列王纪下第13章

《圣经》列王纪下-第13章

王下13:1 犹大王亚哈谢的儿子约阿施二十三年，耶户的儿子约哈斯在撒玛利亚登基作以色列王十七年。

†[吕]犹大王亚哈谢的儿子约阿施二十三年、耶户的儿子约哈斯在撒玛利亚登极来管理以色列；他作王有十七年。

†[思]犹大王阿哈齐雅的儿子约阿士二十叁年，耶胡的儿子约阿哈次在撒玛黎雅登极作以色列王，在位凡十七年。

†[当代]犹大王亚哈谢的儿子约阿施王二十三年，以色列王耶户的儿子约哈斯在撒马利亚登基，在位十七年。

†[新译]犹大王亚哈谢的儿子约阿施在位第二十三年，耶户的儿子约哈斯在撒玛利亚登基，统治以色列共十七年。

†[Wlb]犹大王亚哈谢子约阿施二十三年、耶户子约哈斯即位、在撒玛利亚为以色列王、历十七年、

†[Xdv]犹大王亚哈谢的儿子约阿施在位的第二十三年，耶户的儿子约哈斯作以色列王；他在撒马利亚统治了十七年。

†[Kjv]In the three and twentieth year of Joash the son of Ahaziah king of Judah Jehoahaz the son of Jehu began to reign over Israel in Samaria, and reigned seventeen years.

†[Nkjv]In the twenty-third year of Joash the son of Ahaziah, king of Judah, Jehoahaz the son of Jehu became king over Israel in Samaria, and reigned seventeen years.

†[BBE]In the twenty-third year of Joash, the son of Ahaziah, king of Judah, Jehoahaz, the son of Jehu, became king over Israel in Samaria, ruling for seventeen years.

†[GNT] In the twenty-third year of the reign of Joash son of Ahaziah as king of Judah, Jehoahaz son of Jehu became king of Israel, and he ruled in Samaria for seventeen years.

†[NIV]In the twenty-third year of Joash son of Ahaziah king of Judah, Jehoahaz son of Jehu became king of Israel in Samaria, and he reigned seventeen years.

本会注释　　约哈斯。耶户的死和约哈斯接续他作王的事记载在王下10:35。但关于约哈斯的统治直到此处才出现，因为《列王纪》中关于君王统治的叙述都是根据他们登上王位的顺序编排的。
　　亚他利雅可能是在耶户登基几天之后开始统治犹大的。然后在耶户七年，小王子约阿施开始了他在犹大长达四十年的统治。显然这就是三人在《列王纪》中以上面的顺序出场的原因：耶户，亚他利雅，约阿施。之后以色列王约哈斯和他的继任者约阿施都是在犹大王约阿施生前即位的。在这些之后，叙述又回到犹大，开始记载亚玛谢的统治，他是约阿施的继任者。

王下13:2 约哈斯行耶和华眼中看为恶的事，效法尼八的儿子耶罗波安使以色列人陷在罪里的那罪，总不离开。 (串)王上14:16

†[吕]约哈斯行永恒主所看为坏的事；随从尼八的儿子耶罗波安的罪、耶罗波安使以色列人犯的那罪，约哈斯总不离开。

†[思]他行了上主视为恶的事，随从了乃巴特的儿子雅洛贝罕使以色列陷于罪恶的罪，始终没有离开；

†[当代]约哈斯行主眼中视为恶的事，重蹈耶罗波安的覆辙，使以色列人陷在罪中，他始终没有脱离这些罪，

†[新译]他行耶和华看为恶的事，随从尼八的儿子耶罗波安使以色列人陷于罪中的那些罪，不肯转离。

†[Wlb]行耶和华所恶、从尼八子耶罗波安陷以色列人之罪、不离弃之、

†[Xdv]他像在他以先的耶罗波安王一样得罪上主，领以色列人犯罪，一直做上主看为邪恶的事。

†[Kjv]And he did that which was evil in the sight of the LORD, and followed the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

†[Nkjv]And he did evil in the sight of the LORD, and followed the sins of Jeroboam the son of Nebat, who had made Israel sin. He did not depart from them.

†[BBE]He did evil in the eyes of the Lord, copying the sins of Jeroboam, the son of Nebat, which he did and made Israel do; he did not keep himself from them.

†[GNT] Like King Jeroboam before him, he sinned against the Lord and led Israel into sin; he never gave up his evil ways.

†[NIV]He did evil in the eyes of the Lord by following the sins of Jeroboam son of Nebat, which he had caused Israel to commit, and he did not turn away from them.

王下13:3 于是，耶和华的怒气向以色列人发作，将他们屡次交在亚兰王哈薛和他儿子便哈达的手里。 (串)士2:14|王上19:17王下8:12|本章24,25

†[吕]于是永恒主向以色列人发怒，不断地将他们交在亚兰王哈薛手里、交在哈薛的儿子便哈达手里。

†[思]因此，上主向以色列大发忿怒，使他们不断处于阿兰王哈匝耳和哈匝耳的儿子本哈达得的权下。

†[当代]主因此向以色列人大发烈怒，屡次使他们败在亚兰王哈薛和他儿子便哈达的手中。

†[新译]于是耶和华的怒气向以色列发作，常把他们交在亚兰王哈薛的手中和哈薛的儿子便哈达的手中。

†[Wlb]耶和华遂怒以色列人、常付之于亚兰王哈薛、及其子便哈达之手、

†[Xdv]因此，上主向以色列发怒，准许叙利亚王哈薛和他的儿子便哈达一再打败以色列。

†[Kjv]And the anger of the LORD was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Benhadad the son of Hazael, all their days.

†[Nkjv]Then the anger of the LORD was aroused against Israel, and He delivered them into the hand of Hazael king of Syria, and into the hand of Ben-Hadad the son of Hazael, all their days.

†[BBE]So the wrath of the Lord was burning against Israel, and he gave them up into the power of Hazael, king of Aram, and into the power of Ben-hadad, the son of Hazael, again and again.

†[GNT] So the Lord was angry with Israel, and he allowed King Hazael of Syria and his son Benhadad to defeat Israel time after time.

†[NIV]So the Lord 's anger burned against Israel, and for a long time he kept them under the power of Hazael king of Aram and Ben-Hadad his son.

本会注释　　耶和华的怒气。人的怒气是残忍、报复和没有理性的。上帝的愤怒却截然不同。上帝为了向人描述自己的特质，不得不用人类的语言。上帝必须允许圣经的作者用最接近于表达祂神圣品质的词语，尽管这些词语很难充分表达祂的品格。“怒气”在这里描述了上帝对罪的反应。“怒气”虽然用于上帝，但如果我们要将人类愤怒、激动的含义附会上去，就是大大曲解圣经的语言了。我们凭借考察不能测透上帝（伯11:7）。及至时候满足（加4:4），上帝差遣基督降世来彰显祂的品格，其中一部分也是因为人类语言的贫乏和无能。人类对于上帝只有一种模糊的概念。但在基督里，上帝将自己的品格展示给全世界。耶稣宣称：“人看见了我，就是看见了父”（约14:9）。为了更好的理解上帝“怒气”的本质，我们有必要查考基督在遇到引发这种感情时所具有的反应。注意祂洁净圣殿时的态度（约2:13-17），那时祂所表现出来的是愤怒、权威和能力。看祂饮泣含悲（ST第13页）责备法利赛人（太第23章）。再注意祂为顽固不化的犹太人难过地哀哭（路19:41；《历代愿望》575，587页）。我们再来看，在约哈斯的日子将以色列交给敌人的，也是这一位主。亚兰人的苦害虽临到他们身上，但那也是出于爱，期待藉责罚和管教使背道的以色列归回公义和上帝。
　　哈薛的手。耶和华保护的手从以色列身上撤回了，哈薛在战争中胜过约哈斯。这种局势不仅在哈薛的日子如此，还一直延续到哈薛的儿子便哈达三世作王的时候。

王下13:4 约哈斯恳求耶和华，耶和华就应允他，因为见以色列人所受亚兰王的欺压。 (串)出32:11诗78:34|出3:7王下14:26|出3:9士4:3本章22

†[吕]约哈斯求永恒主的情面，永恒主就听他，因为见以色列人所受的压迫，是亚兰王怎样地压迫他们。

†[思]约阿哈次便求上主开恩，上主俯听了他，因为他看见以色列实在遭受阿兰王的迫害。

†[当代]约哈斯求主开恩，主便垂听了他，因为祂看见以色列人实在饱受亚兰王的欺压。

†[新译]约哈斯恳求耶和华，耶和华垂听他的祷告，因为看见了以色列所受的压迫，就是亚兰王对他们的压迫。

†[Wlb]约哈斯恳求耶和华、耶和华垂听、因见以色列人受亚兰王之虐也、

†[Xdv]后来，约哈斯祈求上主，上主见叙利亚王以残暴的手段压迫以色列人，就垂听他的祷告。

†[Kjv]And Jehoahaz besought the LORD, and the LORD hearkened unto him: for he saw the oppression of Israel, because the king of Syria oppressed them.

†[Nkjv]So Jehoahaz pleaded with the LORD, and the LORD listened to him; for He saw the oppression of Israel, because the king of Syria oppressed them.

†[BBE]Then Jehoahaz made prayer to the Lord, and the Lord gave ear to him, for he saw how cruelly Israel was crushed by the king of Aram.

†[GNT] Then Jehoahaz prayed to the Lord, and the Lord, seeing how harshly the king of Syria was oppressing the Israelites, answered his prayer.

†[NIV]Then Jehoahaz sought the Lord 's favor, and the Lord listened to him, for he saw how severely the king of Aram was oppressing Israel.

本会注释　　耶和华是慈悲良善的上帝。祂随时愿意饶恕悔改归向他的罪人。当约哈斯转向上帝的时候，耶和华以祂的仁慈引导事态的发展，救以色列人脱离亚兰人的手。

王下13:5 耶和华赐给以色列人一位拯救者，使他们脱离亚兰人的手；于是以色列人仍旧安居在家里。 (串)士3:9,15尼9:27

†[吕]［永恒主赐给以色列人一位拯救者，使他们从亚兰人手下摆脱出来，所以以色列人仍像素常一样、安居在家（原文：帐棚）里。

†[思]上主就赐给以色列一个拯救者，救他们脱离阿兰的权下，使以色列子民像从前一样，安居乐业。

†[当代]主赐给以色列人一位拯救者，救他们脱离亚兰人的手掌，他们便像从前一样，得以安居乐业。

†[新译]耶和华就赐给以色列一位拯救者，他救他们脱离亚兰王的手，于是以色列人可以在自己的家安居，好像以前一样。

†[Wlb]耶和华赐救者于以色列人、俾脱亚兰人手、居于其幕如故、

†[Xdv]上主赐给以色列一个领袖；这领袖使以色列人脱离了叙利亚人的压迫。因此，以色列人又像以前一样享受太平。

†[Kjv]And the LORD gave Israel a saviour, so that they went out from under the hand of the Syrians: and the children of Israel dwelt in their tents, as beforetime.

†[Nkjv]Then the LORD gave Israel a deliverer, so that they escaped from under the hand of the Syrians; and the children of Israel dwelt in their tents as before.

†[BBE](And the Lord gave Israel a saviour, so that they became free from the hands of the Aramaeans; and the children of Israel were living in their tents as in the past.

†[GNT] The Lord sent Israel a leader, who freed them from the Syrians, and so the Israelites lived in peace, as before.

†[NIV]The Lord provided a deliverer for Israel, and they escaped from the power of Aram. So the Israelites lived in their own homes as they had before.

本会注释　　一位拯救者。这里提到的拯救者可能是亚述王亚达得-尼拉里三世。根据亚述人的名祖典籍或列王名录（见本卷注释第55,155页），他大约在公元前810-782年统治亚述。亚达得尼拉里三世在登基的第五年，对地中海沿岸发动了一次大规模的战争。在这场战役中。亚兰变成了亚述的附属国并被迫交纳极多的贡物。亚述对亚兰国的这次打击有效地结束了亚兰对以色列的侵略蚕食。
　　家。指他们的房屋或家园（见王上8:66）。

王下13:6 然而他们不离开耶罗波安家使以色列人陷在罪里的那罪，仍然去行，并且在撒玛利亚留下亚舍拉。 (串)王上16:33;18:19

†[吕]然而他们不离开耶罗波安的家的罪、耶罗波安使以色列人犯的那罪，他们仍然直行；并且在撒玛利亚仍有亚舍拉神木立着。］

†[思]但是，他们仍不离开雅洛贝罕家使以色列陷于罪恶的罪，始终走这条路，并且在撒玛黎雅还是供着阿舍辣。

†[当代]可是，他们总不离开耶罗波安家使以色列人陷在罪里的那些恶行，依旧敬拜神像，在撒马利亚仍然保留著亚舍拉的神像。

†[新译]可是他们没有离开耶罗波安家使以色列人陷于罪中的那些罪，仍然行在罪中；亚舍拉依然立在撒玛利亚。

†[Wlb]然不离弃耶罗波安家之罪、即陷以色列人之罪、从之而行、留木偶于撒玛利亚、

†[Xdv]但是他们仍然犯耶罗波安王领以色列人犯的罪，没有离弃偶像，在撒马利亚还有亚舍拉女神的像。

†[Kjv]Nevertheless they departed not from the sins of the house of Jeroboam, who made Israel sin, but walked therein: and there remained the grove also in Samaria.)

†[Nkjv]Nevertheless they did not depart from the sins of the house of Jeroboam, who had made Israel sin, but walked in them; and the wooden image also remained in Samaria.

†[BBE]But still they did not give up the sin of Jeroboam, which he made Israel do, but went on with it; and there was an image of Asherah in Samaria.)

†[GNT] But they still did not give up the sins into which King Jeroboam had led Israel, but kept on committing them; and the image of the goddess Asherah remained in Samaria.

†[NIV]But they did not turn away from the sins of the house of Jeroboam, which he had caused Israel to commit; they continued in them. Also, the Asherah pole remained standing in Samaria.

本会注释　　亚舍拉。希伯来语是'asherah。耶户显然允许这种邪教的象征物留下来。'asherah是一种圣树，象征着自然界的丰富多产，因此在东方崇拜生殖神明的人之中非常流行（见@出34:13@注释）。

王下13:7 亚兰王灭绝约哈斯的民，践踏他们如禾场上的尘沙，只给约哈斯留下五十马兵，十辆战车，一万步兵。 (串)撒下22:43赛10:6弥7:10亚10:5

†[吕]因此亚兰王（原文：他）不给约哈斯留下别的，只留下五十匹骏马、十辆战车、一万步兵；因为亚兰王杀灭了他们，使他们像尘土被践踏。

†[思]因此，上主没有给约阿哈次留下什么军队，只留下了五十骑兵，十辆车和一万步兵；因为阿兰王消灭了他们，使他们如同遭人践踏的尘土。

†[当代]亚兰王蹂躏约哈斯的人，像践踏禾场的尘土；约哈斯只剩下五十马兵、十辆战车和一万步兵了。

†[新译]于是耶和华没有给约哈斯留下余民，只剩下骑兵五十人，战车十辆和步兵一万人，因为亚兰王毁灭他们，践踏他们好像禾场上的尘土。

†[Wlb]亚兰王歼灭约哈斯之民、蹂躏之如禾场之土、惟遗骑兵五十、战车十乘、步卒一万、

†[Xdv]叙利亚王消灭了约哈斯的军队，把他们当灰尘一样踩踏，只留给他们五十个骑兵，十辆马车，一万步兵。

†[Kjv]Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.

†[Nkjv]For He left of the army of Jehoahaz only fifty horsemen, ten chariots, and ten thousand foot soldiers; for the king of Syria had destroyed them and made them like the dust at threshing.

†[BBE]For out of all his army, Jehoahaz had only fifty horsemen and ten carriages and ten thousand footmen; the king of Aram had given them up to destruction, crushing them like dust.

†[GNT] Jehoahaz had no armed forces left except fifty cavalry troops, ten chariots, and ten thousand foot soldiers, because the king of Syria had destroyed the rest, trampling them down like dust.

†[NIV]Nothing had been left of the army of Jehoahaz except fifty horsemen, ten chariots and ten thousand foot soldiers, for the king of Aram had destroyed the rest and made them like the dust at threshing time.

本会注释　　如……尘沙。这是比喻，形容亚兰人极端凶残。他们“以打粮食的铁器打过基列”（摩1:3），因为这种残忍，不久之后先知阿摩司宣称耶和华的刑罚要降到大马士革（摩1:4,5）。
　　五十马兵。根据亚述的记载，亚哈在卡尔卡尔战役的时候拥有战车两千，步兵一万。但以色列在和亚兰的交锋中遭到了一系列毁灭性的打击，几乎丧失了全部的战车和马兵。这就相当于给以色列解除了武装，使其差不多完全失去了防御能力。

王下13:8 约哈斯其余的事，凡他所行的和他的勇力都写在以色列诸王记上。

†[吕]约哈斯其余的事、凡他所行的、和他的勇力、不是都写在以色列诸王记上么？

†[思]约阿哈次其馀的事迹，他的伟大作为和他的英勇，都记载在以色列列王实录上。

†[当代]约哈斯崩，安葬在撒马利亚，他的儿子约阿施继位。约哈斯其余的事迹，所行的一切，他的武功，都记载在以色列诸王纪上。

†[新译]约哈斯其余的事迹和他所行的一切，以及他的英勇事迹，不是都写在以色列诸王的年代志上吗？

†[Wlb]约哈斯其余事迹、凡其所行、与其勇力、俱载于以色列列王纪、

†[Xdv]约哈斯其它的事迹和他英勇的行为一一记载在以色列列王史上。

†[Kjv]Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the book of the chronicles of the kings of Israel?

†[Nkjv]Now the rest of the acts of Jehoahaz, all that he did, and his might, are they not written in the book of the chronicles of the kings of Israel?

†[BBE]Now the rest of the acts of Jehoahaz, and all he did, and his great power, are they not recorded in the book of the history of the kings of Israel?

†[GNT] Everything else that Jehoahaz did and all his brave deeds are recorded in [The History of the Kings of Israel.]

†[NIV]As for the other events of the reign of Jehoahaz, all he did and his achievements, are they not written in the book of the annals of the kings of Israel?

王下13:9 约哈斯与他列祖同睡，葬在撒玛利亚。他儿子约阿施接续他作王。

†[吕]约哈斯跟他列祖一同长眠；人将他埋葬在撒玛利亚；他儿子约阿施接替他作王。

†[思]约阿哈次与先祖同眠，葬在撒玛黎雅；他的儿子耶曷阿士继位为王。

†[当代]－

†[新译]约哈斯和他的祖先一同长眠，葬在撒玛利亚。他的儿子约阿施接续他作王。

†[Wlb]约哈斯与列祖偕眠、葬于撒玛利亚、子约阿施嗣位、

†[Xdv]他死了，葬在撒马利亚；他的儿子约华施继承他作王。

†[Kjv]And Jehoahaz slept with his fathers; and they buried him in Samaria: and Joash his son reigned in his stead.

†[Nkjv]So Jehoahaz rested with his fathers, and they buried him in Samaria. Then Joash his son reigned in his place.

†[BBE]And Jehoahaz went to rest with his fathers, and was put into the earth in Samaria; and Joash his son became king in his place.

†[GNT] He died and was buried in Samaria, and his son Jehoash succeeded him as king.

†[NIV]Jehoahaz rested with his fathers and was buried in Samaria. And Jehoash his son succeeded him as king.

本会注释　　约阿施。这是以色列的约阿施（Joash或Jehoash，第10,25节；王下14:8-17）。他出生在犹大王约阿施在位期间，似乎表明他的名字是根据犹大王约阿施的名字取的，如果的确如此，那说明这个阶段两国之间存在着非常密切的友谊。

王下13:10 犹大王约阿施三十七年，约哈斯的儿子约阿施在撒玛利亚登基作以色列王十六年。

†[吕]犹大王约阿施三十七年、约哈斯的儿子约阿施在撒玛利亚登极来管理以色列；他作王有十六年。

†[思]犹大王约阿士叁十七年，约阿哈次的儿子耶曷阿士在撒玛黎雅登极作以色列王，在位凡十六年；

†[当代]犹大王约阿施三十七年，约哈斯的儿子约阿施在撒马利亚登基作以色列王，在位十六年。

†[新译]犹大王约阿施在位第三十七年，约哈斯的儿子约阿施在撒玛利亚登基，统治以色列共十六年。

†[Wlb]犹大王约阿施三十七年、约哈斯子约阿施即位、在撒玛利亚为以色列王、历十六年、

†[Xdv]犹大王约阿施在位的第三十七年，约哈斯的儿子约华施作以色列王；他在撒马利亚统治了十六年。

†[Kjv]In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, and reigned sixteen years.

†[Nkjv]In the thirty-seventh year of Joash king of Judah, Jehoash the son of Jehoahaz became king over Israel in Samaria, and reigned sixteen years.

†[BBE]In the thirty-seventh year of the rule of Joash, king of Judah, Joash, the son of Jehoahaz, became king over Israel in Samaria, ruling for sixteen years.

†[GNT] In the thirty-seventh year of the reign of King Joash of Judah, Jehoash son of Jehoahaz became king of Israel, and he ruled in Samaria for sixteen years.

†[NIV]In the thirty-seventh year of Joash king of Judah, Jehoash son of Jehoahaz became king of Israel in Samaria, and he reigned sixteen years.

本会注释　　约阿施（Joash。请注意不要将同名的两个王混淆了。
　　三十七年。关于约阿施统治年限的计算，见本卷注释第148页。

王下13:11 他行耶和华眼中看为恶的事，不离开尼八的儿子耶罗波安使以色列人陷在罪里的一切罪，仍然去行。

†[吕]他行永恒主所看为坏的事、不离开尼八的儿子耶罗波安一切的罪、耶罗波安使以色列人所犯的一那罪，他仍然直行。

†[思]他行了上主视为恶的事，没有离开乃巴特的儿子雅洛贝罕使以色列陷于罪恶的罪，始终走了这条路。

†[当代]他做上帝眼中视为恶的事，始终不离开耶罗波安使以色列人陷在罪里的恶行，依旧引领民众敬拜神像。

†[新译]他行耶和华看为恶的事，不转离尼八的儿子耶罗波安使以色列人陷于罪中的一切罪，仍然行在罪中。

†[Wlb]行耶和华所恶、不离弃尼八子耶罗波安陷以色列人之罪、从之而行、

†[Xdv]他做了上主看为邪恶的事，仿效耶罗波安王领以色列人犯罪的坏榜样。

†[Kjv]And he did that which was evil in the sight of the LORD; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein.

†[Nkjv]And he did evil in the sight of the LORD. He did not depart from all the sins of Jeroboam the son of Nebat, who made Israel sin, but walked in them.

†[BBE]He did evil in the eyes of the Lord, not turning away from the sin of Jeroboam, the son of Nebat, which he did and made Israel do, but he went on with it.

†[GNT] He too sinned against the Lord and followed the evil example of King Jeroboam, who had led Israel into sin.

†[NIV]He did evil in the eyes of the Lord and did not turn away from any of the sins of Jeroboam son of Nebat, which he had caused Israel to commit; he continued in them.

王下13:12 约阿施其余的事，凡他所行的和他与犹大王亚玛谢争战的勇力，都写在以色列诸王记上。 (串)王下14:15,16|王下14:8-14

†[吕]约阿施其余的事、凡他所行的、以及他同犹大王亚玛谢交战时所献的勇力、不是都写在以色列诸王记上么？

†[思]耶曷阿士其馀的事迹，他行的一切，以及他与犹大王阿玛责雅交战时所表现的英勇，都记载在以色列列王实录上。

†[当代]约阿施崩，安葬在撒马利亚以色列诸王的陵墓中，耶罗波安二世登位。约阿施其他的事迹，所行的一切，他与犹大王亚玛谢争战的武功，都记在以色列诸王纪上。

†[新译]约阿施其余的事迹和他所行的一切，以及他与犹大王亚玛谢作战时的英勇事迹，不是都写在以色列诸王的年代志上吗？

†[Wlb]约阿施其余事迹、凡其所行、及与犹大王亚玛谢战鬬之勇力、俱载于以色列列王纪、

†[Xdv]约华施其它的事迹，包括他在战场上对抗犹大王亚玛谢的英勇事迹，一一记载在以色列列王史上。

†[Kjv]And the rest of the acts of Joash, and all that he did, and his might wherewith he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?

†[Nkjv]Now the rest of the acts of Joash, all that he did, and his might with which he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?

†[BBE]Now the rest of the acts of Joash, and all he did, and the force with which he went to war against Amaziah, king of Judah, are they not recorded in the book of the history of the kings of Israel?

†[GNT] Everything else that Jehoash did, including his bravery in the war against King Amaziah of Judah, is recorded in [The History of the Kings of Israel.]

†[NIV]As for the other events of the reign of Jehoash, all he did and his achievements, including his war against Amaziah king of Judah, are they not written in the book of the annals of the kings of Israel?

本会注释　　其余的事。第12，13节是记录一个王统治结束的常用格式。以色列王约阿施的正式记载是从第10节到第13节。这个约阿施还出现在第25节中（Jehoash），但在那个部分里主要涉及亚兰国在以色列王约哈斯和约阿施作王期间对以色列的压迫（第22-25节），他还出现在王下14:8-14节，涉及到犹大王亚玛谢的统治。然而，在这第二部分后面紧接着另一个关于以色列王约阿施的结束性话语（王下14:15,16），所用的格式和先前的（王下13:12,13）一样。

王下13:13 约阿施与他列祖同睡，耶罗波安坐了他的位。约阿施与以色列诸王一同葬在撒玛利亚。

†[吕]约阿施跟他列祖一同长眠；耶罗波安坐他的王位；约阿施是埋葬在撒玛利亚、和以色列诸王同在一处的。

†[思]耶曷阿士与列祖同眠，雅洛贝罕坐上了他的王位；耶曷阿士与以色列列王同葬在撒玛黎雅。

†[当代]－

†[新译]约阿施和他的祖先一同长眠后，耶罗波安坐上了他的王位。他把约阿施葬在撒玛利亚，和以色列诸王在一起。

†[Wlb]约阿施与列祖偕眠、同以色列诸王葬于撒玛利亚、耶罗波安践其位、

†[Xdv]约华施死了，葬在撒马利亚王室坟墓里；他的儿子耶罗波安二世继承他作王。

†[Kjv]And Joash slept with his fathers; and Jeroboam sat upon his throne: and Joash was buried in Samaria with the kings of Israel.

†[Nkjv]So Joash rested with his fathers. Then Jeroboam sat on his throne. And Joash was buried in Samaria with the kings of Israel.

†[BBE]And Joash went to rest with his fathers and Jeroboam took his place as king; and Joash was put into the earth in Samaria with the kings of Israel.

†[GNT] Jehoash died and was buried in the royal tombs in Samaria, and his son Jeroboam II succeeded him as king.

†[NIV]Jehoash rested with his fathers, and Jeroboam succeeded him on the throne. Jehoash was buried in Samaria with the kings of Israel.

本会注释　　坐了他的位。这个句子与先前的模式不同：“他儿子耶罗波安接续他作王”（王下14:16）。塔木德（Seder Olam）和犹太学者金姆奇（Kimchi）认为这里暗示约阿施和他的儿子耶罗波安共同作执政。

王下13:14 以利沙得了必死的病，以色列王约阿施下来看他，伏在他脸上哭泣，说：“我父啊！我父啊！以色列的战车马兵啊！” (串)王下2:12

†[吕]以利沙患了必死的病；以色列王约阿施下来看他，伏在他脸上哭着说：“我父阿，我父阿，以色列的战车，以色列的骏马呀！”

†[思]那时，厄里叟患了不治之症，以色列王耶曷阿士下来看他，伏在他面上哭说：“我父，我父！以色列的战车，以色列的骏马！”

†[当代]以利沙患了不治之症，快要死的时候，以色列王约阿施亲自来探望他，见他病重，就不禁悲从中来，伏在他身上哭了起来说：“我父啊！我父啊！以色列的战车马兵啊！”

†[新译]以利沙患了必死的病。以色列王约阿施下到他那里，伏在他的脸上哭，说：“父啊，父啊！以色列的战车和骑兵啊！”

†[Wlb]初、以利沙遘致死之疾、以色列王约阿施下而诣之、俯于其面而哭、曰、我父欤、我父欤、以色列之车骑也、

†[Xdv]伊莱沙先知患了绝症；当他快死的时候，以色列的约华施王去探望他，一面哭一面喊：“我父啊，我父啊！以色列坚强的保护者啊！”

†[Kjv]Now Elisha was fallen sick of his sickness whereof he died. And Joash the king of Israel came down unto him, and wept over his face, and said, O my father, my father, the chariot of Israel, and the horsemen thereof.

†[Nkjv]Elisha had become sick with the illness of which he would die. Then Joash the king of Israel came down to him, and wept over his face, and said, "O my father, my father, the chariots of Israel and their horsemen!"

†[BBE]Now Elisha became ill with the disease which was the cause of his death: and Joash, king of Israel, came down to him, and weeping over him said, My father, my father, the war-carriages of Israel and its horsemen!

†[GNT] The prophet Elisha was sick with a fatal disease, and as he lay dying, King Jehoash of Israel went to visit him. "My father, my father!" he exclaimed as he wept. "You have been the mighty defender of Israel!"

†[NIV]Now Elisha was suffering from the illness from which he died. Jehoash king of Israel went down to see him and wept over him. "My father! My father!" he cried. "The chariots and horsemen of Israel!"

本会注释　　哭泣。这表明以利沙死在以色列王约阿施在世的日子。约阿施显然将这位年迈的先知当成重要的顾问和帮助者，认识到这位神人的死是以色列国的一个巨大损失。
　　我父啊。这是尊称。这位年迈的先知也确是一个仁慈、睿智、富有同情心的父亲。王在任何时候处于危难之中，他都会向找先知寻求指导和力量。约阿施离公义很远，却被以利沙所吸引，认识到他是一位上帝真正的仆人。
　　以色列的战车。这句话说明约阿施通过逆境认识到先知和他的上帝对于以色列来说，胜过千万战车马兵。此时以色列已失去了大部分马匹和战车（第7节）。以利沙的同在就是耶和华与他们同在的象征。先知通过他的服侍努力使王和百姓认识到，惟有耶和华才是他们国家真正的保障和力量。

王下13:15 以利沙对他说：“你取弓箭来。”王就取了弓箭来；

†[吕]以利沙对他说：“你去拿弓和箭来”；王就拿了弓和箭到以利沙跟前。

†[思]厄里叟对他说：“你取弓箭来！”他就取了弓箭来，

†[当代]以利沙对王说：“你取一把弓和一些箭来。”王便取了弓箭来。

†[新译]以利沙对他说：“拿弓箭来！”他就把弓箭拿给他。

†[Wlb]以利沙曰、取弓与矢、王遂取之、

†[Xdv]伊莱沙吩咐王：“你去拿弓和箭来！”约华施就拿了来。

†[Kjv]And Elisha said unto him, Take bow and arrows. And he took unto him bow and arrows.

†[Nkjv]And Elisha said to him, "Take a bow and some arrows." So he took himself a bow and some arrows.

†[BBE]Then Elisha said to him, Take bow and arrows: and he took bow and arrows.

†[GNT] "Get a bow and some arrows," Elisha ordered him. Jehoash got them,

†[NIV]Elisha said, "Get a bow and some arrows," and he did so.

本会注释　　象征性的行为比抽象的讲述更能将真理生动地印刻在人的脑海之中。可视的帮助在教育中的价值很早就被人认识了。上帝从起初就开始使用这种方法了。当前的行动带着额外的教育价值。王自己参与这件事。他的参与立即将这预言刻在自己的心版上，并使他深深认识到，他将来的胜利完全取决于他与上帝的指示合作的程度。

王下13:16 又对以色列王说：“你用手拿弓。”王就用手拿弓。以利沙按手在王的手上，

†[吕]以利沙又对以色列王说：“你把手控制好了拿着弓”；他就把手控制好了；以利沙便按手在王手上，

†[思]先知吩咐王说：“将你的手放在弓上！”他就把手放在弓箭上；厄里叟把自己的手按在君王的手上，

†[当代]以利沙又对王说：“弯弓搭箭。”王便照著做了，以利沙用自己双手按著王的手说：

†[新译]他对以色列王说：“把你的手放在弓上吧！”他就把手放在弓上，以利沙又把自己的手放在王的手上。

†[Wlb]又曰、以手执弓、遂执之、以利沙按手于王手、

†[Xdv]伊莱沙要他准备开弓，王照着做了。伊莱沙把手放在王的手上，

†[Kjv]And he said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king's hands.

†[Nkjv]Then he said to the king of Israel, "Put your hand on the bow." So he put his hand on it, and Elisha put his hands on the king's hands.

†[BBE]And he said to the king of Israel, Put your hand on the bow: and he put his hand on it; and Elisha put his hands on the king's hands.

†[GNT] and Elisha told him to get ready to shoot. The king did so, and Elisha placed his hands on the king's hands.

†[NIV]Take the bow in your hands," he said to the king of Israel. When he had taken it, Elisha put his hands on the king's hands.

本会注释　　按手在王的手上。这可能是要王牢记，只要他照上帝的指示去做，上帝就会与他同在，引导他、加给他力量，并赐给他胜利。

王下13:17 说：“你开朝东的窗户。”他就开了。以利沙说：“射箭吧！”他就射箭。以利沙说：“这是耶和华的得胜箭，就是战胜亚兰人的箭；因为你必在亚弗攻打亚兰人，直到灭尽他们。” (串)王上2:26

†[吕]说：“你开朝东的窗户”；他就开了；以利沙说：“射箭”；他就射箭。以利沙说：“这是永恒主战胜的箭，战胜亚兰人的箭；你必在亚弗击败亚兰人，直到将他们尽都灭掉。”

†[思]说：“你打开朝东的窗户。”他就打开了。厄里叟吩咐说：“射箭！”他就射了箭。厄里叟说：“这是上主胜利的一箭；是战胜阿兰的一箭；你要在阿费克打败阿兰，直到将他消灭。”

†[当代]“你打开朝东的窗。”王就把窗打开了。以利沙说：“射箭！”“飕”的一声，王就把箭射出去了。“这是主得胜的箭，是战胜亚兰人的箭。你必会在亚弗重创亚兰人，直到杀尽。”

†[新译]他说：“打开向东的窗户。”他就打开了。以利沙说：“放箭吧！”他就放箭。以利沙说：“这是耶和华胜利的箭，耶和华得胜亚兰人的箭。你要在亚弗击杀亚兰人，直到完全灭绝。”

†[Wlb]曰、启东牖、遂启之、以利沙曰、射、遂射、以利沙曰、是耶和华获胜之矢、即胜亚兰之矢、盖尔必在亚弗、击亚兰人、至于尽灭、

†[Xdv]王就照着先知的指示打开朝向叙利亚的窗子。伊莱沙说：“射箭！”王的箭一射出，先知就喊：“你是上主的箭；他要用这箭胜过叙利亚。你要在亚弗跟叙利亚人打仗，直到打败他们。”

†[Kjv]And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow of the LORD's deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed th

†[Nkjv]And he said, "Open the east window"; and he opened it. Then Elisha said, "Shoot"; and he shot. And he said, "The arrow of the LORD's deliverance and the arrow of deliverance from Syria; for you must strike the Syrians at Aphek till you have destroyed them

†[BBE]Then he said; Let the window be open to the east: and he got it open. Then Elisha said, Let the arrow go; and he let it go. And he said, The Lord's arrow of salvation, of salvation over Aram; for you will overcome the Aramaeans in Aphek and put an end to

†[GNT] Then, following the prophet's instructions, the king opened the window that faced toward Syria. "Shoot the arrow!" Elisha ordered. As soon as the king shot the arrow, the prophet exclaimed, "You are the Lord's arrow, with which he will win victory over S

†[NIV]Open the east window," he said, and he opened it. "Shoot!" Elisha said, and he shot. "The Lord 's arrow of victory, the arrow of victory over Aram!" Elisha declared. "You will completely destroy the Arameans at Aphek."

本会注释　　朝东的。东边是基列，当时仍在亚兰人的手中。王要向东边的方向努力，他要将约旦河外仍受亚兰人控制的城邑夺回来。
　　耶和华的得胜箭。当王遵照上帝使者的吩咐朝东射箭时，以利沙在圣灵的感动之下预言了以色列对亚兰人的胜利。
　　亚弗。好几个相隔甚远的城镇都取这个名字（见@撒上4:1@注释）。这里的亚弗可能就是加利利海东边6公里处的一座城，它位于约旦河谷到大马士革的路上，也可能指的是亚哈大败亚兰人（王上20:26-34）的亚弗；在那里亚哈向他们显示了不可思议的宽大。这个地点现在叫Fiq。

王下13:18 以利沙又说：“取几枝箭来。”他就取了来。以利沙说：“打地吧！”他打了三次，便止住了。

†[吕]以利沙又说：“拿几枝箭来”；他就拿了来；以利沙对以色列王说：“你击打地吧”；他击打了三次、便止住了。

†[思]厄里叟又说：“你另取几枝箭来。”他就取了来；先知对王说：“你向地射击！”他射击叁次，就停止了。

†[当代]以利沙继续吩咐说：“拿几枝箭来。”王就取了箭来，以利沙又吩咐说：“用箭打地吧！”王打了三下就停下来了。

†[新译]他又说：“拿箭来！”他就拿了来。他对以色列王说：“你击打地吧！”他就击打地，打了三次就站起来了。

†[Wlb]又曰、取矢、遂取之、曰、击地、乃三击而止、

†[Xdv]接着，伊莱沙叫王拿其余的箭打地，王击打三次就停住。

†[Kjv]And he said, Take the arrows. And he took them. And he said unto the king of Israel, Smite upon the ground. And he smote thrice, and stayed.

†[Nkjv]Then he said, "Take the arrows"; so he took them. And he said to the king of Israel, "Strike the ground"; so he struck three times, and stopped.

†[BBE]And he said, Take the arrows: and he took them. And he said to the king of Israel, Send them down into the earth; and he did so three times and no more.

†[GNT] Then Elisha told the king to take the other arrows and strike the ground with them. The king struck the ground three times, and then stopped.

†[NIV]Then he said, "Take the arrows," and the king took them. Elisha told him, "Strike the ground." He struck it three times and stopped.

本会注释　　打地吧。这个进一步的象征性动作暗示战胜亚兰人并非一帆风顺。要想完全脱离敌人的手必须经过长期持续不变的努力。王正在接受考验。
　　便止住了。约阿施停止用箭打地太快了。先知吩咐他用箭打地，但击打几次要他自己决定。而这将决定最终所取得的结果。如果他积极坚定，对待自己的任务锲而不舍，不达目标决不放弃，那他就能完全战胜敌人以至于使得亚兰再也不能威胁以色列。

王下13:19 神人向他发怒，说：“应当击打五六次，就能攻打亚兰人直到灭尽；现在只能打败亚兰人三次。” (串)申33:1王上13:1王下23:17|本章25

†[吕]神人恼怒他、说：“你应当击打五六次，就能击败亚兰人，直到将他们尽都灭掉；现在呢、你只能将亚兰人击败了三次。”

†[思]天主的人向他发怒说：“你该射击五次或六次，能完全打败阿兰，直到将她消灭。但是现在，你只能叁次击败阿兰。”

†[当代]先知见状便大怒说：“你应该打五六次才是，这样就可以彻底击败亚兰人；可是现在你只能击败他们三次。”

†[新译]神人就对他发怒，说：“你应该击打五次或者六次，那样就能打败亚兰人，直到完全消灭他们。现在，你只可以打败亚兰人三次了。”

†[Wlb]上帝仆怒之曰、尔宜击地五六次、则必击亚兰人、至于尽灭、今击之仅三次而已、

†[Xdv]伊莱沙很不高兴，对王说：“你应该打五、六次，那样，你才能彻底胜过叙利亚人；但现在你只能赢他们三次。”

†[Kjv]And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice.

†[Nkjv]And the man of God was angry with him, and said, "You should have struck five or six times; then you would have struck Syria till you had destroyed it! But now you will strike Syria only three times."

†[BBE]Then the man of God was angry with him and said, If you had done it five or six times, then you would have overcome Aram completely; but now you will only overcome them three times.

†[GNT] This made Elisha angry, and he said to the king, "You should have struck five or six times, and then you would have won complete victory over the Syrians; but now you will defeat them only three times."

†[NIV]The man of God was angry with him and said, "You should have struck the ground five or six times; then you would have defeated Aram and completely destroyed it. But now you will defeat it only three times."

本会注释　　五六次。彻底的胜利要比仅仅收复约旦河对岸的一个地区付出更多的努力。要获得完全的胜利就必须将战火烧到亚兰国的境内，直到这个国家的力量消耗殆尽，再也不能崛起成为以色列的卧榻之敌。给约阿施上的这一课也是给所有人上的。为耶和华作工的果效是与所付出的努力成正比的。耶和华要求真诚、连续、坚持不懈的努力。工作的拖延是因为主葡萄园中的工人太容易倦怠了。如果所有的工人将自己全部所有的都投入到救灵的工作中，那结果要比他们如今好上十倍了。上帝能通过他的仆人达成光荣的胜利，但这要他们完全献身与他并以毫不松懈的热情和力量工作才行。

王下13:20 以利沙死了，人将他葬埋。到了新年，有一群摩押人犯境， (串)王下1:1;3:7;24:2

†[吕]以利沙死了，人将他埋葬了。新年来到，有摩押游击队来侵犯以色列地。

†[思]厄里叟死了，人安葬了他。第二年春，有一群摩阿布游击队来犯国土，

†[当代]以利沙逝世后，人把他安葬了。次年新春摩押人犯境；

†[新译]以利沙死了，也埋葬了。摩押人常在每年春天入侵以色列地。

†[Wlb]以利沙卒而葬、岁首摩押军旅犯境、

†[Xdv]伊莱沙死了；他们把他埋葬了。每年摩押人都成群结队来侵犯以色列。

†[Kjv]And Elisha died, and they buried him. And the bands of the Moabites invaded the land at the coming in of the year.

†[Nkjv]Then Elisha died, and they buried him. And the raiding bands from Moab invaded the land in the spring of the year.

†[BBE]And death came to Elisha and they put his body into the earth. Now in the spring of the year, armed bands of Moabites frequently came, overrunning the land.

†[GNT] Elisha died and was buried. Every year bands of Moabites used to invade the land of Israel.

†[NIV]Elisha died and was buried. Now Moabite raiders used to enter the country every spring.

本会注释　　以利沙死了。以利沙没有获得乘坐火车火马升天的特权。他在经历了一场缠绵的疾病之后与世长辞。上帝很多忠心的儿女都经历过长时间的疾病和痛苦。这其中的原因并不总是明了，但每逢这样考验的时辰他们总能找到安慰，因为他们知道上帝让万事互相效力，叫爱他的人得益处，即便是来自仇敌的苦害（罗8:28）。必须允许撒但进行骚扰，否则他就要控告说，他没有得到与没一个生灵平等的机会。这一原则在约伯的经历中清楚地体现出来（伯1，2章），又进一步在基督徒的生活中得到证明。他们尽管敬虔，但还是遭受了极大的痛苦和患难。但他们在忍受试炼的时刻想起了这些先贤的经验：（1）他们想到了神人以利沙，他作为上帝手中的器皿，使别人的身体痊愈，甚至使死人复活，但自己却因肉体的疾病而日渐憔悴；（2）他们看到了施洗约翰，身陷囹圄，受苦受难，最终还因为王的卤莽和放纵而遭遇到羞辱的斩首之刑；（3）他们听到了保罗祈求除去他肉体上的刺──就是撒但的差役──以及恳求遭拒绝后的祷告（林后12:7-10）；（4）他们思考使徒的命运，除了约翰，全部惨遭横死，而唯一的幸存者也长期忍受折磨和放逐的痛苦；（5）最后，他们想到了那至高的榜样──耶稣，尽管祂是上帝的儿子，但祂所忍受的痛苦却是世界上任何一个人都没有经历过的。祂宣称：“仆人不能大于主人”（约15:20）。
　　以利沙在最后的病患中没有抱怨，也没有丧失他对上帝的信心。他知道耶和华离他向来不远，并且天使一直都在自己的身边。就像他生前一样，最终他在交托、期待和信心之中去世了。
　　新年。以色列的新年在春天开始（见本章注释第109页），第一个月叫尼散月，大致相当于我们公历的四月。这个时候很容易发动战争，因为雨季已经结束，巴勒斯坦的庄稼也开始成熟了。因此，入侵的军队可以靠着当地的农产品生活，并能带走新打的粮食。
　　摩押人。摩押人在下约旦河与死海的东边（见@王下3:4@注释）。约兰和约沙法曾对摩押予以重创（王下3:24），但敌人现在又恢复了元气，重新开始袭扰以色列的领土。

王下13:21 有人正葬死人，忽然看见一群人，就把死人抛在以利沙的坟墓里，一碰着以利沙的骸骨，死人就复活，站起来了。

†[吕]有人正在埋葬一个死人，忽见一群游击队，就把死人丢在以利沙的坟墓里，走了；死人一触着以利沙的骸骨，就复活，起来站着。

†[思]那时有人正去埋葬一个死人，忽然看见这群游击队，便将死人抛在厄里叟的坟墓里走了。那个死人一接触到厄里叟的骨骸，就复活站起来。

†[当代]那时有人正举行葬礼，忽然看见这群强盗，便吓得连忙把尸体抛进以利沙的坟墓里，怎知那个尸体一碰到以利沙的骸骨，竟然复活，还站了起来。

†[新译]有人正在埋葬死人的时候，看见一群来侵略的人，他们就把死尸丢在以利沙的坟上，随即走了。死尸碰着以利沙的骨头就复活了，双脚站了起来。

†[Wlb]适有人葬死者、见军旅至、则投尸于以利沙墓、尸触以利沙之骨、则苏而立、

†[Xdv]一次，有人正在埋葬死人，忽然看见一群人来，就把尸体丢进伊莱沙的坟墓里，跑掉了。尸体一碰到伊莱沙的骸骨，死人就复活，站了起来。

†[Kjv]And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet.

†[Nkjv]So it was, as they were burying a man, that suddenly they spied a band of raiders; and they put the man in the tomb of Elisha; and when the man was let down and touched the bones of Elisha, he revived and stood on his feet.

†[BBE]And while they were putting a dead man into the earth, they saw a band coming; and they put the man quickly into the place where Elisha's body was; and the dead man, on touching Elisha's bones, came to life again, and got up on his feet.

†[GNT] One time during a funeral, one of those bands was seen, and the people threw the corpse into Elisha's tomb and ran off. As soon as the body came into contact with Elisha's bones, the man came back to life and stood up.

†[NIV]Once while some Israelites were burying a man, suddenly they saw a band of raiders; so they threw the man's body into Elisha's tomb. When the body touched Elisha's bones, the man came to life and stood up on his feet.

本会注释　　这个神迹对那些亲眼目睹以及后来听说的人必定产生了极大的震撼。眼下正值危急多难之秋，摩押人侵入国境并抢走新收的庄稼。这个时候人们也许会询问，以利沙的上帝在哪里呢？过去那些神迹在哪里呢？死人的复活证明了以色列的上帝并没有丢弃他们。他现在正准备施行神迹。如果人们留意已逝先知的信息，上帝就会再次恩准他们对敌人的胜利并恢复四境的安宁。

王下13:22 约哈斯年间，亚兰王哈薛屡次欺压以色列人。 (串)王下8:12

†[吕]尽约哈斯在位的年日，亚兰王哈薛总是压迫着以色列人。

†[思]约阿哈次年间，阿兰王哈匝耳常是压迫以色列人，

†[当代]约哈斯年间，亚兰王哈薛屡次压迫以色列人。

†[新译]约哈斯在位的日子，亚兰王哈薛一直都欺压以色列。

†[Wlb]约哈斯在位时、亚兰王哈薛恒虐以色列人、

†[Xdv]约哈斯在位期间，叙利亚的哈薛王不断地压迫以色列人。

†[Kjv]But Hazael king of Syria oppressed Israel all the days of Jehoahaz.

†[Nkjv]And Hazael king of Syria oppressed Israel all the days of Jehoahaz.

†[BBE]And Israel was crushed under the power of Hazael, king of Aram, all the days of Jehoahaz.

†[GNT] King Hazael of Syria oppressed the Israelites during all of Jehoahaz' reign,

†[NIV]Hazael king of Aram oppressed Israel throughout the reign of Jehoahaz.

王下13:23 耶和华却因与亚伯拉罕、以撒、雅各所立的约，仍施恩给以色列人，怜恤他们，眷顾他们，不肯灭尽他们，尚未赶逐他们离开自己面前。 (串)出2:24,25出32:13

†[吕]但是永恒主却因他和亚伯拉罕、以撒、雅各、所立之约的缘故，仍然恩待以色列人，怜恤他们，垂顾他们、不情愿使他们灭绝，所以直到现在还没有丢掉他们离开自己面前。

†[思]但上主因了同亚巴郎、依撒格和雅各伯所立的盟约，恩待、怜悯、眷顾了以色列人，不愿加以消灭，所以没有将他们从自己面前抛弃。

†[当代]主因为曾与亚伯拉罕、以撒、雅各立约，所以仍然施恩给以色列人，继续怜恤、眷顾他们，不愿把他们灭绝，也没有驱逐他们离开自己的面前。

†[新译]但耶和华仍然施恩给他们，怜悯他们，眷顾他们，这是因为他与亚伯拉罕、以撒和雅各所立的约，不愿意毁灭他们，把他们从自己的面前丢弃，直到今日。

†[Wlb]惟耶和华因与亚伯拉罕以撒雅各所立之约、施恩矜恤之、眷顾之、尚不灭之、不逐之于其前、

†[Xdv]但上主因他跟亚伯拉罕、以撒、雅各立的约，就恩待以色列人，帮助他们，不愿他们灭绝。他从来没有忘记他的子民。

†[Kjv]And the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.

†[Nkjv]But the LORD was gracious to them, had compassion on them, and regarded them, because of His covenant with Abraham, Isaac, and Jacob, and would not yet destroy them or cast them from His presence.

†[BBE]But the Lord was kind to them and had pity on them, caring for them, because of his agreement with Abraham, Isaac, and Jacob; he would not put them to destruction or send them away from before his face till now.

†[GNT] but the Lord was kind and merciful to them. He would not let them be destroyed, but helped them because of his covenant with Abraham, Isaac, and Jacob. He has never forgotten his people.

†[NIV]But the Lord was gracious to them and had compassion and showed concern for them because of his covenant with Abraham, Isaac and Jacob. To this day he has been unwilling to destroy them or banish them from his presence.

本会注释　　施恩。上帝准确地关注各国的历史，看它们有没有实现为其所制订出的计划。上帝在其国运将绝的最后关头给他们留出一段宽容时期。如果他们未能利用所赐给他们的特权，就会被取消。以色列还未到她宽容时期的末了。她还有时间弥补过去的错误并实现上帝当初呼召亚伯拉罕、以撒、雅各时所存的旨意。
　　个人也要受到考验，看看有没有实现上帝创造他们的旨意。上帝在祂的计划中为每一个人安排了一个特殊的位置。人只有忠心履行上天为他所定的神圣旨意，才能获得真正的成功。许多人像那古时的以色列那样，远离了原定的计划，走向灾难。上帝的慈爱依然存留，但形势非常严峻。很快就会有烈火出现，试验人的工程，看看它的性质究竟如何（林前3:13）。那时每一个人都要照他所行的受报（林后5:10；启22:12）。
　　尚未。以色列至今拒绝了耶和华为使他们悔改而作的一切努力。但上帝仍然存留慈爱，继续给他们机会从所行的恶道上转回，好救自己的国家免于灭亡。

王下13:24 亚兰王哈薛死了，他儿子便哈达接续他作王。

†[吕]亚兰王哈薛死了，他的儿子便哈达接替他作王。

†[思]阿兰王哈匝耳死后，他的儿子本哈达得继位为王。

†[当代]亚兰王哈薛崩，他儿子便哈达继位。

†[新译]亚兰王哈薛死了，他的儿子便哈达接续他作王。

†[Wlb]亚兰王哈薛卒、子便哈达嗣位、

†[Xdv]叙利亚王哈薛死了；他的儿子便哈达继承他作王。

†[Kjv]So Hazael king of Syria died; and Benhadad his son reigned in his stead.

†[Nkjv]Now Hazael king of Syria died. Then Ben-Hadad his son reigned in his place.

†[BBE]Then Hazael, king of Aram, came to his end; and Ben-hadad his son became king in his place.

†[GNT] At the death of King Hazael of Syria his son Benhadad became king.

†[NIV]Hazael king of Aram died, and Ben-Hadad his son succeeded him as king.

本会注释　　便哈达。这是便哈达三世。第一个叫这个名字的王与亚哈处于同一个时代（王上15:18）。第二个同名的王与亚哈和约沙法处于同一个时代（王上20:1,34）。在亚述王亚达得-尼拉里三世的碑刻上，便哈达的名字出现在Mari'下面，而Mari'是亚兰语，意思是“我主。”

王下13:25 从前哈薛和约阿施的父亲约哈斯争战，攻取了些城邑，现在约哈斯的儿子约阿施三次打败哈薛的儿子便哈达，就收回了以色列的城邑。 (串)本章18,19|摩1:4|王下14:25,28

†[吕]约哈斯的儿子约阿施哈薛的儿子便哈达手里将哈薛在战争时从约阿施父亲约哈斯手里所取的城市再收回来。约阿施将便哈达击败了三次，就把以色列的城市收回了来。

†[思]约阿哈次的儿子耶曷阿士从哈匝耳的儿子本哈达得手中，又夺回了他父亲约阿哈次在战争中所失去的城市；耶曷阿士叁次击败了他，收复了以色列失去的城市。

†[当代]约阿施果然三次击败便哈达，收回他父王约哈斯和哈薛争战时所失去的以色列城邑。

†[新译]约哈斯的儿子约阿施从哈薛的儿子便哈达手中，把哈薛在战争时从约阿施的父亲约哈斯手中夺去的城市收复。约阿施三次打败便哈达，收复以色列的城市。

†[Wlb]昔哈薛与约阿施父约哈斯战、取其数邑、今约阿施三击哈薛子便哈达、恢复以色列邑、

†[Xdv]以色列王约华施三次打败便哈达，收复了从前他父亲约哈斯时代被便哈达夺去的城市。

†[Kjv]And Jehoash the son of Jehoahaz took again out of the hand of Benhadad the son of Hazael the cities, which he had taken out of the hand of Jehoahaz his father by war. Three times did Joash beat him, and recovered the cities of Israel.

†[Nkjv]And Jehoash the son of Jehoahaz recaptured from the hand of Ben-Hadad, the son of Hazael, the cities which he had taken out of the hand of Jehoahaz his father by war. Three times Joash defeated him and recaptured the cities of Israel.

†[BBE]And Jehoash, the son of Jehoahaz, took again from Ben-hadad, the son of Hazael, the towns which he had taken from Jehoahaz his father in war. Three times Jehoash overcame him and got back the towns of Israel.

†[GNT] Then King Jehoash of Israel defeated Benhadad three times and recaptured the cities that had been taken by Benhadad during the reign of Jehoahaz, the father of Jehoash.

†[NIV]Then Jehoash son of Jehoahaz recaptured from Ben-Hadad son of Hazael the towns he had taken in battle from his father Jehoahaz. Three times Jehoash defeated him, and so he recovered the Israelite towns.

本会注释　　以利沙曾预言过约阿施的胜利（第17节）。如果以色列王信赖上帝，乘胜追击，他就能给亚兰以粉碎性甚至致命的打击（第19节）。

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