列王纪下第16章

《圣经》列王纪下-第16章

王下16:1 利玛利的儿子比加十七年，犹大王约坦的儿子亚哈斯登基。 (串)本章1-4代下28:1-4

†[吕]利玛利的儿子比加十七年、犹大王约坦的儿子亚哈斯登极作王；

†[思]勒玛里雅的儿子培卡黑十七年，约堂的儿子阿哈次登极为犹大王。

†[当代]以色列王比加十七年，犹大王约坦的儿子亚哈斯登基，

†[新译]利玛利的儿子比加在位第十七年，犹大王约坦的儿子亚哈斯登基作王。

†[Wlb]利玛利子比加十七年、犹大王约坦子亚哈斯即位、

†[Xdv]利玛利的儿子比加作以色列王的第十七年，约坦的儿子亚哈斯作犹大王。

†[Kjv]In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.

†[Nkjv]In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign.

†[BBE]In the seventeenth year of Pekah, the son of Remaliah, Ahaz, the son of Jotham, became king of Judah.

†[GNT] In the seventeenth year of the reign of Pekah son of Remaliah as king of Israel, Ahaz son of Jotham became king of Judah

†[NIV]In the seventeenth year of Pekah son of Remaliah, Ahaz son of Jotham king of Judah began to reign.

王下16:2 他登基的时候年二十岁，在耶路撒冷作王十六年；不象他祖大卫行耶和华他上帝眼中看为正的事，

†[吕]他登极的时候二十岁；他在耶路撒冷作王十六年。他不像他祖大卫行永恒主他的上帝所看为对的事，

†[思]他登极时年二十岁，在耶路撒冷作王十六年。他没有像他祖先达味一样，行了上主视正义之事，

†[当代]时年二十岁，在耶路撒冷执政十六年，他没有像他先祖大卫那样行上帝视为正的事，

†[新译]亚哈斯登基的时候是二十岁，他在耶路撒冷作王十六年。但是他不像他祖宗大卫行耶和华他的　神看为正的事，

†[Wlb]时、年二十岁、在耶路撒冷为王、历十六年、不若厥祖大卫、行其上帝耶和华所悦、

†[Xdv]当时他二十岁；他在耶路撒冷统治了十六年。他没有效法他的先祖大卫王的好榜样；相反地，

†[Kjv]Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem, and did not that which was right in the sight of the LORD his God, like David his father.

†[Nkjv]Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem; and he did not do what was right in the sight of the LORD his God, as his father David had done.

†[BBE]Ahaz was twenty years old when he became king; he was ruling for sixteen years in Jerusalem. He did not do what was right in the eyes of the Lord his God, as David his father did.

†[GNT] at the age of twenty, and he ruled in Jerusalem for sixteen years. He did not follow the good example of his ancestor King David; instead, he did what was not pleasing to the Lord his God

†[NIV]Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. Unlike David his father, he did not do what was right in the eyes of the Lord his God.

本会注释　　犹大国原先大部分统治者还算比较正直的君王；但从现在起，出了不少坏的国王。亚哈斯的统治标志着犹大国最终衰败的开始。希西家和约西亚都曾试图力挽狂澜阻止罪恶洪流的蔓延，但效果总是昙花一现。一个国家没有公义，没有好的领导，决不能存在长久。恶人的毁灭是自己带来的。

王下16:3 却效法以色列诸王所行的，又照着耶和华从以色列人面前赶出的外邦人所行可憎的事，使他的儿子经火， (串)申12:31;18:9王下21:2|利18:21诗106:37,38

†[吕]却走以色列诸王所走的路；竟将儿子用火烧献为祭（或译：竟使他的儿子经过火而献为祭），像永恒主从以色列人面前所驱逐的外国人所行可厌恶的事一样；

†[思]却走了以色列土的路，仿效上主从以色列子民面前赶走的异民的丑恶之事，令自己的儿女经火献神，

†[当代]反而随从以色列诸王仿效主在以色列民面前赶走的外邦人可憎的行径，使自己的儿子经火祭神，

†[新译]反倒跟随以色列诸王的道路，甚至焚烧他的儿子为祭，好像耶和华在以色列人面前驱逐的外族人所行可憎恶的事，

†[Wlb]乃循以色列诸王之道、并使其子经火、效异邦可憎之恶行、即耶和华于以色列人前、所逐诸族之事、

†[Xdv]他仿效以色列诸王的坏榜样，做了上主──他的上帝所不喜悦的事。他甚至把自己的儿子烧献给偶像，仿效原住民的可恶行为；那些居民就是当以色列人进入这地时上主赶出去的人。

†[Kjv]But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel.

†[Nkjv]But he walked in the way of the kings of Israel; indeed he made his son pass through the fire, according to the abominations of the nations whom the LORD had cast out from before the children of Israel.

†[BBE]But he went in the ways of the kings of Israel, and even made his son go through the fire, copying the disgusting ways of the nations whom the Lord had sent out of the land before the children of Israel.

†[GNT] and followed the example of the kings of Israel. He even sacrificed his own son as a burnt offering to idols, imitating the disgusting practice of the people whom the Lord had driven out of the land as the Israelites advanced.

†[NIV]He walked in the ways of the kings of Israel and even sacrificed his son in the fire, following the detestable ways of the nations the Lord had driven out before the Israelites.

本会注释　　以色列诸王。亚哈斯“铸造巴力的像”（代下28:2），效仿以色列亚哈和耶洗别的行为。
　　经火。“用火焚烧他的儿女”（代下28:3）。这种骇人听闻的罪行在巴勒斯坦地区非常普遍（申12:31；王下3:27）。玛拿西也犯有同样的罪行（王下21:6）。这种事情一直持续到耶利米的时代（耶7:31）。以色列人中禁止这种恐怖的行为，违者要处以死刑（利18:21；20:2）。

王下16:4 并在邱坛上、山冈上、各青翠树下献祭烧香。 (串)申12:2王上14:23|王下14:4

†[吕]他并且在邱坛上、在山冈上和各茂盛树下宰牲熏祭。

†[思]又在高丘和绿树下，焚香献祭。

†[当代]又在高地的神庙、山丘和树底各处献祭烧香。

†[新译]并且在邱坛上，在山冈上和所有青翠的树下献祭和焚香。

†[Wlb]且于崇邱、山冈之上、绿树之下、献祭焚香、

†[Xdv]亚哈斯在神庙内、山丘上、树荫下，献祭，烧香。

†[Kjv]And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.

†[Nkjv]And he sacrificed and burned incense on the high places, on the hills, and under every green tree.

†[BBE]And he made offerings, burning them in the high places and on the hills and under every green tree.

†[GNT] At the pagan places of worship, on the hills, and under every shady tree, Ahaz offered sacrifices and burned incense.

†[NIV]He offered sacrifices and burned incense at the high places, on the hilltops and under every spreading tree.

王下16:5 亚兰王利汛和以色列王利玛利的儿子比加上来攻打耶路撒冷，围困亚哈斯，却不能胜他。 (串)王下15:37赛7:1|代下28:6赛7:1

†[吕]那时亚兰王利汛和利玛利的儿子以色列王比加上来攻打耶路撒冷；他围困亚哈斯，却不能战胜他。

†[思]那时，阿兰王勒斤和以色列王勒玛里雅的儿子培卡黑前来进攻耶路撒冷，围困阿哈次，却不能取胜。

†[当代]亚兰王利汛和以色列王比加围攻耶路撒冷，但屡攻不下。

†[新译]那时，亚兰王利汛与以色列王利玛利的儿子比加上来攻打耶路撒冷。他们把亚哈斯围困起来，却不能战胜他。

†[Wlb]亚兰王利汛与以色列王利玛利子比加、上耶路撒冷欲战、围亚哈斯、而不能胜之、

†[Xdv]叙利亚王利汛和以色列王比加攻打耶路撒冷，围困了城，但无法打败亚哈斯。

†[Kjv]Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.

†[Nkjv]Then Rezin king of Syria and Pekah the son of Remaliah, king of Israel, came up to Jerusalem to make war; and they besieged Ahaz but could not overcome him.

†[BBE]Then Rezin, king of Aram, and Pekah, son of Remaliah, king of Israel, came up to Jerusalem to make war; and they made an attack on Ahaz, shutting him in, but were not able to overcome him.

†[GNT] King Rezin of Syria and King Pekah of Israel attacked Jerusalem and besieged it, but could not defeat Ahaz.

†[NIV]Then Rezin king of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem and besieged Ahaz, but they could not overpower him.

本会注释　　上来。见王下15:37；赛7:1。这次侵略的目的是要在耶路撒冷建立一个新的政权，彻底结束大卫的王朝（赛7:6）。根据亚述人的记载，如果“Azariau of Iauda（义奥大的阿斯瑞奥）”就是犹大王亚撒利雅（见@王下14:28@注释）的话，那么亚撒利雅曾对亚述采取了强硬的立场。这种反抗政策很可能一直持续到了约坦作王的时候。然而，到了亚哈斯的时候，他似乎是采取了一种亲亚述的政策。以色列和亚兰可能就是因为亚哈斯这种亲亚述的倾向才起兵攻打他的。耶和华通过先知以赛亚带给亚哈斯鼓励的信息，告诉他，以色列和亚兰虽上来攻打犹大，但最终却要失败（赛7:4-7；8:4）。
　　不能胜。尽管以色列和亚兰不能胜过犹大，但他们还是掳走了很多人民（代下28:5-8）。除了这北方的麻烦，南面的以东人，西边的非利士人都在不断袭扰着犹大（代下28:17,18）。有人认为地中海沿岸的国家那时已经结成联盟共同对抗亚述人，因为亚哈斯拒绝与他们联合抵御那新兴力量的侵略和蚕食，所以他们采取一致的行动进攻犹大国。

王下16:6 当时亚兰王利汛收回以拉他归与亚兰，将犹大人从以拉他赶出去。亚兰人（有作以东人的）就来到以拉他，住在那里，直到今日。 (串)申2:8王下14:22

†[吕]当那时候以东王（传统：亚兰王利汛）把以拉他收回去归以东（传统：亚兰），将犹大人赶出以拉他；以东人就来到以拉他，住在那里、直到今日。

†[思]就在这时，厄东王收回厄拉特重归厄东，将犹大人从厄拉特赶走；厄东人进入厄拉特，住在那直到今日。

†[当代]就在这时，亚兰王利汛收回以拉他，归入亚兰的版图，把城内的犹大人通通赶走，让亚兰人居住，直到今日。

†[新译]当时，亚兰王利汛收复以拉他归与亚兰。他把犹大人逐出以拉他，亚兰人来到以拉他住在那里，直到今日。

†[Wlb]当时亚兰王利汛恢复以拉他、归于亚兰、驱犹大人出、亚兰人至而居之、迄于今日、

†[Xdv]（这时候，以东王（希伯来文是：叙利亚王利汛）收复以拉他城，把住在那里的犹大人赶出去。以东人就定居在以拉他，一直住在那里。）

†[Kjv]At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.

†[Nkjv]At that time Rezin king of Syria captured Elath for Syria, and drove the men of Judah from Elath. Then the Edomites went to Elath, and dwell there to this day.

†[BBE]At that time the king of Edom got Elath back for Edom, and sent the Jews out of Elath; and the Edomites came back to Elath where they are living to this day.

†[GNT] (At the same time the king of Edom regained control of the city of Elath and drove out the Judeans who lived there. The Edomites settled in Elath and still live there.)

†[NIV]At that time, Rezin king of Aram recovered Elath for Aram by driving out the men of Judah. Edomites then moved into Elath and have lived there to this day.

本会注释　　收回以拉他。见@王下14:22@注释。
　　犹大人。希伯来语是Yehudim。犹大Yehudah（Judah）是雅各的十二个儿子之一。这是圣经中第一次出现这个词。起初只是指南国犹大的居民。巴比伦之囚后，不再有支派的划分，用来指所有返回巴勒斯坦地区的以色列人（拉4:12；尼1:2）。到了基督的时代，这个词包括所有雅各的子孙（太2:2）。

王下16:7 亚哈斯差遣使者去见亚述王提革拉毗列色，说：“我是你的仆人、你的儿子。现在亚兰王和以色列王攻击我，求你来救我脱离他们的手。” (串)代下28:16|王下15:29代下28:20

†[吕]亚哈斯差遣了使者去见亚述王提革拉畀列色，说：“我是你的仆人、你的儿子；现在亚兰王和以色列王起来攻击我；求你上来拯救我脱离他们的手掌。”

†[思]阿哈次派者去见亚述王提革拉特丕肋色尔你的仆人，你的儿子，请你上来救我脱离阿兰王和以色列王的手，因为他们来攻打我”

†[当代]在这个情势底下，亚哈斯只得遣使去见亚述王提革拉毗列色，对他说：“我是你的仆人，你的儿子，现在我被亚兰王和以色列王攻打，求你来解救我。”

†[新译]于是亚哈斯差派使者去见亚述王提革拉毗列色，说：“我是你的臣仆，你的儿子，求你上来，救我脱离那起来攻击我的亚兰王和以色列王的手。”

†[Wlb]亚哈斯遣使见亚述王提革拉毗列色曰、我为汝仆汝子、今亚兰王与以色列王起而攻我、请来救我脱于其手、

†[Xdv]亚哈斯派使者去见亚述皇帝提革拉比列色，说：“我是你忠诚的仆人；叙利亚王和以色列王正攻打我，请来救我！”

†[Kjv]So Ahaz sent messengers to Tiglathpileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.

†[Nkjv]So Ahaz sent messengers to Tiglath- Pileser king of Assyria, saying, "I am your servant and your son. Come up and save me from the hand of the king of Syria and from the hand of the king of Israel, who rise up against me."

†[BBE]So Ahaz sent representatives to Tiglath-pileser, king of Assyria, saying, I am your servant and your son; come to my help against the kings of Aram and Israel who have taken up arms against me.

†[GNT] Ahaz sent men to Tiglath Pileser, the emperor of Assyria, with this message: "I am your devoted servant. Come and rescue me from the kings of Syria and of Israel, who are attacking me."

†[NIV]Ahaz sent messengers to say to Tiglath-Pileser king of Assyria, "I am your servant and vassal. Come up and save me out of the hand of the king of Aram and of the king of Israel, who are attacking me."

本会注释　　差遣使者。先知以赛亚鼓励亚哈斯不要依靠人而要信靠上帝（赛7:7-13；8:13）。王却违背先知的忠告。
　　救我。这种呼求应该只向上帝发出。向提革拉-毗列色求助，不幸地表现出亚哈斯对上帝缺乏信心。耶和华曾反复应许要救祂的百姓脱离患难。以赛亚恳劝王务要信赖上帝而不要将他的希望寄托于人，亚哈斯却不听先知的劝告。

王下16:8 亚哈斯将耶和华殿里和王宫府库里所有的金银都送给亚述王为礼物。 (串)王下12:18|代下28:21

†[吕]亚哈斯将永恒主殿里和王宫府库里所有的金银都送给亚述王做礼物。

†[思]阿哈次拿出上主殿内和王宫府库内贮藏的金银来，送给亚述王作为礼品。

†[当代]亚哈斯又把圣殿和国库所藏的金银献给亚述王。

†[新译]亚哈斯拿耶和华殿里和王宫宝库内的金子和银子，送给亚述王作礼物。

†[Wlb]亚哈斯以耶和华室与王宫府库、所有之金银、馈亚述王、

†[Xdv]亚哈斯把圣殿和王宫宝库里的金子和银子当作礼物，送给亚述皇帝。

†[Kjv]And Ahaz took the silver and gold that was found in the house of the LORD, and in the treasures of the king's house, and sent it for a present to the king of Assyria.

†[Nkjv]And Ahaz took the silver and gold that was found in the house of the LORD, and in the treasuries of the king's house, and sent it as a present to the king of Assyria.

†[BBE]And Ahaz took the silver and gold which were in the house of the Lord and in the king's store-house, and sent them as an offering to the king of Assyria.

†[GNT] Ahaz took the silver and gold from the Temple and the palace treasury, and sent it as a present to the emperor.

†[NIV]And Ahaz took the silver and gold found in the temple of the Lord and in the treasuries of the royal palace and sent it as a gift to the king of Assyria.

本会注释　　亚哈斯搜刮了圣殿的财富并将这些圣物奉呈给一个异教的国王。他自愿与这样一个异教的君主联合而与天上的统治者疏离。

王下16:9 亚述王应允了他，就上去攻打大马色，将城攻取，杀了利汛，把居民掳到吉珥。 (串)赛22:6摩1:5;9:7

†[吕]亚述王应允了他，就上去攻打大马色，夺取那城，使它的居民流亡到吉珥，又将利汛杀死。

†[思]亚述王遂听从了他的要求，立即前去进攻大马士革，占领了那城，将那的居民往克尔，杀了勒斤。

†[当代]亚述王答应了他，就起兵攻陷了大马士革，杀了利汛，把居民放逐到吉珥。

†[新译]于是亚述王答应了他。亚述王上去攻打大马士革，把城攻取，把居民掳到吉珥，又把利汛杀死了。

†[Wlb]亚述王允其所求、往攻大马色而取之、虏其居民至吉珥、并杀利汛、

†[Xdv]提革拉比列色答应了亚哈斯的请求，率领军队去攻打大马士革，攻下了那城，把利汛王杀了，并且把人民俘掳到吉珥。

†[Kjv]And the king of Assyria hearkened unto him: for the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin.

†[Nkjv]So the king of Assyria heeded him; for the king of Assyria went up against Damascus and took it, carried its people captive to Kir, and killed Rezin.

†[BBE]And the king of Assyria, in answer to his request, went up against Damascus and took it, and took its people away as prisoners to Kir, and put Rezin to death.

†[GNT] Tiglath Pileser, in answer to Ahaz' plea, marched out with his army against Damascus, captured it, killed King Rezin, and took the people to Kir as prisoners.

†[NIV]The king of Assyria complied by attacking Damascus and capturing it. He deported its inhabitants to Kir and put Rezin to death.

本会注释　　应允了他。根据亚述人的名祖典籍或列王名录（见本卷注释第55,155页），犹大与亚述结盟所带来的第一个好处就是公元前734年亚述对非利士人发动攻击，。
　　攻打大马士革。根据亚述人的名祖典籍，这场战役进行了两年。亚述人所记载攻占大马士革的时间是公元前732年。
　　吉珥。我们不知道这个地方的具体位置。据赛22:6，它可能在以拦境内或靠近以拦。以拦在巴比伦东边，北面和亚述接壤。亚述人经常横穿他们的帝国运送俘虏。阿摩司曾预言亚兰人要被掳掠到吉珥（摩1:5）。

王下16:10 亚哈斯王上大马色去迎接亚述王提革拉毗列色，在大马色看见一座坛，就照坛的规模样式作法画了图样，送到祭司乌利亚那里。 (串)赛8:2

†[吕]亚哈斯王往大马色去迎接亚述王提革拉毘列色，看见在大马色的祭坛；亚哈斯王就把祭坛的样式和模形照它一切的作法、送到祭司乌利亚那里。

†[思]阿哈次曾去大马士革，会见亚述王提革拉特丕肋色尔，他看见了大马士革的祭坛，就给司祭乌黎雅送去了那座祭坛的图案模型，和详尽的制造法。

†[当代]亚哈斯王到大马士革会见亚述王的时候，在大马士革见到一座坛，就派人将这座坛的图案模型和详细的制造方法送到祭司乌利亚那里。

†[新译]亚哈斯王到大马士革会见亚述王提革拉毗列色，看见在大马士革的祭坛。亚哈斯王就派人把祭坛的图样、结构和详尽的做法送到乌利亚祭司那里。

†[Wlb]亚哈斯王往大马色、迎亚述王提革拉毗列色、见一坛在彼、遂以其规模制度之式、寄于祭司乌利亚、

†[Xdv]亚哈斯王到大马士革迎接提革拉比列色皇帝的时候，看见那里的祭坛，就造了一个详细模型，送到乌利亚祭司那里。

†[Kjv]And king Ahaz went to Damascus to meet Tiglathpileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.

†[Nkjv]Now King Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria, and saw an altar that was at Damascus; and King Ahaz sent to Urijah the priest the design of the altar and its pattern, according to all its workmanship.

†[BBE]Then King Ahaz went to Damascus for a meeting with Tiglath-pileser, king of Assyria; and there he saw the altar which was at Damascus; and King Ahaz sent to Urijah the priest a copy of the altar, giving the design of it and all the details of its structur

†[GNT] When King Ahaz went to Damascus to meet Emperor Tiglath Pileser, he saw the altar there and sent back to Uriah the priest an exact model of it, down to the smallest details.

†[NIV]Then King Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria. He saw an altar in Damascus and sent to Uriah the priest a sketch of the altar, with detailed plans for its construction.

本会注释　　上大马士革去。可能是去祝贺提革拉-毗列色攻取大马士革。也许西亚所有的藩王都被招集到那里向亚述的统治者表示效忠并进献贡物。
　　一座坛。作者并没有说这座坛是亚兰的还是亚述的。但鉴于提革拉-毗列色最近的胜利，这座坛可能是亚述的（见第12节注释）。这座用来给外邦神明献祭的异教坛，竟引起犹大王的兴趣。大多数学者都认为，是提革拉-毗列色要求亚哈斯树起一座亚述的坛并在其上献祭，以此来表示他对亚述神明的顺服。附属国的国王通常都会被要求这样做。
　　乌利亚。可能是在以赛亚的“大牌”上签字的乌利亚（赛8:1,2）。

王下16:11 祭司乌利亚照着亚哈斯王从大马色送来的图样，在亚哈斯王没有从大马色回来之先，建筑一座坛。

†[吕]祭司乌利亚就把祭坛筑了起来；亚哈斯王从大马色所送来的怎么样，祭司乌利亚都按怎么样造，等候亚哈斯王从大马色回来。

†[思]乌黎雅完全照样依照阿哈次王从大马士革送来的祭坛式样，建了一座祭坛；乌黎雅司祭就在阿哈次王从大马士革回来以前，完全照样造好。

†[当代]祭司乌利亚就按著这式样动工建造。亚哈斯王还未离开大马士革回京的时候，这座坛就建好了。

†[新译]于是乌利亚祭司按着亚哈斯王从大马士革送回来的一切指示建造祭坛。在亚哈斯王从大马士革回来以前，乌利亚祭司就照样做了。

†[Wlb]祭司乌利亚乃建坛、循亚哈斯王自大马色所寄之式、以待亚哈斯王自大马色返、

†[Xdv]于是乌利亚仿照那样子造了一座祭坛，在亚哈斯还没有回来以前完成了。

†[Kjv]And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus: so Urijah the priest made it against king Ahaz came from Damascus.

†[Nkjv]Then Urijah the priest built an altar according to all that King Ahaz had sent from Damascus. So Urijah the priest made it before King Ahaz came back from Damascus.

†[BBE]And from the copy King Ahaz sent from Damascus, Urijah made an altar and had it ready by the time King Ahaz came back from Damascus.

†[GNT] So Uriah built an altar just like it and finished it before Ahaz returned.

†[NIV]So Uriah the priest built an altar in accordance with all the plans that King Ahaz had sent from Damascus and finished it before King Ahaz returned.

本会注释　　这件事令上帝的祭司非常震惊。他祭司的职分是献身服侍上帝的，不是用来侍奉偶像的。但这位耶和华的祭司还是建造了一座异教的坛并将其放在圣殿中取代上帝的祭坛。

王下16:12 王从大马色回来看见坛，就近前来，在坛上献祭； (串)代下26:16-19

†[吕]王从大马色回来；把祭坛细看；王走近祭坛前，就上到坛上，

†[思]君王从大马士革回来，看见那座祭坛，就近前上去，

†[当代]亚哈斯回到耶路撒冷，见到这座坛，就在上面献上燔祭、素祭、奠祭，又将平安祭祭牲的血洒在上面。

†[新译]王从大马士革回来，看见了那祭坛，于是王走到祭坛旁边，登上台阶，

†[Wlb]王自大马色返、见坛、则进而献祭于其上、

†[Xdv]亚哈斯从大马士革回来，看见祭坛已经造好，

†[Kjv]And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.

†[Nkjv]And when the king came back from Damascus, the king saw the altar; and the king approached the altar and made offerings on it.

†[BBE]And when the king came from Damascus, he saw the altar; and he went up on it and made an offering on it.

†[GNT] On his return from Damascus, Ahaz saw that the altar was finished,

†[NIV]When the king came back from Damascus and saw the altar, he approached it and presented offerings on it.

本会注释　　这是对上帝无耻亵渎的行为。据代下28:23，亚哈斯先前曾“祭祀攻击他的大马士革之神，说：‘因为亚兰王的神帮助他们，我也献祭与他，他好帮助我。’”现在既然亚兰的神不能救亚兰人脱离提革拉-毗列色的手，亚哈斯显然又认为亚述的神比亚兰的神更有力量，于是就准备向它效忠了。
　　犹大王这种扭曲的思想表明上帝起初为以色列设立的计划没有实现。上帝的本意是要通过以色列国展示出祂至高无上的权能，以此最终来吸引地上的万国来寻求希伯来人的上帝。但这一切都因以色列诸王的背叛而导致了相反的结果。以色列一次又一次的失败，致使周围的邻国轻视上帝，因为他们根据自己的判断认为上帝并不比以色列征服者的神明更有力量（见出32:12；民14:13；申9:28；诗79:10）。

王下16:13 烧燔祭、素祭、浇奠祭，将平安祭牲的血洒在坛上，

†[吕]去熏他的燔祭和素祭，又浇他的奠祭，并且将他平安祭牲的血泼在祭坛上。

†[思]奉献了他的全燔祭和素祭，行了奠祭，将和平祭的血在祭坛上。

†[当代]－

†[新译]烧他的燔祭和素祭，又浇上他的奠祭，并且把他的平安祭牲的血洒在祭坛上。

†[Wlb]焚其燔祭素祭及灌祭、以酬恩祭牲之血沃于坛、

†[Xdv]就在上面献烧化祭和素祭，并且浇上了酒和平安祭的血。

†[Kjv]And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of his peace offerings, upon the altar.

†[Nkjv]So he burned his burnt offering and his grain offering; and he poured his drink offering and sprinkled the blood of his peace offerings on the altar.

†[BBE]He made his burned offering and his meal offering and his drink offering there, draining out the blood of his peace-offerings on the altar.

†[GNT] so he burned animal sacrifices and grain offerings on it and poured a wine offering and the blood of a fellowship offering on it.

†[NIV]He offered up his burnt offering and grain offering, poured out his drink offering, and sprinkled the blood of his fellowship offerings on the altar.

本会注释　　亚哈斯自己充当作起祭司。不久之前，乌西雅就因僭取祭司的特权擅入圣殿烧香而患上麻风（代下26:16-19）。现在祭司遵照王的命令建造了一个异教的坛并允许王以祭司的身份在其上献祭，好像外邦的风俗一样。犹大国迅速堕落了。

王下16:14 又将耶和华面前的铜坛从耶和华殿和新坛的中间搬到新坛的北边。 (串)代下4:1

†[吕]他又将永恒主面前的铜祭坛、从殿的前面、从新坛与永恒主的殿之间、搬去放在新坛北边。

†[思]然后将上主面前的铜祭坛，从殿的前面，即从新祭坛和上主之殿的中间搬出来，放在祭坛的北边。

†[当代]他又将圣殿前的铜坛搬到新坛的北边，铜坛原是摆在殿和新坛的中间。

†[新译]至于耶和华面前的铜祭坛，他把它从殿前，从新坛与耶和华殿中间移至新坛的北边。

†[Wlb]又以耶和华前之铜坛、自耶和华室与其坛之间、移而置于其坛之北、

†[Xdv]那献给上主的铜祭坛本来在新坛和圣殿之间，亚哈斯把它挪到新坛的北边，

†[Kjv]And he brought also the brasen altar, which was before the LORD, from the forefront of the house, from between the altar and the house of the LORD, and put it on the north side of the altar.

†[Nkjv]He also brought the bronze altar which was before the LORD, from the front of the temple--from between the new altar and the house of the LORD--and put it on the north side of the new altar.

†[BBE]And the brass altar, which was before the Lord, he took from the front of the house, from between his altar and the house of the Lord, and put it on the north side of his altar.

†[GNT] The bronze altar dedicated to the Lord was between the new altar and the Temple, so Ahaz moved it to the north side of his new altar.

†[NIV]The bronze altar that stood before the Lord he brought from the front of the temple-from between the new altar and the temple of the Lord -and put it on the north side of the new altar.

本会注释　　这座上帝的铜祭坛先前占据着正对着圣殿门廊的显要位置。新祭坛显然放置在了铜坛和东门之间。但这样就使铜坛阻挡了圣殿的视线。可能就是因为这个原因，它从原来的位置挪到了新坛和圣殿院落北墙的中间。

王下16:15 亚哈斯王吩咐祭司乌利亚说：“早晨的燔祭、晚上的素祭、王的燔祭素祭、国内众民的燔祭素祭奠祭，都要烧在大坛上。燔祭牲和平安祭牲的血也要洒在这坛上，只是铜坛我要用以求问耶和华。” (串)出29:39-41

†[吕]亚哈斯王便吩咐祭司乌利亚说：“早晨的燔祭、晚上的素祭、王的燔祭和素祭、国中之民的燔祭素祭和奠祭、都要熏在大祭坛上；燔祭牲所有的血和平安祭牲的血也都要泼在这坛上；只是铜祭坛却要给我做求问的用处。”

†[思]阿哈次王吩咐司祭乌黎雅说：“你应在这大祭坛上焚烧早晨的全燔祭，晚上的素祭，君王的全燔祭和素祭，地方上全体人民的全燔祭、素祭和奠祭；全燔祭的血和各种牺牲的血，你也应在这祭坛上；至于这铜祭坛，让我再加考虑”。

†[当代]他又吩咐乌利亚说：“早晨的燔祭，晚上的素祭、王的燔祭、素祭，国内众民的燔祭、素祭、奠祭都要烧在这大坛上，燔祭牲和平安祭牲的血也要洒在那里；至于那个铜坛却要留下给我用来求问主。”

†[新译]亚哈斯王吩咐乌利亚祭司说：“要在这大祭坛上焚烧早晨的燔祭、黄昏的素祭、王的燔祭牲和素祭、所有国民的燔祭和素祭；也要在坛上浇上他们的奠祭，以及所有燔祭牲和平安祭牲的血。至于铜祭坛，我要用来求问　神。”

†[Wlb]亚哈斯王命祭司乌利亚曰、朝之燔祭、夕之素祭、王之燔祭素祭、与庶民之燔祭素祭灌祭、皆当焚于大坛、燔祭与他祭牲之血、悉沃其上、惟彼铜坛、为我藉以咨诹之用、

†[Xdv]然后命令乌利亚祭司说：“用我这座大祭坛献早晨的烧化祭和晚间的素祭，王的烧化祭和素祭，人民的烧化祭、素祭和酒祭，并把所有祭牲的血浇在上面。但是要为我留着铜祭坛作占卜用。”

†[Kjv]And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king's burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their

†[Nkjv]Then King Ahaz commanded Urijah the priest, saying, "On the great new altar burn the morning burnt offering, the evening grain offering, the king's burnt sacrifice, and his grain offering, with the burnt offering of all the people of the land, their grain

†[BBE]And King Ahaz gave orders to Urijah the priest, saying, Make the morning burned offering and the evening meal offering and the king's burned offering and meal offering, with the burned offerings of all the people and their meal offerings and drink offerin

†[GNT] Then he ordered Uriah: "Use this large altar of mine for the morning burnt offerings and the evening grain offerings, for the burnt offerings and grain offerings of the king and the people, and for the people's wine offerings. Pour on it the blood of all

†[NIV]King Ahaz then gave these orders to Uriah the priest: "On the large new altar, offer the morning burnt offering and the evening grain offering, the king's burnt offering and his grain offering, and the burnt offering of all the people of the land, and the

本会注释　　大坛。那座新祭坛占据了所罗门铜坛原来的位置。它被称为“大，”也许不是基于它的尺寸，因为新祭坛可能要比所罗门铜坛巨大的尺寸（代下4:1）小得多，称其为“大，”可能是从它所担当之功能的角度出发的。这座新祭坛代替以前的铜坛承担起许多摩西法典规定的主要祭礼（见出29:38-42；民28:3-31；29:2-39）。
　　铜坛。这里指出“铜坛”也许暗示新祭坛是用不同材质做的，很可能用石头砌的。
　　求问。希伯来语是baqar，“咨询，”“寻求，”“寻找。”这句话可以从两个角度来理解。第一，亚哈斯想要了解这铜坛是用来做什么的；第二，它可能暗示着专门用铜坛来进行占卜。有人认为亚哈斯用的是巴比伦祭卦的占卜方式，就是以观察所献之祭物的内脏来确定神明的旨意（见结21:21-23）。

王下16:16 祭司乌利亚就照着亚哈斯王所吩咐的行了。

†[吕]祭司乌利亚就照亚哈斯王所吩咐的一切话去行。

†[思]后来，阿哈次王又拆毁了盆座上的镶板，挪去了座的铜盆，将铜牛上的铜海搬下，放在石铺的地上。

†[当代]乌利亚就照著亚哈斯王的吩咐去做。

†[新译]乌利亚祭司就照着亚哈斯王一切所吩咐的去行。

†[Wlb]祭司乌利亚悉遵亚哈斯王所命、

†[Xdv]乌利亚就遵照王的命令做了。

†[Kjv]Thus did Urijah the priest, according to all that king Ahaz commanded.

†[Nkjv]Thus did Urijah the priest, according to all that King Ahaz commanded.

†[BBE]So Urijah the priest did everything as the king said

†[GNT] Uriah did as the king commanded.

†[NIV]And Uriah the priest did just as King Ahaz had ordered.

王下16:17 亚哈斯王打掉盆座四面镶着的心子，把盆从座上挪下来，又将铜海从驮海的铜牛上搬下来，放在铺石地； (串)王上7:27,28,38|王上7:23|王上7:25

†[吕]亚哈斯王砍断了盆座边缘，将洗濯盆从座上挪下来，又把铜海从驮海的铜牛上拆下来、放在铺石地。

†[思]此外，为了亚述王的缘故，又拆除了殿内建造的宝座，和君王从外面来到上主殿内的外门。

†[当代]亚哈斯王拆了盆座的镶板，把盆从座上搬走，又将铜海从铜牛的背上挪下来，放在铺石的地上。

†[新译]亚哈斯又砍掉盆座的边缘，把洗濯盆拿下来，又把铜海从驮着铜海的铜牛上取下来，放在铺了石的地上。

†[Wlb]亚哈斯王移盘离座、折其座之镶版、又以铜牛上之铜海、移置于铺石处、

†[Xdv]亚哈斯王拆散在圣殿的铜座，把上面的铜盆拿走，又把十二头铜牛背上的铜海搬到一座石基上。

†[Kjv]And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brasen oxen that were under it, and put it upon the pavement of stones.

†[Nkjv]And King Ahaz cut off the panels of the carts, and removed the lavers from them; and he took down the Sea from the bronze oxen that were under it, and put it on a pavement of stones.

†[BBE]And King Ahaz took off the sides of the wheeled bases, and took down the great water-vessel from off the brass oxen which were under it and put it on a floor of stone.

†[GNT] King Ahaz took apart the bronze carts used in the Temple and removed the basins that were on them. He also took the bronze tank from the backs of the twelve bronze bulls and placed it on a stone foundation.

†[NIV]King Ahaz took away the side panels and removed the basins from the movable stands. He removed the Sea from the bronze bulls that supported it and set it on a stone base.

本会注释　　打掉。亚哈斯可能需要这些铜作为礼物献给亚述王（第18节）。显然他采取种种强硬手段，四处搜刮自己所需要的贵重金属。
　　盆座的心子。“盆座”十个所罗门所造铜制洗濯用具的底座（王上7:27-39）。这些心子可能是四周装饰性的镶嵌板。盆座本身没有被亚哈斯破坏，因为后来它们都列在尼布甲尼撒从耶路撒冷带回巴比伦的战利品中（王下25:13,16；耶52:17,20）。
　　海。见王上7:23-26。这些巨大的铜海也没有受到破坏，只是从驮着它们的铜牛上挪下来。耶路撒冷城破之时，这些铜海被当作战利品的一部分带回了巴比伦（耶52:17）。

王下16:18 又因亚述王的缘故，将耶和华殿为安息日所盖的廊子和王从外入殿的廊子挪移，围绕耶和华的殿。

†[吕]又因亚述王的缘故、将圣殿为安息日所建的廊子、和王从外边进殿经过的走廊、都从永恒主的殿拆走。

†[思]阿哈次其馀的事迹，都记载在犹大列王宝录上。

†[当代]此外，他又为了亚述王把圣殿为安息日所盖的走廊和王进殿的入口处移去。

†[新译]又因亚述王的缘故，他把耶和华殿里为安息日而建造的廊子，和王从外边进殿的廊子，从耶和华的殿内拆除。

†[Wlb]耶和华室中、为安息日所建之廊、及王自外入室之廊、王因亚述王故、移之以环耶和华室、

†[Xdv]亚哈斯为要讨好亚述皇帝，又把安放王座的台子搬出圣殿，把王到达圣殿的私人进口关闭起来。

†[Kjv]And the covert for the sabbath that they had built in the house, and the king's entry without, turned he from the house of the LORD for the king of Assyria.

†[Nkjv]Also he removed the Sabbath pavilion which they had built in the temple, and he removed the king's outer entrance from the house of the LORD, on account of the king of Assyria.

†[BBE]*** the house of the Lord, because of the king of Assyria.

†[GNT] And in order to please the Assyrian emperor, Ahaz also removed from the Temple the platform for the royal throne and closed up the king's private entrance to the Temple.

†[NIV]He took away the Sabbath canopy that had been built at the temple and removed the royal entryway outside the temple of the Lord , in deference to the king of Assyria.

本会注释　　为安息日所盖的。这句话的确切意思还不清楚。它可能是一种带顶棚的厅或站台，在安息日用于接待尊贵的客人，比如王和王室成员。圣经中仅此一处提到这种建筑。
　　王从外入殿。这句话意思不详。有人认为这是指国王上到耶和华殿中所经过的台阶（王上10:5）。这一整节在希伯来文圣经中都是隐晦不明的。七十士译本为：“他为耶和华殿中的宝座立了一个根基，又因亚述王的缘故将王的入口移到耶和华殿的外面。”有人认为亚哈斯当时期待着提革拉-毗列色能到耶路撒冷来进行访问并正为接待作准备。

王下16:19 亚哈斯其余所行的事都写在犹大列王记上。 (串)代下28:26

†[吕]亚哈斯其余所行的事、不是都写在犹大诸王记上么？

†[思]阿哈次与祖先同眼，与祖先同葬在达味城；他的儿子则克雅继位为王。

†[当代]亚哈斯崩，安葬在大卫城的祖陵中，他的儿子希西家继位。亚哈斯其余的事迹，都记在犹大列王纪上。

†[新译]亚哈斯所行其余的事迹，不是都写在犹大列王的年代志上吗？

†[Wlb]亚哈斯其余所行之事、俱载于犹大列王纪、

†[Xdv]亚哈斯王其它的事迹一一记载在犹大列王史上。

†[Kjv]Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah?

†[Nkjv]Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah?

†[BBE]Now the rest of the things which Ahaz did, are they not recorded in the book of the history of the kings of Judah?

†[GNT] Everything else that King Ahaz did is recorded in [The History of the Kings of Judah.]

†[NIV]As for the other events of the reign of Ahaz, and what he did, are they not written in the book of the annals of the kings of Judah?

本会注释　　其余的事包括，哈斯在宫殿的屋顶上立了一座祭坛（王下23:12），显然是用来崇拜天上万象的；他还毁坏圣殿中的器皿，将圣殿关闭并终止了其中的崇事（代下28:24；29:3,7）。

王下16:20 亚哈斯与他列祖同睡，葬在大卫城他列祖的坟地里。他儿子希西家接续他作王。 (串)代下28:27

†[吕]亚哈斯跟他列祖一同长眠，埋葬在大卫城、和他列祖同在一处：他儿子希西家接替他作王。

†[思]后来亚述王发觉曷舍亚企图造反。原来曷舍亚曾派使者去见埃及王索阿，就不再向亚述王每年纳贡，所以亚述王将他拘捕，囚在监里。

†[当代]－

†[新译]亚哈斯和他的祖先一同长眠，葬在大卫城和他的祖先在一起。他的儿子希西家接续他作王。

†[Wlb]亚哈斯与列祖偕眠、同葬于大卫城、子希西家嗣位、

†[Xdv]他死了，葬在大卫城的王室坟墓里；他的儿子希西家继承他作王。

†[Kjv]And Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his stead.

†[Nkjv]So Ahaz rested with his fathers, and was buried with his fathers in the City of David. Then Hezekiah his son reigned in his place.

†[BBE]And Ahaz went to rest with his fathers, and was put into the earth with his fathers in the town of David; and Hezekiah his son became king in his place.

†[GNT] Ahaz died and was buried in the royal tombs in David's City, and his son Hezekiah succeeded him as king.

†[NIV]Ahaz rested with his fathers and was buried with them in the City of David. And Hezekiah his son succeeded him as king.

本会注释　　根据《历代志》相应的记载，亚哈斯没有葬在列王的坟墓中（代下28:27）。

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