撒母耳记下第17章

《圣经》撒母耳记下-第17章

撒下17:1 亚希多弗又对押沙龙说：“求你准我挑选一万二千人，今夜我就起身追赶大卫，

†[吕]亚希多弗又对押沙龙说：“请准我挑选一万二千人、让我今夜就起身去追赶大卫；

†[思]阿希托费耳向说：“让我选拔一万二千人，今夜起程去追赶达味。

†[当代]亚希多弗又向押沙龙提议说：“请你准我选拔一万二千人，今夜就起程追赶大卫，

†[新译]亚希多弗又对押沙龙说：“求你准我挑选一万二千人，今晚我要动身去追赶大卫，

†[Wlb]亚希多弗谓押沙龙曰、许我简卒一万二千、今夜启行、追袭大卫、

†[Xdv]亚希多弗对押沙龙说：“请准我挑选一万两千人；今晚我就去追赶大卫。

†[Kjv]Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:

†[Nkjv]Moreover Ahithophel said to Absalom, "Now let me choose twelve thousand men, and I will arise and pursue David tonight.

†[BBE]Then Ahithophel said to Absalom, Let me take out twelve thousand men and this very night I will go after David:

†[GNT] Not long after that, Ahithophel said to Absalom, "Let me choose twelve thousand men, and tonight I will set out after David.

†[NIV]Ahithophel said to Absalom, "I would choose twelve thousand men and set out tonight in pursuit of David.

本会注释　　一万二千人。既定的叛乱阴谋必须进行到底，亚希多弗就催促对大卫采取紧急措施。为了达到这个目的，他提出挑选12,000精兵发动直接进攻。所建议的这支部队规模并不大，但是他确信大卫此时没有条件抵抗一次突袭。
　　今夜。显然就是押沙龙抵达耶路撒冷的那天晚上。

撒下17:2 趁他疲乏手软，我忽然追上他，使他惊惶；跟随他的民必都逃跑，我就单杀王一人， (串)撒下16:2,14申25:18|王上22:31

†[吕]趁他困倦手软的时候，突然追上了他，使他惊惶狼狈；跟他走的众民都会逃跑；我就单把王一人击杀；

†[思]正当他困乏疲倦时，我忽然赶到，使他惊惶失措，随从他的人，必会逃散，我只把君王一人杀了，

†[当代]我要在他疲惫无力的时候赶上他，使他惊惶失措，这样，他的随从也必吓得逃命，自顾不暇，我就正好利用这机会，只把大卫一个人杀掉。

†[新译]趁他疲乏手软的时候，忽然追上他，使他惊惶失措，与他在一起的人就必逃跑；我只要单单击杀王一人，

†[Wlb]乘其困惫手弱临之、使之惊惶、侍从必遁、而我独击其王、

†[Xdv]我要趁他疲乏沮丧的时候赶上他；他一定惊惶失措，而跟随他的人都会逃跑。我只杀王一个人，

†[Kjv]And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:

†[Nkjv]I will come upon him while he is weary and weak, and make him afraid. And all the people who are with him will flee, and I will strike only the king.

†[BBE]And I will come up with him when he is tired and feeble, and make him full of fear: and all the people with him will go in flight; and I will make an attack on the king only:

†[GNT] I will attack him while he is tired and discouraged. He will be frightened, and all his men will run away. I will kill only the king

†[NIV]I would attack him while he is weary and weak. I would strike him with terror, and then all the people with him will flee. I would strike down only the king

本会注释　　趁他疲乏手软。此时大卫刚赶到约旦河，追随他的人还没有完全组织起来。他很容易就会成为押沙龙军队的牺牲品。如果听从了亚希多弗的计策，大卫的人无疑就会被全然击溃，大卫也会被杀。押沙龙的王位就坐稳了。
　　使他惊惶。亚希多弗主张这支军队在大卫疲乏、无组织、沮丧之时直接攻击他，使跟从大卫的人陷入惊慌之中。这场战斗在几乎还没有开始之前就将结束。
　　必都逃跑。亚希多弗对形势的估计无疑是正确的。今晚的突袭会使对方慌乱四散，从而无须难分难解的酣战，并能捉住并杀死大卫而双方几乎不必损失一人。

撒下17:3 使众民都归顺你。你所寻找的人既然死了，众民就如已经归顺你；这样，也都平安无事了。”

†[吕]将众民领归于你，如同新娘回到丈夫那里一样：你只寻索一人的性命，众民就都平安无事了。”

†[思]然后人民来归顺你，像新娘回到新郎那；你只须害一人的性命，全民众就都和平无事了”。

†[当代]我会把他的部属全都带来归顺你。你所寻索的人既然死了，跟随他的人也就只好归顺你，那时候，你便可以安享太平了。”

†[新译]使众人都来归你。你所寻索的那个人一死，众人就都归你了，众人也可以平安无事。”

†[Wlb]俾众悉归于尔、得尔所索之人、则如众返、而民安焉、

†[Xdv]把他的部队带来归你，好像新娘回到丈夫身边一样。你只要杀一个人（希伯来文是：好像所有的人都回来，你所寻找的人也是一样），其余的人都可以平安无事。”

†[Kjv]And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.

†[Nkjv]Then I will bring back all the people to you. When all return except the man whom you seek, all the people will be at peace."

†[BBE]And I will make all the people come back to you as a bride comes back to her husband: it is the life of only one man you are going after; so all the people will be at peace.

†[GNT] and then bring back all his men to you, like a bride returning to her husband. You want to kill only one man; the rest of the people will be safe."

†[NIV]and bring all the people back to you. The death of the man you seek will mean the return of all; all the people will be unharmed."

本会注释　　众民。亚希多弗希望避免一场持久的内战。这种战争只会给国家造成极大的损失。按照他的建议，他只要出去使跟随大卫的人感到惊恐，迅速降服他们，使他们全部归顺押沙龙。然后这地就会太平，押沙龙很快就可以享受他谋反的果实了。
　　你所寻找的人。这句话晦涩难解。直译是“就象你所寻找的人都回来一样”（见修订标准本）。希腊文七十士译本为“就象新妇回到她丈夫身边一样：你只要寻索一个人的性命。”

撒下17:4 押沙龙和以色列的长老都以这话为美。

†[吕]押沙龙和以色列众长老都以这话为对。

†[思]阿贝沙隆和以色列的众长老，对这提议都很赞成。

†[当代]押沙龙和长老都赞成亚希多弗的提议，

†[新译]押沙龙和以色列的众长老都看这事为美。

†[Wlb]押沙龙及以色列长老、皆悦此言、

†[Xdv]押沙龙和以色列的长老们都认为这是好主意。

†[Kjv]And the saying pleased Absalom well, and all the elders of Israel.

†[Nkjv]And the saying pleased Absalom and all the elders of Israel.

†[BBE]And the saying was pleasing to Absalom and to the responsible men of Israel.

†[GNT] This seemed like good advice to Absalom and all the Israelite leaders.

†[NIV]This plan seemed good to Absalom and to all the elders of Israel.

本会注释　　押沙龙以为美。亚希多弗提议的合理吸引了所有的人。

撒下17:5 押沙龙说：“要召亚基人户筛来，我们也要听他怎样说。” (串)撒下16:16-18

†[吕]押沙龙说：“也要把亚基人户筛召来，我们也要听听他有什么话说。”

†[思]阿贝沙隆说：“让把阿尔基人胡瑟召来，我们也愿听听他说什么”。

†[当代]但押沙龙说：“召亚基人户筛进来，我也想听听他的意见。”

†[新译]押沙龙说：“把亚基人户筛召来，我们也听听他怎么说。”

†[Wlb]押沙龙曰、召亚基人、户筛至、俾得与闻其言、

†[Xdv]押沙龙说：“去召亚基人户筛来，让我们听听他的意见。”

†[Kjv]Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.

†[Nkjv]Then Absalom said, "Now call Hushai the Archite also, and let us hear what he says too."

†[BBE]Then Absalom said, Now send for Hushai the Archite, and let us give ear to what he has to say.

†[GNT] Absalom said, "Now call Hushai, and let us hear what he has to say."

†[NIV]But Absalom said, "Summon also Hushai the Arkite, so we can hear what he has to say."

本会注释　　要召亚基人户筛来。户筛没有被召来参加这次政务会。但押沙龙认为在作出最后决定前还是先征求一下户筛的意见比较好。户筛马上就看出，要是执行了亚希多弗的计划，大卫的事业就会失败。

撒下17:6 户筛到了押沙龙面前，押沙龙向他说：“亚希多弗是如此如此说的，我们照着他的话行可以不可以？若不可，你就说吧！”

†[吕]户筛来到押沙龙那里，押沙龙对他说道：“亚希多弗是这样这样说的。我们实行他的话可以不可以？若不可以，你就说吧。”

†[思]胡瑟来到阿贝沙隆前，阿贝沙隆向他说：“阿希托费耳说出这样的话，我们应按他的主意去行吗？请你提议吧！”

†[当代]户筛来到以后，押沙龙就把亚希多弗的建议告诉他，又问他说：“你认为怎样？我们应该照亚希多弗的提议去做吗？不然，请你也提出你的意见来吧！”

†[新译]于是户筛来见押沙龙，押沙龙问他说：“亚希多弗说了这样的话，我们可以照着他的话去行吗？如果不可以，请你提议吧！”

†[Wlb]户筛既至、押沙龙曰、亚希多弗所言若此、可从之乎、否则尔言之、

†[Xdv]户筛来了，押沙龙对他说：“亚希多弗给我们出的主意是这样这样……我们该照他的提议做吗？要是你不同意，你有什么建议呢？”

†[Kjv]And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou.

†[Nkjv]And when Hushai came to Absalom, Absalom spoke to him, saying, "Ahithophel has spoken in this manner. Shall we do as he says? If not, speak up."

†[BBE]And when Hushai came, Absalom said to him, This is what Ahithophel has said: are we to do as he says? if not, what is your suggestion?

†[GNT] When Hushai arrived, Absalom said to him, "This is the advice that Ahithophel has given us; shall we follow it? If not, you tell us what to do."

†[NIV]When Hushai came to him, Absalom said, "Ahithophel has given this advice. Should we do what he says? If not, give us your opinion."

撒下17:7 户筛对押沙龙说：“亚希多弗这次所定的谋不善。”

†[吕]户筛对押沙龙说：“亚希多弗这次所定的计谋并不好。”

†[思]胡瑟回答阿贝沙隆说：“阿希托费耳这次所出的计谋却是不妙”。

†[当代]“亚希多弗这回可弄错了！”户筛回答说：

†[新译]户筛回答押沙龙：“亚希多弗这次计划的谋略不好。”

†[Wlb]户筛曰、亚希多弗此次之谋不嘉、

†[Xdv]户筛说：“亚希多弗这次的主意不好。

†[Kjv]And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.

†[Nkjv]So Hushai said to Absalom: "The advice that Ahithophel has given is not good at this time.

†[BBE]And Hushai said to Absalom, Ahithophel's idea is not a good one at this time.

†[GNT] Hushai answered, "The advice Ahithophel gave you this time is no good.

†[NIV]Hushai replied to Absalom, "The advice Ahithophel has given is not good this time.

本会注释　　这次。bepa`am hazzo'th。这不是一个时间短语，仿佛户筛说这次的计谋在这次不好，但另一次可能好一些。他的意思是：“在这种情况下，亚希多弗的计谋是不好的。”户筛不想让人看起来好像他与亚希多弗有分歧，他是在故意提出相反的意见似的。他知道亚希多弗是一个聪明的顾问。他的意见通常受到最高的评价。然而，在这种情况下，他还是冒险提出亚希多弗的计谋并不明智。

撒下17:8 户筛又说：“你知道，你父亲和跟随他的人都是勇士，现在他们心里恼怒，如同田野丢崽子的母熊一般，而且你父亲是个战士，必不和民一同住宿。 (串)撒下23:8|箴17:12何13:8

†[吕]户筛又说：“你知道你父亲和跟随他的人都是勇士；现在他们心里有苦恨，如同野地里丢崽子的母熊一样；并且你父亲是个战士，必不和众民一同过夜。

†[思]胡瑟接着说：“你知道你父亲和随从他的人，都是勇将，现在心情恼怒，好像田野间丧子的母熊；何况，你父亲又是历战阵的人，夜间决不会让军民安睡。

†[当代]“你应该知道你父亲和他的部下都是英勇的战士，他们现在的心情就好像母熊丢了小熊一样，十分恼怒愤激；况且你父亲是个身经百战的人，他一定不会跟随从同宿。

†[新译]户筛又说：“你知道你父亲和那些跟随他的人都是勇士；他们凶恶威猛，好像野地里丧子的母熊一样；并且你父亲是个战士，必不会与众人在一起住宿。

†[Wlb]又曰、尔父与其侍从、乃为英武、尔所知也、今其衷怀暴怒、如熊在野、而亡其子、尔父又娴战事、必不宿于民中、

†[Xdv]你知道你父亲大卫和他的部属都是能征惯战的人；他们凶猛有如被抢走了小熊的母熊。你父亲是一个经验丰富的战士，晚间不跟部队一起住宿。

†[Kjv]For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.

†[Nkjv]For," said Hushai, "you know your father and his men, that they are mighty men, and they are enraged in their minds, like a bear robbed of her cubs in the field; and your father is a man of war, and will not camp with the people.

†[BBE]Hushai said further, You have knowledge of your father and his men, that they are men of war, and that their feelings are bitter, like those of a bear in the field whose young ones have been taken from her: and your father is a man of war, and will not ta

†[GNT] You know that your father David and his men are hard fighters and that they are as fierce as a mother bear robbed of her cubs. Your father is an experienced soldier and does not stay with his men at night.

†[NIV]You know your father and his men; they are fighters, and as fierce as a wild bear robbed of her cubs. Besides, your father is an experienced fighter; he will not spend the night with the troops.

本会注释　　你知道你父亲。户筛发现自己的任务并不轻松。他要尽力把一个明智的计谋说成是不明智的。因而就必须把人们的注意力从事实转移，把事实看成是一种完全不同的局面。而这种新的局面还必须看起来是真实可信的。因此他让人注意到大卫多年来一直是出色的战士，是以色列人所热爱、别的国家所惧怕的人。押沙龙对大卫英勇和胆识的名声实在是太熟悉了。户筛摆在他面前的画面使押沙龙心中产生了一个强大敌人的形象，精明而警惕，大胆而无畏，对任何不测的事都有所准备。
　　战士。他提出大卫不会让自己掉在陷阱里。一个战士应该总是保持警惕，预料敌人的下一步行动并预备对付。任何出其不意地抓住大卫的希望都应该放弃。然而实际上大卫对现在的局势全无准备。户筛和亚希多弗都知道这一点，但是户筛在尽力勇敢地掩盖这个事实。

撒下17:9 他现今或藏在坑中或在别处，若有人首先被杀，凡听见的必说：‘跟随押沙龙的民被杀了。’

†[吕]看哪，现在他或者藏在坑中，或者在另一处；他们中间若有首先倒毙的，能听见的人总会听见，总会说：‘在跟从押沙龙的众民中有被击杀的了。’

†[思]他现在必藏在一个山洞，或另一个地方；若起初我们的人就有伤亡，人们听见必要说：跟随阿贝沙隆的人，惨遭失败；

†[当代]他现在很可能已藏匿在深坑或山洞里；要是他从暗里袭击我们，使我们损兵折将的话，我们的军心必定大大动摇；人民也会说押沙龙的军队惨败了。

†[新译]现在他或躺在一个坑中，或在另一个地方，如果他首先攻击你的手下，听见的人就必说：‘跟从押沙龙的人被杀了！’

†[Wlb]今必藏于坑坎、或在他所、如尔从者数人先仆、闻者必曰、从押沙龙者见戮、

†[Xdv]恐怕现在他正躲在山洞里，或什么别的地方。他一动手攻打你的队伍，听见的人一定以为你的手下败退了。

†[Kjv]Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.

†[Nkjv]Surely by now he is hidden in some pit, or in some other place. And it will be, when some of them are overthrown at the first, that whoever hears it will say, "There is a slaughter among the people who follow Absalom.'

†[BBE]But he will certainly have taken cover now in some hole or secret place; and if some of our people, at the first attack, are overcome, then any hearing of it will say, There is destruction among the people who are on Absalom's side.

†[GNT] Right now he is probably hiding in a cave or some other place. As soon as David attacks your men, whoever hears about it will say that your men have been defeated.

†[NIV]Even now, he is hidden in a cave or some other place. If he should attack your troops first, whoever hears about it will say, 'There has been a slaughter among the troops who follow Absalom.'

本会注释　　在坑中。大卫逃避扫罗时经常这样。
　　在别处。一个故意含糊其辞的措词，暗示有许多藏身之处，大卫很熟悉这些地方，追赶他们的人却不熟悉。
　　被杀。在战争中总会有突袭和意外突围，以及大小挫败的可能性。在进攻大卫的时候，肯定会有一些属押沙龙的人被杀。在这种情况下，新组成的军队比大卫的老兵们更有恐慌的危险。只有几个人仆倒就很容易变成主力已经失败的风声，结果便是惊恐与灾难。

撒下17:10 虽有人胆大如狮子，他的心也必消化；因为以色列人都知道你父亲是英雄，跟随他的人也都是勇士。 (串)书2:11

†[吕]这时就使有英勇的人、胆大如狮心，也一定会溶化的；因为以色列众人都知道你父亲是个英雄，而跟从他的也都是英勇的人。

†[思]那么，连性情凶猛如狮子的壮士，也要灰心丧胆，因为全以色列人都知道你父亲是个勇将，跟随他的人，也都是骁勇的人。

†[当代]那时候，任凭你手下的尽是胆量过人的人，也会被吓倒。因为全以色列都知道你父亲是个勇猛无双的英雄，而他的部下又是锐不可当的。

†[新译]那时，纵使有人像狮子一般勇敢，心里也必惊慌，因为全以色列都知道你父亲是个勇士，跟随他的人都是英勇的人。

†[Wlb]则人虽骁勇、心猛如狮、必丧厥胆、盖以色列族咸知尔父英武、从者亦骁勇、

†[Xdv]那时，就是勇猛如狮子的人也会吓得半死；因为在全以色列，谁都知道你父亲是大英雄，他的部属也都是善战的勇士。

†[Kjv]And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.

†[Nkjv]And even he who is valiant, whose heart is like the heart of a lion, will melt completely. For all Israel knows that your father is a mighty man, and those who are with him are valiant men.

†[BBE]Then even the strongest, whose heart is like the heart of a lion, will become like water; for all Israel is conscious that your father is a man of war, and those who are with him are strong and without fear.

†[GNT] Then even the bravest men, as fearless as lions, will be afraid because everyone in Israel knows that your father is a great soldier and that his men are hard fighters.

†[NIV]Then even the bravest soldier, whose heart is like the heart of a lion, will melt with fear, for all Israel knows that your father is a fighter and that those with him are brave.

本会注释　　必消化。大灾难的风声在士兵中间传播，连最英勇的人也会胆寒。突来的恐慌很容易接踵而至，给押沙龙的事业带来迅速而全然的毁灭。户筛在引起押沙龙的恐惧和警觉。
　　英雄。户筛竭力引起押沙龙对大卫的英勇威力的全然尊敬与畏惧。大卫确实有非常勇敢骁勇的战士们同在，而且押沙龙十分清楚他父亲是一个极其勇敢并且足智多谋的统帅。在平常的情况下，户筛所描绘的画面都是再真实不过的，但现在不是平常的情况。户筛企图获得时间，好给大卫机会把跟从他的人聚到自己身边，以便他们为押沙龙的进攻作好准备。可能户筛知道押沙龙不是一个勇敢的人，并且有鉴于此，他机灵地扩大了大卫和与大卫在一起的勇士们英勇好战的意义。他的话巧妙地在大卫这个软弱而自夸的儿子心中造成恐惧。

撒下17:11 依我之计，不如将以色列众人，从但直到别是巴，如同海边的沙那样多，聚集到你这里来，你也亲自率领他们出战。 (串)撒下3:10|创22:17

†[吕]依我的计谋，不如将以色列众人、从但直到别是巴、如同海边的沙那么多、全都聚集到你这里来；你就亲自在他们中间行军。

†[思]我的计划，是先把所有的以色列人集合在你身边，从丹直到贝尔舍巴，像海边沙粒那样多，然后由你亲自率领，前去征讨；

†[当代]“因此，我认为你应该从但开始把自己的势力伸展到别是巴，在这遍地上征集以色列军队，集聚大军，然后你亲自率师出征。

†[新译]因此，我建议把以色列众人，从但到别是巴，都聚集到你这里来，好像海边的沙那样多，然后你亲自率领他们上战场。

†[Wlb]我之谋议、悉集以色列众、自但至别是巴、如海沙之多、尔亲出战、

†[Xdv]因此，我建议你召集所有以色列人在一起，从最北边的但到最南边的别是巴，多得像海滩上的沙一样，由你亲自率领他们上战场。

†[Kjv]Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.

†[Nkjv]Therefore I advise that all Israel be fully gathered to you, from Dan to Beersheba, like the sand that is by the sea for multitude, and that you go to battle in person.

†[BBE]But my suggestion is that all Israel, from Dan as far as Beer-sheba, comes together to you, a great army like the sands of the sea in number; and that you yourself go out among them.

†[GNT] My advice is that you bring all the Israelites together from one end of the country to the other, as many as the grains of sand on the seashore, and that you lead them personally in battle.

†[NIV]So I advise you: Let all Israel, from Dan to Beersheba-as numerous as the sand on the seashore-be gathered to you, with you yourself leading them into battle.

本会注释　　依我之计。到此为止户筛一直在尽力驳斥亚希多弗的计谋。现在他提出自己的反建议了。他的建议是他们从容地召集所有以色列人，组成不可战胜的大军，由押沙龙亲自统帅。这个建议吸引了押沙龙。这位骄傲而虚荣的新王乐于作他军队的统帅开始作战，威风凛凛地进军，让所有人都看见并景仰，受到全国人民的喝彩。再没有什么别的建议如此成功地激起这位以色列新王的想象力了。此外，通过暗示亚希多弗想要指挥军队（1节）是在寻求他自己的利益和荣耀，户筛还可能尽力在押沙龙和亚希多弗之间造成裂痕。由押沙龙亲自率领征服的大军是多么更为合适并且有效啊！

撒下17:12 这样，我们在何处遇见他，就下到他那里，如同露水下在地上一般，连他带跟随他的人，一个也不留下。

†[吕]这样、我们无论在哪一个地方发现了他，就突然临到他，无声无阒地袭击他，如同露水下在地上一样；连他带跟随的众人、一个也不留下。

†[思]他不论到那，我们也突然到那；像露一样袭击他，使他和跟随他的人一个也不留下。

†[当代]要是找到大卫，我们定要把他全军尽灭，杀他一个片甲不留。

†[新译]无论我们在哪一个地方找到大卫，就攻击他；我们临到他，像露水降在地上一样。这样，他和跟随他的人，就一个也不会留下。

†[Wlb]于其所在、倏然临之、如露降于土壤、使彼及其侍从、靡有孑遗、

†[Xdv]不管大卫在那里，我们都会找到他。然后，我们出其不意攻击他；这样，就像露水下在地上一般，他和他的部属一个也逃不了。

†[Kjv]So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.

†[Nkjv]So we will come upon him in some place where he may be found, and we will fall on him as the dew falls on the ground. And of him and all the men who are with him there shall not be left so much as one.

†[BBE]Then we will come on him in some place, wherever he may be, falling on him as the dew comes on the earth: and of him and all the men who are with him not one will get away with his life.

†[GNT] We will find David wherever he is, and attack him before he knows what's happening. Neither he nor any of his men will survive.

†[NIV]Then we will attack him wherever he may be found, and we will fall on him as dew settles on the ground. Neither he nor any of his men will be left alive.

本会注释　　在何处。现在他们不知道大卫的确切下落，但是如果给他们时间，他们就会发现他的藏身之处并发动进攻。确定必会代替不确定，并且会保证成功。
　　如同露水下在地上一般。户筛所提议的计谋不可能失败。单凭人数就足以将大卫压倒。押沙龙的军队的人数众多，必能进攻大卫的军队并彻底除掉他们。户筛的计谋绝对不会冒任何风险。全国既然都归顺押沙龙，只有少数人仍忠于大卫，获得彻底的胜利就只是个时间问题了。就象无数的露水下在地上一样，押沙龙无数的军队也会以不可抵抗的力量临到他们的敌人。

撒下17:13 他若进了哪一座城，以色列众人必带绳子去，将那城拉到河里，甚至连一块小石头都不剩下。”

†[吕]他若收军退到一座城里，以色列众人就要带绳子去、到城那里，将城拉到河里，甚至连一块小石头再也找不着。”

†[思]若他退入一座城内，全以色列就带着绳索去攻击那城，将那城拉到山谷，连一块小石也不剩下”。

†[当代]如果大卫退进某座城里去，我们以色列全军就拿绳索把那城捆起来，拉到河里去！把它完全摧毁，甚至半块完整的石头都不留！”

†[新译]如果他退入城里去，以色列众人就要带绳子到那城去，我们要把那城拉到河里去，使那里连一块小石头也找不到。”

†[Wlb]彼若入城、以色列众必携绳至、曳城入河、卷石不遗、

†[Xdv]如果他退入城里去，我们这边的人就带绳子去把那城（希伯来文是：他）拉下山谷！连一块小石头也不让它留在山顶上。”

†[Kjv]Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.

†[Nkjv]Moreover, if he has withdrawn into a city, then all Israel shall bring ropes to that city; and we will pull it into the river, until there is not one small stone found there."

†[BBE]And if he has gone into some town, then let all Israel take strong cords to that town, and we will have it pulled into the valley, till not one small stone is to be seen there.

†[GNT] If he retreats into a city, our people will all bring ropes and just pull the city into the valley below. Not a single stone will be left there on top of the hill."

†[NIV]If he withdraws into a city, then all Israel will bring ropes to that city, and we will drag it down to the valley until not even a piece of it can be found."

本会注释　　进了一座城。户筛提出的这个计谋可能引起的反对意见是如果给大卫时间，他就会进入某座坚固城，勇敢地反抗押沙龙围城的军队。户筛此时暗示大卫在这种情况下就要对付以色列联合一致的力量，是没有希望了，于是就巧妙地引起了押沙龙的虚夸自大和幻想。既有这无数的军队，押沙龙就能将这城连其根基一同拔出，连一块石头也不留下。户筛的夸大之辞就这样抓住了这位虚荣的王的想像力。这个全以色列都会站在他这边并继续与他同在的计谋使他非常满意。他因这个计谋将在全国人民面前显示他无敌的力量而目眩神迷了。

撒下17:14 押沙龙和以色列众人说：“亚基人户筛的计谋比亚希多弗的计谋更好！”这是因耶和华定意破坏亚希多弗的良谋，为要降祸与押沙龙。 (串)撒下15:31,34

†[吕]押沙龙和以色列众人都说：“亚基人户筛的计谋比亚希多弗的计谋更好。”这是因为永恒主定要破坏亚希多弗的好计谋，为要降灾祸于押沙龙的。

†[思]阿贝沙隆和全以色列人都说：“阿尔基人胡瑟的计谋比阿希托费耳的更为可取”。原是上主决定了要破坏阿希托费耳是好计谋，为给阿彼瑟降下灾祸。

†[当代]押沙龙和以色列人就都一致赞同说：“户筛的计划比亚希多弗的意见好得多了！”其实亚希多弗的提议对押沙龙是更为有利，但主早已预定要破坏亚希多弗的奸计，好把灾祸降在押沙龙身上。

†[新译]押沙龙和以色列众人都说：“亚基人户筛的谋略比亚希多弗的好。”因为耶和华定意要破坏亚希多弗的好计谋，为要降灾祸给押沙龙。

†[Wlb]押沙龙及以色列众曰、亚基人户筛之谋、较亚希多弗之谋尤善、盖耶和华预定败亚希多弗之谋、以祸押沙龙、

†[Xdv]押沙龙和所有以色列人都说：“户筛的建议比亚希多弗的好。”上主不让亚希多弗的好主意被采纳，为要降祸在押沙龙身上。

†[Kjv]And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.

†[Nkjv]So Absalom and all the men of Israel said, "The advice of Hushai the Archite is better than the advice of Ahithophel." For the LORD had purposed to defeat the good advice of Ahithophel, to the intent that the LORD might bring disaster on Absalom.

†[BBE]Then Absalom and all the men of Israel said, Hushai's suggestion is better than that of Ahithophel. For it was the purpose of the Lord to make the wise designs of Ahithophel without effect, so that the Lord might send evil on Absalom.

†[GNT] Absalom and all the Israelites said, "Hushai's advice is better than Ahithophel's." The Lord had decided that Ahithophel's good advice would not be followed, so that disaster would come on Absalom.

†[NIV]Absalom and all the men of Israel said, "The advice of Hushai the Arkite is better than that of Ahithophel." For the Lord had determined to frustrate the good advice of Ahithophel in order to bring disaster on Absalom.

本会注释　　更好。户筛的计谋特别吸引这位王的。这位王马上表示他完全赞同。他的支持者们随即也表示同意。一个顾问与另一个顾问发生对立。在这种环境下，户筛最后被召来发言比较好；这样他就能使亚希多弗看上去是草率冲动的，甚至是自私自利背信弃义的，不顾及以色列新王的权利。
　　耶和华定意。押沙龙在反对大卫的阴谋中，没有把上帝考虑在内。他有能干的顾问和强大的支持者，许多以色列人与他同心。但是以色列国毕竟是属于耶和华的；上帝所膏为王的是大卫。要是大卫应该废除，就必须考虑到上帝。在人看来，亚希多弗的计谋是聪明的，但耶和华却定意挫败它。
　　降祸与押沙龙。没有上帝的支持，押沙龙就是在走向灾难。在上天列队反对他的时候，就没有人能成功。一种高于人的智慧在引导着以色列的事件。

撒下17:15 户筛对祭司撒督和亚比亚他说：“亚希多弗为押沙龙和以色列的长老所定的计谋是如此如此，我所定的计谋是如此如此。 (串)撒下15:35,36

†[吕]户筛对祭司撒督和亚比亚他说：“亚希多弗为押沙龙和以色列长老所定的计谋是这样这样；我所定的计谋是这样这样。

†[思]随后，胡瑟报告匝多克和厄贝雅塔尔说：“阿希托费耳给阿贝沙隆和以色列长老出了那样的计谋，我却出了这样的计谋。

†[当代]于是，户筛便派人去通知大卫，叫他赶快过约旦河，户筛跟著把亚希多弗和自己所提议的都告诉祭司撒督和亚比亚他。

†[新译]于是户筛对撒督祭司和亚比亚他说：“亚希多弗为押沙龙和以色列的众长老所策定的谋略是这样这样的，我所策定的谋略又是这样这样的。

†[Wlb]户筛谓祭司撒督亚比亚他曰、亚希多弗为押沙龙、及以色列长老、所谋如此、我所谋如此、

†[Xdv]户筛把他向押沙龙和以色列的长老们所做的建议告诉撒督和亚比亚他祭司，同时也告诉他们，亚希多弗的建议是什么。

†[Kjv]Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.

†[Nkjv]Then Hushai said to Zadok and Abiathar the priests, "Thus and so Ahithophel advised Absalom and the elders of Israel, and thus and so I have advised.

†[BBE]Then Hushai said to Zadok and Abiathar, the priests, This is the suggestion made by Ahithophel to Absalom and the responsible men of Israel, and this is what I said to them.

†[GNT] Then Hushai told the priests Zadok and Abiathar what advice he had given to Absalom and the Israelite leaders and what advice Ahithophel had given.

†[NIV]Hushai told Zadok and Abiathar, the priests, "Ahithophel has advised Absalom and the elders of Israel to do such and such, but I have advised them to do so and so.

撒下17:16 现在你们要急速打发人去，告诉大卫说：‘今夜不可住在旷野的渡口，务要过河，免得王和跟随他的人都被吞灭。’” (串)撒下15:28|撒下20:19

†[吕]现在你们要赶快打发人去告诉大卫说：“今儿晚上不可在旷野的渡口过夜；总要过河，免得王和跟随的人都被吞灭。”

†[思]现在，快派人去报告达味说：今夜不可在旷野的渡口露宿，要赶快过河，免得君王和随从他的人民都遭歼灭”。

†[当代]他说：“你现在快派人去通知大卫，请他今夜千万不要在约旦河的渡口歇宿。他一定要快速过河到荒野那边去，不然，他和他的军队都可能会一同遭害。”

†[新译]现在你们要赶快派人去告诉大卫：‘今天晚上你不可在旷野的渡口住宿，务要过河，免得王和跟随他的众人都被吞灭。’”

†[Wlb]宜急遣人告大卫曰、今夜勿宿旷野之津、必济河、免王与侍从、俱见吞噬、

†[Xdv]户筛又说：“赶快派一个送信的人去告诉大卫，今晚不要在旷野的渡口过夜，要马上过约旦河；这样，他和部属才不至于被消灭。”

†[Kjv]Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.

†[Nkjv]Now therefore, send quickly and tell David, saying, "Do not spend this night in the plains of the wilderness, but speedily cross over, lest the king and all the people who are with him be swallowed up."'

†[BBE]So now send the news quickly to David, and say, Do not take your night's rest by the way across the river to the waste land, but be certain to go over; or the king and all the people with him will come to destruction.

†[GNT] Hushai added, "Quick, now! Send a message to David not to spend the night at the river crossings in the wilderness, but to cross the Jordan at once, so that he and his men won't all be caught and killed."

†[NIV]Now send a message immediately and tell David, 'Do not spend the night at the fords in the desert; cross over without fail, or the king and all the people with him will be swallowed up.' "

本会注释　　务要过河。押沙龙是一个反复无常的人，根本无法确定他会不会改变主意听从亚希多弗的计谋。在这种情况下，要是大卫那晚留在旷野的平原就可能被消灭。所以户筛很快给大卫发一个警报，告诉他危险并催他立即过约旦河到对岸去。

撒下17:17 那时，约拿单和亚希玛斯在隐罗结那里等候，不敢进城，恐怕被人看见。有一个使女出来，将这话告诉他们，他们就去报信给大卫王。 (串)撒下15:27|书15:7;18:16

†[吕]那时约拿单和亚希玛斯在隐罗结那里呆着；有一个婢女经常出来，将话告诉他们，他们就去告诉大卫王：他们不敢进城，恐怕给人看见。

†[思]那时，约纳堂和阿希玛兹已在洛革泉傍等候，因怕被人看见，不敢进城；有个使女出来给他们传信，他们就去报告达味君王。

†[当代]当时，约拿单和亚希玛斯正躲在隐罗结，没有在城中出入，恐怕被人看见。有一个使女从城中出来给他们报信，他们便把消息带给大卫王。

†[新译]那时，约拿单和亚希玛斯停留在隐罗结，他们不敢进城，怕被人看见。有一个婢女经常出来，把话告诉他们，然后他们再去告诉大卫王。

†[Wlb]时、约拿单亚希玛斯待于隐罗结、因不可入城、为人所见、有婢数来告之、则往转告大卫王、

†[Xdv]那时，亚比亚他的儿子乔纳单和撒督的儿子亚希玛斯在耶路撒冷外围的隐罗结泉旁边等着，因为他们不敢进城，恐怕被发现。有一个婢女经常来告诉他们外面所发生的事，他们就转告大卫王。

†[Kjv]Now Jonathan and Ahimaaz stayed by Enrogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.

†[Nkjv]Now Jonathan and Ahimaaz stayed at En Rogel, for they dared not be seen coming into the city; so a female servant would come and tell them, and they would go and tell King David.

†[BBE]Now Jonathan and Ahimaaz were waiting by En-rogel; and a servant-girl went from time to time and gave them news and they went with the news to King David, for it was not wise for them to let themselves be seen coming into the town.

†[GNT] Abiathar's son Jonathan and Zadok's son Ahimaaz were waiting at the spring of Enrogel, on the outskirts of Jerusalem, because they did not dare be seen entering the city. A servant woman would regularly go and tell them what was happening, and then they

†[NIV]Jonathan and Ahimaaz were staying at En Rogel. A servant girl was to go and inform them, and they were to go and tell King David, for they could not risk being seen entering the city.

本会注释　　隐罗结。耶路撒冷城外的一口井，在汲沦谷和欣嫩谷的交叉点，现在叫约伯井。隐罗结是一个良好的联络点，因为女子们经常到这口井来打水，消息传给祭司的儿子们不会引起注意。
　　一个使女。shiphchah，“少女”或“女仆”。

撒下17:18 然而有一个童子看见他们，就去告诉押沙龙。他们急忙跑到巴户琳某人的家里；那人院中有一口井，他们就下到井里。 (串)撒下3:16;16:5;19:16

†[吕]但是有一个青年人看见他们，就去告诉押沙龙；二人赶快走，来到巴户琳一个人家里；那人院中有一口井，他们就下到井里。

†[思]但有一个少年人看见了他们，便向阿贝沙隆报告了；他们二人就急速逃匿，来到巴胡陵的一个人家，他院子有一口井，他们便下到井。

†[当代]正当他们离开隐罗结，出发去见大卫的时候，有一个少年人发现了他们，他就去告诉押沙龙。于是，他们两人便急忙逃走，来到巴户琳的一户人家，那人的院子里有一口井，他们就藏在井内。

†[新译]但有一个仆人看见他们，就去告诉押沙龙。因此，他们两人急忙离开那里，来到巴户琳某人的家里；那人的院子里有一口井，他们就下到井里。

†[Wlb]有孺子见之、以告押沙龙、二人遂急去、至巴户琳人家、其院有井、二人下焉、

†[Xdv]可是有一个小孩子看见他们，就去告诉押沙龙。两人连忙跑去藏在巴户琳某人家里。那家附近有一口井，他们就下到井里去。

†[Kjv]Nevertheless a lad saw them, and told Absalom: but they went both of them away quickly, and came to a man's house in Bahurim, which had a well in his court; whither they went down.

†[Nkjv]Nevertheless a lad saw them, and told Absalom. But both of them went away quickly and came to a man's house in Bahurim, who had a well in his court; and they went down into it.

†[BBE]But a boy saw them, and gave word of it to Absalom: so the two of them went away quickly, and came to the house of a man in Bahurim who had a water-hole in his garden, and they went down into it.

†[GNT] But one day a boy happened to see them, and he told Absalom; so they hurried off to hide in the house of a certain man in Bahurim. He had a well near his house, and they got down in it.

†[NIV]But a young man saw them and told Absalom. So the two of them left quickly and went to the house of a man in Bahurim. He had a well in his courtyard, and they climbed down into it.

本会注释　　巴户琳。耶路撒冷城东北处，就是示每曾咒骂大卫的地方（见@撒下16:5@注释）。
　　一口井。可能是一个蓄水池，显然是干的。

撒下17:19 那家的妇人用盖盖上井口，又在上头铺上碎麦，事就没有泄漏。 (串)书2:6

†[吕]那家妇人把帘布铺在井面，又在上头撒些碎谷，事就无人知道。

†[思]那家的妇女取了一个盖子盖在井口上，盖子上又撒了些麦粒，免得有人注意。

†[当代]那人的妻子用一块布盖著井口，然后在布上撒了一些麦子，这样就没有人怀疑他们是会藏在井里了。

†[新译]那家的主妇拿了一块大布，盖在井口上，又在上面铺了一些麦子，所以没有人知道这件事。

†[Wlb]妇以盖掩井口、布麦屑于上、而事不泄、

†[Xdv]那人的妻子用盖子把井口盖好，又在上面撒了好些麦子，避免人的注意。

†[Kjv]And the woman took and spread a covering over the well's mouth, and spread ground corn thereon; and the thing was not known.

†[Nkjv]Then the woman took and spread a covering over the well's mouth, and spread ground grain on it; and the thing was not known.

†[BBE]And a woman put a cover over the hole, and put crushed grain on top of it, and no one had any knowledge of it.

†[GNT] The man's wife took a covering, spread it over the opening of the well and scattered grain over it, so that no one would notice anything.

†[NIV]His wife took a covering and spread it out over the opening of the well and scattered grain over it. No one knew anything about it.

本会注释　　碎麦。riphoth，该词只在这里和箴27:22中出现。准确的意思不明。

撒下17:20 押沙龙的仆人来到那家，问妇人说：“亚希玛斯和约拿单在哪里？”妇人说：“他们过了河了。”仆人找他们，找不着，就回耶路撒冷去了。

†[吕]押沙龙的仆人来到那家、见那妇人，问她说：“亚希玛斯和约拿单在哪里？”妇人说：“他们过了有水的溪河了。”仆人寻找寻找；找不着，就回耶路撒冷去了。

†[思]阿贝沙隆的差役来到那家的妇女前问说：“阿希玛兹和约纳堂在哪？那妇女答说：“他们早过了蓄水池”。差役就去搜索他们，却没有找着，便回了耶路撒冷。

†[当代]押沙龙的部下来查问约拿单和亚希玛斯的下落的时候，那妇人就说他们已经过河走了。押沙龙的部下就赶快去追，结果却没有什么发现，于是，他们只好返回耶路撒冷。

†[新译]押沙龙的臣仆到这家来见那妇人，问她：“亚希玛斯和约拿单在哪里？”那妇人回答他们说：“他们已经过了河了。”于是臣仆搜索他们，却没有找着，就都回耶路撒冷去了。

†[Wlb]押沙龙仆至其家、问妇曰、亚希玛斯约拿单安在、妇曰、已济溪矣、索之不得、乃归耶路撒冷、

†[Xdv]押沙龙的官员到这家来，问那女人：“亚希玛斯和乔纳单在哪里？”她说：“他们过河去了。”这些人找来找去找不到他们，就回耶路撒冷去了。

†[Kjv]And when Absalom's servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.

†[Nkjv]And when Absalom's servants came to the woman at the house, they said, "Where are Ahimaaz and Jonathan?" So the woman said to them, "They have gone over the water brook." And when they had searched and could not find them, they returned to Jerusalem.

†[BBE]And Absalom's servants came to the woman at the house and said, Where are Ahimaaz and Jonathan? And the woman said to them, They have gone from here to the stream. And after searching for them, and seeing nothing of them, they went back to Jerusalem.

†[GNT] Absalom's officials came to the house and asked the woman, "Where are Ahimaaz and Jonathan?" "They crossed the river," she answered. The men looked for them but could not find them, and so they returned to Jerusalem.

†[NIV]When Absalom's men came to the woman at the house, they asked, "Where are Ahimaaz and Jonathan?" The woman answered them, "They crossed over the brook." The men searched but found no one, so they returned to Jerusalem.

本会注释　　河。mikal，该词只在这里出现，意思不确定。七十士译本为：“他们在河那边走了一点点路。”这妇人没有否认他们俩来过那儿。要是否认的话可能会马上引起怀疑。她只是说他们已经上路了。

撒下17:21 他们走后，二人从井里上来，去告诉大卫王说：“亚希多弗如此如此定计害你，你们务要起来，快快过河。” (串)本章15,16

†[吕]他们走了之后，二人从井里上来，去告诉大卫王，对大卫说：“你们要起来，赶快趟过水，因为亚希多弗这样这样地设计谋要害你们。”

†[思]差役走了以后，两人就为井上来；去给达味君王报信，对达味说：“起身，赶快过河，因为阿希托费耳为害你们出了这样的计谋”。

†[当代]押沙龙的部下离开后，约拿单和亚希玛斯便从井里爬出来，赶忙去向大卫报信，把亚希多弗的计划原原本本地告诉大卫，并请他连夜赶过约旦河。

†[新译]他们走了以后，两人从井里上来，去告诉大卫王，对大卫说：“你们要起来，赶快过河，因为亚希多弗已经定了这样这样的谋略攻击你们。”

†[Wlb]去后、二人自井出、往告大卫王曰、亚希多弗设谋害尔、宜起、速济河、

†[Xdv]追捕的人走后，亚希玛斯和乔纳单从井里上来，赶快去向大卫王报告亚希多弗筹谋追击王的事，并说：“赶快渡河！”

†[Kjv]And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.

†[Nkjv]Now it came to pass, after they had departed, that they came up out of the well and went and told King David, and said to David, "Arise and cross over the water quickly. For thus has Ahithophel advised against you."

†[BBE]Then after the servants had gone away, they came up out of the water-hole and went to give King David the news; and they said, Get up and go quickly over the water, for such and such are Ahithophel's designs against you.

†[GNT] After they left, Ahimaaz and Jonathan came up out of the well and went and reported to King David. They told him what Ahithophel had planned against him and said, "Hurry up and cross the river."

†[NIV]After the men had gone, the two climbed out of the well and went to inform King David. They said to him, "Set out and cross the river at once; Ahithophel has advised such and such against you."

撒下17:22 于是大卫和跟随他的人都起来，过约但河。到了天亮，无一人不过约但河的。

†[吕]于是大卫和跟随的众人都起来、过约但河；到了天亮，连一个人也没有邋下而不过约但河的。

†[思]达味和随从他的人就起身过了约旦河。到天亮时，没有一个没有过约旦河的。

†[当代]大卫王和随从就起来过约旦河；在黎明之前，所有的人就都过去了。

†[新译]于是大卫和跟随他的众人都起来，渡过约旦河；到了天亮，没有一人还没有渡过约旦河的。

†[Wlb]大卫与仆从遂起、济约但、及黎明、民众悉济、不遗一人、

†[Xdv]于是大卫和他的随从都动身渡约旦河。天亮的时候，他们全部都过去了。

†[Kjv]Then David arose, and all the people that were with him, and they passed over Jordan: by the morning light there lacked not one of them that was not gone over Jordan.

†[Nkjv]So David and all the people who were with him arose and crossed over the Jordan. By morning light not one of them was left who had not gone over the Jordan.

†[BBE]So David and all the people who were with him went up over Jordan: when dawn came, every one of them had gone over Jordan.

†[GNT] So David and his men started crossing the Jordan, and by daybreak they had all gone across.

†[NIV]So David and all the people with him set out and crossed the Jordan. By daybreak, no one was left who had not crossed the Jordan.

本会注释　　到了天亮。大卫和跟从他的人因为突然逃亡并很少有机会休息，所以疲倦了。那天晚上他们再次上路了，过了约旦河，使这河成为他们和押沙龙的军队之间的一道屏障（见本卷注释662页地图）。当环境显得极其黑暗时，大卫信靠上帝，知道迄今帮助他的耶和华现在必不会离弃他。《诗篇》第三篇描绘了他对这一严酷考验的反应。

撒下17:23 亚希多弗见不依从他的计谋，就备上驴，归回本城；到了家，留下遗言，便吊死了，葬在他父亲的坟墓里。 (串)撒下15:12|王下20:1|太27:5

†[吕]亚希多弗见自己的计谋不蒙采纳施行，就豫备了驴，在本城自己家去；立了遗嘱理家事，便上吊死了；被埋葬在他父亲的坟墓里。

†[思]阿希托费耳看见人不依从他的计谋，就备上驴，动身回家，回了本城，安排了自己的家务以后，就上吊死了。人将他埋在他父亲的坟墓。

†[当代]亚希多弗见自己的提议不被接纳，便备上驴，启程回乡，安顿好一切家事以后，就自缢身亡了。后来，人就把他埋在他父亲的墓穴里。

†[新译]亚希多弗见自己的谋略不被采纳，就预备了驴子，起程往本城自己的家去。他安排好了家里的事，就上吊死了，埋葬在他父亲的坟墓里。

†[Wlb]亚希多弗见其所谋不从、即备驴反故邑、归私第、处置家事、自缢而死、葬于父墓、

†[Xdv]亚希多弗见自己的建议不被采纳就骑上驴，回家乡去。他把自己的后事料理清楚后上吊自杀。人家把他埋在他家族的坟墓里。

†[Kjv]And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.

†[Nkjv]Now when Ahithophel saw that his advice was not followed, he saddled a donkey, and arose and went home to his house, to his city. Then he put his household in order, and hanged himself, and died; and he was buried in his father's tomb.

†[BBE]Now when Ahithophel saw that his suggestion was not acted on, he got his ass ready, and went back to his house, to the town where he came from, and having put his house in order, he put himself to death by hanging; so he came to his end and was put in the

†[GNT] When Ahithophel saw that his advice had not been followed, he saddled his donkey and went back to his hometown. After putting his affairs in order, he hanged himself. He was buried in the family grave.

†[NIV]When Ahithophel saw that his advice had not been followed, he saddled his donkey and set out for his house in his hometown. He put his house in order and then hanged himself. So he died and was buried in his father's tomb.

本会注释　　给大卫。亚希多弗在成为押沙龙的顾问之前曾是大卫的顾问（撒下15:12）。他曾因他的智慧而甚受尊重。但是当他把良心丢到一边时，就开始为达目的而不择手段了。作为押沙龙的顾问，他精明而狡猾，只考虑所要达到的效果，不惜使用他觉得有必要的任何手段。

本会注释　　到了家。亚希多弗精明地看到押沙龙所采取的路线的结果，深信这条路线注定失败，就离开了宫庭，回到他家乡的城市，靠近希伯仑的基罗（撒下15:12）。他视他的计谋被弃为对他个人的轻视，因为他曾要求统帅部队去追赶大卫（1节）。户筛的计谋却是应该由押沙龙亲自统帅军队（11节）。亚希多弗在深深的羞辱中离开了他所帮助的人。
　　吊死了。亚希多弗确知他的厄运只是时间问题。大卫重新夺回王位后，亚希多弗作为这次叛乱的魁首肯定要负责任，并且会被不光彩地处死。但是促成亚希多弗自杀的不只是惧怕会迅速临到的报应。他不能忍受看到自己的计谋被忽视，因此怯懦地走了自杀之路。这就是有属世的智慧但在属上帝的事上却没有智慧之人的结局。
　　他父亲的。亚希多弗的自尽并没有妨碍他被葬在祖坟里。

撒下17:24 大卫到了玛哈念，押沙龙和跟随他的以色列人也都过了约但河。 (串)书13:26

†[吕]大卫到了玛哈念，押沙龙和随从的以色列众人也都过了约但河。

†[思]阿贝沙隆率领以色列人过约旦河时，达味已到了玛哈纳因。

†[当代]大卫来到玛哈念，押沙龙也率领著以色列大军，渡过约旦河，一路追赶。

†[新译]大卫到了玛哈念，押沙龙和跟随他的以色列众人也都过了约旦河。

†[Wlb]大卫至玛哈念、押沙龙及以色列众济约但、

†[Xdv]押沙龙和他的部队渡过约旦河的时候，大卫已经到了玛哈念。

†[Kjv]Then David came to Mahanaim. And Absalom passed over Jordan, he and all the men of Israel with him.

†[Nkjv]Then David went to Mahanaim. And Absalom crossed over the Jordan, he and all the men of Israel with him.

†[BBE]And David came to Mahanaim. And Absalom, with all the men of Israel, went over Jordan.

†[GNT] David had reached the town of Mahanaim by the time Absalom and the Israelites had crossed the Jordan

†[NIV]David went to Mahanaim, and Absalom crossed the Jordan with all the men of Israel.

本会注释　　玛哈念。曾是伊施波设的首都（撒下2:8），地点尚未确定，可能在约旦河东边不远的以色列主要地区。使它适合作伊施波设首都的原因也使它成了大卫在逃亡期间的适合据点。这座城有坚固的防御工事，周边区域的人对大卫也很友好。这里有充足的食物供应，能很好的供应大卫和跟从他的人。
　　过了约旦河。押沙龙一旦召集了以色列军队，就率大军过约旦河追赶大卫。但户筛的计谋已经达到目的，因为大卫获得了时间成功逃脱并确立了他新的总部。在外约旦茂密的树林和洼地中，押沙龙军队的规模是一个妨碍而不是帮助，因为他们没有纪律又缺乏训练。但是押沙龙却在他的轻率和缺乏经验中向前逼进，急于与大卫交锋，盼望能得到国家。

撒下17:25 押沙龙立亚玛撒作元帅，代替约押。亚玛撒是以实玛利人（又作以色列人）以特拉的儿子。以特拉曾与拿辖的女儿亚比该亲近；这亚比该与约押的母亲洗鲁雅是姐妹。 (串)撒下19:13;20:9,12王上2:32|代上2:16

†[吕]押沙龙立了亚玛撒统领军队，去代替约押。亚玛撒是一个人名叫以实玛利人（传统：以色列人）以特拉的儿子；以特拉曾经和拿辖的女儿亚比该同床；这亚比该和约押的母亲洗鲁雅是姐妹。

†[思]阿贝沙隆派阿玛撒代约阿布为统帅。阿玛撒是依市玛耳人依特辣的儿子。依特辣曾走近过叶瑟的女儿，约阿布的母亲，责鲁雅的姐妹阿彼盖耳。

†[当代]押沙龙任命亚玛撒为元帅，代替了约押的位置，他们就在基列地安营。这亚玛撒是以实玛利人，他是约押的表兄弟，他的父亲是以特拉，母亲是拿辖的女儿亚比该，亚比该与约押的母亲洗鲁雅是姊妹。

†[新译]押沙龙派亚玛撒统率军队，作军队的元帅，取代约押。亚玛撒是以实玛利人以特拉的儿子。以特拉曾经与拿辖的女儿亚比该亲近过；亚比该和约押的母亲洗鲁雅是姊妹。

†[Wlb]押沙龙立亚玛撒为军长、以代约押、其人乃以实玛利人以特拉、与拿辖女亚比该同室而生者、亚比该与约押母洗鲁雅为姊妹、

†[Xdv]（押沙龙派亚玛撒作军队的元帅，代替约押。亚玛撒是以实玛利（希伯来文是：以色列人）人益帖的儿子。他母亲爱比该是拿辖的女儿，跟约押的母亲洗璐雅是姊妹。）

†[Kjv]And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man's son, whose name was Ithra an Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah Joab's mother.

†[Nkjv]And Absalom made Amasa captain of the army instead of Joab. This Amasa was the son of a man whose name was Jithra, an Israelite, who had gone in to Abigail the daughter of Nahash, sister of Zeruiah, Joab's mother.

†[BBE]And Absalom put Amasa at the head of the army in place of Joab. Now Amasa was the son of a man named Ithra the Ishmaelite, who had been the lover of Abigail, the daughter of Jesse, sister of Zeruiah, Joab's mother.

†[GNT] (Absalom had put Amasa in command of the army in the place of Joab. Amasa was the son of Jether the Ishmaelite; his mother was Abigail, the daughter of Nahash and the sister of Joab's mother Zeruiah.)

†[NIV]Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of a man named Jether, an Israelite who had married Abigail, the daughter of Nahash and sister of Zeruiah the mother of Joab.

本会注释　　亚玛撒作元帅。约押曾善待押沙龙，并负责把他从流亡中带回来，恢复了大卫对他的宠爱。但是当押沙龙谋反时，约押仍是忠诚的，在逃亡中陪伴大卫并保留着他作元帅的职位。约押的堂兄弟亚玛撒被立为押沙龙军队的元帅。
　　以实玛利人（又作“以色列人”）以特拉。又叫“以实玛利人益帖”（代上2:17）。“益帖”只是“以特拉”的另一种形式。“以色列”可能是“以实玛利”的误拼。
　　拿辖的女儿亚比该。据代上2:16，亚比该是洗鲁雅的姐妹，她们都是大卫的姐妹，暗示亚比该是耶西的女儿。但是本节说她是“拿辖的女儿。”有两种可能的解释：（1）拿辖是耶西的妻子（可是必须承认“拿辖”通常是男人的名字）；（2）或者代上2:16的“姐妹”指同母异父的姐妹，亚比该和洗鲁雅只是藉着母亲才成为大卫的姐妹，而在亚比该出生时，拿辖是她母亲的丈夫。

撒下17:26 押沙龙和以色列人都安营在基列地。

†[吕]以色列人和押沙龙都扎营在基列地。

†[思]以色列人同阿贝沙隆在基肋阿得一带扎了营。

†[当代]－

†[新译]以色列人和押沙龙都在基列地安营。

†[Wlb]押沙龙与以色列众、建营于基列地、

†[Xdv]押沙龙和以色列人在基列一带扎了营。

†[Kjv]So Israel and Absalom pitched in the land of Gilead.

†[Nkjv]So Israel and Absalom encamped in the land of Gilead.

†[BBE]And Israel and Absalom put up their tents in the land of Gilead.

†[GNT] Absalom and his men camped in the land of Gilead.

†[NIV]The Israelites and Absalom camped in the land of Gilead.

本会注释　　基列。约旦河东一个美丽、繁荣的地区，南到摩押北到巴珊。玛哈念在其边境外的某处，但其确切位置不知。

撒下17:27 大卫到了玛哈念，亚扪族的拉巴人拿辖的儿子朔比，罗底巴人亚米利的儿子玛吉，基列的罗基琳人巴西莱， (串)撒下12:26,29|撒下9:4|撒下19:31,32王上2:7

†[吕]大卫到了玛哈念，亚扪族的拉巴人拿辖的儿子朔比、罗底巴人亚米利的儿子玛吉、基列的罗基琳人巴西莱、

†[思]当达味来到玛哈纳因时，纳哈士的儿子芍彼，由阿孟人民的辣巴城，阿米尔的儿子玛基尔由罗德巴尔城，基肋阿得人巴尔齐来由洛革林城，

†[当代]在玛哈念，大卫受到朔比（亚扪族拉巴人拿辖的儿子）、玛吉（罗底巴人亚米利的儿子）和巴西莱（一个基列的罗基琳人）的热切欢迎。

†[新译]大卫到了玛哈念的时候，亚扪族的拉巴人拿辖的儿子朔比、罗底巴人亚米利的儿子玛吉、基列的罗基琳人巴西莱，

†[Wlb]大卫既至玛哈念、亚扪族拉巴人拿辖子朔比、与罗底巴人亚米利子玛吉、暨基列之罗基琳人巴西莱咸至、

†[Xdv]大卫抵达玛哈念的时候有三个人出来迎接他。他们是亚扪族的拉巴人拿辖的儿子朔比，罗底巴人亚米利的儿子玛吉，和基列的罗基琳人巴西莱。

†[Kjv]And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,

†[Nkjv]Now it happened, when David had come to Mahanaim, that Shobi the son of Nahash from Rabbah of the people of Ammon, Machir the son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim,

†[BBE]Now when David had come to Mahanaim, Shobi, the son of Nahash of Rabbah, the Ammonite, and Machir, the son of Ammiel of Lo-debar, and Barzillai the Gileadite of Rogelim,

†[GNT] When David arrived at Mahanaim, he was met by Shobi son of Nahash, from the city of Rabbah in Ammon, and by Machir son of Ammiel, from Lodebar, and by Barzillai, from Rogelim in Gilead.

†[NIV]When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim

本会注释　　拿辖的儿子朔比。“拉巴人拿辖”可能是被扫罗在基列雅比击败的那个亚扪王（撒上11:1-11；撒上12:12），也是在大卫逃亡时善待他的人（撒下10:2）。然而拿辖也可能是朔比的儿子。如果是指是亚扪王的话，朔比可能是大卫征服羞辱了他使节的亚扪人后所任命的地方长官（撒下10:1-5；12:29-31）。另一方面，朔比也可能只是某个住在亚扪城拉巴的名叫拿辖的以色列人的儿子，或者某个亚扪平民的儿子。
　　亚米利的儿子玛吉。这就保护过约拿单瘸腿的儿子米非波设的人（见@撒下9:4@注释）。玛吉曾善待过扫罗家，现在他也照样善待大卫。大卫正在收获他善待扫罗家后裔的报答。
　　巴西莱。见撒下19:31-40。他通过一个女儿成了被称为巴西莱子孙的祭司家族的祖先（拉2:61-63）。

撒下17:28 带着被、褥、盆、碗、瓦器、小麦、大麦、麦面、炒谷、豆子、红豆、炒豆、

†[吕]带着床铺、被单碗盆、瓦器、小麦、大麦、面粉、焙谷、豆子、红豆、

†[思]带来了床、铺盖、杯盘、炊具、小麦、面粉、炒麦、豆子、扁豆、

†[当代]他们带了被褥、炊具、瓦器、小麦、大麦、面粉、炒麦、豆子、扁豆、蜂蜜、奶油、乳酪、牛肉和羊肉来供应大卫和跟随他的人作伙食。他们说：“你们经过了荒野的长途旅程，一定会感到非常饥渴和疲乏了。”

†[新译]带来寝具、碗盘、瓦器、小麦、大麦、面粉、炒麦、豆子、红豆、炒豆、

†[Wlb]携床盆瓦器、小麦、麰麦、细面、烘谷、大豆、小豆、烘豆、

†[Xdv]他们带着锅、碗、被褥，和食物来给大卫和跟从他的人。吃的有小麦、大麦、麦片、烤熟的麦穗、四季豆、豌豆（希伯来文是：豌豆和烤熟的麦穗）、

†[Kjv]Brought beds, and basons, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentiles, and parched pulse,

†[Nkjv]brought beds and basins, earthen vessels and wheat, barley and flour, parched grain and beans, lentils and parched seeds,

†[BBE]Came with beds and basins and pots, and grain and meal, and all sorts of dry foods,

†[GNT] They brought bowls, clay pots, and bedding, and also food for David and his men: wheat, barley, meal, roasted grain, beans, peas, honey, cheese, cream, and some sheep. They knew that David and his men would get hungry, thirsty, and tired in the wildernes

†[NIV]brought bedding and bowls and articles of pottery. They also brought wheat and barley, flour and roasted grain, beans and lentils,

本会注释　　被褥盆碗。带给大卫这些礼物会使他和跟他一起逃亡的人的生活比较舒适。这是住在约旦河对面的以色列人天生友善的一个证据。他们曾善待扫罗和扫罗家，他们现在也照样善待对待大卫。
　　小麦、大麦。这份粮食清单展示了当时以色列平民饮食的有趣画面。
　　炒豆。烘过的谷物。在七十士译本或亚兰文译本这里没有提炒豆。

撒下17:29 蜂蜜、奶油、绵羊、奶饼，供给大卫和跟随他的人吃；他们说：“民在旷野，必饥渴困乏了。” (串)撒下15:23|撒下16:2,14本章2

†[吕]蜜、奶酪、绵羊、牛的乾酪，给大卫和跟随的人吃；因为他们说：“众民在旷野一定渴困倦的。”

†[思]蜂蜜、奶油、奶饼、牛肉和羊肉，供给达味和他的的人吃用，因为他们想：这些人经过了旷野，必定感到饥饿和疲劳。

†[当代]－

†[新译]蜂蜜、奶油、绵羊和乳酪送给大卫和跟随他的人吃，因为他们说：“这些人在旷野一定又饥饿，又疲倦，又口渴了。”

†[Wlb]蜜酥与羊、牛酪之饼、以供大卫、及其侍从、盖曰、民在旷野、饥渴困惫、

†[Xdv]蜂蜜、奶酪、奶油，和绵羊。他们知道大卫和跟从他的人在旷野一定是又饥渴又疲劳。

†[Kjv]And honey, and butter, and sheep, and cheese of kine, for David, and for the people that were with him, to eat: for they said, The people is hungry, and weary, and thirsty, in the wilderness.

†[Nkjv]honey and curds, sheep and cheese of the herd, for David and the people who were with him to eat. For they said, "The people are hungry and weary and thirsty in the wilderness."

†[BBE]And honey and butter and sheep and milk-cheeses, for David and his people: for they said, This people is in the waste land, needing food and drink and rest.

†[GNT] －

†[NIV]honey and curds, sheep, and cheese from cows' milk for David and his people to eat. For they said, "The people have become hungry and tired and thirsty in the desert."

本会注释　　蜂蜜奶油。基列因其牛群牲畜闻名（民32:1；代上5:9）。
　　奶饼。shephoth baqar。Baqar意思是牛，但shephoth只在这里出现，意思不确定，被认为指的某种牛产品，例如乳酪、干酪或牛肉。

----------到底部研经版建议用电脑浏览器----------