创世记第35章

《圣经》创世记-第35章

创35:1 上帝对雅各说：“起来！上伯特利去，住在那里；要在那里筑一座坛给上帝，就是你逃避你哥哥以扫的时候向你显现的那位。” (串)创28:19本章6,15|创27:43

†[吕]上帝对雅各说：“起来，上伯特利去，住在那里；在那里造一座祭坛给上帝，你逃避你哥哥以扫时向你显现的那位。”

†[思]天主对雅各伯说：“起来，上贝特耳去，住在那，为你昔日逃避你哥哥厄撒乌在那显现给你的天主，一祭坛。”

†[当代]上帝对雅各说：“你起来到伯特利去，在那里住下来，为那位在你逃避哥哥以扫的时候向你显现的上帝筑一座坛吧。”

†[新译]　神对雅各说：“起来，上伯特利去，住在那里；你要在那里筑一座坛给　神，就是从前你逃避你哥哥以扫的时候，向你显现的那一位。”

†[Wlb]上帝谕雅各曰、昔尔避兄以扫时、我在伯特利显见于尔、今起往彼而居、为我筑坛、

†[Xdv]上帝对雅各说：“你要到伯特利去，住在那里。你要在那里为我建一座祭坛。我就是你逃避哥哥以扫的时候向你显现的上帝。”

†[Kjv]And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.

†[Nkjv]Then God said to Jacob, "Arise, go up to Bethel and dwell there; and make an altar there to God, who appeared to you when you fled from the face of Esau your brother."

†[BBE]And God said to Jacob, Go up now to Beth-el and make your living-place there: and put up an altar there to the God who came to you when you were in flight from your brother Esau.

†[GNT] God said to Jacob, "Go to Bethel at once, and live there. Build an altar there to me, the God who appeared to you when you were running away from your brother Esau."

†[NIV]Then God said to Jacob, "Go up to Bethel and settle there, and build an altar there to God, who appeared to you when you were fleeing from your brother Esau."

本会注释　　雅各害怕西缅和利未对示剑人背信弃义的屠杀会遭到周围其他迦南部族的报复。年迈的先祖似乎反省了那可怕的行为及其后果，却不知道当怎样行或往哪里去。正当他困惑不已之时，上帝再一次向他显现，指示他当如何保护他的家眷。当雅各得到上帝的保证说，那曾保护他脱离拉班之忿怒和以扫之仇恨的圣手将继续保护他时，他是何等高兴啊！

创35:2 雅各就对他家中的人并一切与他同在的人说：“你们要除掉你们中间的外邦神，也要自洁，更换衣裳。 (串)创18:19书24:15|书24:23撒上7:3|出19:10

†[吕]雅各就对他的家属和所有同在一起的人说：“要除掉你们中间的外人神像，要洁净自己，更换衣裳。

†[思]雅各伯便对家人和跟随他的人说：“你们应除去你们中间所有外邦的神像，并取洁，更换衣服，

†[当代]于是，雅各便吩咐家里所有的人把所有外族的神像彻底除掉，然后沐浴更衣。

†[新译]雅各就对他的家人，和所有与他在一起的人说：“你们要除去你们中间外族人的神像，你们要洁净自己，更换你们的衣服。

†[Wlb]雅各命家人与从者曰、当除尔中异邦神像、洁己更衣、

†[Xdv]于是，雅各对他的家族和所有跟他同行的人说：“要把你们带来的那些外族神像扔掉；要洁净自己，换上干净的衣服。

†[Kjv]Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:

†[Nkjv]And Jacob said to his household and to all who were with him, "Put away the foreign gods that are among you, purify yourselves, and change your garments.

†[BBE]Then Jacob said to all his people, Put away the strange gods which are among you, and make yourselves clean, and put on a change of clothing:

†[GNT] So Jacob said to his family and to all who were with him, "Get rid of the foreign gods that you have; purify yourselves and put on clean clothes.

†[NIV]So Jacob said to his household and to all who were with him, "Get rid of the foreign gods you have with you, and purify yourselves and change your clothes.

怀爱伦注释　　雅各努力除掉外邦神而蒙悦纳──雅各谦卑了，他也要求他家中的人谦卑，并摘下他们所有的修饰，因为他要为他们赎罪而向上帝献上祭性。这样，他可以替他们祈求，免遭别国的毁灭，上帝悦纳雅各从他家中除掉外邦神所作的努力，祂又向他显现并赐福给他。由于雅各敬畏上帝，上帝又向他重申其应许。（《圣灵的恩赐》卷三137页）
本会注释　　一想到要与上帝在伯特利相会，他们就进行了一番彻底的改革工作。在雅各和他的家人与耶和华会面之前，有许多事情需要做（见摩4:12；约壹3:3）。出于对妻妾的照顾，雅各一直容忍偶像在她们的帐棚保存。这些外邦神像有些可能是拉结从她父亲那里偷来的（创31:19），还有他仆人的神像，以及他儿子从示剑掠来的偶像。
　　要自洁，更换衣裳。雅各对于他家族成员的指示与上帝在西乃山的指示很相似（出19:10），所以雅各要么是遵照上帝的特别吩咐，要么是按照他从祖辈那里学到的步骤而行。身体的洁净和衣裳的更换象征思想与心灵在道德与灵性方面的净化（见赛64:6；61:10）。没有适当的准备，人不能贸然为上帝服务（见路14:28）。

创35:3 我们要起来，上伯特利去，在那里我要筑一座坛给上帝，就是在我遭难的日子应允我的祷告、在我行的路上保佑我的那位。” (串)创32:11诗107:6|创28:20

†[吕]我们要起来，上伯特利去，我要在那里造一座祭坛给上帝，就是在我患难的日子回答我，在我走的路上和我同在的那位。”

†[思]因为我们要起身上贝特耳去；在那我要给在我困苦的时日俯听了我，在我所走的路上伴随了我的天主，一祭坛。”

†[当代]他说：“因为我们要上伯特利去，在那里为上帝筑一座坛；在我遭遇患难的时候，祂听了我的祷告，一路上祂都与我同在。”

†[新译]我们要起程，上伯特利去；我要在那里给　神筑一座祭坛，他就是在我遭患难的时候应允我的呼求，在我所行的路上与我同行的那一位。”

†[Wlb]昔我遭难、上帝允我之祈、我行于途、上帝偕我、今当赴伯特利、为之筑坛、

†[Xdv]我们要离开这里，往伯特利去，在那里为上帝建一座祭坛。我遭遇困难的时候，上帝帮助了我；我到处流浪的时候，他跟我同在。”

†[Kjv]And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.

†[Nkjv]Then let us arise and go up to Bethel; and I will make an altar there to God, who answered me in the day of my distress and has been with me in the way which I have gone."

†[BBE]And let us go up to Beth-el: and there I will make an altar to God, who gave me an answer in the day of my trouble, and was with me wherever I went.

†[GNT] We are going to leave here and go to Bethel, where I will build an altar to the God who helped me in the time of my trouble and who has been with me everywhere I have gone."

†[NIV]Then come, let us go up to Bethel, where I will build an altar to God, who answered me in the day of my distress and who has been with me wherever I have gone."

本会注释　　雅各似乎觉得住在示剑附近非常的舒适和满意，所以迟迟没有还他在伯特利向上帝所许的愿（创28:20-22）。他儿子的可怕罪行所导致的处境，使他再一次觉悟到他是多么的需要更亲密地与上帝交往，更认真地顺从祂的旨意。向伯特利迁移乃是为了回顾过去的人生并使他和家人更加接近上帝。
　　应允我的祷告。如果这是指他在伯特利的经历，那就是他入睡前的祷告。如果是指他在雅博的经历，那就是记载在创32:9-12中的祈祷。先祖们显然很了解祷告的力量，有固定的祷告时间。他们完全相信上帝会倾听并应允其忠心仆人的恳求（见创24:12,26,52,63）。

创35:4 他们就把外邦人的神像和他们耳朵上的环子交给雅各；雅各都藏在示剑那里的橡树底下。 (串)书24:26士9:6

†[吕]他们就把手里所有的外人神像、和他们耳朵上的环子给了雅各；雅各把这些东西都埋在示剑附近的圣笃耨香树（或译：圣橡树）底下。

†[思]众人便将自己手中所有外邦的神像，所有的耳环，都交给了雅各伯；雅各伯就都埋在那靠近舍根的橡树底下。

†[当代]他们听了以后，就把所有的神像和自己的耳环都交给雅各，雅各就把这些东西埋在示剑附近的橡树底下。

†[新译]他们就把自己手中所有外族人的神像，和自己耳朵上的环子，都交给雅各；雅各把这些东西埋在示剑附近的橡树底下。

†[Wlb]遂以异邦神像、及耳环与之、雅各藏于近乎示剑之橡下、

†[Xdv]于是他们把所有的外族神像和所戴的耳环都交给雅各；雅各把这些东西埋在示剑附近的橡树下。

†[Kjv]And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.

†[Nkjv]So they gave Jacob all the foreign gods which were in their hands, and the earrings which were in their ears; and Jacob hid them under the terebinth tree which was by Shechem.

†[BBE]Then they gave to Jacob all the strange gods which they had, and the rings which were in their ears; and Jacob put them away under the holy tree at Shechem.

†[GNT] So they gave Jacob all the foreign gods that they had and also the earrings that they were wearing. He buried them beneath the oak tree near Shechem.

†[NIV]So they gave Jacob all the foreign gods they had and the rings in their ears, and Jacob buried them under the oak at Shechem.

本会注释　　他们不仅将偶像交给雅各清除，还拿掉所有的首饰。这些东西将会成为他们在伯特利被上帝悦纳的障碍。我们无法确知耳环仅仅是装饰品，还是象某些圣经注释家所认为的是护身符。上帝的儿女最聪明的选择乃是象雅各的妻妾和仆人那样，抛弃所有这样的装饰品（提前2:9；彼前3:3）。
　　雅各的家庭成员在执行指示上所表现出来的顺从是值得赞扬的。显然他们认识到要诚心敬拜上帝，就必须清除这些外邦神像，和一切分散人注意力的装饰品。后来上帝又下了一条明令，禁止以色列国敬拜耶和华以外的其他神。
　　藏在橡树底下。彻底清除神像与首饰是聪明之举。否则它们可能会再次成为一个试探的源头。任何诚心爱主的人唯一聪明的做法就是完全与不断侵袭的试探分开。现代的偶像，包括荣耀自己而不是荣耀上帝的首饰在内，最好连留作纪念品都不要。在一个不经意的时刻，因此而来的试探可能强烈得令人难以抵挡。
　　我们不知道亚伯拉罕曾经在旁边支搭帐棚的那棵橡树（创12:6，）、约书亚后来在树荫下立了纪念石柱的那棵橡树（书24:26）、巫士的橡树（士9:37，）、以及在示剑柱子旁的橡树（士9:6，）、是否就是雅各埋藏神像与耳环的那棵树。但这些经文指同一棵树也不是不可能的。因为它已经成为一个路标。

创35:5 他们便起行前往。上帝使那周围城邑的人都甚惊惧，就不追赶雅各的众子了。 (串)出15:16申11:25书2:9代下14:14

†[吕]他们便起行，随有极大的惊慌布满了四围的城市，他们就不追赶雅各的儿子了。

†[思]当他们起程出发时，天主叫周围的城邑都非常恐怖，为此谁也不敢追赶雅各伯的儿子。

†[当代]在旅途之中，因为沿路城邑里的人都非常畏惧上帝，所以就没有人有胆量来追赶他们。

†[新译]他们出发了，　神使周围的城市都非常惧怕，他们就不追赶雅各的儿子。

†[Wlb]启行而往、上帝使四周诸邑之民惧甚、无追雅各子者、

†[Xdv]雅各和他的儿子们动身的时候，上帝使周围城镇的人非常惊慌，不敢追击他们。

†[Kjv]And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.

†[Nkjv]And they journeyed, and the terror of God was upon the cities that were all around them, and they did not pursue the sons of Jacob.

†[BBE]So they went on their journey: and the fear of God was on the towns round about, so that they made no attack on the sons of Jacob.

†[GNT] When Jacob and his sons started to leave, great fear fell on the people of the nearby towns, and they did not pursue them.

†[NIV]Then they set out, and the terror of God fell upon the towns all around them so that no one pursued them.

创35:6 于是雅各和一切与他同在的人到了迦南地的路斯，就是伯特利。 (串)创28:19

†[吕]于是雅各到了迦南地的路斯，就是伯特利，他跟所有在一起的人口一同去。

†[思]这样，雅各伯和与他在一起的人，来到客纳罕地的路次，即贝特耳；

†[当代]雅各和随行的人终于来到迦南地的路斯，也就是伯特利。

†[新译]于是雅各和与他在一起的人，到了迦南地的路斯，就是伯特利。

†[Wlb]雅各与从者、至迦南之路斯、即伯特利、

†[Xdv]雅各和全家的人来到迦南的路斯，现在叫做伯特利的地方。

†[Kjv]So Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him.

†[Nkjv]So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him.

†[BBE]And Jacob came to Luz in the land of Canaan (which is the same as Beth-el), he and all his people.

†[GNT] Jacob came with all his people to Luz, which is now known as Bethel, in the land of Canaan.

†[NIV]Jacob and all the people with him came to Luz (that is, Bethel) in the land of Canaan.

创35:7 他在那里筑了一座坛，就给那地方起名叫伊勒伯特利（就是伯特利之上帝的意思）；因为他逃避他哥哥的时候，上帝在那里向他显现。 (串)本章1

†[吕]他在那里筑了一座祭坛，就给那地方起名叫伊勒伯特利（即伯特利之上帝的意义），因为他逃避他哥哥那时候，上帝是在那里向他显示的。

†[思]他在那了一座祭坛。称呼那地方为贝特耳，因为他逃避他哥哥时，天主曾在那显现给他。

†[当代]他在那里建造了一座坛，称那地方作伊勒伯特利，因为当他逃避哥哥的时候，上帝就在这儿向他显现。

†[新译]他在那里筑了一座坛，就称那地方为伊勒伯特利，因为他逃避他哥哥的时候，　神曾经在那里向他显现。

†[Wlb]昔雅各避兄以扫、上帝显见、故在彼筑坛、名其地曰伊勒伯特利、

†[Xdv]他在那里建一座祭坛，称那地方为伊勒伯特利（希伯来语的意思是：伯特利的上帝），因为他逃离哥哥的时候，上帝在那里亲自向他显现。

†[Kjv]And he built there an altar, and called the place Elbethel: because there God appeared unto him, when he fled from the face of his brother.

†[Nkjv]And he built an altar there and called the place El Bethel, because there God appeared to him when he fled from the face of his brother.

†[BBE]And there he made an altar, naming the place El-beth-el: because it was there he had the vision of God when he was in flight from his brother.

†[GNT] He built an altar there and named the place for the God of Bethel, because God had revealed himself to him there when he was running away from his brother.

†[NIV]There he built an altar, and he called the place El Bethel, because it was there that God revealed himself to him when he was fleeing from his brother.

本会注释　　这座邻近的迦南城邑原名路斯，从此被希伯来人称为伯特利（见@创28:19@注释）。这里所出现的名词形式一直是译经家与注释家的难题。有的将这节经文译为“给那地方起名叫上帝伯特利”。还一些人说原文中可能没有“El”（上帝），这是抄写者的笔误。在希腊文七十士译本、拉丁文通行本和叙利亚文译本中该词的遗缺为这一可能性提供了依据。但鉴于在示剑所立之祭坛的名称，伊利伊罗伊以色列（创33:20），我们就不会因雅各给路斯附近设立祭坛的地方起名为“伯特利之上帝”而感到奇怪了。他的意思可能是：“[献与] 伯特利之上帝”，即那位在他逃往哈兰的路上在那里向他显现的神。上帝在呼召雅各离开巴旦亚兰时，上也曾说自己是“伯特利的上帝”（创31:13）。因此，雅各很有可能是怀着这样的想法奉献这座祭坛的，象征着他现在回到了上帝命令他去的地方。

创35:8 利百加的奶母底波拉死了，就葬在伯特利下边橡树底下；那棵树名叫亚伦巴古。 (串)创24:59|本章4

†[吕]利百加的奶妈底波拉死了，埋葬在伯特利下边圣橡树底下；那棵树名叫亚伦巴古（意即哭泣的橡树）。

†[思]其时黎贝加的乳母德波辣死了，就埋在贝特耳下面的一株橡树底下；为此给这橡树起名叫“悲泣的橡树。”

†[当代]后来利百加的褓姆底波拉死了，也就是葬在伯特利山谷下面的橡树底下，那棵树被称为亚伦巴古，就是哭泣的橡树的意思。

†[新译]利百加的乳母底波拉死了，葬在伯特利下边的橡树底下，所以给那棵树起名叫亚伦巴古。

†[Wlb]时、利百加媪底波拉死、葬于伯特利橡下、名其树曰亚伦巴古、

†[Xdv]利百加的奶妈底波拉死了，葬在伯特利南部的橡树下，因此那棵树叫做“哭泣的橡树”。

†[Kjv]But Deborah Rebekah's nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allonbachuth.

†[Nkjv]Now Deborah, Rebekah's nurse, died, and she was buried below Bethel under the terebinth tree. So the name of it was called Allon Bachuth.

†[BBE]And Deborah, the servant who had taken care of Rebekah from her birth, came to her end, and was put to rest near Beth-el, under the holy tree: and they gave it the name of Allon-bacuth.

†[GNT] Rebecca's nurse Deborah died and was buried beneath the oak south of Bethel. So it was named "Oak of Weeping."

†[NIV]Now Deborah, Rebekah's nurse, died and was buried under the oak below Bethel. So it was named Allon Bacuth.

本会注释　　底波拉。是“蜜蜂”的意思（见创24:59）。她一定已经很老了。雅各是在他母亲结婚20年后出生的，他现在已经一百多岁了。底波拉是和利百加一起离开巴旦亚兰的，所以她现在可能已经150多岁了。不过这在亚伯拉罕、以撒和雅各的时代并不稀罕。他们的寿命分别是175、180和147岁。
　　底波拉成为雅各家的成员可能是由于利百加派她到哈兰去，或者她在利百加去世后离开了以撒的家。

创35:9 雅各从巴但亚兰回来，上帝又向他显现，赐福与他，

†[吕]雅各从巴旦亚兰回来，上帝又向他显现，给他祝福，

†[思]雅各伯由帕丹阿兰回来后，天主又显现给他，再祝福他。

†[当代]雅各从巴旦亚兰回来以后，上帝又再向他显现，赐福给他。

†[新译]雅各从巴旦亚兰回来以后，　神再次向他显现，赐福给他。

†[Wlb]雅各自巴旦亚兰归、上帝与之显见、锡之以嘏、

†[Xdv]雅各从美索不达米亚回来以后，上帝再向他显现，赐福给他。

†[Kjv]And God appeared unto Jacob again, when he came out of Padanaram, and blessed him.

†[Nkjv]Then God appeared to Jacob again, when he came from Padan Aram, and blessed him.

†[BBE]Now when Jacob was on his way from Paddan-aram, God came to him again and, blessing him, said,

†[GNT] When Jacob returned from Mesopotamia, God appeared to him again and blessed him.

†[NIV]After Jacob returned from Paddan Aram, God appeared to him again and blessed him.

本会注释　　这是一次看得见的显现，与在示剑只能听见的显现不同（第1节）。“又”字以及“从巴旦亚兰回来”暗示以前还有一次显示，可能指上帝在伯特利第一次向雅各梦中显现。若是这样，“又”字强调了雅各在伯特利得到两次上帝的显现，一次是在他去巴旦亚兰的路上，第二次是在他回到这里的时候。这种推论的理由是第11和12节重申了上帝在伯特利梦中第一次给雅各的祝福（创28:13,14）。摩西也可能将上帝在毗努伊勒向雅各的显现视为第一次显现。这样上帝自雅各从巴旦亚兰回来以后就有两次看得见的显现。后一种推论的理由是这两次事件中均提到将雅各的名字改为以色列。

创35:10 且对他说：“你的名原是雅各，从今以后不要再叫雅各，要叫以色列。”这样，他就改名叫以色列。 (串)创17:5,15|创32:28

†[吕]说：“你的名原是雅各；但今后你的名必不再叫雅各；要叫以色列：以色列才要做你的名。”就给他起名叫以色列。

†[思]天主对他说：“你原叫雅各伯，但以后不再叫作雅各伯，却要叫作以色列。”遂给他改名以色列。

†[当代]上帝对他说：“你要改名叫以色列，从今以后不要再叫雅各了，

†[新译]　神对他说：“你的名原是雅各，但以后不要再叫雅各，以色列才是你的名。”这样，　神给他改名叫以色列。

†[Wlb]曰、尔名雅各、今而后不复称此、当名以色列、遂名之曰以色列、

†[Xdv]上帝对他说：“你的名字是雅各，但今后你要叫以色列。”于是上帝给他改名为以色列。

†[Kjv]And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.

†[Nkjv]And God said to him, "Your name is Jacob; your name shall not be called Jacob anymore, but Israel shall be your name." So He called his name Israel.

†[BBE]Jacob is your name, but it will be so no longer; from now your name will be Israel; so he was named Israel.

†[GNT] God said to him, "Your name is Jacob, but from now on it will be Israel." So God named him Israel.

†[NIV]God said to him, "Your name is Jacob, but you will no longer be called Jacob; your name will be Israel. " So he named him Israel.

本会注释　　上帝上一次在伯特利向雅各显现时，曾应许在流亡之地保佑他，并使他平安地返回故乡，因为他蒙召将继承以撒作为选民和弥赛亚的祖先。上帝已经实现了这一应许，因此雅各重申其忠于上帝的誓约。上帝确认了在毗努伊勒授予他的名字以色列（创32:28），以及后裔众多，承受迦南的应许。这次应许在形式和内容上，与向亚伯拉罕所发出的应许相似（创17:6,8），比以前在伯特利给予雅各之应许的内容更为广泛（创28:13,14）。雅各在临终前提到了上帝在伯特利第二次的显现（创48:3,4）。先知何西阿在提到他在毗努伊勒的经历时也提到了这次经历（何12:4）。

创35:11 上帝又对他说：“我是全能的上帝；你要生养众多，将来有一族和多国的民从你而生，又有君王从你而出。 (串)创17:1|创28:3;48:4|创17:5,6,16

†[吕]上帝对他说：“我是全能的上帝；你要繁殖增多，必有一国、集团之国、由你而生，必有君王由你腰肾中生出。

†[思]天主又对他说：“我是全能的天主，你要生育繁殖；不但一个民族，而是一些民族要由你而生，许多君王要由你而生。

†[当代]我是全能的上帝；你要生育众多，成为一个强大的民族，你的后代必会变成许多个国家，也会有许多君王都是你的子孙。

†[新译]　神对他说：“我是全能的　神，你要繁殖增多，必有一大国从你而生，又必有很多君王从你而出。

†[Wlb]又曰、我乃全能之上帝、尔其蕃息昌炽、一族众族由尔而生、多王由尔而出、

†[Xdv]上帝对他说：“我是全能的上帝；我要给你许许多多子孙。许多国家要从你的子孙兴起；你要作好些君王的祖宗。

†[Kjv]And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;

†[Nkjv]Also God said to him: "I am God Almighty. Be fruitful and multiply; a nation and a company of nations shall proceed from you, and kings shall come from your body.

†[BBE]And God said to him, I am God, the Ruler of all: be fertile, and have increase; a nation, truly a group of nations, will come from you, and kings will be your offspring;

†[GNT] And God said to him, "I am Almighty God. Have many children. Nations will be descended from you, and you will be the ancestor of kings.

†[NIV]And God said to him, "I am God Almighty ; be fruitful and increase in number. A nation and a community of nations will come from you, and kings will come from your body.

创35:12 我所赐给亚伯拉罕和以撒的地，我要赐给你与你的后裔。” (串)创12:7;13:15;17:8;26:3;28:13

†[吕]我所赐给亚伯拉罕和以撒的地，这地我必赐给你、和你以后的苗裔。”

†[思]我将赐给了亚巴郎和依撒格的土地赐给你；我也将这土地赐给你未来的后裔。”

†[当代]我也要把赐给亚伯拉罕和以撒的土地赐给你的后代。”

†[新译]我赐给亚伯拉罕和以撒的地，我要赐给你，我也要把这地赐给你的后裔。”

†[Wlb]我所赐亚伯拉罕以撒之地、亦将锡尔、爰及苗裔、

†[Xdv]我要把我赐给亚伯拉罕和以撒的土地赐给你和你的后代。”

†[Kjv]And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.

†[Nkjv]The land which I gave Abraham and Isaac I give to you; and to your descendants after you I give this land."

†[BBE]And the land which I gave to Abraham and Isaac, I will give to you; and to your seed after you I will give the land.

†[GNT] I will give you the land which I gave to Abraham and to Isaac, and I will also give it to your descendants after you."

†[NIV]The land I gave to Abraham and Isaac I also give to you, and I will give this land to your descendants after you."

创35:13 上帝就从那与雅各说话的地方升上去了。 (串)创17:22

†[吕]上帝就从和雅各说话的地方离开他而上升去了。

†[思]然后天主就在与他谈话的地方，离开他，上升去了。

†[当代]上帝说完以后，就离开雅各升天了。

†[新译]　神从与雅各谈话的地方，离开他上升去了。

†[Wlb]上帝言竟、离之上升、

†[Xdv]说完这话，上帝离开了他。

†[Kjv]And God went up from him in the place where he talked with him.

†[Nkjv]Then God went up from him in the place where He talked with him.

†[BBE]Then God went up from him in the place where he had been talking with him.

†[GNT] Then God left him.

†[NIV]Then God went up from him at the place where he had talked with him.

本会注释　　这句话说明在伯特利的这一经历既不是异象，也不是上帝同在的强烈的心理感应，而是上帝真实的显现。

创35:14 雅各便在那里立了一根石柱，在柱子上奠酒，浇油。 (串)创28:18;31:45

†[吕]雅各便在上帝和他说话的地方立了一根圣柱，石头的圣柱，在那上头灌上奠祭，浇上了油。

†[思]雅各伯在天主与他谈话地方，竖立了一根柱子，一根石柱；在上面行了奠祭，倒上油。

†[当代]雅各在上帝跟他说话的地方立了一根石柱，又在柱上面奠酒和浇油，

†[新译]雅各就在　神与他谈话的地方，立了一根石柱；在柱上浇了奠祭和油。

†[Wlb]雅各即于上帝与言之处、立石为柱、奠之以酒、沃之以膏、

†[Xdv]雅各在上帝向他显现的地方立了一块石头作纪念碑，在上面浇酒和橄榄油。

†[Kjv]And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.

†[Nkjv]So Jacob set up a pillar in the place where He talked with him, a pillar of stone; and he poured a drink offering on it, and he poured oil on it.

†[BBE]And Jacob put up a pillar in the place where he had been talking with God, and put a drink offering on it, and oil.

†[GNT] There, where God had spoken to him, Jacob set up a memorial stone and consecrated it by pouring wine and olive oil on it.

†[NIV]Jacob set up a stone pillar at the place where God had talked with him, and he poured out a drink offering on it; he also poured oil on it.

本会注释　　雅各立了一根石柱来纪念上帝的这次显现。25或30年前所立的“石柱”可能已经坍塌消失了。立石柱似乎是雅各的一种爱好（创28:18；31:45；35:20）。在每一根献给上帝的“石柱”上，他要么浇葡萄酒为“奠祭”，要么用（橄榄）油膏它，或者两者兼用。根据摩西的律法，奠祭要用四分之一欣的酒，约等于1升（出29:40）。
　　在柱子上浇油。与上一次一样（创28:18），雅各在这块石头上浇油献给上帝，并明确了伯特利这个名称（第15节）。

创35:15 雅各就给那地方起名叫伯特利。 (串)创28:19本章1,6

†[吕]雅各给上帝和他说话的地方起名叫伯特利。

†[思]雅各伯给天主与他谈话的地方起名叫贝特耳。

†[当代]雅各叫那地方作伯特利，就是上帝的家的意思。

†[新译]雅各给　神与他谈话的地方起名叫伯特利。

†[Wlb]名其处曰伯特利、

†[Xdv]他称那地方为伯特利。

†[Kjv]And Jacob called the name of the place where God spake with him, Bethel.

†[Nkjv]And Jacob called the name of the place where God spoke with him, Bethel.

†[BBE]And he gave to the place where God had been talking with him, the name of Beth-el.

†[GNT] He named the place Bethel.

†[NIV]Jacob called the place where God had talked with him Bethel.

创35:16 他们从伯特利起行，离以法他还有一段路程，拉结临产甚是艰难。

†[吕]他们从伯特利起行。这里要到以法他，还有几里地；拉结将要生产了；生产的时候很难过。

†[思]他们由贝特耳起程出发，离厄弗辣大还有一段路程时，辣黑耳要生产，感觉难产。

†[当代]他们离开伯特利，朝著以法他走去，拉结生产的时候到了，她非常痛苦，原来遇上了难产。

†[新译]他们从伯特利起程，离以法他还有一段路程的时候，拉结产期到了；但她遇到难产。

†[Wlb]由伯特利而徙、去以法他无几、拉结临产甚艰、

†[Xdv]雅各和他的家族从伯特利出发。他们来到离以法他还有一段路的地方，拉结产期到了。她难产，

†[Kjv]And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.

†[Nkjv]Then they journeyed from Bethel. And when there was but a little distance to go to Ephrath, Rachel labored in childbirth, and she had hard labor.

†[BBE]So they went on from Beth-el; and while they were still some distance from Ephrath, the pains of birth came on Rachel and she had a hard time.

†[GNT] Jacob and his family left Bethel, and when they were still some distance from Ephrath, the time came for Rachel to have her baby, and she was having difficult labor.

†[NIV]Then they moved on from Bethel. While they were still some distance from Ephrath, Rachel began to give birth and had great difficulty.

本会注释　　我们不知道雅各在继续向南迁移之前在伯特利停留了多久。他离开伯特利并没有违背“住”在那里的命令（第1节），因为“住”不一定是永久性的（见创27:44；利14:8；撒上20:19等）。他留在那里的时间至少应足够他立坛和宣誓。做完了这一切，雅各继续向幔利迁移，就是他父亲所住的地方。
　　一段路程。以法他显然是伯利恒的另一个名称（第19节），位于伯特利以南约25公里。希伯来语kibrah-ha`ares（一kibrah”“一段路程”）的准确含义不明，。Kibrah源于kabar，意思是“大的”、“多的”、“长的”。据认为kibrah原是一个希伯来的长度单位，其数值现在已不清楚。从希腊文七十士译本和拉丁文通行本可以看出，在这两个版本翻译的时候，这句话的意思已不为人所知了。

创35:17 正在艰难的时候，收生婆对她说：“不要怕，你又要得一个儿子了。” (串)创30:24

†[吕]正在生产难过的时候，助产妇对她说：“不要怕：这又要给你个儿子了。”

†[思]正当难产之际，收生婆对她说：“不要怕，你这次还是生个男孩。”

†[当代]在痛苦之中，接生的对她说：“不要害怕，你又多添了一个男孩了！”

†[新译]她正在极辛苦的时候，接生婆对她说：“不要怕，你这次又得了一个儿子。”

†[Wlb]难产之际、收生者曰、毋惧、尔又得子、

†[Xdv]阵痛到忍受不住的时候，接生婆对她说：“别怕，又是一个男孩子。”

†[Kjv]And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.

†[Nkjv]Now it came to pass, when she was in hard labor, that the midwife said to her, "Do not fear; you will have this son also."

†[BBE]And when her pain was very great, the woman who was helping her said, Have no fear; for now you will have another son.

†[GNT] When her labor pains were at their worst, the midwife said to her, "Don't be afraid, Rachel; it's another boy."

†[NIV]And as she was having great difficulty in childbirth, the midwife said to her, "Don't be afraid, for you have another son."

创35:18 她将近于死，灵魂要走的时候，就给她儿子起名叫便俄尼；他父亲却给他起名叫便雅悯。 (串)路1:59,60

†[吕]她临死、快要断气的时候，就给她儿子起名叫便俄尼（意即我忧患中的儿子）；他父亲却叫他便雅悯（即我右手的儿子之意义）。

†[思]辣黑耳将要断气快死的时候，给他起名叫本敖尼；但他的父亲却叫他本雅明。

†[当代]拉结就因为这一次难产死了，她在死前给儿子取名便俄尼，雅各却叫他作便雅悯。

†[新译]拉结快要死了，正要断气的时候，她给她儿子起名叫便俄尼；他的父亲却叫他便雅悯。

†[Wlb]拉结临死、魂将逝时、名其子曰便俄尼而死、惟其父命名便雅悯、

†[Xdv]当她奄奄一息、快要断气的时候，她给孩子取名便俄尼（希伯来语的意思是：愁苦的儿子）；他父亲却给他取名便雅悯（希伯来语的意思是：好运气的儿子）。

†[Kjv]And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.

†[Nkjv]And so it was, as her soul was departing (for she died), that she called his name Ben-Oni; but his father called him Benjamin.

†[BBE]And in the hour when her life went from her (for death came to her), she gave the child the name Ben-oni: but his father gave him the name of Benjamin.

†[GNT] But she was dying, and as she breathed her last, she named her son Benoni, but his father named him Benjamin.

†[NIV]As she breathed her last-for she was dying-she named her son Ben-Oni. But his father named him Benjamin.

本会注释　　便雅悯的诞生实现了拉结在给约瑟的起名所表达的愿望，即要上帝再给她一个儿子（见@创30:24@注释）。她在难产临终之际，她给这个儿子起名为便俄尼（“我痛苦之子”或“我不幸之子”）。她认为在当时的情形下，这是最恰当的名字。
　　便雅悯。直译为“右手之子”。Yamin（“右”）意味着幸福与繁荣，在阿拉伯语中，还有幸运的意思。真正的乐观主义者雅各，感到他最小的儿子应有一个表达勇敢与希望的名字，能使他想起在他第十二个儿子出生时心中的喜悦，而不是失去拉结的悲伤。一个人的出生部分弥补了另一个人的去世。
　　灵魂要走的时候。有人认为摩西这里所说的是拉结身上非物质但有意识的部分，在她死时飞往乐园，这是没有圣经依据的。这样理解会使这节经文与其他明确的经文相抵触，因为那些经文清楚地指出，人的意识在死亡时就完全结束了（见诗146:4；箴9:5,6,10等）。Nephesh（“灵魂”）一词的主要含义之一就是“生命”，在英文圣经中共有119次被译为生命（创9:4,5；伯2:4,6等）还有“气息”的意思，如在伯41:21节的译法。《创世记》9:5节提到“你们命[nephesh]的血”（直译），说明nephesh是有血的，而且血是其存在的基本要素。因此nephesh不可能是一个无形的实体。创1:20,30中说受造的动物是有nephesh（“生命”）的。拥有Nephesh并不使人比其他动物多拥有什么。肯定没有人说变形虫、软体动物和猿猴的“灵魂”在死后飘向天国。事实上，传3:19特别说明了动物和人类具有相同的“气息”（ruach），而且在死时的状况是一样。根据诗146:4节，当一个人死去时，有两件事会发生：
　　一.他的“气”（ruach）离开他的身体。
　　二.“他的思想消失了”。本节经文只是说拉结在她有意识的最后时刻，用她最后一口气给她的儿子起名叫便俄尼。

创35:19 拉结死了，葬在以法他的路旁；以法他就是伯利恒。 (串)创48:7|得1:2;4:11弥5:2太2:6,16

†[吕]拉结死了，埋葬在以法他的路上。以法他就是伯利恒。

†[思]辣黑耳死了，葬在去厄弗辣大，即白冷的路旁。

†[当代]拉结死后就葬在往以法他（伯利恒）的路上。

†[新译]拉结死了，葬在通往以法他的路旁。以法他就是伯利恒。

†[Wlb]拉结既卒、葬于以法他、即伯利恒之途侧、

†[Xdv]拉结死了，葬在通往以法他的路边；以法他现在叫伯利恒。

†[Kjv]And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.

†[Nkjv]So Rachel died and was buried on the way to Ephrath (that is, Bethlehem).

†[BBE]So Rachel came to her end and was put to rest on the road to Ephrath (which is Beth-lehem).

†[GNT] When Rachel died, she was buried beside the road to Ephrath, now known as Bethlehem.

†[NIV]So Rachel died and was buried on the way to Ephrath (that is, Bethlehem).

本会注释　　拉结曾对丈夫说：“你给我孩子，不然我就死了。”（创30:1）现在，这两样都临到了。
　　以法他就是后来的伯利恒。有时这两个名字合起来用，如弥5:2。`Ephratha来自含义为“轻快的”、“敏捷的”、“肥沃的”词根 `aphar。所以Ephratha的意思就是“肥沃”，用在伯利恒时所指土地的肥沃。伯利恒的意思是“饼之屋”。这两个名字的含义是紧密相关的，因为在“肥沃”之地当然能在“屋”中找到许多的“饼”。以法他和伯利恒这两个名字很可能与住在希伯仑和伯利恒附近早期希伯来家族中的两个成员有关。犹大支派的迦勒娶了以法他，他们的第四代后裔中有一个名叫伯利恒的（见代上2:19,51,54）。

创35:20 雅各在她的坟上立了一统碑，就是拉结的墓碑，到今日还在。 (串)撒上10:2

†[吕]雅各在她的葬地上立了一根柱子，就是拉结葬地的碑柱，到今日还在。

†[思]雅各伯在她坟上立了一块碑；这块辣黑耳坟上的碑，至今尚存。

†[当代]雅各在她的坟上竖立的碑石，直存留到今天。

†[新译]雅各在她的坟墓上立了一根柱子，就是拉结的墓碑，到今天还在。

†[Wlb]雅各立碑于墓、至今犹称拉结墓碑、

†[Xdv]雅各在那里立了墓碑，到今天这墓碑还在拉结的坟墓上。

†[Kjv]And Jacob set a pillar upon her grave: that is the pillar of Rachel's grave unto this day.

†[Nkjv]And Jacob set a pillar on her grave, which is the pillar of Rachel's grave to this day.

†[BBE]And Jacob put up a pillar on her resting-place; which is named, The Pillar of the resting-place of Rachel, to this day.

†[GNT] Jacob set up a memorial stone there, and it still marks Rachel's grave to this day.

†[NIV]Over her tomb Jacob set up a pillar, and to this day that pillar marks Rachel's tomb.

本会注释　　雅各在拉结的坟上所立的“石柱”，几百年来一直是著名的路标。到了摩西的时代和撒母耳的时代，这个石碑依然存在（撒上10:2）。“拉结之坟”小教堂（Kubbet Rachil），离伯利恒以北很近，可能就在拉结的坟墓上面或附近。现存的建筑是伊斯兰教的，只有四百多年的历史，是穆斯林、基督徒和犹太人所公认的名胜。

创35:21 以色列起行前往，在以得台那边支搭帐棚。

†[吕]以色列起身前行，在以得守望楼那边搭帐棚。

†[思]以色列又起程前行，在米革达耳厄德尔的那一面支搭了帐幕。

†[当代]以色列继续前行，在以得塔附近扎营。

†[新译]以色列又起程前行，在以得台那边支搭了帐棚。

†[Wlb]以色列复徙、过以得台而张幕、

†[Xdv]雅各继续他的路程，在以得塔的南边扎营。

†[Kjv]And Israel journeyed, and spread his tent beyond the tower of Edar.

†[Nkjv]Then Israel journeyed and pitched his tent beyond the tower of Eder.

†[BBE]And Israel went journeying on and put up his tents on the other side of the tower of the flock.

†[GNT] Jacob moved on and set up his camp on the other side of the tower of Eder.

†[NIV]Israel moved on again and pitched his tent beyond Migdal Eder.

本会注释　　雅各继续向南，过了以得台（Migdal `Eder，“羊群之台”的意思），便停了下来。了望台通常是牧人为保护羊群抵御外来仇敌而修筑的（王下18:8；代下26:10；27:4）。这一了望台的地理位置不明。

创35:22 以色列住在那地的时候，流便去与他父亲的妾辟拉同寝，以色列也听见了。雅各共有十二个儿子。 (串)创49:4撒下16:22代上5:1林前5:1

†[吕]以色列在那地居住的时候，如便去和他父亲的妾辟拉同寝；以色列听见了。雅各有十二个儿子。

†[思]以色列住在那地时，勒乌本竟去与他父亲的妾彼耳哈同睡；以色列后来闻知了此事。

†[当代]正在停留的时候，吕便和父亲的妾侍辟拉通奸，后来以色列也知道了这件事。雅各十二个儿子下面记载的是雅各十二个儿子的名字：

†[新译]以色列在那地居住的时候，流本竟去与他父亲的妾辟拉同睡；这事以色列也听见了。雅各共有十二个儿子。

†[Wlb]居彼时、流便烝父妾辟拉、事闻于以色列、

†[Xdv]雅各还住在那地区的时候，他的长子流便跟父亲的妾辟拉睡觉。雅各听见这件事，非常忿怒。雅各有十二个儿子。

†[Kjv]And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard it. Now the sons of Jacob were twelve:

†[Nkjv]And it happened, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine; and Israel heard about it. Now the sons of Jacob were twelve:

†[BBE]Now while they were living in that country, Reuben had connection with Bilhah, his father's servant-woman: and Israel had news of it.

†[GNT] While Jacob was living in that land, Reuben had sexual intercourse with Bilhah, one of his father's concubines; Jacob heard about it and was furious. Jacob had twelve sons.

†[NIV]While Israel was living in that region, Reuben went in and slept with his father's concubine Bilhah, and Israel heard of it. Jacob had twelve sons:

本会注释　　流便去。辟拉是流便父亲的妻子，所以这是一个乱伦之举。这在摩西律法中是死罪（利18:8），连异教徒都极为鄙视（林前5:1）。虽然辟拉不一定是全然无辜的，但流便肯定是犯了一个最可憎的罪过。
　　以色列也听见了。希伯来原文在这句后面有空白，所以古代犹太拉比评注说：“本节有脱漏处。”希腊文七十士译本添上了“这在他眼中看为恶”，不十分充分地表达了雅各长子的恶行使他心中所充满的羞辱与痛苦、愤慨与惊骇。这最后的一击甚至比拉结的死或底拿的被奸还要痛苦和沉重。雅各的沉默可以被解释为听天由命的沉默。但到了给他儿子们祝福的时候，临终的雅各知道流便因他的罪而丧失了长子的名分，就是在家中属世与属灵的领导地位（创49:4；代上5:1）。所以他先祝福犹大，接着是利未。
　　雅各共有十二个儿子。后来被称为十二先祖（徒7:8）。雅各的众子成了许多家族或支派的首领，他们的后裔被称为十二支派（徒26:7；雅1:1）。在古代，十二常用来表示完全。以实玛利生了十二族的族长（创25:16）。窥探迦南地的有十二个探子。我们的主挑选了十二个使徒。尽管许多时候会有多于或少于十二个支派在实际活动着，但圣经通常承认十二个支派，但有时省略某一支派，有时又省略另一个支派（见申33；结48；启7等）。

创35:23 利亚所生的是雅各的长子流便，还有西缅、利未、犹大、以萨迦、西布伦。 (串)本章23-26创46:8-27出1:2-4

†[吕]利亚的儿子是雅各的长子如便，还有西缅、利未、犹大、以萨迦、西布伦。

†[思]肋阿的儿子：雅各伯的长子勒乌本、西默盎、肋未、犹大、依撒加尔和则步隆。

†[当代]利亚所生的有雅各的长子吕便，后来生的是西缅、利未、犹大、以萨迦和西布伦。

†[新译]利亚的儿子有：雅各的长子流本，以及西缅、利未、犹大、以萨迦和西布伦。

†[Wlb]雅各有子十二、长子流便、及西缅、利未、犹大、以萨迦、西布伦、乃利亚所出、

†[Xdv]利亚生的有：雅各的长子流便，还有西缅、利未、犹大、以萨迦、西布伦。

†[Kjv]The sons of Leah; Reuben, Jacob's firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun:

†[Nkjv]the sons of Leah were Reuben, Jacob's firstborn, and Simeon, Levi, Judah, Issachar, and Zebulun;

†[BBE]Now Jacob had twelve sons: the sons of Leah: Reuben, Jacob's first son, and Simeon and Levi and Judah and Issachar and Zebulun;

†[GNT] The sons of Leah were Reuben (Jacob's oldest son), Simeon, Levi, Judah, Issachar, and Zebulun.

†[NIV]The sons of Leah: Reuben the firstborn of Jacob, Simeon, Levi, Judah, Issachar and Zebulun.

本会注释　　这些儿子是按照他们的母亲排列的，而不是按照出生的先后。利亚的众子先提到，因为她是第一个生育的妻子（创29:32-35；30:18-20）。然后是拉结的儿子（创30:22-24；35:18），拉结的使女辟拉的儿子（创30:4-8），以及悉帕的儿子（创30:9-13）。

创35:24 拉结所生的是约瑟、便雅悯。

†[吕]拉结的儿子是约瑟、便雅悯。

†[思]辣黑耳的儿子：若瑟和本雅明。

†[当代]拉结所生的有约瑟和便雅悯。

†[新译]拉结的儿子有：约瑟和便雅悯。

†[Wlb]约瑟、便雅悯、乃拉结所出、

†[Xdv]拉结生的有：约瑟、便雅悯。

†[Kjv]The sons of Rachel; Joseph, and Benjamin:

†[Nkjv]the sons of Rachel were Joseph and Benjamin;

†[BBE]The sons of Rachel: Joseph and Benjamin;

†[GNT] The sons of Rachel were Joseph and Benjamin.

†[NIV]The sons of Rachel: Joseph and Benjamin.

创35:25 拉结的使女辟拉所生的是但、拿弗他利。

†[吕]拉结的婢女辟拉的儿子、是但、拿弗他利。

†[思]辣黑耳的婢女彼耳哈的儿子：丹和纳斐塔里。

†[当代]拉结的婢女辟拉所生的有但和拿弗他利。

†[新译]拉结的婢女辟拉的儿子有：但和拿弗他利。

†[Wlb]但、拿弗他利、乃拉结婢辟拉所出、

†[Xdv]拉结的女奴辟拉生的是但和拿弗他利。

†[Kjv]And the sons of Bilhah, Rachel's handmaid; Dan, and Naphtali:

†[Nkjv]the sons of Bilhah, Rachel's maidservant, were Dan and Naphtali;

†[BBE]The sons of Bilhah, Rachel's servant: Dan and Naphtali;

†[GNT] The sons of Rachel's slave Bilhah were Dan and Naphtali.

†[NIV]The sons of Rachel's maidservant Bilhah: Dan and Naphtali.

创35:26 利亚的使女悉帕所生的是迦得、亚设。这是雅各在巴但亚兰所生的儿子。

†[吕]利亚的婢女悉帕的儿子、是迦得、亚设：以上这些人是雅各的儿子，就是在巴旦亚兰的时候生的。

†[思]肋阿的婢女齐耳帕的儿子：加得和阿协尔：这些都是雅各伯在帕丹阿兰生的儿子。

†[当代]利亚的婢女悉帕所生的有迦得和亚设。他们都是在巴旦亚兰出生的。

†[新译]利亚的婢女悉帕的儿子有：迦得和亚设。这些都是雅各在巴旦亚兰所生的儿子。

†[Wlb]迦得、亚设、乃利亚婢悉帕所出、是皆雅各于巴旦亚兰所生者、

†[Xdv]利亚的女奴悉帕生的是迦得和亚设。这些儿子都是在美索不达米亚出生的。

†[Kjv]And the sons of Zilpah, Leah's handmaid: Gad, and Asher: these are the sons of Jacob, which were born to him in Padanaram.

†[Nkjv]and the sons of Zilpah, Leah's maidservant, were Gad and Asher. These were the sons of Jacob who were born to him in Padan Aram.

†[BBE]The sons of Zilpah, Leah's servant: Gad and Asher; these are the sons whom Jacob had in Paddan-aram.

†[GNT] The sons of Leah's slave Zilpah were Gad and Asher. These sons were born in Mesopotamia.

†[NIV]The sons of Leah's maidservant Zilpah: Gad and Asher. These were the sons of Jacob, who were born to him in Paddan Aram.

本会注释　　除了便雅悯以外，其他的儿子都是在那里出生的。摩西将雅各离开父家到他回来这段时期归纳为“在巴旦亚兰”。

创35:27 雅各来到他父亲以撒那里，到了基列亚巴的幔利，乃是亚伯拉罕和以撒寄居的地方；基列亚巴就是希伯仑。 (串)创13:18;23:19|创23:2书14:15;15:13

†[吕]雅各来到他父亲以撒那里，到了基列亚巴的幔利，亚伯拉罕和以撒寄居的地方：那地方就是希伯崙。

†[思]雅各伯来到了克黎雅特阿尔巴，即赫贝龙的玛默勒他父亲依撒格那，即亚巴郎和依撒格曾寄居过的地方。

†[当代]雅各来到基列亚巴的幔利（希伯仑），也就是他父亲以撒和祖父亚伯拉罕曾经寄居的地方。

†[新译]雅各来到基列亚巴的幔利他父亲以撒那里，基列亚巴就是希伯仑，是亚伯拉罕和以撒寄居过的地方。

†[Wlb]雅各至幔利之基列亚巴、即希伯仑、见父以撒、亚伯拉罕与以撒曾旅于此、

†[Xdv]雅各来到幔利他父亲以撒那里；幔利就是希伯伦，是亚伯拉罕和以撒住过的地方。

†[Kjv]And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.

†[Nkjv]Then Jacob came to his father Isaac at Mamre, or Kirjath Arba (that is, Hebron), where Abraham and Isaac had dwelt.

†[BBE]And Jacob came to his father Isaac at Mamre, at Kiriath-arba, that is, Hebron, where Abraham and Isaac had been living.

†[GNT] Jacob went to his father Isaac at Mamre, near Hebron, where Abraham and Isaac had lived.

†[NIV]Jacob came home to his father Isaac in Mamre, near Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed.

本会注释　　雅各到了幔利才算是正式回到他的父家，现在他住在这里作为以撒的继承人。幔利就在希伯仑的附近，希伯仑的原名为基列亚巴（见创13:18；23:2）。以撒在雅各离开哈兰后又活了23年。

创35:28 以撒共活了一百八十岁。

†[吕]以撒在世的年日有一百八十岁。

†[思]依撒格享寿一百八十岁。

†[当代]后来，以撒也死了，他一共活了一百八十岁。

†[新译]以撒一生的年日共一百八十岁。

†[Wlb]以撒享寿一百八十岁、

†[Xdv]以撒享寿一百八十岁。

†[Kjv]And the days of Isaac were an hundred and fourscore years.

†[Nkjv]Now the days of Isaac were one hundred and eighty years.

†[BBE]And Isaac was a hundred and eighty years old.

†[GNT] Isaac lived to be a hundred and eighty years old

†[NIV]Isaac lived a hundred and eighty years.

本会注释　　雅各在他父亲去世时是120岁（创25:26）。十年后，当他130岁时，他站在了法老的面前（创47:9）。那时，约瑟已经作埃及的宰相九年了（创45:11）。当约瑟三十岁被提拔的时候（创41:46），雅各已经121岁了；而当约瑟十七岁被卖时（创37:2），他是108岁。约瑟被卖为奴时，以撒的是168岁。这一悲惨事件是在雅各与他年迈的父亲在希伯仑居住时发生的（创37:14），所以以撒看到了雅各的忧伤，此后他又活了十二年。

创35:29 以撒年纪老迈，日子满足，气绝而死，归到他列祖（原文作本民）那里。他两个儿子以扫、雅各把他埋葬了。 (串)创15:15;25:8|创25:9;49:31

†[吕]以撒年纪老迈，岁数满足，气绝而死，被收殓归他先族人；他的儿子以扫雅各把他埋葬了。

†[思]他年高老迈，已享天年，遂断气而死，归到他亲族那去了；他的儿子厄撒乌和雅各伯将他埋葬了。

†[当代]他的儿子以扫和雅各把他安葬了。

†[新译]以撒年纪老迈，享尽天年，就气绝而死，归到他的亲族那里去了；他儿子以扫和雅各把他葬了。

†[Wlb]寿高年迈、气绝而终、归于列祖、其子以扫雅各葬之、

†[Xdv]他年高老迈而死；他的儿子以扫和雅各把他埋葬了。

†[Kjv]And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.

†[Nkjv]So Isaac breathed his last and died, and was gathered to his people, being old and full of days. And his sons Esau and Jacob buried him.

†[BBE]Then Isaac came to his end and was put to rest with his father's people, an old man after a long life: and Jacob and Esau, his sons, put him in his last resting-place.

†[GNT] and died at a ripe old age; and his sons Esau and Jacob buried him.

†[NIV]Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him.

本会注释　　气绝而死。原文是：“以撒呼出他的最后一口气”（见@创25:8@注释）。人们普遍认为以撒之死的记载不是按照时间顺序的，因为以后几章中所记载的若干事件，特别是第37和38章中的事件，肯定发生在他有生之年（见第28节注释）。他的死讯插在他实际死亡之前，为的是避免中断约瑟的历史。以撒的死显然发生是约瑟在监狱里第三年即将结束之时。
　　以扫、雅各把他葬埋了。以扫和雅各完全和好已将近23年了。因此以扫和雅各一起为他们所孝敬的父亲举行葬礼就不足为奇了。同样，以撒和以实玛利也曾一起安葬亚伯拉罕（创25:9）。以撒在上帝面前是虔诚和谦恭顺服的，对他的同胞是和蔼可亲和慷慨大度的。与他的儿子雅各相比，他的品格要优秀得多。

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