all the people, small and great; and they were present at his reading of the book of the law which had come to l

†[GNT] and together they went to the Temple, accompanied by the priests and the prophets and all the rest of the people, rich and poor alike. Before them all the king read aloud the whole book of the covenant which had been found in the Temple.

†[NIV]He went up to the temple of the Lord with the men of Judah, the people of Jerusalem, the priests and the prophets-all the people from the least to the greatest. He read in their hearing all the words of the Book of the Covenant, which had been found in th

本会注释　　犹大全国尽可能多的人都被招聚到耶路撒冷聆听上帝的信息。这神圣的大会可能包括所有阶层和职业的人，特别是百姓的宗教领袖──祭司和先知，对于帮助实现这场改革他们是最有影响力的人。

王下23:3 王站在柱旁，在耶和华面前立约，要尽心尽性地顺从耶和华，遵守他的诫命、法度、律例，成就这书上所记的约言。众民都服从这约。 (串)王下11:14|王下11:17代下15:12|申13:4

†[吕]王站在柱旁，在永恒主面前立约，要全心全意地跟从永恒主，谨守他的诫命、法令、律例，来实行这书上所写这约的话；众民也都站着承认这约。

†[思]君王站在高台上，在上主面前立约，要全心全意跟随上主，遵守他的诫命、典章和法律，履行这卷书上所记载的盟约的话；全体人民也一致接受了这盟约。

†[当代]然后，王站在柱旁，在人民面前与主立约，答应尽心尽意遵从书上所记载主的一切诫命、典章和律例；众民都答应遵守这约。

†[新译]王站在柱旁，在耶和华面前立约，要一心一意跟从耶和华，谨守他的诫命、典章和律例，实行这书上所写有关这约的话。众民都一同立约。

†[Wlb]王立于柱侧、在耶和华前立约、一心一意顺从耶和华、守其诫命、法度典章、以成约书所载之言、民亦服从此约、

†[Xdv]王站在大柱旁边，向上主立约，要听从他，一心一意遵守他的法律诫命，并实行书上所规定的命令。所有人民都答应遵守这约。

†[Kjv]And the king stood by a pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written

†[Nkjv]Then the king stood by a pillar and made a covenant before the LORD, to follow the LORD and to keep His commandments and His testimonies and His statutes, with all his heart and all his soul, to perform the words of this covenant that were written in this

†[BBE]And the king took his place by the pillar, and made an agreement before the Lord, to go in the way of the Lord, and keep his orders and his decisions and his rules with all his heart and all his soul, and to keep the words of the agreement recorded in the

†[GNT] He stood by the royal column and made a covenant with the Lord to obey him, to keep his laws and commands with all his heart and soul, and to put into practice the demands attached to the covenant, as written in the book. And all the people promised to k

†[NIV]The king stood by the pillar and renewed the covenant in the presence of the Lord -to follow the Lord and keep his commands, regulations and decrees with all his heart and all his soul, thus confirming the words of the covenant written in this book. Then

本会注释　　柱。可能是殿门巨大的铜柱之一（见王上7:15,21）。根据以西结所见王国恢复之后王家的礼拜中，王要站在“门框旁边”（结46:2）。
　　立约。这是耶和华与以色列在西奈所立之约的重新订立。在先前那个约中百姓同意要顺从耶和华并遵行祂的道（出19:5-8；24:3-8）。国家已经破坏了那约因此也就使耶和华的应许归于无效。福分的继续只能在这约重新订立之后才可以实现，因此约西亚在上帝面前庄严地承诺要遵守祂的诫命，并要遵守在西奈山上帝与祂的百姓所立的约。
　　服从这约。百姓站在上帝这边就意味他们接受这约书上的话语并保证效忠耶和华。

王下23:4 王吩咐大祭司希勒家和副祭司，并把门的，将那为巴力和亚舍拉，并天上万象所造的器皿，都从耶和华殿里搬出来，在耶路撒冷外汲沦溪旁的田间烧了，把灰拿到伯特利去。 (串)王下25:18耶52:24|王下17:16;21:3|撒下15:23王上15:13耶31:40

†[吕]王吩咐大祭司希勒家和副祭司跟把守门槛的、将那为巴力（即：外国人的神）和亚舍拉（即：外国人的女神）女神跟天上万象所造的器皿、都从永恒主殿堂里搬出来，在耶路撒冷外头汲沦溪谷的田园（有古卷：烧窑）里烧了，把灰烬拿到伯特利去。

†[思]君王于是吩咐大司祭希耳克雅和副大司祭以及守门的，将那些为巴耳，为阿舍辣和为天上万象所制造的祭器，都从上主殿内搬出，在耶路撒冷外克德龙谷的田野中焚烧了，把灰烬带到贝特耳去。

†[当代]王吩咐大祭司希勒家，其他的祭司和守门的去毁灭殿里一切用来敬拜巴力、亚舍拉、日、月和星辰的器具。王把这一切都搬到耶路撒冷外面汲沦溪旁的田野间烧掉，又把灰烬带到伯特利去。

†[新译]王吩咐希勒家大祭司、副祭司和守殿门的，把所有为巴力、亚舍拉和天上的万象所制造的器皿，从耶和华殿里搬出去，在耶路撒冷城外汲沦谷的田野，把它们烧了。然后把它们的灰烬带到伯特利去。

†[Wlb]王命大祭司希勒家、与诸副祭司、及阍人、由耶和华殿、取出为巴力亚舍拉暨天象、所制之器皿、焚于耶路撒冷外、汲沦田间、携其灰至伯特利、

†[Xdv]于是，约西亚吩咐希勒家大祭司、他的助理祭司，和在圣殿门口值班的警卫，把圣殿里所有用来拜巴力、拜亚舍拉女神和星辰的器物都搬出去。王在城外汲沦谷旁边把这些器物都烧掉了，然后叫人把灰带到伯特利。

†[Kjv]And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and

†[Nkjv]And the king commanded Hilkiah the high priest, the priests of the second order, and the doorkeepers, to bring out of the temple of the LORD all the articles that were made for Baal, for Asherah, and for all the host of heaven; and he burned them outside

†[BBE]Then the king gave orders to Hilkiah, the chief priest, and to the priests of the second order, and to the keepers of the door, to take out of the house of the Lord all the vessels made for Baal and for the Asherah and for all the stars of heaven; and he

†[GNT] Then Josiah ordered the High Priest Hilkiah, his assistant priests, and the guards on duty at the entrance to the Temple to bring out of the Temple all the objects used in the worship of Baal, of the goddess Asherah, and of the stars. The king burned all

†[NIV]The king ordered Hilkiah the high priest, the priests next in rank and the doorkeepers to remove from the temple of the Lord all the articles made for Baal and Asherah and all the starry hosts. He burned them outside Jerusalem in the fields of the Kidron

本会注释　　副。这里提到利未人祭司组织中的三个明确的等级（见王下25:18）。
　　从殿里搬出来。约西亚作王第十二年的洁净工作（代下34:3）似乎只是局部的。为侍奉巴力、亚舍拉和天上万象而出现在上帝殿中的器皿表明犹大百姓陷于偶像崇拜之中的程度。犹大几乎完全转离上帝而走上了他们驱逐出去的异教国家的道路。约西亚决意根除国家中最后的偶像痕迹。
　　器皿。不只是严格意义上的器皿，还包括偶像崇拜的一切器具，比如用具，神像，祭坛等。
　　汲沦。汲沦是一条耶路撒冷城东与橄榄山之间南北走向的山谷。这里所说的田间可能是指汲沦谷北部地势开阔之处（见耶31:40）。亚撒曾在汲沦溪边焚烧玛迦的偶像（王上15:13）。
　　烧了。这与申7:25；12:3节的教训相符（见代上14:11,12）。
　　拿到伯特利去。伯特利已被视为污秽和受咒诅的地方，将焚烧的东西带到那里，好使犹大的土地不再进一步被玷污。

王下23:5 从前犹大列王所立拜偶像的祭司，在犹大城邑的邱坛和耶路撒冷的周围烧香，现在王都废去，又废去向巴力和日、月、行星（或作：十二宫），并天上万象烧香的人； (串)王上16:31-32

†[吕]从前犹大诸王所立拜偶像的祭司、在犹大各城的邱坛和耶路撒冷的四围熏祭、现在王都罢免他们；也罢免那些向巴力和日月星辰跟天上万象熏祭的人。

†[思]君王废除了以前犹大王派定在犹大各城，和耶路撒冷周围高丘上的焚香的僧侣，以及向巴耳、太阳、月亮和黄道带，并天上万象焚香的人；

†[当代]他又把以前各王所指派在犹大和耶路撒冷一带的邱坛烧香的祭司杀掉；那些向巴力、日、月和星辰烧香的人也同样不能幸免。

†[新译]他废除了从前犹大列王所立、在犹大各城的邱坛，和耶路撒冷的周围焚香拜偶像的祭司。又废除向巴力、日、月、星辰和天上万象焚香的人。

†[Wlb]昔犹大列王所立奉偶像之祭司、使于犹大诸邑之崇邱、暨耶路撒冷四周焚香者、王悉废之、又废焚香于巴力、与日月行星、及诸天象者、

†[Xdv]他革除从前犹大诸王所立那些在犹大和耶路撒冷附近城镇的神庙上献牲祭的祭司和所有向巴力、太阳、月亮，和星辰献祭的祭司。

†[Kjv]And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to t

†[Nkjv]Then he removed the idolatrous priests whom the kings of Judah had ordained to burn incense on the high places in the cities of Judah and in the places all around Jerusalem, and those who burned incense to Baal, to the sun, to the moon, to the constellati

†[BBE]And he put an end to the false priests, who had been put in their positions by the kings of Judah to see to the burning of offerings in the high places in the towns of Judah and the outskirts of Jerusalem, and all those who made offerings to Baal and to t

†[GNT] He removed from office the priests that the kings of Judah had ordained to offer sacrifices on the pagan altars in the cities of Judah and in places near Jerusalem - all the priests who offered sacrifices to Baal, to the sun, the moon, the planets, and t

†[NIV]He did away with the pagan priests appointed by the kings of Judah to burn incense on the high places of the towns of Judah and on those around Jerusalem-those who burned incense to Baal, to the sun and moon, to the constellations and to all the starry ho

本会注释　　所立。耶罗波安“将那不属利未人的凡民立为祭司”（王上12:31）。玛拿西和亚们也这样做。
　　耶路撒冷的周围。见第13节。
　　向巴力。这里所列举的各种偶像说明了犹大人是何等地背弃耶和华。这些神明按它们被尊崇的程度排列。巴力是暴风神（见@王上16:31@注释）。

王下23:6 又从耶和华殿里将亚舍拉搬到耶路撒冷外汲沦溪边焚烧，打碎成灰，将灰撒在平民的坟上； (串)本章15代下15:16|代下34:4

†[吕]他又从永恒主殿里将亚舍拉神木搬出来到耶路撒冷外头汲沦溪谷那里，在汲沦溪谷烧它，打碎成灰，将灰撒在平民的坟墓上。

†[思]又将木偶从上主的殿内搬到耶路撒冷城外克德龙谷，在克德龙谷焚烧了，磨碎成灰，将灰撒在平民的坟墓上；

†[当代]王又从圣殿中把亚舍拉像搬出来，带到汲沦溪旁烧掉，磨碎成灰，撒散在平民的坟墓上。

†[新译]他把亚舍拉像从耶和华殿里搬走，拿到耶路撒冷外的汲沦溪去，在汲沦溪把它烧毁，磨碎成灰，把灰撒在平民的坟墓上。

†[Wlb]亦出亚舍拉像于耶和华室、携至耶路撒冷外、焚于汲沦溪滨、捣之成粉、扬于平民之墓、

†[Xdv]他又从圣殿里把亚舍拉女神像搬走，带到城外汲沦谷旁烧掉，捣碎成灰，撒在公共坟场。

†[Kjv]And he brought out the grove from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.

†[Nkjv]And he brought out the wooden image from the house of the LORD, to the Brook Kidron outside Jerusalem, burned it at the Brook Kidron and ground it to ashes, and threw its ashes on the graves of the common people.

†[BBE]And he took the Asherah from the house of the Lord, outside Jerusalem to the stream Kidron, burning it by the stream and crushing it to dust, and he put the dust on the place where the bodies of the common people were put to rest.

†[GNT] He removed from the Temple the symbol of the goddess Asherah, took it out of the city to Kidron Valley, burned it, pounded its ashes to dust, and scattered it over the public burying ground.

†[NIV]He took the Asherah pole from the temple of the Lord to the Kidron Valley outside Jerusalem and burned it there. He ground it to powder and scattered the dust over the graves of the common people.

本会注释　　亚舍拉。这是玛拿西制作的亚舍拉雕像（王下21:3,7）。
　　焚烧。亚舍拉可能是木头做的，外面包着一层金属（申7:25），因此可以焚烧。
　　成灰。这与摩西在旷野对待金牛犊的方法类似（出32:20）。
　　平民。参耶26:23。平民不会埋葬在岩石凿出的墓穴中，只能埋葬在一般的坟墓里。既然坟墓是不洁净的，汲沦谷中的坟地自然被认为是抛撒偶像焚烧之灰烬的合适场所。

王下23:7 又拆毁耶和华殿里娈童的屋子，就是妇女为亚舍拉织帐子的屋子， (串)申23:17王上14:24;15:12

†[吕]他又拆毁了永恒主殿院内男性庙倡的屋子、妇女们为亚舍拉（即：外国人的女神）女神编织神龛彩帐的地方。

†[思]拆毁了上主殿内庙倡的房舍，妇女们为木偶编织衣服的地方。

†[当代]他又拆毁那些男娼在圣殿中的住处，就是妇女为亚舍拉编织帐幔的地方。

†[新译]他拆毁在耶和华殿内男性庙妓的房屋，就是妇女为亚舍拉编织袍子的地方。

†[Wlb]毁耶和华室中娈童之舍、即妇女织亚舍拉帷帐之所、

†[Xdv]他拆除神庙的男女娼妓在圣殿霸占的宿舍，就是妇女们编织拜亚舍拉时所穿那种袍子的地方。

†[Kjv]And he brake down the houses of the sodomites, that were by the house of the LORD, where the women wove hangings for the grove.

†[Nkjv]Then he tore down the ritual booths of the perverted persons that were in the house of the LORD, where the women wove hangings for the wooden image.

†[BBE]And he had the houses pulled down of those who were used for sex purposes in the house of the Lord, where women were making robes for the Asherah.

†[GNT] He destroyed the living quarters in the Temple occupied by the temple prostitutes. (It was there that women wove robes used in the worship of Asherah.)

†[NIV]He also tore down the quarters of the male shrine prostitutes, which were in the temple of the Lord and where women did weaving for Asherah.

本会注释　　那些充当庙妓的堕落男女竟居住在圣殿旁边，这样的事发生在自称是上帝选民的以色列人中，说明了当时国家道德沦丧的不幸状况。这些卑鄙邪淫的行为是当时崇拜偶像仪式的一部分。以西结在他的日子也谴责圣殿区域中所行的“可憎的恶事”（结8:5-17）。迦南人自然崇拜中最无耻的丑行居然进入到上帝的殿中。不能想象犹大竟然堕落到了这种地步。

王下23:8 并且从犹大的城邑带众祭司来，污秽祭司烧香的邱坛，从迦巴直到别是巴，又拆毁城门旁的邱坛，这邱坛在邑宰约书亚门前，进城门的左边。 (串)王上15:22

†[吕]他并且从犹大各城市把众祭司带来，使祭司熏祭的邱坛成了凡俗、从迦巴直到别是巴；他又拆毁了野山羊神（原文：城门）的邱坛；这邱坛在市长约书亚门的出入处，人进城门的左边。

†[思]又从犹大各城将所有的司祭召来，破坏了司祭们焚香的高丘，从革巴直到贝尔舍巴；拆毁了城门左边，市长约叔亚门前的羊神祭坛。

†[当代]约西亚把分散在犹大各城中的祭司接回耶路撒冷，又把他们从前在其上烧香的邱坛，就是从迦巴直到别是巴的所有邱坛捣毁。他又拆毁在耶路撒冷的市长约书亚门前的邱坛，这邱坛设在城门口的左边。

†[新译]他又从犹大各城把祭司们召来，污秽祭司们焚香的邱坛，从迦巴直到别是巴。他又拆毁设在城门的邱坛，就是在市长约书亚门的出入处，在城门的左边。

†[Wlb]又从犹大诸邑、携诸祭司而出、污蔑祭司昔所焚香之崇邱、自迦巴至别是巴、并毁城门左、邑宰约书亚门前之崇邱、

†[Xdv]他把犹大各城的祭司带到耶路撒冷，破坏了全国各地他们献过祭的神庙，又拆毁城门旁边献给山羊鬼的神庙；这神庙是约书亚市长筑造的，在进城大门的左边。

†[Kjv]And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba, and brake down the high places of the gates that were in the entering in of the gate of Joshua the governo

†[Nkjv]And he brought all the priests from the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba; also he broke down the high places at the gates which were at the entrance of the Gate of Joshua the governo

†[BBE]And he made all the priests from the towns of Judah come into Jerusalem, and he made unclean the high places where the priests had been burning offerings, from Geba to Beer-sheba; and he had the high places of the evil spirits pulled down which were by th

†[GNT] He brought to Jerusalem the priests who were in the cities of Judah, and throughout the whole country he desecrated the altars where they had offered sacrifices. He also tore down the altars dedicated to the goat demons near the gate built by Joshua, the

†[NIV]Josiah brought all the priests from the towns of Judah and desecrated the high places, from Geba to Beersheba, where the priests had burned incense. He broke down the shrines at the gates-at the entrance to the Gate of Joshua, the city governor, which is

本会注释　　迦巴直到别是巴。这是指犹大从北到南的境界（见王上15:22；亚14:10）。

王下23:9 但是邱坛的祭司不登耶路撒冷耶和华的坛，只在他们弟兄中间吃无酵饼。 (串)结44:10-14

†[吕]［但是邱坛的祭司在耶路撒冷是不登永恒主祭坛的；他们只在同作祭司的弟兄中分吃无酵饼而已。］

†[思]无论如何，高丘的司祭，不能上耶路撒冷上主的祭坛，只能在自己的兄弟中间分食无酵饼。

†[当代]这些邱坛的祭司不能上耶路撒冷主的祭坛那里去任职，他们只可以和自己的弟兄一起吃无酵饼。

†[新译]但是邱坛的祭司不会登上在耶路撒冷耶和华的祭坛，他们只是在他们的兄弟中间吃无酵饼。

†[Wlb]惟崇邱之祭司、不登耶路撒冷耶和华之坛、祇于其昆弟中、食无酵饼而已、

†[Xdv]那些祭司不得在圣殿事奉，但可以吃供给其它祭司的无酵饼。

†[Kjv]Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat of the unleavened bread among their brethren.

†[Nkjv]Nevertheless the priests of the high places did not come up to the altar of the LORD in Jerusalem, but they ate unleavened bread among their brethren.

†[BBE]Still the priests of the high places never came up to the altar of the Lord in Jerusalem; but they took their food of unleavened bread among their brothers.

†[GNT] Those priests were not allowed to serve in the Temple, but they could eat the unleavened bread provided for their fellow priests.

†[NIV]Although the priests of the high places did not serve at the altar of the Lord in Jerusalem, they ate unleavened bread with their fellow priests.

本会注释　　不登。那些原先在偶像的神坛服侍而现在被招集到耶路撒冷的祭司不可以担任上帝殿中的神圣职分。以西结在他关于恢复之国家的描述中说，曾经走迷的利未祭司不允许再参加耶和华殿中的圣职，他们只被允许做一些仆役的工作（结44:10-14）。
　　无酵饼。尽管这些祭司被禁止参与上帝殿中的神圣服侍，但他们的供养却没有完全断绝。他们的待遇和那些身体上有残疾有缺陷的祭司的待遇基本上差不多（利21:17-23）。

王下23:10 又污秽欣嫩子谷的陀斐特，不许人在那里使儿女经火献给摩洛； (串)书15:8|赛30:33耶7:31-32;19:6,11-14|利18:21|利18:21王上11:7

†[吕]约西亚又使欣嫩子谷的陀斐特成了凡俗，不许人将儿女用火烧献给摩洛（或译：不许人叫儿女经过火而献给摩洛［亚们人的神］）。

†[思]约史雅又破坏了本希农山谷中的托斐特，免得再有人火祭子女，献给摩肋客。

†[当代]约西亚又毁掉欣嫩子谷中的祭坛，使人不能在那里把自己的儿女烧献给摩洛。

†[新译]他又污秽在欣嫩子谷的陀斐特，人在那里将儿女焚烧献给摩洛。

†[Wlb]又污蔑欣嫩子谷之陀斐特、免人使其子女经火、以奉摩洛、

†[Xdv]约西亚王又破坏了欣嫩谷的神庙陀斐特，使人民不能把自己的儿女当作烧化祭献给摩洛神。

†[Kjv]And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.

†[Nkjv]And he defiled Topheth, which is in the Valley of the Son of Hinnom, that no man might make his son or his daughter pass through the fire to Molech.

†[BBE]And Topheth, in the valley of the sons of Hinnom, he made unclean, so that no man might make his son or his daughter go through the fire to Molech.

†[GNT] King Josiah also desecrated Topheth, the pagan place of worship in Hinnom Valley, so that no one could sacrifice his son or daughter as a burnt offering to the god Molech.

†[NIV]He desecrated Topheth, which was in the Valley of Ben Hinnom, so no one could use it to sacrifice his son or daughter in the fire to Molech.

本会注释　　污秽……陀斐特。陀斐特在欣嫩谷中，将活人献给摩洛作燔祭的野蛮仪式就是在这里进行的（见赛30:33；耶7:31；19:6；32:35）。其中可能包括亚哈斯和玛拿西的儿子（王下16:3；21:6；代下28:3；33:6）。
　　欣嫩。这个耶路撒冷西南的一个山谷，其南部后来被视是一个毁灭和可憎之地。因为那里曾献活人为祭，并最终被约西亚所污秽，以及它后来成了耶路撒冷的垃圾场。在新约时代，欣嫩谷（希伯来语是Ge Hinnom）象征恶人毁灭之地。下面经文中的“地狱”译自希腊语的geenna，而geenna又是译自希伯来词语Ge Hinnom：太5:22,29,30；10:28；18:8,9；23:15,33；可9:43-48；路12:5；约3:6
　　摩洛。关于献祭给摩洛，见@利18:21@和@耶7:21@注释。

王下23:11 又将犹大列王在耶和华殿门旁、太监拿单米勒靠近游廊的屋子、向日头所献的马废去，且用火焚烧日车。 (串)代上26:18

†[吕]他又把犹大诸王献给日头的马废去，那些马是在进永恒主之殿的地方，近内侍拿单米勒的房屋，在圣殿游廊的厢房那里；他并且用火将献给日头的车烧掉。

†[思]又将以前犹大王在上主圣殿门前，靠近太监乃堂默肋客住宅的廊房，献于太阳的骏马除去；也用火烧掉了奉献给太阳的车辆。

†[当代]他又把犹大各王放在圣殿入口的、也就是在太监拿单米勒房子旁边的那些献给日神的马匹除去；他又把那些日神的战车烧掉。

†[新译]他又除去犹大列王献给日头的马匹；这些马匹是在耶和华殿的入口处，靠近太监拿单米勒在院子里的住宅。他又把献给日头的战车用火烧掉。

†[Wlb]犹大列王所献于日之马、乃在耶和华室门之侧、宦竖拿单米勒附近廊庑之室、王悉去之、且焚日车、

†[Xdv]他也移走从前犹大诸王为拜太阳所献上的马匹，烧毁了膜拜用的马车。（这些东西本来放在圣殿院子里，靠近殿门，离拿单米勒大臣的住家不远）。

†[Kjv]And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathanmelech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire.

†[Nkjv]Then he removed the horses that the kings of Judah had dedicated to the sun, at the entrance to the house of the LORD, by the chamber of Nathan- Melech, the officer who was in the court; and he burned the chariots of the sun with fire.

†[BBE]And he took away the horses which the kings of Judah had given to the sun, at the way into the house of the Lord, by the room of Nathan-melech, the unsexed servant, which was in the outer part of the building, and the carriages of the sun he put on fire.

†[GNT] He also removed the horses that the kings of Judah had dedicated to the worship of the sun, and he burned the chariots used in this worship. (These were kept in the temple courtyard, near the gate and not far from the living quarters of Nathan Melech, a

†[NIV]He removed from the entrance to the temple of the Lord the horses that the kings of Judah had dedicated to the sun. They were in the court near the room of an official named Nathan-Melech. Josiah then burned the chariots dedicated to the sun.

本会注释　　马。在古代，太阳经常被描述为一个驾御马车不停巡行天际的人。
　　日车。太阳战车在古代波斯非常有名，希腊人和罗马人也比较熟悉。在希伯来人中这么早就有它的踪迹却挺有意思的。玛拿西和亚们在采纳他们周围国家异教崇拜形式方面一定花了很大的工夫。

王下23:12 犹大列王在亚哈斯楼顶上所筑的坛和玛拿西在耶和华殿两院中所筑的坛，王都拆毁打碎了，就把灰倒在汲沦溪中。 (串)番1:5|王下21:5|本章4,6

†[吕]犹大诸王在亚哈斯房顶屋子的房顶上所筑的祭坛、和玛拿西在永恒主之殿的两院中所筑的祭坛、王都拆毁，从那里搬走，把灰倒在汲沦溪谷中。

†[思]犹大王在阿哈次的楼房顶上所建的祭坛，和默纳舍在上主圣殿两庭院内建的祭坛，君王也都拆掉捣毁，把碎块倒在克德龙谷。

†[当代]犹大各王在亚哈斯楼顶建造的祭坛和玛拿西在圣殿的两个院子里所设的祭坛都被捣碎成灰，丢进汲沦溪中。

†[新译]他又把亚哈斯的楼房顶上，犹大列王所做的祭坛，和玛拿西在耶和华殿的两院中所做的祭坛拆毁，就地打碎，把它们的灰尘倒进汲沦溪去。

†[Wlb]犹大列王在亚哈斯楼巅所建之坛、及玛拿西在耶和华室二院中所建之坛、王悉毁而碎之、携其尘土、倾于汲沦溪、

†[Xdv]以前犹大诸王在亚哈斯王宫屋顶上筑造的祭坛，以及玛拿西王在圣殿两院中安置的祭坛，也都被约西亚王拆除了。他把祭坛打碎，丢在汲沦谷里。

†[Kjv]And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, did the king beat down, and brake them down from thence, and cast the d

†[Nkjv]The altars that were on the roof, the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, the king broke down and pulverized there, and threw their dust into the Broo

†[BBE]And the altars on the roof of the high room of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two outer squares of the house of the Lord, were pulled down and crushed to bits, and the dust of them was put into the s

†[GNT] The altars which the kings of Judah had built on the palace roof above King Ahaz' quarters, King Josiah tore down, along with the altars put up by King Manasseh in the two courtyards of the Temple; he smashed the altars to bits and threw them into Kidron

†[NIV]He pulled down the altars the kings of Judah had erected on the roof near the upper room of Ahaz, and the altars Manasseh had built in the two courts of the temple of the Lord . He removed them from there, smashed them to pieces and threw the rubble into

本会注释　　楼顶。可能指亚哈斯在圣殿院子的某个建筑物上面建的顶楼，因为这里所记述的是关于污秽圣殿的事。祭坛可能用于天上万象的崇拜（见耶19:13；32:29；番1:5）。这种崇拜通常是在屋顶举行的。

王下23:13 从前以色列王所罗门在耶路撒冷前、邪僻山右边为西顿人可憎的神亚斯他录、摩押人可憎的神基抹、亚扪人可憎的神米勒公所筑的邱坛，王都污秽了， (串)王上11:5,33|民21:29士11:24王上11:7|王上11:5

†[吕]从前以色列王所罗门在耶路撒冷东面毁灭山（有古卷：橄榄山）南边、为西顿人可憎的神亚斯他录、摩押人可憎的神基抹、亚扪人可厌恶的神米勒公、所建筑的邱坛、王都使那些邱坛成了凡俗。

†[思]从前以色列王撒罗满在耶路撒冷东，橄榄山南，为漆东人的可恶之物阿市托勒特，为摩阿布的可恶之物革摩士，为阿孟子民的可恶之物米耳公所建立的高丘，君王一概破坏了；

†[当代]以色列王所罗门在耶路撒冷前面，即橄榄山的南面，为西顿人所拜的亚斯她录、摩押人所拜的基抹和亚扪人所拜的米勒公所建造的邱坛，约西亚都一一除去。

†[新译]在耶路撒冷东面、橄榄山南面的邱坛，就是以色列王所罗门为西顿人可憎的神亚斯他录、摩押人可憎的神基抹，和亚扪人可憎的神米勒公所筑的邱坛，王都污秽了。

†[Wlb]昔以色列王所罗门、在耶路撒冷东、邪僻山南、为西顿人可憎之神亚斯他录、摩押人可憎之神基抹、亚扪人可憎之神米勒公、所建之崇邱、王悉污蔑之、

†[Xdv]约西亚污辱了所罗门王筑造的神庙，就是那些在耶路撒冷东边、橄榄山（希伯来文是：邪僻山或罪恶山）南边、为拜可憎的偶像西顿女神亚斯她录、摩押神基抹、亚扪神米勒公而筑的神庙。

†[Kjv]And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for

†[Nkjv]Then the king defiled the high places that were east of Jerusalem, which were on the south of the Mount of Corruption, which Solomon king of Israel had built for Ashtoreth the abomination of the Sidonians, for Chemosh the abomination of the Moabites, and

†[BBE]And the high places before Jerusalem, on the south side of the mountain of destruction, which Solomon, king of Israel, had made for Ashtoreth, the disgusting god of the Zidonians, and for Chemosh, the disgusting god of Moab, and for Milcom, the disgusting

†[GNT] Josiah desecrated the altars that King Solomon had built east of Jerusalem, south of the Mount of Olives, for the worship of disgusting idols - Astarte the goddess of Sidon, Chemosh the god of Moab, and Molech the god of Ammon.

†[NIV]The king also desecrated the high places that were east of Jerusalem on the south of the Hill of Corruption-the ones Solomon king of Israel had built for Ashtoreth the vile goddess of the Sidonians, for Chemosh the vile god of Moab, and for Molech the det

本会注释　　耶路撒冷前。指城的东边。希伯来人面朝东决定他们的方向。左手边是北，右手边即南，背后就是西。关于所罗门为异邦神建造邱坛，见王上11:5-8。一些良善的王，比如亚撒、约沙法和希西家，一定不允许在邱坛上崇拜那些异邦的神明，但他们很可能允许在这些地方敬拜耶和华。
　　邪僻山。可能是指橄榄山南坡。这是蔑称，表示对在圣殿东边进行可憎偶像崇拜的厌恶。
　　王都污秽了。经上只是说污秽了这些邱坛，没有说拆毁。这里提到的邱坛有些可能主要是天然石头构成的，或只是在岩石平面凿出孔洞接受祭酒或祭物。这样的地点在巴勒斯坦非常有名。很难想象所罗门为崇拜亚斯他录、基抹和米勒公而建造的设施在经历了亚撒、约沙法和希西家的改革运动之后还能保存下来。希西家曾“废去邱坛，”将“邱坛和祭坛拆毁净尽”（王下18:4；代下31:1）。然而情况确实是这样（见《先知与君王》405页）。

王下23:14 又打碎柱像，砍下木偶，将人的骨头充满了那地方。 (串)出23:24;34:13申7:5;12:3

†[吕]他又打破崇拜柱子，把亚舍拉神木砍下来，使那地方充满了人的骨头。

†[思]又打碎了石柱，砍断了木偶，用人骨填满了那些地方。

†[当代]他又拆毁他们的碑柱，打碎亚舍拉像，并且把人的骨头散撒在那些地方上。

†[新译]他又打碎神柱，砍下亚舍拉，把死人的骨头布满那个地方。

†[Wlb]碎其柱像、斫其木偶、以人骨充其所、

†[Xdv]约西亚王打破石柱，砍倒亚舍拉女神像，在原来竖立柱子的地方填满了死人骨头。

†[Kjv]And he brake in pieces the images, and cut down the groves, and filled their places with the bones of men.

†[Nkjv]And he broke in pieces the sacred pillars and cut down the wooden images, and filled their places with the bones of men.

†[BBE]The stone pillars were broken to bits and the wood pillars cut down, and the places where they had been were made full of the bones of the dead.

†[GNT] King Josiah broke the stone pillars to pieces, cut down the symbols of the goddess Asherah, and the ground where they had stood he covered with human bones

†[NIV]Josiah smashed the sacred stones and cut down the Asherah poles and covered the sites with human bones.

本会注释　　人的骨头。希伯来人视人的尸骨为不洁净，关于它的处理有专门的法规（民19:11,16）。将死人的骨头放在邱坛上就永远地将其污秽并使之不再适合作为崇拜的场所。

王下23:15 他将伯特利的坛，就是叫以色列人陷在罪里、尼八的儿子耶罗波安所筑的那坛，都拆毁焚烧，打碎成灰，并焚烧了亚舍拉。 (串)王上14:16|王上12:26-33|本章6

†[吕]不但如此，他也将在伯特利的祭坛，和使以色列人犯了罪的、尼八的儿子耶罗波安、所建筑的邱坛，那祭坛和那邱坛约西亚都拆毁，把那邱坛打碎成灰去烧，将亚舍拉神木都烧掉。

†[思]此外，那使以色列陷于罪恶的乃巴特的儿子雅洛贝罕，在贝特耳所立的祭坛和高丘，

†[当代]约西亚更把伯特利的祭坛和尼八的儿子耶罗波安所建造、那些叫以色列人陷在罪中的邱坛捣碎成灰，又把亚舍拉像焚毁。

†[新译]此外，甚至在伯特利的祭坛和那使以色列人陷于罪中的尼八的儿子耶罗波安所做的邱坛，他都拆毁焚烧，压碎成灰，又把亚舍拉烧了。

†[Wlb]昔尼八子耶罗波安、在伯特利筑坛及崇邱、陷以色列人于罪者、王悉毁之、焚其邱坛、捣之成粉、并焚木偶、

†[Xdv]约西亚也拆毁在伯特利的祭坛，就是领以色列人犯罪的尼八的儿子耶罗波安王筑造的坛。约西亚拆掉祭坛，把石头捣碎成灰，又烧掉亚舍拉女神像。

†[Kjv]Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove.

†[Nkjv]Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel sin, had made, both that altar and the high place he broke down; and he burned the high place and crushed it to powder, and burned the wooden image.

†[BBE]And the altar at Beth-el, and the high place put up by Jeroboam, the son of Nebat, who made Israel do evil, that altar and that high place were pulled down; and the high place was burned and crushed to dust and the Asherah was burned.

†[GNT] Josiah also tore down the place of worship in Bethel, which had been built by King Jeroboam son of Nebat, who led Israel into sin. Josiah pulled down the altar, broke its stones into pieces, and pounded them to dust; he also burned the image of Asherah.

†[NIV]Even the altar at Bethel, the high place made by Jeroboam son of Nebat, who had caused Israel to sin-even that altar and high place he demolished. He burned the high place and ground it to powder, and burned the Asherah pole also.

本会注释　　伯特利的邱坛无疑是一座像会幕或圣殿那样的建筑物，因为它被拆毁焚烧。现在距离北国的毁灭已有一段时间，但在伯特利耶罗波安建造的邱坛上崇拜无疑还继续进行。

王下23:16 约西亚回头，看见山上的坟墓，就打发人将坟墓里的骸骨取出来，烧在坛上，污秽了坛，正如从前神人宣传耶和华的话。 (串)王上13:2

†[吕]约西亚转过脸来，看见山上那里的坟墓，就打发人将骸骨从坟墓里取出来，烧在祭坛上，使坛成了凡俗，正如永恒主的话、就是宣传这些事的神人所宣传过的。

†[思]约史雅也将这祭坛转身，看见山上坟墓，就派人掘出坟的骨骸，放在祭坛上焚烧，污辱了这祭坛，应验了天主的人，当雅洛贝罕在庆节日站在这祭坛上时，所说的的话。约史雅再戋身遥望，看见曾预言这些事的天主的人的坟墓，

†[当代]约西亚转身，看见山上的坟墓，就打发人去从墓中取出骸骨，放在假神的祭坛上焚烧，按著主透过先知所预言的一样，弄污这些祭坛。

†[新译]约西亚转过身来，看见在山上的坟墓，于是派人把骨头从坟墓中取出来，烧在祭坛上，污秽它，就像神人从前所宣告的耶和华的话。

†[Wlb]约西亚回顾、见山中有墓、遣人自墓取骨、而焚于坛、以污蔑之、如上帝仆所传耶和华之言、

†[Xdv]约西亚左右观看，看见山上的一些坟墓，就从坟里挖出骨头，放在坛上烧了。他用这个法子污辱了祭坛，正如圣人在很久以前所预言的，就是当耶罗波安王在节期中站在祭坛旁时说的。约西亚又观看四周，看到了说这预言那圣人的坟

†[Kjv]And as Josiah turned himself, he spied the sepulchres that were there in the mount, and sent, and took the bones out of the sepulchres, and burned them upon the altar, and polluted it, according to the word of the LORD which the man of God proclaimed, who

†[Nkjv]As Josiah turned, he saw the tombs that were there on the mountain. And he sent and took the bones out of the tombs and burned them on the altar, and defiled it according to the word of the LORD which the man of God proclaimed, who proclaimed these words.

†[BBE]Then Josiah, turning round, saw on the mountain the places of the dead, and he sent and had the bones taken out of their places and burned on the altar, so making it unclean, as the Lord had said by the man of God when Jeroboam was in his place by the alt

†[GNT] Then Josiah looked around and saw some tombs there on the hill; he had the bones taken out of them and burned on the altar. In this way he desecrated the altar, doing what the prophet had predicted long before during the festival as King Jeroboam was sta

†[NIV]Then Josiah looked around, and when he saw the tombs that were there on the hillside, he had the bones removed from them and burned on the altar to defile it, in accordance with the word of the Lord proclaimed by the man of God who foretold these things.

本会注释　　烧。将人的骨头烧在祭坛上是一件很不恭敬的事。约西亚这样做的目的就是为了表示他极端鄙视耶罗波安用那可憎的崇拜形式代替敬拜耶和华的行为，并使这神坛再也不能用于宗教的目的。这里被焚烧的就是那些曾经在邱坛上供职的祭司的骨头（见代下34:5）。
　　神人。见王上13:1,2。

王下23:17 约西亚问说：“我所看见的是什么碑？”那城里的人回答说：“先前有神人从犹大来，预先说王现在向伯特利坛所行的事，这就是他的墓碑。” (串)王上13:1

†[吕]约西亚问说：“我所看见在那里的是什么标记呢？”那城里的人对他们说：“那是个神人的坟墓；他先前从犹大来，将王现在向伯特利祭坛所行的事豫先宣传出来。”

†[思]就问说：“看见的是谁的墓碑？”城中的人回答说：“是天主的人的坟墓，他从犹大来，预言了你刚才对贝特耳祭坛所行的事”。

†[当代]王又问：“在那边的墓穴是谁的呢？”城中的一些人就告诉他说：“这坟墓所埋的是从犹大而来的一个先知，他曾经预言你现今在伯特利所做的这些事。”

†[新译]约西亚说：“我看见的这墓碑是谁的呢？”那城的人对他说：“这是以前从犹大来预告你在伯特利祭坛上所作的事的神人的坟墓。”

†[Wlb]约西亚曰、我所见者、何碑也、邑人告曰、昔有上帝仆自犹大来、言王今所行于伯特利坛之事、此其墓碑也、

†[Xdv]他问：“那是谁的墓？”伯特利人回答：“是那个从犹大来的圣人的坟墓。你刚刚在这祭坛上所做的，他早已预言了。”

†[Kjv]Then he said, What title is that that I see? And the men of the city told him, It is the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Bethel.

†[Nkjv]Then he said, "What gravestone is this that I see?" So the men of the city told him, "It is the tomb of the man of God who came from Judah and proclaimed these things which you have done against the altar of Bethel."

†[BBE]What is that headstone I see over there? And the men of the town said to him, It is the resting-place of the man of God who came from Judah and gave word of all these things which you have done to the altar of Beth-el.

†[GNT] "Whose tomb is that?" he asked. The people of Bethel answered, "It is the tomb of the prophet who came from Judah and predicted these things that you have done to this altar."

†[NIV]The king asked, "What is that tombstone I see?" The men of the city said, "It marks the tomb of the man of God who came from Judah and pronounced against the altar of Bethel the very things you have done to it."

本会注释　　碑。希伯来语是siyyun，“标记，”“纪念物。”约西亚在一个坟墓上看见这块纪念碑，就询问它的来历。古代希伯来人有在坟墓上立石碑的习俗（创35:20）。
　　神人。见王上13:23-30。

王下23:18 约西亚说：“由他吧！不要挪移他的骸骨。”他们就不动他的骸骨，也不动从撒玛利亚来那先知的骸骨。 (串)王上13:31

†[吕]约西亚说：“由他吧；人都不要挪移他的骸骨。”于是人就不去动他的骸骨，也不去动那从撒玛利亚来的神言人的骸骨。

†[思]君王遂说：“让他安息吧！谁也不要移动他的骨骸！”因此人没有移动他的骨骸，也没有移动那撒玛黎雅先知的骨骸。

†[当代]王就说：“既然这样，我们不要骚扰他的骸骨吧。”于是他们就没有打扰他的骸骨，而且也没有移动从撒马利亚来的那先知的骸骨。

†[新译]所以王说：“由他吧！不要让人动他的骨头。”于是他们没有碰他的骨头和那从撒玛利亚来的先知的骨头。

†[Wlb]约西亚曰、舍之、勿移其骨、遂舍之、亦舍自撒玛利亚来之先知骨、

†[Xdv]约西亚命令说：“保留那坟墓；不要移动他的骸骨。”因此，那圣人的骸骨没有被移动；那些从撒马利亚来的先知的骸骨也没有被移动。

†[Kjv]And he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.

†[Nkjv]And he said, "Let him alone; let no one move his bones." So they let his bones alone, with the bones of the prophet who came from Samaria.

†[BBE]So he said, Let him be; let not his bones be moved. So they let his bones be with the bones of the prophet who came from Samaria.

†[GNT] "Leave it as it is," Josiah ordered. "His bones are not to be moved." So his bones were not moved, neither were those of the prophet who had come from Samaria.

†[NIV]Leave it alone," he said. "Don't let anyone disturb his bones." So they spared his bones and those of the prophet who had come from Samaria.

本会注释　　从撒玛利亚来。指那个欺骗犹大神人的老先知。

王下23:19 从前以色列诸王在撒玛利亚的城邑建筑邱坛的殿，惹动耶和华的怒气，现在约西亚都废去了，就如他在伯特利所行的一般；

†[吕]从前以色列诸王在撒玛利亚城市所建筑的邱坛庙来惹永恒主发怒的、现在约西亚都废去；他对这些庙宇所行的、都照他在伯特利所行的作法一样。

†[思]从前以色列王在e口城内所建，而激怒上主的高丘庙宇，约史雅也一律除去，对这些庙宇所行的，完全像在贝特耳所行一样。

†[当代]约西亚又拆毁以色列王从前在撒马利亚各城所建的邱坛、庙宇。这些都是触怒主的，所以王把它们全部除去，就像在伯特利所做的一样。

†[新译]以色列诸王在撒玛利亚各城市建造，以致激怒耶和华的一切邱坛上的庙堂，约西亚都除去；他照着在伯特利所行的一切对付它们。

†[Wlb]昔以色列列王在撒玛利亚诸邑、建崇邱之室、激耶和华怒、约西亚悉除之、如所行于伯特利然、

†[Xdv]约西亚王在以色列各城把从前以色列诸王筑造、惹上主发怒的神庙都拆毁了。像他在伯特利所做的，他废除了所有的神庙。

†[Kjv]And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the Lord to anger, Josiah took away, and did to them according to all the acts that he had done in Bethel.

†[Nkjv]Now Josiah also took away all the shrines of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the LORD to anger; and he did to them according to all the deeds he had done in Bethel.

†[BBE]Then Josiah took away all the houses of the high places in the towns of Samaria, which the kings of Israel had put up, moving the Lord to wrath, and he did with them as he had done in Beth-el.

†[GNT] In every city of Israel King Josiah tore down all the pagan places of worship which had been built by the kings of Israel, who thereby aroused the Lord's anger. He did to all those altars what he had done in Bethel

†[NIV]Just as he had done at Bethel, Josiah removed and defiled all the shrines at the high places that the kings of Israel had built in the towns of Samaria that had provoked the Lord to anger.

本会注释　　撒玛利亚的城邑。约西亚最远走到拿弗他利（代下34:6）。撒玛利亚当时受亚述所控制。但此时的亚述已国势衰弱，可能不想干涉约西亚在自己治下的区域作短暂的巡游（见本卷注释第66,67页）。

王下23:20 又将邱坛的祭司都杀在坛上，并在坛上烧人的骨头，就回耶路撒冷去了。 (串)王上18:40王下11:18|代下34:5

†[吕]他又将邱坛的祭司都在祭坛上宰了，又在祭坛上烧人的骨头，就回耶路撒冷去了。

†[思]凡在那所有的高丘司祭，他都在祭坛上杀了，并且在祭坛焚烧了人骨，然后回了耶路撒冷。

†[当代]他杀掉在邱坛那里事奉的全部祭司，又在坛上焚烧人骨；做完了这一切，约西亚就回到耶路撒冷去了。

†[新译]他又把所有邱坛的祭司都在祭坛上宰了。他把人的骨头烧在它们上面，然后回到耶路撒冷去了。

†[Wlb]杀崇邱之祭司于坛、焚人骨于其上、乃返耶路撒冷、

†[Xdv]他把异教祭司在他们所服事的祭坛上杀了，在上面烧死人骨头，然后回耶路撒冷去。

†[Kjv]And he slew all the priests of the high places that were there upon the altars, and burned men's bones upon them, and returned to Jerusalem.

†[Nkjv]He executed all the priests of the high places who were there, on the altars, and burned men's bones on them; and he returned to Jerusalem.

†[BBE]And all the priests of the high places there he put to death on the altars, burning the bones of the dead on them; and then he went back to Jerusalem.

†[GNT] He killed all the pagan priests on the altars where they served, and he burned human bones on every altar. Then he returned to Jerusalem.

†[NIV]Josiah slaughtered all the priests of those high places on the altars and burned human bones on them. Then he went back to Jerusalem.

本会注释　　这就应验了王上13:2的预言。约西亚竭尽全力扫除偶像，以背道百姓的领袖们作为警戒。

王下23:21 王吩咐众民说：“你们当照这约书上所写的，向耶和华你们的上帝守逾越节。” (串)出12:3-11利23:5-8民9:2-4申16:2-8代下35:1-17

†[吕]王吩咐众民说：“你们要照这约书上所写的向永恒主你们的上帝守逾越节。

†[思]君王吩咐全体人民说：“你们要按照这约书所记载的，向上主你们的天主举行逾越节”。

†[当代]王又吩咐民众说：“你们应当依照约书所写的，向主你们的上帝守逾越节。”

†[新译]王又命令众民说：“照着这约书上所写的，守逾越节，记念耶和华你们的　神。”

†[Wlb]王命民众曰、当为尔之上帝耶和华、守逾越节、循此约书所载、

†[Xdv]约西亚王命令人民遵照约书上的记载守逾越节，记念上主──他们的上帝。

†[Kjv]And the king commanded all the people, saying, Keep the passover unto the LORD your God, as it is written in the book of this covenant.

†[Nkjv]Then the king commanded all the people, saying, "Keep the Passover to the LORD your God, as it is written in this Book of the Covenant."

†[BBE]And the king gave orders to all the people, saying, Keep the Passover to the Lord your God, as it says in this book of the law.

†[GNT] King Josiah ordered the people to celebrate the Passover in honor of the Lord their God, as written in the book of the covenant

†[NIV]The king gave this order to all the people: "Celebrate the Passover to the Lord your God, as it is written in this Book of the Covenant."

本会注释　　约书。指希勒家在圣殿里发现的摩西律法书（王下22:8；参出12:3-20；利23:5；民9:2,3；申16:2-6）。
　　守逾越节。遵守逾越节是回归古代摩西制订的礼仪。

王下23:22 自从士师治理以色列人和以色列王、犹大王的时候，直到如今，实在没有守过这样的逾越节； (串)代下35:18-19

†[吕]自从士师治理以色列人的日子，又自从以色列王犹大王的日子以来，都没有守过这样的逾越节；

†[思]实在，自从民长统治以色列时日以来，和在以色列各君王及犹大王当政期间，从来没有举行过像这样的一个逾越节，

†[当代]自从士师管理以色列人以来，迄至在以色列和犹大为列王统治的日子，他们都没有守过这样的逾越节，

†[新译]真的自从士师治理以色列的日子以来，以及以色列诸王和犹大列王所有的日子以来，没有守过像这次的逾越节的。

†[Wlb]自士师治以色列人、以及以色列列王犹大列王时、未尝守如是之逾越节、

†[Xdv]自从士师治国的时代以来，任何一个以色列王和犹大王都没有这样隆重守逾越节的。

†[Kjv]Surely there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;

†[Nkjv]Such a Passover surely had never been held since the days of the judges who judged Israel, nor in all the days of the kings of Israel and the kings of Judah.

†[BBE]Truly, such a Passover had not been kept in all the days of the judges of Israel or of the kings of Israel or the kings of Judah;

†[GNT] No Passover like this one had ever been celebrated by any of the kings of Israel or of Judah, since the time when judges ruled the nation.

†[NIV]Not since the days of the judges who led Israel, nor throughout the days of the kings of Israel and the kings of Judah, had any such Passover been observed.

本会注释　　这样的逾越节。代下35:1-18记载了这次逾越节的详情。

王下23:23 只有约西亚王十八年在耶路撒冷向耶和华守这逾越节。

†[吕]只有约西亚王十八年在耶路撒冷向永恒主守了这样的逾越节。

†[思]只有在约史雅王十八年，在耶路撒冷向上主举行了这样的逾越节。

†[当代]直到约西亚王十八年，他们才在耶路撒冷守节。

†[新译]只有在约西亚王第十八年，在耶路撒冷守了这逾越节，记念耶和华。

†[Wlb]乃于约西亚王十八年、在耶路撒冷、为耶和华守此逾越节、

†[Xdv]终于，在约西亚在位的第十八年，王和人民在耶路撒冷庆祝逾越节。

†[Kjv]But in the eighteenth year of king Josiah, wherein this passover was holden to the LORD in Jerusalem.

†[Nkjv]But in the eighteenth year of King Josiah this Passover was held before the LORD in Jerusalem.

†[BBE]In the eighteenth year of the rule of King Josiah this Passover was kept to the Lord in Jerusalem.

†[GNT] Now at last, in the eighteenth year of the reign of Josiah, the Passover was celebrated in Jerusalem.

†[NIV]But in the eighteenth year of King Josiah, this Passover was celebrated to the Lord in Jerusalem.

本会注释　　十八年。修理圣殿也是在这一年开始的（王下22:3-6）。逾越节是在尼散月的十四日开始举行的，即宗教年的第一个月（出12:2,6,18；代下35:1），显然约西亚是在提斯利月而不是尼散月开始他的统治纪年的，因为这样可以在同年守逾越节之前留出五个月修理圣殿的时间。

王下23:24 凡犹大国和耶路撒冷所有交鬼的、行巫术的，与家中的神像和偶像，并一切可憎之物，约西亚尽都除掉，成就了祭司希勒家在耶和华殿里所得律法书上所写的话。 (串)利19:31;20:27申18:11王下21:6|创31:19|王下21:11,21|申7:26|王下22:8

†[吕]不但如此，凡在犹大地和耶路撒冷所见那些交鬼的和行巫术的、跟家神像、和偶像、以及一切可憎之像、约西亚都尽行肃清，实行了祭司希勒家在永恒主殿里所发现的律法书上所写的话。

†[思]此外，凡在犹大地和耶路撒冷所见到的那些招魂的，行邪术的，忒辣芬和偶像，以及可憎之物，约史雅一概扫除，履行了司祭希耳克雅在上主殿内，所发见的书上所记载的法律。

†[当代]王为了要完全遵守祭司希勒家在圣殿里找出来的书卷里面的律法，于是就把在犹大和耶路撒冷境内一切交鬼的、行邪术的、家中的神像，所有可憎之物都彻底清除。

†[新译]约西亚也除去在犹大地和耶路撒冷所有招魂的、行巫术的、家神、偶像和一切可憎之物，为要实践希勒家祭司在耶和华殿里所寻得的书上所写律法的话。

†[Wlb]犹大地及耶路撒冷、所有凭鬼者暨巫觋、与家神偶像、并一切可憎之物、约西亚悉除之、循祭司希勒家在耶和华室、所得律书记载之言、

†[Xdv]为要实施希勒家大祭司在圣殿发现那书上所写的法律，约西亚王把耶路撒冷和犹大其余地区所有的通灵者、算命者、一切家庭神像、偶像，以及一切异教崇拜的东西都清除了。

†[Kjv]Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written

†[Nkjv]Moreover Josiah put away those who consulted mediums and spiritists, the household gods and idols, all the abominations that were seen in the land of Judah and in Jerusalem, that he might perform the words of the law which were written in the book that Hi

†[BBE]And all those who had control of spirits, and the wonder-workers, and the images, and the false gods, and all the disgusting things which were seen in the land of Judah and in Jerusalem, Josiah put away, so that he might give effect to the words of the ag

†[GNT] In order to enforce the laws written in the book that the High Priest Hilkiah had found in the Temple, King Josiah removed from Jerusalem and the rest of Judah all the mediums and fortunetellers, and all the household gods, idols, and all other pagan obj

†[NIV]Furthermore, Josiah got rid of the mediums and spiritists, the household gods, the idols and all the other detestable things seen in Judah and Jerusalem. This he did to fulfill the requirements of the law written in the book that Hilkiah the priest had di

本会注释　　交鬼的、行巫术的。通灵术已经牢牢地控制了以色列人。百姓不敬拜天上的上帝，反倒去侍奉幽暗世界的领袖。平时陪伴他们的不是天使而是鬼魔。他们宁可向邪灵侧耳也不愿听从圣灵的呼召。约西亚竭力在全国清除一切与魔鬼有关的事，以及那些因崇拜邪灵而带来的恐怖可憎之事。
　　神像。希伯来语是teraphim。这些是家庭的神像（见@创31:19@注释）。这些神像对那些固执于偶像崇拜的希伯来人有一种特殊的吸引力。拉结就曾经偷窃他父亲拉班的神像（创31:19）。以法莲人米迦在他的家族中也有这种神像（士17:5；18:14-20）。大卫的妻子米甲同样拥有这些神像（撒上19:13）。
　　律法书上所写的。约西亚的目的是要将上帝的律法施行在国家生活的每一个方面。他这样做是希望至少能在某种程度上减缓国家将要面临的毁灭。

王下23:25 在约西亚以前没有王象他尽心、尽性、尽力地归向耶和华，遵行摩西的一切律法；在他以后也没有兴起一个王象他。 (串)王下18:5

†[吕]在约西亚以前没有王像他那样全心全意全力地回转来归向永恒主，按照摩西一切律法来行的；在他以后也没有兴起一个王像他那样。

†[思]在他以前没有人一个君王像他这样按照梅瑟的法律，全心全意全力归向上主；在他以后也没有一个像他一样的。

†[当代]在约西亚以前，从没有王像他这样愿意全心全意尽力归向主，遵行摩西一切的律法，在他以后，也再没有这样的王。

†[新译]在他以前没有王好像他按着摩西一切律法，全心、全性、全力归向耶和华；在他以后也没有兴起一个王好像他的。

†[Wlb]在约西亚以前、无王如彼尽心尽意尽力、归向耶和华、遵行摩西一切法律、其后亦无如之者、

†[Xdv]在他以前，没有一个王像他那样尽心、尽意、尽力地事奉上主，遵行摩西所颁布的法律；在他以后，也没有一个王像他那样。

†[Kjv]And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.

†[Nkjv]Now before him there was no king like him, who turned to the LORD with all his heart, with all his soul, and with all his might, according to all the Law of Moses; nor after him did any arise like him.

†[BBE]Never before had there been a king like him, turning to the Lord with all his heart and with all his soul and with all his power, as the law of Moses says; and after him there was no king like him.

†[GNT] There had never been a king like him before, who served the Lord with all his heart, mind, and strength, obeying all the Law of Moses; nor has there been a king like him since.

†[NIV]Neither before nor after Josiah was there a king like him who turned to the Lord as he did-with all his heart and with all his soul and with all his strength, in accordance with all the Law of Moses.

本会注释　　尽心.。这是申6:5的回声。约西亚不仅在形式上遵守摩西律法的教导，还顺从律法的精意和全部含义──公平，怜悯和公义（见耶22:15,16）。
　　像他。同样的话在不久之前也曾用来评价希西家（见@王下18:5@注释）。在犹大的历史上约西亚应该是最有力地推行摩西律法的国王。

王下23:26 然而，耶和华向犹大所发猛烈的怒气仍不止息，是因玛拿西诸事惹动他。 (串)王下21:6,15|王下21:11;24:3耶15:4

†[吕]然而永恒主向犹大所发的猛烈怒气还没有转消，是为了玛拿西惹他发怒的那些事的缘故。

†[思]虽然如此，上主仍未息向犹大所发的盛怒烈火，因为默纳舍种种行事，太激怒了上主，

†[当代]然而，因为玛拿西所行一切触怒主的恶事，主向犹大所发的盛怒还没有止息。

†[新译]但耶和华并没有把他向犹大所发的烈怒消除，因玛拿西种种的恶行激怒了他。

†[Wlb]然耶和华向犹大之烈怒犹未息、因玛拿西诸事激之也、

†[Xdv]可是，上主因玛拿西王所做的事而对犹大所发的烈怒到现在还没有止息。

†[Kjv]Notwithstanding the LORD turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations that Manasseh had provoked him withal.

†[Nkjv]Nevertheless the LORD did not turn from the fierceness of His great wrath, with which His anger was aroused against Judah, because of all the provocations with which Manasseh had provoked Him.

†[BBE]But still the heat of the Lord's wrath was not turned back from Judah, because of all Manasseh had done in moving him to wrath.

†[GNT] But the Lord's fierce anger had been aroused against Judah by what King Manasseh had done, and even now it did not die down.

†[NIV]Nevertheless, the Lord did not turn away from the heat of his fierce anger, which burned against Judah because of all that Manasseh had done to provoke him to anger.

本会注释　　不止息。罪恶是如此的可憎，因而放过它而不加以惩罚对国家的未来没有好处。即使现在这一代人明显悔改了，并且寻求彻底的改革，但如果他们先前的罪不受到惩罚，那么，将来的世代就会效学他们的罪恶和拜偶像的行为而越发胆大妄为。然而很不幸，约西亚主导实施的改革在大多数人的心中只留下了肤浅的印象。仔细研究耶利米的预言就会发现百姓的属灵状况远未达到理想的程度（见耶2:12,13；3:6-11等）。
　　玛拿西……惹动。见王下21:1-9。

王下23:27 耶和华说：“我必将犹大人从我面前赶出，如同赶出以色列人一般；我必弃掉我从前所选择的这城耶路撒冷和我所说立我名的殿。” (串)王下17:18,20;24:3,20|王下21:4

†[吕]永恒主说：“我也必迁徙犹大人离开我面前，像我迁徙以色列人一样；我必弃绝我从前所选择的这城耶路撒冷、和我所说到我名必在那里的殿。”

†[思]因此上主说：“我仍要由我面前除去犹大，如同我除去了以色列一样；我要抛弃我所选择的这座耶路撒冷城，和我所说我名必留其间的殿”。

†[当代]主说：“我要像驱逐以色列人一样赶走犹大人。我要撇弃我所拣选的耶路撒冷，也丢弃我名所在的圣殿。”

†[新译]耶和华说：“我也要把犹大从我面前赶走，好像我把以色列除去一样。我要丢弃我所拣选的城市耶路撒冷，以及圣殿，我曾说：‘我的名必立在那里。’”

†[Wlb]耶和华曰、我将屏犹大人于我前、如屏以色列人然、弃我所简此邑耶路撒冷、及我所言必寄我名之室、

†[Xdv]上主说：“我要对付犹大像我对付以色列一样。我要从我面前驱逐犹大人民；我要抛弃我所选择的城──耶路撒冷和我说过应该敬拜我的处所──圣殿。”

†[Kjv]And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.

†[Nkjv]And the LORD said, "I will also remove Judah from My sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, "My name shall be there."'

†[BBE]And the Lord said, I will send Judah away from before my face, as I have sent Israel; I will have nothing more to do with this town, which I had made mine, even Jerusalem, and the holy house of which I said, My name will be there.

†[GNT] The Lord said, "I will do to Judah what I have done to Israel: I will banish the people of Judah from my sight, and I will reject Jerusalem, the city I chose, and the Temple, the place I said was where I should be worshiped."

†[NIV]So the Lord said, "I will remove Judah also from my presence as I removed Israel, and I will reject Jerusalem, the city I chose, and this temple, about which I said, 'There shall my Name be.' "

本会注释　　将犹大从我面前赶出。这也是耶利米一再的警告（耶4:5-20；6:1-4；7:12-16,20,32-34；11:17,22,23；16:9-13）。西番雅也宣告了国家即将临头的厄运（番1:2-18；3:1-8）。改革的呼吁仍在发出。赦免和个人被接纳的应许依然是以真实的悔改为前提的（耶7:3-7；番2:1-3）。但此时真实的悔改已经无望，国家的毁灭是不可避免的了（耶7:8-34）。
　　弃掉……这城。弃掉耶路撒冷对上帝来说何尝不是一件痛苦的事呢？这是祂亲自拣选作为属自己的城邑。耶路撒冷不仅要作犹大的首都，它原本还要作全世界的都城。耶和华想要光明和拯救像河一样从耶路撒冷发出直到流遍全球。但以色列人却使这最初的计划难以实现。现在上帝的旨意要在新天新地中实现，新耶路撒冷要作为其首都，得蒙救赎的百姓要组成新的国家。

王下23:28 约西亚其余的事，凡他所行的都写在犹大列王记上。

†[吕]约西亚其余的事，凡他所行的，不是都写在犹大诸王记上么？

†[思]约史雅其馀的事迹，他的一切作为，都记载在犹大王实录上。

†[当代]约西亚所做其余的事，都记在犹大列王纪上。

†[新译]约西亚其余的事迹和他所行的一切，不是都写在犹大列王的年代志上吗？

†[Wlb]约西亚其余事迹、凡其所行、俱载于犹大列王纪、

†[Xdv]约西亚王其它的事迹一一记载在犹大列王史上。

†[Kjv]Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

†[Nkjv]Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

†[BBE]Now the rest of the acts of Josiah, and all he did, are they not recorded in the book of the history of the kings of Judah?

†[GNT] Everything else that King Josiah did is recorded in [The History of the Kings of Judah.]

†[NIV]As for the other events of Josiah's reign, and all he did, are they not written in the book of the annals of the kings of Judah?

本会注释　　约西亚的改革发生在他作王的第18年。他在位的年日总共是31年，余剩的13年没有什么记载。

王下23:29 约西亚年间，埃及王法老尼哥上到伯拉河攻击亚述王；约西亚王去抵挡他。埃及王遇见约西亚在米吉多，就杀了他。 (串)耶46:2|创15:18书1:4|本章29-30代下35:20-24|士5:19亚12:11

†[吕]当约西亚在位的日子、埃及王法老尼哥上到伯拉河亚述王那里；约西亚王去和他接战；埃及王在米吉多看见约西亚，就把他杀死。

†[思]约史雅年间，埃及王法郎乃苛上到幼发拉的河，亚述王那，约史雅出兵与他对抗，初次会战，就在默基多阵亡。

†[当代]约西亚年间，埃及王尼哥上到幼发拉底河去援助亚述王。约西亚出兵助战，就在米吉多被尼哥杀了。

†[新译]在约西亚的日子，埃及王法老尼哥上来幼发拉底河帮助亚述王，约西亚王竟去迎战他，法老看见他的时候，就把他杀死在米吉多。

†[Wlb]当其在时、埃及王法老尼哥往伯拉河、攻亚述王、约西亚王出而御之、法老尼哥遇之于米吉多杀之、

†[Xdv]他在位年间，埃及王尼哥率领军队到幼发拉底河帮助亚述皇帝。约西亚王想在米吉多阻挡埃及军队，结果阵亡。

†[Kjv]In his days Pharaohnechoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and he slew him at Megiddo, when he had seen him.

†[Nkjv]In his days Pharaoh Necho king of Egypt went to the aid of the king of Assyria, to the River Euphrates; and King Josiah went against him. And Pharaoh Necho killed him at Megiddo when he confronted him.

†[BBE]In his days, Pharaoh-necoh, king of Egypt, sent his armies against the king of Assyria to the river Euphrates; and King Josiah went out against him; and he put him to death at Megiddo, when he had seen him.

†[GNT] While Josiah was king, King Neco of Egypt led an army to the Euphrates River to help the emperor of Assyria. King Josiah tried to stop the Egyptian army at Megiddo and was killed in battle.

†[NIV]While Josiah was king, Pharaoh Neco king of Egypt went up to the Euphrates River to help the king of Assyria. King Josiah marched out to meet him in battle, but Neco faced him and killed him at Megiddo.

本会注释　　法老尼哥。这是埃及第二十六王朝著名的尼哥二世，他在位的年日是从公元前610年到595年。
　　上到。此时的亚述和埃及结盟共同抵挡巴比伦。拿波坡拉撒（Nabopolassar）在位期间（公元前626-605年），巴比伦取代亚述成为世界第一军事强国。尼尼微于公元前612年陷落，少量余剩的亚述人在哈兰又坚持了若干年。他们从埃及获得帮助来抵挡那日益兴起并很快就要统治世界的巴比伦政权。
　　幼发拉底河。显然尼哥是在去美索不达米亚帮助亚述人攻击哈兰的途中攻取迦基米施（代下35:20）。从巴比伦的编年史中得知，迦基米施多年作为埃及的要塞一直到公元前605年尼布甲尼撒在这里打败了法老尼哥。
　　攻击亚述王。事实上，尼哥北上是要帮助亚述人抵挡巴比伦人的（见代下35:20）。有两种解释：（1）希伯来词语`al，“攻击，”应作`el，“朝向，”或像在死海古卷中经常使用的那样，作“为……的缘故”。（2）“亚述”指统治着大部分原先属于亚述帝国领土的巴比伦。古典作者经常使用亚述的这层意义（见希罗多德i. 178）。
　　约西亚王去抵挡他。此时的尼哥与约西亚并无仇怨（代下35:21），他只是想到幼发拉底河去与巴比伦交战。
　　米吉多。米吉多是伊斯德伦平原南部的军事重镇，坐落在埃及到亚兰北部的交通要道上。约西亚占据这个平原上的路口很可能是想在埃及人经过此隘口的时候袭击他们。

王下23:30 他的臣仆用车将他的尸首从米吉多送到耶路撒冷，葬在他自己的坟墓里。国民膏约西亚的儿子约哈斯接续他父亲作王。 (串)王下9:28|本章30-34代下36:1-4

†[吕]他的臣仆用车载他的死尸，从米吉多送到耶路撒冷，将他埋葬在他自己的坟墓里，犹大地的人民将约西亚的儿子约哈斯膏立了油，设立为王，来接替他父亲的位。

†[思]他的臣仆将他的体，用车从默基多运到耶路撒冷，葬在他自己的坟墓；当地的人民推举约史雅的儿子约哈次，给他傅油，继承父位为王。

†[当代]他的随从用战车把他的尸体从米吉多运回耶路撒冷，安葬在他自己的墓穴里。人民膏立了约西亚的儿子约哈斯，继位作王。

†[新译]他的臣仆把他的尸体从米吉多用马车运载，送到耶路撒冷，把他埋葬在他自己的坟墓里。国民选举约西亚的儿子约哈斯，膏了他，立他接续他父亲作王。

†[Wlb]臣仆以车载其尸、自米吉多至耶路撒冷、葬于其墓、国民膏约西亚子约哈斯、立之为王、以继其父、

†[Xdv]他的将领把他的尸体放在马车里，运回耶路撒冷，葬在王室的坟墓里。犹大人民选约西亚的儿子约哈斯，膏立他作王。

†[Kjv]And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's stead.

†[Nkjv]Then his servants moved his body in a chariot from Megiddo, brought him to Jerusalem, and buried him in his own tomb. And the people of the land took Jehoahaz the son of Josiah, anointed him, and made him king in his father's place.

†[BBE]And his servants took his body in a carriage from Megiddo to Jerusalem, and put him into the earth there. And the people of the land took Jehoahaz, the son of Josiah, and put the holy oil on him and made him king in place of his father.

†[GNT] His officials placed his body in a chariot and took it back to Jerusalem, where he was buried in the royal tombs. The people of Judah chose Josiah's son Joahaz and anointed him king.

†[NIV]Josiah's servants brought his body in a chariot from Megiddo to Jerusalem and buried him in his own tomb. And the people of the land took Jehoahaz son of Josiah and anointed him and made him king in place of his father.

本会注释　　用车。约西亚在米吉多受了致命伤。他改装参加战斗（代下35:22），亚哈在与亚兰人争战时也曾这样做过，同样也是丢了性命（王上22:30）。当约西亚被箭射中时，他立即意识到了伤势的严重，乘另外一辆车返回耶路撒冷，并在那里或返回的途中死亡（见@代下35:24@注释）。
　　葬在。《历代志》的作者在此加上：“犹大人和耶路撒冷人都为他悲哀。耶利米为约西亚作哀歌”（代下35:24,25）。与百姓为约西亚大大的哀哭形成鲜明对比的是，人民一点儿也不对他邪恶的儿子表示哀伤（耶22:10,18）。
　　约哈斯。约哈斯还有一个名字叫沙龙（代上3:15；耶22:11）。约雅敬较约哈斯年长，本来应该是他接续约西亚作王（第31节；参第36节）。但由于某种原因百姓从中干涉立了约哈斯为王。有人推测说当时的犹大国内分两派，一派亲埃及，另一派敌埃及。从后来的情况看，约雅敬应该是属于前者而约哈斯属于后者。敌埃及的一派在国中占了上风，约哈斯因而被立为王。这期间很明显尼哥正在北方的幼发拉底河与巴比伦人作战。

王下23:31 约哈斯登基的时候年二十三岁，在耶路撒冷作王三个月。他母亲名叫哈慕他，是立拿人耶利米的女儿。 (串)王下24:18

†[吕]约哈斯登极的时候二十三岁；他在耶路撒冷作王三个月。他母亲名叫哈慕他，是立拿人耶利米的女儿。

†[思]约哈次登极时年二十叁岁，在耶路撒冷为王叁个月，他的母亲名叫哈慕塔耳，是里贝纳人耶勒米雅的女儿。

†[当代]约哈斯登基时二十三岁，在耶路撒冷执政三个月，他母亲哈慕她是立拿人耶利米的女儿。约哈斯跟随他祖先所行的，做主眼中看为邪恶的事。

†[新译]约哈斯登基时是二十三岁，他在耶路撒冷作王三个月。他母亲名叫哈慕他，是立拿人耶利米的女儿。

†[Wlb]约哈斯即位时、年二十有三、在耶路撒冷为王、仅历三月、其母哈慕他、立拿人耶利米女也、

†[Xdv]约哈斯二十三岁的时候作犹大王；他在耶路撒冷统治了三个月。他的母亲叫哈慕她，是立拿城人叶利米的女儿。

†[Kjv]Jehoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem. And his mother's name was Hamutal, the daughter of Jeremiah of Libnah.

†[Nkjv]Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah.

†[BBE]Jehoahaz was twenty-three years old when he became king, ruling in Jerusalem for three months; his mother's name was Hamutal, the daughter of Jeremiah of Libnah.

†[GNT] Joahaz was twenty-three years old when he became king of Judah, and he ruled in Jerusalem for three months. His mother was Hamutal, the daughter of Jeremiah from the city of Libnah.

†[NIV]Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three months. His mother's name was Hamutal daughter of Jeremiah; she was from Libnah.

王下23:32 约哈斯行耶和华眼中看为恶的事，效法他列祖一切所行的。 (串)王下24:9,19

†[吕]约哈斯行永恒主所看为坏的事，像他列祖一切所行的。

†[思]他行上主视为恶的事，完全像他祖先所行的一样。

†[当代]－

†[新译]他行耶和华看为恶的事，好像他的祖先所行的。

†[Wlb]约哈斯行耶和华所恶、效其列祖所为、

†[Xdv]约哈斯仿效他祖先的坏榜样，做了上主看为邪恶的事。

†[Kjv]And he did that which was evil in the sight of the LORD, according to all that his fathers had done.

†[Nkjv]And he did evil in the sight of the LORD, according to all that his fathers had done.

†[BBE]He did evil in the eyes of the Lord, as his fathers had done.

†[GNT] Following the example of his ancestors, he sinned against the Lord.

†[NIV]He did evil in the eyes of the Lord , just as his fathers had done.

本会注释　　关于约哈斯的统治只有这么一点简短的记录。约西亚的儿子都没有坚持他父亲开创的改革事业；国家继续走向它毁灭的终点。

王下23:33 法老尼哥将约哈斯锁禁在哈马地的利比拉，不许他在耶路撒冷作王，又罚犹大国银子一百他连得，金子一他连得。 (串)王上8:65|王下25:6,20-21耶39:5-6;52:9-10,26-27|王下18:14

†[吕]法老尼哥将约哈斯锁禁在哈马地的利比拉，不许他在耶路撒冷作王；又向犹大地要罚款；一百担银子、一担金子。

†[思]法郎乃苛将他幽禁在哈玛特的黎贝拉，不要他在耶路撒冷作王，并要那地方缴约一百“塔冷通”银子和十“塔冷通”金子作赔款。

†[当代]埃及王尼哥把约哈斯囚禁在哈马的利比拉，不准他在耶路撒冷作王；尼哥又罚犹大赔偿三公吨银子，三十公斤金子。

†[新译]法老尼哥把他囚禁在哈马地的利比拉，使他不能在耶路撒冷作王；又罚了犹大国三千公斤银子和三十公斤金子。

†[Wlb]法老尼哥系之于哈马地之利比拉、不使为王于耶路撒冷、又征犹大国银一百他连得、金一他连得、

†[Xdv]埃及王尼哥在哈马地的利比拉俘掳了约哈斯，结束了他的统治，又向犹大国索取赔款三千四百公斤银子和三十四公斤金子。

†[Kjv]And Pharaohnechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold.

†[Nkjv]Now Pharaoh Necho put him in prison at Riblah in the land of Hamath, that he might not reign in Jerusalem; and he imposed on the land a tribute of one hundred talents of silver and a talent of gold.

†[BBE]And Pharaoh-necoh put him in chains at Riblah in the land of Hamath, so that he might not be king in Jerusalem; and took from the land a tax of a hundred talents of silver and a talent of gold.

†[GNT] His reign ended when King Neco of Egypt took him prisoner in Riblah, in the land of Hamath, and made Judah pay 7,500 pounds of silver and 75 pounds of gold as tribute.

†[NIV]Pharaoh Neco put him in chains at Riblah in the land of Hamath so that he might not reign in Jerusalem, and he imposed on Judah a levy of a hundred talents of silver and a talent of gold.

本会注释　　利比拉。利比拉坐落在奥伦提斯河岸边，向北到加低斯大概16公里，离南边的犹大大约有320公里。后来尼布甲尼撒在巴勒斯坦作战时就把利比拉当成了自己的总部（王下25:6,21；耶39:5-7；52:9-11,27）。尼哥从迦基米施返回的路上要求约哈斯来利比拉见他，当他了解了约哈斯作王的背景时就把他囚禁起来。利比拉就是现在的Ribleh。
　　罚。尼哥此时想将犹大变为埃及的附属国，因此他贬黜了约哈斯。

王下23:34 法老尼哥立约西亚的儿子以利亚敬接续他父亲约西亚作王，给他改名叫约雅敬，却将约哈斯带到埃及，他就死在那里。 (串)王下24:17但1:7|耶22:11-12

†[吕]法老尼哥立了约西亚的儿子以利亚敬接替他父亲约西亚作王，给他改名叫约雅敬；却将约哈斯带走；约哈斯来到埃及，就死在那里。

†[思]以后，法郎乃苛立了约史雅的儿子厄里雅金继他父亲约史雅为王，给他改名叫约雅金；后将约哈次带到埃及去了，约哈次就死在那。

†[当代]埃及王尼哥策立了约西亚的另一个儿子以利亚敬继承王位，又把他的名字改为约雅敬。约哈斯却被押往埃及去，并且死在那里。

†[新译]法老尼哥另立约西亚的儿子以利雅敬接续他的父亲约西亚作王，改了他的名字作约雅敬。他俘掳了约哈斯，把他带到埃及，他就死在那里。

†[Wlb]法老尼哥立约西亚子以利亚敬、继其父为王、易其名曰约雅敬、携约哈斯至埃及、卒于彼、

†[Xdv]尼哥王立约西亚的儿子以利亚敬继承约西亚作犹大王，把他的名字改为约雅敬。尼哥王把约哈斯带到埃及；约哈斯死在那里。

†[Kjv]And Pharaohnechoh made Eliakim the son of Josiah king in the room of Josiah his father, and turned his name to Jehoiakim, and took Jehoahaz away: and he came to Egypt, and died there.

†[Nkjv]Then Pharaoh Necho made Eliakim the son of Josiah king in place of his father Josiah, and changed his name to Jehoiakim. And Pharaoh took Jehoahaz and went to Egypt, and he died there.

†[BBE]Then Pharaoh-necoh made Eliakim, the son of Josiah, king in place of Josiah his father, changing his name to Jehoiakim; but Jehoahaz he took away to Egypt, where he was till his death.

†[GNT] King Neco made Josiah's son Eliakim king of Judah as successor to Josiah, and changed his name to Jehoiakim. Joahaz was taken to Egypt by King Neco, and there he died.

†[NIV]Pharaoh Neco made Eliakim son of Josiah king in place of his father Josiah and changed Eliakim's name to Jehoiakim. But he took Jehoahaz and carried him off to Egypt, and there he died.

本会注释　　以利亚敬。他可能属于亲埃及派，因此尼哥喜欢他（见第30节注释）。
　　给他改名。新名字代表着他成了一个新人，承认埃及的宗主权。尼布甲尼撒也是这样做的，他立玛探雅代替他的侄子约雅斤作王，并给他改名叫西底家（王下24:17）。
　　死在那里。应验了耶利米在大流亡开始之后不久所发的预言（耶22:10-12）。

王下23:35 约雅敬将金银给法老，遵着法老的命向国民征取金银，按着各人的力量派定，索要金银，好给法老尼哥。

†[吕]银子金子约雅敬倒是给了法老了、不过是照法老所吩咐的向犹大地徵取，叫人给银子的：他按着各人、被估定的税额向犹大地人民徵讨金银去给法老尼哥。

†[思]约雅金将金银付给法郎，但为交付的求要赔款，只得国家徵税，要本国人民每人依照自己的家业，缴纳金银，送给法乃苛。

†[当代]约雅敬为了应付法老，只得依照数目缴付金银，他就按著人民家产的多寡，征集金银，交给埃及王尼哥。

†[新译]约雅敬把银子、金子付给法老；为了应付法老的命令，他向全国征收税银，按着他的评估，向每位国民索取金银，好付给法老尼哥。

†[Wlb]约雅敬循法老命、征金银于国民、乃按其人之力、为定数而取之、以予法老尼哥、

†[Xdv]为要筹措埃及王要求的赔款数目，约雅敬王就按人民的贫富征收税银。

†[Kjv]And Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of every one according to his taxation, to give it unto P

†[Nkjv]So Jehoiakim gave the silver and gold to Pharaoh; but he taxed the land to give money according to the command of Pharaoh; he exacted the silver and gold from the people of the land, from every one according to his assessment, to give it to Pharaoh Necho.

†[BBE]And Jehoiakim gave the silver and gold to Pharaoh, taxing the land by his orders to get the money; the people of the land had to give silver and gold, everyone as he was taxed, to make the payment to Pharaoh-necoh.

†[GNT] King Jehoiakim collected a tax from the people in proportion to their wealth, in order to raise the amount needed to pay the tribute demanded by the king of Egypt.

†[NIV]Jehoiakim paid Pharaoh Neco the silver and gold he demanded. In order to do so, he taxed the land and exacted the silver and gold from the people of the land according to their assessments.

本会注释　　将金银给。见第33节。
　　各人的。法老强求的财富不是出自王家的府库而是来源于民间的百姓。当亚述王向米拿现强征一千他连得银子时，这钱就是全国的富户平摊的（王下15:19,20）。但是这次好像又有所不同，全国不论贫富，一律酌情课税。

王下23:36 约雅敬登基的时候年二十五岁，在耶路撒冷作王十一年。他母亲名叫西布大，是鲁玛人毗大雅的女儿。 (串)代下36:5

†[吕]约雅敬登极的时候二十五岁；他在耶路撒冷作王十一年。他母亲名叫西布大，是鲁玛人毘大雅的女儿。

†[思]约雅金登极时年二十五岁，在耶路撒冷为王十一年；他的母亲名叫则步达，是鲁玛人培达雅的女儿。

†[当代]约雅敬登位时二十五岁，在耶路撒冷执政十一年，他的母亲西布大是鲁玛人毗大雅的女儿。他效法他祖先所做的，行主眼中看为邪恶的事。

†[新译]约雅敬登基的时候是二十五岁，他在耶路撒冷作王十一年。他母亲名叫西布大，是鲁玛人毗大雅的女儿。

†[Wlb]约雅敬即位时、年二十有五、在耶路撒冷为王、历十一年、其母名西布大、鲁玛人毗大雅女也、

†[Xdv]约雅敬二十五岁的时候作犹大王；他在耶路撒冷统治了十一年。他的母亲叫西布大，是鲁玛城人比大雅的女儿。

†[Kjv]Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And his mother's name was Zebudah, the daughter of Pedaiah of Rumah.

†[Nkjv]Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem. His mother's name was Zebudah the daughter of Pedaiah of Rumah.

†[BBE]Jehoiakim was twenty-five years old when he became king; he was ruling in Jerusalem for eleven years; his mother's name was Zebidah, the daughter of Pedaiah of Rumah.

†[GNT] Jehoiakim was twenty-five years old when he became king of Judah, and he ruled in Jerusalem for eleven years. His mother was Zebidah, the daughter of Pedaiah from the town of Rumah.

†[NIV]Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. His mother's name was Zebidah daughter of Pedaiah; she was from Rumah.

本会注释　　二十五岁。既然此时的约哈斯才二十三岁（第31节），约雅敬就是两人中年纪较长的一位了。约西亚在他八岁那年登基，总共作王三十一年（王下22:1）。他死的时候三十九岁，此时他的儿子约雅敬二十五岁。因此当约雅敬出生的时候约西亚仅仅才十四岁或十五岁。古代东方流行早婚，希伯来国王通常在不大的时候就已成家。

王下23:37 约雅敬行耶和华眼中看为恶的事，效法他列祖一切所行的。

†[吕]约雅敬行永恒主所看为坏的事，像他列祖一切所行的。

†[思]他行了上主视为恶的事，全像他祖先所行的一样。

†[当代]－

†[新译]他行耶和华看为恶的事，好像他的祖先一切所行的。

†[Wlb]约雅敬行耶和华所恶、效其列祖所为、

†[Xdv]约雅敬仿效他祖先的坏榜样，做了上主看为邪恶的事。

†[Kjv]And he did that which was evil in the sight of the LORD, according to all that his fathers had done.

†[Nkjv]And he did evil in the sight of the LORD, according to all that his fathers had done.

†[BBE]He did evil in the eyes of the Lord as his fathers had done.

†[GNT] Following the example of his ancestors, Jehoiakim sinned against the Lord.

†[NIV]And he did evil in the eyes of the Lord , just as his fathers had done.

本会注释　　这里没有特别列举约雅敬统治期间的恶行。根据耶利米的记载，约雅敬挥霍，放纵，贪婪，欺压百姓，偏私，亵渎并且凶残嗜血（耶22:13-17；26:20-23；36:23）。

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