以西结书第10章

《圣经》以西结书-第10章

结10:1 我观看，见基路伯头上的穹苍之中，显出蓝宝石的形状，仿佛宝座的形像。 (串)结1:22,26

[kjv]Then I looked, and, behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne.

本会注释　　我观看。这里重现结1:15-28所描述的异象。像前面一样，在广袤的穹苍中，显出蓝宝石宝座的形状。以西结没有提坐在宝座上的一位。但下一节的“主……说”暗示了这一点。
　　基路伯（kerubim）。结10章的“基路伯”就是结1章的“活物”。在希伯来的神学中，基路伯是高贵而神圣的，具有人类的形象，但长着翅膀。基路伯把守乐园的门户（创3:24）。基路伯的像遮掩着会幕和所罗门圣殿中的施恩座（出25:18；王上6:23；参撒上4:4；撒下22:11）。与以西结所描述直立形象的基路伯不同，巴比伦的基路伯被称为karūbu，或kāribu，意为“调停者”，是人头动物的身子，如公牛和狮子，但有些基路伯是人形的。

结10:2 主对那穿细麻衣的人说：“你进去，在旋转的轮内基路伯以下，从基路伯中间将火炭取满两手，撒在城上。”我就见他进去。 (串)结9:2,3|结1:13|启8:5

[kjv]And he spake unto the man clothed with linen, and said, Go in between the wheels, even under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter them over the city. And he went in in my sight.

本会注释　　主命令六个执法使者的队长（结9:2）用手取满火碳，撒在城上。这个举动象征该城迫近的毁灭。不知它是否代表毁灭所采取的方式（代下36:19）。圣殿和圣城后来是被迦勒底人烧毁的（王下25:9）。参启8:5。

结10:3 那人进去的时候，基路伯站在殿的右边，云彩充满了内院。

[kjv]Now the cherubims stood on the right side of the house, when the man went in; and the cloud filled the inner court.

结10:4 耶和华的荣耀从基路伯那里上升，停在门槛以上；殿内满了云彩，院宇也被耶和华荣耀的光辉充满。 (串)本章18结1:28;9:3|王上8:10,11结43:5

[kjv]Then the glory of the LORD went up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD's glory.

本会注释　　上帝荣耀的上升似乎象征上帝准备离开圣殿。

结10:5 基路伯翅膀的响声听到外院，好象全能上帝说话的声音。 (串)结1:24|诗29:3

[kjv]And the sound of the cherubims' wings was heard even to the outer court, as the voice of the Almighty God when he speaketh.

本会注释　　声音。拍动翅膀暗示基路伯准备离开圣殿（见结1:24）。
　　全能上帝（'El-Shaddai）。是耶和华常用的名称。Shaddai有时单独使用而不加'El（上帝），特别是在《约伯记》中，这样用了31处。Shaddai 的词根含义不明。学者们提供了各种解释，但都不令人满意（见本注释卷一第171页）。

结10:6 他吩咐那穿细麻衣的人说：“要从旋转的轮内基路伯中间取火。”那人就进去站在一个轮子旁边。

[kjv]And it came to pass, that when he had commanded the man clothed with linen, saying, Take fire from between the wheels, from between the cherubims; then he went in, and stood beside the wheels.

本会注释　　这些动作象征地上的事件是与上天密切联系的。历史绝不是盲目前进的。在人间事件的矛盾冲突背后，有上帝在实施祂的旨意（见@结1:19@注释）。

结10:7 有一个基路伯从基路伯中伸手到基路伯中间的火那里，取些放在那穿细麻衣的人两手中，那人就拿出去了。

[kjv]And one cherub stretched forth his hand from between the cherubims unto the fire that was between the cherubims, and took thereof, and put it into the hands of him that was clothed with linen: who took it, and went out.

结10:8 在基路伯翅膀之下，显出有人手的样式。 (串)本章21结1:8

[kjv]And there appeared in the cherubims the form of a man's hand under their wings.

怀爱伦注释　　见怀爱伦注释-|e结1:8|
本会注释　　这只手代表全能上帝的手，支持和引导着天上的生灵。这些生灵又推动轮子。这象征上帝的手在引导着地上的事件（见《先知与君王》第536页）。

结10:9 我又观看，见基路伯旁边有四个轮子。这基路伯旁有一个轮子，那基路伯旁有一个轮子，每基路伯都是如此；轮子的颜色（原文作形状）仿佛水苍玉。 (串)结1:15,16|结1:16

[kjv]And when I looked, behold the four wheels by the cherubims, one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was as the colour of a beryl stone.

本会注释　　9-17主要重复了结1章所描述的异象（见该处注释）。但略有差异。这种重复并不是偶然的，因为这里的行动与叙述的进程有联系，说明上帝直接参与导致耶路撒冷毁灭的事件。迦巴鲁河边活物的异像是泛指的，说明上帝的手在全部的历史之中。耶路撒冷的异像则特指祂的手在某一件重要的事件中。区别之一就是提到有许多眼睛（结10:12）。这些眼睛既布满轮辋（结1:18），也布满基路伯的全身（结1:18）。眼睛无疑象征着警觉和智慧，说明什么都逃不过上帝的眼睛，因为一切事物“在那与我们有关系的主眼前，都是赤露敞开的”（来4:13）。结10:14描述基路伯的四脸，用“基路伯的脸”代替结1:10 中“牛的脸”（结1:10）。有人据此认为基路伯原先代表牛（见第1节注释）。七十士译本没有第14节，使人对文本的正确性产生怀疑。

结10:10 至于四轮的形状，都是一个样式，仿佛轮中套轮。

[kjv]And as for their appearances, they four had one likeness, as if a wheel had been in the midst of a wheel.

结10:11 轮行走的时候，向四方都能直行，并不掉转。头向何方，他们也随向何方，行走的时候并不掉转。 (串)结1:17

[kjv]When they went, they went upon their four sides; they turned not as they went, but to the place whither the head looked they followed it; they turned not as they went.

结10:12 他们全身，连背带手和翅膀，并轮周围都满了眼睛。这四个基路伯的轮子都是如此。 (串)结1:18

[kjv]And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, even the wheels that they four had.

结10:13 至于这些轮子，我耳中听见说是旋转的。

[kjv]As for the wheels, it was cried unto them in my hearing, O wheel.

结10:14 基路伯各有四脸：第一是基路伯的脸，第二是人的脸，第三是狮子的脸，第四是鹰的脸。 (串)结1:6,10本章21

[kjv]And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.

结10:15 基路伯升上去了；这是我在迦巴鲁河边所见的活物。 (串)结1:5

[kjv]And the cherubims were lifted up. This is the living creature that I saw by the river of Chebar.

结10:16 基路伯行走，轮也在旁边行走。基路伯展开翅膀，离地上升，轮也不转离他们旁边。 (串)结1:19

[kjv]And when the cherubims went, the wheels went by them: and when the cherubims lifted up their wings to mount up from the earth, the same wheels also turned not from beside them.

结10:17 那些站住，这些也站住；那些上升，这些也一同上升，因为活物的灵在轮中。 (串)结1:12,20,21

[kjv]When they stood, these stood; and when they were lifted up, these lifted up themselves also: for the spirit of the living creature was in them.

结10:18 耶和华的荣耀从殿的门槛那里出去，停在基路伯以上。 (串)本章4|何9:12

[kjv]Then the glory of the LORD departed from off the threshold of the house, and stood over the cherubims.

结10:19 基路伯出去的时候，就展开翅膀，在我眼前离地上升。轮也在他们的旁边，都停在耶和华殿的东门口。在他们以上有以色列上帝的荣耀。 (串)结11:22

[kjv]And the cherubims lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also were beside them, and every one stood at the door of the east gate of the LORD's house; and the glory of the God of Israel was over them above.

本会注释　　上升。在第3节中，基路伯站在“殿的右边”。移到东门口是准备最后的离开。
　　都。七十士译本和亚兰语译本为“他们停在”。

结10:20 这是我在迦巴鲁河边所见、以色列上帝荣耀以下的活物，我就知道他们是基路伯。 (串)结1:1|本章15结1:22

[kjv]This is the living creature that I saw under the God of Israel by the river of Chebar; and I knew that they were the cherubims.

本会注释　　这句话说明二个异象是一样的。

结10:21 各有四个脸面，四个翅膀，翅膀以下有人手的样式。 (串)本章14结1:6|本章8结1:8

[kjv]Every one had four faces apiece, and every one four wings; and the likeness of the hands of a man was under their wings.

结10:22 至于他们脸的模样，并身体的形像，是我从前在迦巴鲁河边所看见的。他们俱各直往前行。 (串)结1:10|结1:12

[kjv]And the likeness of their faces was the same faces which I saw by the river of Chebar, their appearances and themselves: they went every one straight forward.

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